55 10 9669 https://exhibits.lib.ku.edu/files/original/fc4e929de0f28febce572dd24e58e75a.jpg 1b54044a89a1da8d3f3771a08e3601f2 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Amidst Subject The topic of the resource LibArt 2024 Description An account of the resource Early morning on Perry Lake and the mist blankets the water while this boat stands tall amidst it all. Creator An entity primarily responsible for making the resource Evann Greene Date A point or period of time associated with an event in the lifecycle of the resource 2024 Rights Information about rights held in and over the resource Held by creator Format The file format, physical medium, or dimensions of the resource Digital Photography https://exhibits.lib.ku.edu/files/original/206bd0fffef5e31de54c3dbdc32df916.jpg 0f3adc2aa95274b73f66eec3e9b44559 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Pursuit Subject The topic of the resource LibArt 2024 Description An account of the resource As the boats sail on towards the next mark, a fellow competitor follows closely behind. Creator An entity primarily responsible for making the resource Evann Greene Date A point or period of time associated with an event in the lifecycle of the resource 2024 Rights Information about rights held in and over the resource Held by creator Format The file format, physical medium, or dimensions of the resource Digital Photography LibArt https://exhibits.lib.ku.edu/files/original/8da29fb5b536017d03c304618db18e24.jpg f59bb6536c2c998e95d63cbe25bfb92d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Rocinante Subject The topic of the resource LibArt 2024 Description An account of the resource The wind gusting through Miles's hair and the sails of his boat, Ragnarok, as he takes control of the jib sails. 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Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Magnets on the Fridge Subject The topic of the resource LibArt 2026 Creator An entity primarily responsible for making the resource Evelyn Burgess Date A point or period of time associated with an event in the lifecycle of the resource 2026 Rights Information about rights held in and over the resource held by creator Format The file format, physical medium, or dimensions of the resource Digital print https://exhibits.lib.ku.edu/files/original/2dadeadbbcffec144e8b7a3453ab37d0.jpg 986d1b6e9ee5d941a64df69bb92b1d92 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. 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Title A name given to the resource Bed of Nails Subject The topic of the resource LibArt 2026 Creator An entity primarily responsible for making the resource Evelyn Burgess Date A point or period of time associated with an event in the lifecycle of the resource 2026 Rights Information about rights held in and over the resource held by creator Format The file format, physical medium, or dimensions of the resource Digital print https://exhibits.lib.ku.edu/files/original/4db63a26a6dcee9a091ef61860dae78b.jpg 03a0a60407d09f93a7fec96748e9a2a5 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource LibArt 2026 Still Image A static visual representation. Examples of still images are: paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type "text" to images of textual materials. 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Title A name given to the resource Heather and Auriculae Subject The topic of the resource LibArt 2026 Creator An entity primarily responsible for making the resource Evelyn Burgess Date A point or period of time associated with an event in the lifecycle of the resource 2026 Rights Information about rights held in and over the resource held by creator Format The file format, physical medium, or dimensions of the resource Digital print https://exhibits.lib.ku.edu/files/original/7fad9c3240009826b060e444138fc94f.jpg dc09053e7b07fb375c0a1f80ebcca46d https://exhibits.lib.ku.edu/files/original/b9a1315f59cee2da800317d7a774d140.jpg be695a0f0e2dd1c8d67a743dfa918b58 https://exhibits.lib.ku.edu/files/original/b45cd7cbe17e2cd4b103a140330e1726.jpg 97507d6910c719704e711dcf09c3c937 https://exhibits.lib.ku.edu/files/original/76dde9d723245b1ebeecb94ee008e1b1.jpg 23d990b2f4e54fa3c2389f52effd9d5b https://exhibits.lib.ku.edu/files/original/6954fb8c8ba75b05c2bacadb2c8b2cc6.jpg 716d90f3af71655da772fbdf3beaecee https://exhibits.lib.ku.edu/files/original/2f6568ecfa8af858150f99cc6b2397fe.jpg 9cc000b14a2035cd1ad74139ee873bd4 https://exhibits.lib.ku.edu/files/original/94d4561cafad6f04b7d8340abc3eb102.jpg 955eef627536e9c2d87c4bb992f75d4c https://exhibits.lib.ku.edu/files/original/a8d090c59db3571b75a3f2fa76c9bf1c.jpg ab353f74f53f1d28b910933d36c35d1e https://exhibits.lib.ku.edu/files/original/392f0951ede91126dd5723c60fdc16e1.jpg 3730911affba59004b9d09452d7c708f https://exhibits.lib.ku.edu/files/original/68ecab7e1df076292086bbc9b077a5d0.jpg 108a11144f68823df6c7db34816666b1 https://exhibits.lib.ku.edu/files/original/6ca73b43276db6284e6a883a97fb1af0.jpg b42a46a6ab18323b77a869d89fe8562d https://exhibits.lib.ku.edu/files/original/05c05e52a015c7655f38634bb5f3046d.jpg 4730802364bfa868bedfffde37b74024 https://exhibits.lib.ku.edu/files/original/11c446c6d4956a468837dfdf88f15f42.jpg d7ab5f106f64dd429ac3cf84a036c812 https://exhibits.lib.ku.edu/files/original/5198e36bd19a4026faec47d3d56530dd.jpg e23604b0b9e0ce85128b680a89ce2528 https://exhibits.lib.ku.edu/files/original/054997e37aedf6a1644103cf23370605.jpg 46fcdcaeecf8dcef1e8d9b55cee2d051 https://exhibits.lib.ku.edu/files/original/eea2f36e80429b3922169193e3093bad.jpg bf4877f9c0af639689f85f0186d12154 https://exhibits.lib.ku.edu/files/original/0b8dda512b321a1ad511a6b2a34baaef.jpg a45d7438668791913d1e298b58a2cef5 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource National Urban League & Urban League Kansas City Creator An entity primarily responsible for making the resource Tyler Allen Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource This is Worthwhile Description An account of the resource 41st NUL Report Creator An entity primarily responsible for making the resource Executive Director of NUL Type The nature or genre of the resource Booklet Identifier An unambiguous reference to the resource within a given context RH WL MS 13, 4:58 Source A related resource from which the described resource is derived Col. E.N. Sanctuary & H.F. Pritchard Papers Date A point or period of time associated with an event in the lifecycle of the resource February 13th, 1952 https://exhibits.lib.ku.edu/files/original/a6eb1222cd735b0cb19ffeb1d7743f39.pdf 2dc4c14a01841a20263cc9b194d56daa PDF Text Text LEARN TO SPEAK 360 INTERESTING PROVERBS AND I ��360 I N T R E S T I M G PILtOVERBS AND Know Your 'I'rue Brother 'BY C. N. EZE Price 3s 6d net (All Rtgh!s Reserved) ��CONTENTS Forward Page 2 How a brother planned to kill his brother 3 and plunge him into financial distress How a family was ruined by the bad 5 attitude of one of two brothers How a brother ruined the career of his brother 8 , 1I When do we know our real brother? Explanation of the Parable , 13 Present Day Tendency , 13 , Decision of the Villagers , IS , How educationally, did they cater for the unfortunate poor boy? r) 17 The unique decision of the villagers , 18 , ,, 19 What happened to the boy? The boy's university education 93 20 Let. us ase t t ~ zinfluence of the tide 9, 23 of time Why you should hate enviousness 26 Primary Education of the two children . ,, 27 The squabble between James and John , 28 , The result of the Poison , 30 , Love of Brotherhood $9 30 An advice to Richmsn , 32 , General Instruction ,, 34 Prrverbs ,, 35 ,$ $ , 1 , ,$ �FOREWORD I n this edition of the maiden appearance of this.book, I.have tried to write exhaustively, giving instances. where the "hono'urable name of "~rotberhood" has been :devilishly left to'lag in the sea of purblind ignorance, and, where it has ,be& really made manifest in'the visible world. It therefore my honest coviction that my ardent readers.will find a profound interest in this book;. Not only wili the realistic experiences which i t embodies. be invaluable but also, its. brotherly inspiration.mill :be immense. I am ready to welcome . the criticisms of' the reading ~ublic.providqd their points are constructive so .that. :modificatiens may be made in the. second edition. . C N. EZE . �CHAPTER ONE How a brother planned to kill his brother and plunge him into financial distress. Appearances are often deceptive is a proverb of first class reality. The story goes that a man had two sons-, James and John. James was the elder. The man had no money but due to his influence he was able t o borrow money with which he mauaged to train James, the elder in Ukaf training College. When James come out from the training, he w s employed as a teacher under St Meket Primary a School. John was then a t the age of ten and it was then that their Father thought it riped to send him, John, to School. He (their Father,) first asked James t o give consent. J a m e s bluntly refused saying that John did not help in his training. Their Father was confused in mind and being out of his usual high spirits, he fainted and died instantly. James, seeing that the whole of their Father's compound would become his if he made John useless, took immediate steps to plan ways of ruining John's life and career. But John, with his naturally strong spirit, tried t o bear his brother's folly with lovely looks, while James was going here and thcre searchin for means of killing John, he, James, tried to tel John that he loved him very much. He showed John a portion of his Father's most firtilo land. He bought many good things for John all of 7 3 �which were in pretence that he loved J u h while his n ~ i t ~ d engrossed in a wicked pool of blood. was One day, alter he hnd linished cvcry arraagement to get John out of their F a t h e r's Compound, he asked John t o follow him to his (James) Farm at thc backyard of the teacher's premises. John had, by then, been able to know that his brother, James, was showing him the black-side of love and, that James did not love him as he (James) pretended or professed. But being a dependent boy, he followed James to the farm at the backyard. In the farm, John saw too firecely, angrily looking men. Insttcntly, James made the evil sign to these men. As John's conscience made him to understand the situation, he said in no time "Sios, I have the pleasure to be sold to you this day by my honourable brother. My brother has been the root cause of my Father's premature worldly departure. He has been trained by my Father but owing t o his educational prissism, he resented my Father's refind wish to train me and my Father, being plunged into low spirits by my honourable brother's inhumanity to me gave up the ghost (i.e he died). Since Father's death, he has shown me signs of having love in me but, I, with my psychological mind, have know all the signs to be unbrotherly; to be feigned ones". As John finished his sorrowful speech to these men, James was struck dumb about what to say because he did not know that John would be bold �enough to wash his diriy linen in the public. After a daep silence which ensued, J m e s said, "Yes, 1 have heard what charges my brother. John, has been able to present before you. I ~csllybrought him to you, Cientlemen, t o see that you make him financially low, because of my ignorance. .Having seen my bad plans to ruin my brother, financially, brought to light to you, Geullemen, I apologise, from the bottom of my heart, for my foolishly fatal plans and, I firmly promise that 1 will not stand adversely to his way of economic and social progress. I regret lr~ynonsensical attirude but I will soon make good rile wrong." Thcse men were thrown into a boiling a n p r brclu~e they had planed to kill the boy and the plan was made with the boy's brether who bad just promised to redress the wronghe had done to his brother, John. Then being moved by the sorrowful speech made by John, they gave James a stern order that if be failed to. redress the wrong' just a s he had promised, they would kill him, (James). Here they all ‘departed with pleasant laughs in cheir cheeks. Infact, all that glitters is' not Gold! we have seen what a brother was able t o do to h i s brother's life and career. I t shows no true brother. ' CHAPTER TWO How a Jamily was ruined by .the bad attitude bj une o j two brothers. I n January 1956, two brotbers started irading business with the almighty sum of £6,000 5 �( i thounsmd pounds). Tney made an arrangesx ment that non of them would marry/buy anything c o s t i n g more than - El00 (one hundred pounds) until the money was swelled to £10,000 (ten thounsand pounds). An arrangeme:lt was made by them to see that whatever one wished . to buy, the other must be aware of it. As the business progressed, one, called Onycmacnwu said to the other also c d e d Obiechefule asked him, "why?". Onyemaonwu replied that many weil-to-do business men had started to do so. Obiechefule asked Onyemaonwu to recall their solid arrangement conce.niog the running o f t h e business. Onyemaonwu said that since every law embodied in their business terms, was made by them, it could be easily altered when necessary. A t this point, Onyemaonwu asked his brother Obiechefule whether he knew the meaning of his name "Onyemaonwu". Obiechefule said that Onyemaonwu could mean "who knows death", "or, can it mean more than this;" he asked indignantly. ?'he ensuing day, Onyemaonwu went to h g o s to claim t.heir goods. When he got Lagos, he planned the way of embezzle some of the money. He found that he could invest the money in the Bank and tell Obiechefule that it was stolen. This he did. On the day he was to return, Obiechefule went to unload the supposed goods to be brouhgt by Onyemaonwu. To his utter surprise he f o u ~ d that his brother returned without the goods. 6 �''What?"" I'On~cmaonwu, did our gocds not return' according to our invoice?" "Or---?" "Are you waiting for me?" Onyemaonwu asked furiously. "Yes," answered Obiechefule-with his usual brot.herly sn>iles beaming in his cfeeks. Onyemaonwu showed soma. signs o f one who had done something wrong. His'eyes and .face s became pale and , h ~ 'heart, engroesed in his ivicked .mind, was beaiiug fast. There was a painful s~lence. Obiechehle seeing that his brother's coadition was beeomiug grave6 worse, made evey possible effort to take his unfaithful brother home. When thdy returned to their yard, his brother, Onyemaonwu became mad. Remorse ef consicence made him mad. The whole people in the yard became fused with, fears. Obiechefule had to relate ..the.' story of the sorrowful situation to the people. in the'. yard. The peoplejn the .yard said. thatthey would have told Obicchefele that Onyemaonwu was not a good,' reliable brother;, "We have been watching biS movgneats. i17e have fouad him to be bad .brother but we feard:to acquaint you with the 'fact". They said. "If he has been. a good brother, - s he business-:terms should have. beene'left as they stood"; They deolared:. Before these men could' 'finish with their speeches, Onyemaonwu showed the bank cheque given to him at Lagos and instantly departed form this visible world. Obiechefule was mad with fury .and having lest all hopes of success, he qnoringly went ta the other world. ' �Ladies and Gentlemen we can easily picturc the mind of our brother through his actions and the way he talks, laughs and responds to situations. Please try to know when your brotber laughs from his re&l mind and heart. 'l'hough if you are not psychological you cannot know wicked laughter. Your brother may hide his vic~ous looks and present loving ones and he may ruin your life and cripple your career after he shall have mastered y6ur honest wags. lnfact, things are not really what they seem. CHAPTER THREE How a Brethsr ruined the Carear o his f Brother. It was in wakkiland of fools that a rich man promised to help h ~ s Brother and Godson who was e student at Laffe Iostitute of tecbnology. The boy had not any other person who would help him to further his education. As the boy had spent the whole money he bad, he went to his brother and Godfather to fulfil his promise to help him (boy) financially. When the boy asked thia honourable gentleman to help him just as he promised thia man who was living in foolish richness shamelessly refused to lend hand as he formerly promised. This was the most stinging lamentable disappointment ever. The boy thrown i n b a bystercal out-burst of fury and seeing no alternative, he decided to pursue agriculture. �There was a station of the boy, and this man the relation was living at NyawundK The boy went to this his relation who is also related t o his other brother who had disappointed him. When this relation saw the boy, he was moved by sympathy and he instantly lsked "Has our brother done 'one of 'his wicked deeds to' you?" The boy had not even told him the story of 'their rich' foolish brother when he reckoned through the boy's pale face that something wrong must have occured to 'the boy. ' This boy, being fussed with boiling teats because of the money he had spent a t the Institute of technology, sorrowfully narrated the agnosing incident to his man who was full of good knowledge of the queer things that happen quite often. After he had finished telling the painful story, the relation said. " ~ ~ r i c u l t d ~pursuit is good but sinae yo:u ;ll have entered a college, I must try my very ,hist t o see that'you fioish up." You can picture the boy's reaction, to this firm promise. The boy's school fees was instantly given to him by this relation. When the boy happily went back to his college, he sent a letter of congratulations to hi8 new benefactor, the relation. ' Ater a couple o f weeks, 'the wicked Brother of the bop heard that a relation of theirs had �started helping the boy financially. He became very angry. He was confused about the step to take in order to ruin the boy's career. As the days gone by, he decided to tell the relation who has undertaken to help the boy, to stop helping t.he boy since he (the relation) and the boy were not of the same parents. , . . 'IYou don't know, that the,boy--may become rich :.'if,you.,help ,. him and ,there by, rival . you financially''.. He wrote ., to: the:, rejation. The relation being dogged at helping the boy decided ; t b t since the -die was cast, it was cheerfully ,and cowardice.to turn 'back. 'This honourable man did /not. see 'any. other possible way o f ruining 'the boy's ':life: and >career than . t o cajale the boy .wherievef he s a i him. When ever . this.. boy. returned ,.ha& ,o n terminal holidays; this honourable man and, his sil~y,. ,beautiful,,nagging wife would. !oak a t the . boy with' one of their .disdainfully wicked and ostensibly friendly.looks and smiled; . . One day, .the boy saw his cold b r o t h e r .at b f f e ; His.cold brother asked him (the boy) :his where abouts pretending to ,.show.love for the boy. The boy be'ing well waxed in psychology, told him' that he was thinking in terms of.learning carpentry "There's good" replied his honourable cold,. brother. "I would b e grateful to hear.you do,as you have just:said," he added, ' �At. this. juncture thp.. boy la.u,phed a t .his century old wretched,,crooked; ~old'byothei and they presently left the spot :and departed, from :... one another.. .. Boys and Girls, you have seen. how queer: tbc world is. Trust nobody untit..you face a,sharp adversity; It 'is when:you are in.':adversi@. that you 'will know how-,:far a -.man or R . \\omen loves yeu. Facial uppearance isexrremely deceptive and it kbetter to study men and women, brotl~cr and::sisier before shouinp and buildingconfidcnae in them. CHAPTER:.. FO.UR . This is a yuesrion.which. I am sure most.o? the reading.public who .had seen many .,!hidgs..will not fail to give the expected answer. 'Those who are well experiencedh psycholngy.will easily find solution to above question. .I will. give you -th.e answerweryeasily tecausel ti~ve.:~:2s,sce,n m-a.n;y things happen on many cccasiontx Well, Ladies and ~i~jtl&ne~":: I'%vould Chis.question by quoting. .o,yr'Lerd's parable:'bf the Good Samari:an.Chapter Vx. V 25-37,. On'orie occaiou it happened that a &ertainLawyer wanted , t o .tempt our Lord. He asked ,our Lord, wbat he (Lawyer) would, .do :to 'inherit Fternal' life Our Lord replied by asking the Lawyer what was writteniq the LE,W .and how far the Lawycr was 'igading" the Law. 11 �The Lawyer answered that in the l a w , he read:that we should love our Lord our God with al1;our heart, and with all our soul, and with all our strenght, and with all our mind; and our neighhour as ourselves.-Our Lord said that the Lawyer had answered rightly. Our Lord asked tbe Lawycr to go and do what he (Lawyer), had read for it was through it only. would the Lawyer be shved. This our Lord's answer did not* satisfy the Lawyer and he continued t o ask our Lord wliom his neighbour (Lawycr) was. In order to see that the Lawyer's curiousity was properly satisfied, our Lord used parable of the'good .Samaritan in answering it. The parable reads: Acertain man was travelling from Jerusalem to Jericho and as it happened, he fell among robbers who severely beat him and left him half dead. As it oceasioned, a priest and a 1 e v i t e passed and saw him but showed no sign of human sympathy. Presently, a Samaritan came and when he saw, was moved with pity. He instantly took the unfortunate man bound his wound and took him t o a nearby inn. After caring for him properly, he asked the innkepers t o be very careful of the man and went away. Our Lofd them asked the Lawyer of t h e three men who showed neighbourhood to the man. The Lawyer said that it was the man who bounded the unfortunate man's wound and cared for his feeding (i e the good Samaritan). �Infac:, without furt:,er exp:al;ation, I am very sure that the reeding public will have pictured the unhidden answer to the aboved 'question. CI-IAPTER FIVE Explanation o f the Parable It is a pity that most rich men do n a t remembrr thcir hungry brothers and neiglibours. From this parable or proverb, we can see that are one and brotherhood and E~eighbourhood should not be confined to any one cycle. We must be generous to every one. \Ve must be honest to every me. Wr. are expectrd to help our brother who is in any type of dstress. If we overlook our neighbour who is in social or economic unest, we.bhall certainly be punished by our ever merciful Fatt er-Creatcr God. It is when you hclp a person who is in a digressed situation that you are said to be doing what you are divinely expected to do. Remembcr that you are doing your community no gaod if you fail to disentangle your brohers and neighbours who are under the yoke of economic or social unrest. provided, of course, you are ' sufficiently able t o do so., A real brother will be obviously seen in time of adversity. He will not depart you are in diEculty. He mill. from you w h e ~ always stand you in good stead. CHAPTER SIX Day Tendency It has been observed that most people are Present . 13 �untrust worthy. For-inslnnce, in the little village of Wakki, there was one man who had a son and a daughter. H e was the poorest of the poor. As it happened, a died premature and was survived by the two children. He had three brothers who were to look after his children aud his wife. Ask me what . happened after this man's death. Terrible ! Terrible !! Terrible !!! Shame ! Shanie !! Shame !!! these three G e n t 1m e n started t o quarrel among themselves' as to whose rihgt it was to look after their brother's wife and children. They started to disown some of the customary rights of the eldest son amongst them. They bluntly refused the identity o f Tradition in Ibo land that in a family, the senior son in family has greater share of their dead brsther's telongings in accordance with I b o custom and idedogy. T h e quarrel gathered momentum. and burst into a feeding which brought about deep rooted enernity in 'the family. They quarrelled to such a n extent that the pcople in the village w e P e compelled to intervene as gudges. These villagers said that it was the right of the senior man in the family to look after t h e , children and wife of their dead brother. The two disfavoured brothers did not agree and were very unbending. It was from tbls .their long drzwn quarrel that outsiders (villagers) were able to realize that what they were quarrelling about was not only w h o was to look after the woman and her unfortunate children but also who was to receive the dowry of their dead brother's daughter. �.Infact, these - men . were . no worjby -..to. .be cdled the brothers of the deadman for if they were to be entitled to answer such rt n a h c "Brother", they would kave been truthful to themselves, reliable, human and sympathetic.; They were no more and no less cadous smugs and prigs. CHAPTER SEVEN 1)rcision of the . Villagrrr. After &he villagers h .a d . search'd, col!cert'e facts, frmn Traditionn and Customs, they .decided that fnst sonbamongst, the three:Was fully'cutitled to look after the wvman and her children. This decision did not meet the approval octhe other two who were disfavoured. They (Fwo) thinking thiit they had been deprived of the right to the dowry of their dead brother's daughter, because deadly mad with, anger. The quarrel began afresh and was idtelisified when one brought ''out a matchet tp matchet the first son on whom .the whole right. was conferred. '.But beforoyhe was' able to matchet him, .he' was diabled by. a , clever .villager. Inorder to see ;hat the.si'tuation was rectified the villagers reassemb1ed:and evrdtoally decided that only the woman was to belong exclusively to the ,first son hut the daughter and the son were. to be. cared for by all: It was also. decided that. tbree of - them were to cater for the b o y educationally. There was n o , objectionJ:to this second village decision. The gentlemen.were then 15 �satisfied hecause, they were entilkd'to the dowry .. of the girl. .They turned up a new:le'if. . . They i l l con!ihued t o live id" haramony and catered for the 'boy and the girl collectively. Hy the time tbc girl was ful1y:matured to marry, the boy had got bis first Scllool Leaving Certificate hfany Suitors stormed the h o u s e of these gentlemen, The men,.perstladed the girl to marry so that they could get money with which to start caterbg .for the brother. This girl baving 'the welfare of her brother at heart, did not waste time to marry. She readily submitted to , . the wishes of her family. . , The bride price of the girl was settled. at £200 (two hundred pounds). It was &greed that lhis amount was to be paid a t a stretch since money to finance the brother of the girl who was preparing t o go t o a Secondary School was needed T h e would. be. husband of the girl paid tho amount as embodied in their agreement. Now. in the division of the money, t h e three kotbers agteed that they would s h a r e the dowry of the girl equally. They made a verbal arrangement to see that they divided the five 'years which t.hq were duty bouned to cater for the boy in a secondary school. The dowry s o paid was eventually divided into three and the five- years which the boy was to stay in the -secondary school was verbally divided too. Those o f y o u who are mathamaticians no doubt, know how much each recie{ed. �CHAPTER EIGHT How. educationally did thry crrter, [or .unfortunate poor boy?, the Having divided the dowry of the girl, these gentlemen took their fabulous shares and went to their defferent cabins. What of the mother of the girl? The bitter answer was that a woman had no right to share her daughter's dowry. ?he boy was asked to take entrance examination to e sewndary school. Thia the boy did with success in the first attempt. The boy was wked to c o m e for an intarview with a deposit of f6 (five pounds). When the boy saw and read the latter embodying. this imformation, he ran hastily t o the three brothers and notified them about it. Thcse Gentlemen reccived the news with disfigured smile suggestive of disappoi11tm:nt. The follworng day, the poor boy went and called. three of them together and interviewed them on the issue. They t 0 d the boy to prepare for the interview thinking that the boy would fail the interview so that they might see possibility of evading the respomibility that devolves on them. The boy prepared very well for the interview. But the question is did they give him that required deposit of £5 (five pounds)? The answer is in the bitter nagation. On the day of the interview, the three brothers started to quarrel as was formally the case. The bone, of contention was who was to pay the £5 five pounds deposite alone? As none of them volunteered to pay the money, the boy was d o u b t l c s ~ l ~ left in a lurch. He had no possibility of getting the money. You ean just picture the fate of this poor boy. The boy wept bitterly. As the boy was guided by providence, he did not hesitate to call the villagers who made the deciaion that the boy was t o be trained by his cousins in the event of his entering secondary school. When the villagers came, the boy boldly stood up and said vehemently. "My dear fathers, I thank you all for hououring my call; knowing that I am a small boy but yet to reflect 17 �that yo3 all have abundant milk for human symputby, you all tried to put u p appearance. Fitticthers1 humbly wish to bring it t o y o u r no~icothat my cousins have deviated from the iecision which you all made in connection with niy mother's stay with my cousins and I.and my sister. in general. They have refused m e entry inio a secondary school just as you have said. 1 fannot say with any degree of certainty the factors which might be respons~ble for the aititude of honour or dishonour. Sirs, I am implyiog that your fresh decision on the isue would be welcomed '. CHAPTER NINE The uniqur decision o the villagers. f Having heard the boy's main purpose o f calliag them together, the villagers asked the three bro:hers t o give their reasons for dragging the boy into horns of decimma. The three brothers indulged in one of their selfish manner of awwering of questions. When they saw that public opinion was strang against them, they started to reciminate themselves. The quarrel which had been abandoned for some time, mas reborn with more intensity that it was not pozsible for tbe villagers t o decide anything. Becausu the day was marked with utter confussion, the villager$ were forced to depart from the men. When the villagers went away, the brothers were engrossed in a docply b der thought of how to make away the boy's hfe. They busied rhemselve~considering and planing possibilities of evad~ng public cenaure. 18 �This boy was very much beloved by other villagers and was bald in high enteem. A spy came to the boy and his mother and told them the cv~l plan which the three brothers were giving much thought and how adverse its, .effect would be if the three brothers were allowed to. dilate their plan. When the spy went away, thw boy Went to the oldest man in the village and had the whole story told to him. This oldest man heard tho story with r profound feeling o sympathy and instructed tha boy to f run to the protection 01 his (boy) grandfathcr, This boy took to his advice immediately. The grandfather of this boy saw him with joy but when ahe boy told him of the incident, he was ahdced. He did not k m whit t a do hecause he bad no adequate nwney with which - t o start carring o n the respona~bility. Ifrot you can just imagine the condition and &ate of this boy. This hoy grew mad with sorrow: CHAPTER TEN Whai happond to the boy?' The grand father OF this; tmy,had. a very od f r i e d ' ?bu ' it,, He went to this his friend and told him &aot The friend war not a t all happy a t the nrwa and so, La gave his. F i n d Ohc s a d f a t h e r o the boy).a firm promise f that he would cater financially foe the b o p Both the boy and h i s gran,&theher became very happy w8e.n this promis* was m d e . 'The bay was then asked t o airer the Principal of the college and telL him the r e a m why be did not put up: appearance o n the day. oE int*~vi.w.,When the box went t a , t h e cdlega, h dsrsatd. tho whole story ta the Pculcigal who heard i t with a filling.oP sympathy. The Principal asked the boy. to go home and. get the deposit, The boy ran kucrledly to the friend oE his grandfather who, as the boy told him that his ' interview with. t b : P~incipalwas a fuccess, joyfully. gave .the deposit ta th* boy. The boy u c a t and paid in this drpo& to the Pdnoipal. �' The Principal gave a prospectus of the college to this boy. When he came back he presented it t o his grandfather who gave it t o tho good man. This man saw the required outfits and tried to buy them for the boy without further request. On the reopening day, the good friend of the boy's grandfather, gave the boy rchoolfees and extra amount as the boy's own money for emergent canes. So well and so truthful was this man that he catered for the boy for the five golden years with out owing the boy any grudge. At the end of the five golden years, the boy took his cnntnb, and being guided by Providencr, he was able t o snatch grade one. The boy's benefactor was so pleased that be asked tha boy to find admission into a University where he was t o do Doctorate degree. The boy, with out any hesitation, wrote an application to Columbia University. The application waa favourably replied. All the time, the boy did not see those three gentlemen who had refused him help. The honourable gentlemen heard that the boy had been catered for by his grandfather's friend and, that the boy had got his cantab, but they did not hear tbrt the boy had started to look for admission into a University. You can think what was the influence of this news to those gentlemen. Infact they wero at the most agnosing mood for they began to think what would be the boy's feeling about their rhame1:rs ingratitude to the boy's dead father. They began to wrde letters to the boy asking the boy to forgive them for their irresponsible attitude towards him. The boy did not even reply to any of those foolish letters. CHAPTER ELEVEN The Boy's University Education. As the boy waa fully ofired admission into a University, his benefactor asked him whether he would like it if many people (including the bog's three honounblo uncles) were invited to the boys send-off ceremony. The boy replied that since hi: uncles had deed rooted hatred 20 �againrt him, he would not like it . if many poeple (inclusive of these men) were invited. "They. will even -plan. to kill me if they hear.of it". the boy alleged. This suggestion by the boy, ,met.approval of all the good men and the plan was adopted eventually so that the boy's proceeding to tke Uoiversity was concealled F:m the n ~ i c i : of his relations. O the day they wkrz to.resume, the boy n was finaacirlly equiped. You can just picture the atmosphere which must have permeated 'into the mind of the boy. You can imagine the mood in which the boy was when he left home for the University of Columbia. He was so well guided by God that he passed the many terrific seas without trouble. . Throughout the seven years he was to stay in the University, he mas not troubled by any mzntal or physical weakness. Money was aent to him whenever it was necessary to do so. All his concern was only to see that he studied hard to pet his full Doctorate Degree thus reflecting the sol? aim of his well-wishers. This he did. He ably did his practical and theoritical studies leading to Doctorate Degree that at the end of his Academic Course, he got first class honours in Doctorate. Wben his certificate was given to him, he made every possible effort t o send a telegram to his well-wishers telling ihem that he had finished his acadamic years with a very tremelrdous succrss and he was preparing to return on the following week. 21 �As tbis good man and his friend (the boy's grandfather) heard the joyful news, they became very happy. Providence was still at work. Before the date on which the boy was to return, he was asked by,the Nigerian Government to. work under any aovernment Hospital of his own'choice. The boy agreed to do so and rightly.chosed a Government Hospital of his own choice. CHAPTER TWELVE On the day the b6y was to return from the University, everything needed for his reception was still provided by his grandfather's friend. The news about his return from the University began to transpire all. over the town. .Infact, it was until the news of the boy's .return began to circulate. about the town the boy's uncles heard that the boy had gone to a university. And had it not been that many wellwisherS of the boy's, .were invited and this made these gentlemen to become away of it., The Gdvernment bought him one Ope1 car at Lagos, the car was handed over to h ~ m when he landed at Lagos. Hurrah ! Hmrah ! ! Victory is for the men of God. Y,ou q n easily imagine what was the fate.'bf the uncles of the boy. You can, without being told, picture the distorted faces of these unworthy uncles of the boy. One ironical thing wae that the uncles of the boy wore asked and cordially invited Ito attend the reception ceremoney in honour of the'bqv. Immediately the boy returned, the whole : 22 �invitces capered with joy,. The. occasion was marked with cheer extravagant merriment. The. highlight of the occasion was the' group .of photographs taken by all the p e s t s present. While the well:wishers of the .boy saw interest in tHe. occasion, the callous, priggish, smuggish and, impish uncles of the boy; showed a gloomy page. Although they laughed when others were laughing, their laughter was. :black.. They ate with others, but their stomach was: nor all that normal., They, drank with others,, Eutunfortunately, their belly was troubled in such a way that it was not possible for them to make the proper use of their excretry organ. I n ' short, all .they partook with others, caused them much injury physically. While other guests who partook the edibles. with them went home untroubled, they suffered stomachache. This brought their death. Their children suffered the same evil and this was the most birter side of it. As the rivellry was over, all 'went away mil the boy went t o work in the Government Hospital of his own choice. CHAPTER THIRTEEN Let us see the influe,nee o the tide of time. f Ladics and ~entlemen, am resuming that L you are following the story. You '?kemember the death of the boy's farher, the quarrel which printed bad impression on thier life's page, how the boy's: uncles. left Mm in . financial difficultyl 23. �You can easily remember how the boy's grandfather sent him to a friend of his (ie. the boy's grandfather's friend) and how the man proved and manned the identity of brotherhood. The Univers~tyEducation of the boy and his resulting graduation and return. Now. let us see how the uncles of the boy approached him. One day the uncles of the boy approached him. One day, the uncles rof the boy had a meethg and their main topic was tbe possible way of appeasing the boy's anger against them. They were unable to make any reasonable decision and so they had to disperse. On the ensuing day, they gathered together for the same thing, but no good result. Because there was no real'decision on how to meet the boy amicably. One of the boy's uncles slipped away from his brothers und went to the Government Hospital where the boy was working. When the boy saw him coming, he was startled. He did not expect that any of his uncles would eveen come to see him or contact him at all. As he hadmo knowledge of the man's visit to him he kept quite watchiog the man t o know why he (the man) came. The man (ie. one of the uncles) was fearing the boy and so, he did not approach him immediately. After what seemed a legion of hours, the uncle said, "Good Morning My firother". Because of the fact that the boy had bacome well educated and had learnt to be associative, he did not hesitate to respond to the aalutation of 24 �his uncle. "Do you come to see me?" he asked smiling. "Yes" was the answer. The .uncle had then got a little bit .of chance to talk to the bop and so he said, "I have come just t o tell you that wheh you passed entrmce to a secondary school, I tried to persuade my brothers to dip in their pockets and contribute towards your educational .advancement-but tliey were unbending. Myself, seeing no alternative, dtd not carry on the whole responsibility alone." ''Sorry" was a noble leply from the boy. "1 have forgotton all about it9'..The boy took him in and gave him whisky and other' types of .costly wine wbich he knew his unwhorthy uncles had not smelt of. When the uncle went home, he did not t ~ l his brothers who were at home l that he had heen'sble to meet the boy. Corrosive remorse of ' conscience betwitched his uncle's mind. ~ h l other two did the samli : and the boy gave the same entertainme?t t o them. Infact. it is really justifiable ,to say that it was . the pricks of conaience that caused their agnosing death. From this incident, we gather that once God destines the state or position of a person, all -ehvious efforts to dupe him of it would .be doomed to 'a failure. �CHAPTER ' FOURTEEN Why you should hate envieusnerr. A man has two wives Mary, and Anna. He was a poor maker of silk mattrasses. He used to 've his wives five shillings each everyday. Un ortunately, his first wife tbok it a privellege and so she did .not try to do something in order to get her own pocket, The second wife of the man was so wise and energitic that she did a lot of farming and trading. In course of time, the first wife gave birth to a male baby. She Bas well looked after by her hustand and the second wife of her husband, Anna. After two years, Anna was conceived and as it happened during the time of her delivery, she also gave birth to a male babe. I t was a pity to reckon that it was only her husband who looked after her. Here was enviousness in the open air. Mary did not even tell Anna that she (Mary) was lacking what t o give to her, Anna.'Because of Mary's jealous looks. at Anna's male child, Anna was not happy with Mary'a bad manner this brought a serious disunity between the two. Their chiltren grew in this disunified atmosphere, When they reached the age of attending school, thejr father decided to cater for two of them. As they started schooling the same year, Mary and Anna began to particularise instruction to the children. Anra instructing her child James to study hard and try to be first in their class and Mary did the same thing to her son John. f' 26 �CHAPTER . FIFTEEN PRZ.MARY EDUCATION OF TRE TWO CHILDREN. There grew a qurrel in the home as to whether James would be the first to go to , a secondary school if he (James) happened to pass std. six before John, his senior brother. When Mary saw tbat James was very britlliant and was topping John in theijr terminal examination, she grew very envious. She began to find means for bewitchiog Jame's brain so that her son John might topple James. Anna, the mother of James. knew about it but being a kind and humble woman, she did nothing to revenge, James continued t o topple John in all their examinations and consquently, James passed his Std. six while John was in Std. four. Their father decided to send James to a secondry school immediatly. Here, Mary brought out her envious motives. She opposed her husband's decision in to saying that her son John was their husband's first son and therefore, John must go to a secondary school before James. All the time, Anna the mother of James, was very calm and was looking at the folly of Mary. Their husband was not influenced by tbe story words of Mary and her urging. He still persisted in sending James to take entrance 27 �exami,mtion t'o a secpndary school. -James did so with success.. Their father did not waste time in paying for James in the secondary school. The mother-of James, Anna, being an industrious woman, was able to give h e r Husband E200 (two hundred pounds) to use it in-catering for her son. . EnviousnCss, the bame of human beinzs! It is a pity to note.that when James was e finalist in a secondary schodl, John was then in standard six that is, when Ja es got his Cambridge Overseas School Certifi ate. The mother of John told. him that James and his mother must have been the cause of John's fnilure and mental dullness. 1? ' CHAPTER SIXTEEN .THESQUABBLE B E T W E E N .JAMES . . AND JOHN ' As John' had been told by his mother that James was the cause of his mental weakness, John started t a quarrel with James. Everyday the mother of James was troubled by the mother,of John. Their Husband decided to send John to a secondary school as well but John, being a narrow minded boy, was'sby his mother's words. . . As.time went 'on, the. two brothers John. -and. James become 'potenrial enemies. �Their father. did not find any possible way of unifying them as long as the mother of John was alive. Because of this, it became. impossible to foster unified Spirit in the home. John busied himself in possibility of killins James (his'brother). He called a Native. Doctor and instructed him to poison James for him.;This the Native Doctor prepared to do after John had given him the sum of sixty pounds (£60) which was the cost of the poison, for killing James. When the Native Doctor was preparing to make the medicine for poisoning James, John instantly felt ill aud on the day the Native Doctor secretly, put the poison in J a m e s mother's drinking pot, John's illnrss grew to the point of resulting death. ' The Native Doctor.. sveing the reactionary fatal effect of the poison, told John to tell Jamea not t o drink the poisoned water, “otherwise", he said, "you would face your death". John was unable and infact, very reluctant to tell ,James what the Native Doctor said. He John, thought that the NativeDoctDr was sympathaising James. Their honest father did not know that the enemity had satukated to the point of giving birth ,to this vicious iocident. As he became aware git, he was lost in agony of fate but seeing that he could not make any amendment to the situation he gave up struggle for Unity. �CHAPTER.. SEVENTEEN The ' ~ e s u ho f the poisin It is unfortunate to reckon that immediately James returned from work and. being th'irsty drank the water in. which John:s Native Doctor had put poison, John died at once.. It war; .at the Death of John that JdnIcS was made.known to understand by the Native Doctor that John had..planned to poison him (James) but .fortunately'. for James, all John's devilish plans ended in a smoke occasioning . James :Death. Infact. without further explanation. we have all sew bow enviousness io the bmr of human beings. All-knowing sees all our movements and can therefure, p u n ~ ~ h whco 1r.u do not think us ii possible. What gain have we when we deliberately'poison our brother or our neighbour? 'CHAPTER ;EIGHTEEN Loor 06.~iotlcsrhood .. .:From .what we have just gathered as coqtains in. tbis pamphlet, it'is evident that our' first duty towards our. neighbouri is to .Qve them with all our loving spirit.and kindness. Love has no �limit as the parable of the good Samaritan, shows us. If your brother o r your neighbpur is in financial ditficulty, it is your first and formost task to find possible ways of freeing him. It does not necessarily .mean thai .you will -steal in order to realise him, (your. poor brother) but your kind advice is a really healing medicine. It is not only financial problem that befalls a man, but also, your brother might be wounded in mind due to irresponsible at~itude of an enemy; where this is the caw, it then falls on you to pacify both ends. If you see any possible way of admonishing the two enemies, you should not htsitate t o do so beca!~se if'you try to mollify their anger, you will then be able to fraternise them. Once they are made to feel the oneness of brotherhood, your brothe.'~wounded mind will he freed and that ,of his previous e n m y will tie normal. Thus fosteriug ah attl1ostph:re of good-understanding and neighbourliness between your brother and his former enemy. Infact, if you d o not reconcil $our brother and his enemy, yon are indirectly sowing an unrootable seed of enemity because. the children of both your brother and his enemy, will to be potential enemies. Your leaving your brother to continue t o antngonise with hip enemy does nor show that you haved the life o f y o u r b r o t h e r a t ?Iea,rt. �I say 'this bekuse . it' has been observed that maiiy .;people.: who are not in: good terms, use t o poison themaalves. Your brother's -enemy may poison him if you' fail to unify them. Your brother .may do likewise to' his enemy and where he does that, you have the greater share of the blame. CHAPTER . NINETEEN At, ~ d u i c e to. Richmen. Please if you are rich, it is your duty to help your brother., That you are rich dozs-not necessarily mean that you must be a millionaire or .own a car before knowing th@ you are duty bound to help your brother.. No! You must help your brother whenever you see that you rank morally.and financially higher than your brother/ neighbour. "Make friends by t,he mammon of, unrightiousness" is a wise saying by Our Lord. You'may be 'at an annual jncdme of two hundred pounds (£200) while your brother is at twenty pounds (£20) per.annum,. .really you .are, by duty bound to help your poor brother whenever he embarks upon a project that is reasonable .. .. enough. Not only financisl' assistance will be given to t&s 'yourspoor 'brother, but also your keen advice is very important. You may tell him to save a substantial amount out of his .,poor income. .You may slig.ges~ gooapaying hobby any t o him. When you see that your poor.brother ?2 �or neigbbour is mis-using his .poor earning, you must not fail to advice hini on the right way of apportioning his income t o his different desires to ensure that he'gets minimum satisfaction. Where your brother does not heed your advice, you may call a family mecting and tell the members of your family what ,is happening. It is a common saying that "Good words are not heeded. at first and are even bitter" but persist in telling him. A day will come when he shall realise all you told him and must repay you. But where he fails-to repay you, God, who sees all good works with inspiring mercy, will. not fail to repay you in heaven. If your brother is poor but does not know. that he is poor, tell.'him that he is p ~ o r ,if he fails to rccognise his. poverty stricken slate, infact, you are free to leave him to fool himself.to the brim. He must someday come to realise that he is in the hours of financial or moral dilemma. When he inevitably comes to know this, also not neglet to show sympathy to him knowing that to err is human, and to fo-give is Divine. �CHAPTER TWENTY General Inrsiruction Ladies and Genetlemen, boys and Girls, it is my ferrent hope that you might have experienced some of the facts contained in this pamphlet. I heve just written this pamphlet merely to ma e you awvre of many a moral pit falls which will continue to bring bad atmosphere in our homes if you fail to eraditcate them. I am nursing the hope that we must now !decide to turn over a new leaf by showing that God knows what'he meant by creating us many. If d l men were short, tall or dwaffed, the world would be ypside down and so, if wc wish to be of a parent before recognising that we are brothers, we mould be making an unhappy mistake. If we can try, for justice sake, to extend our hands of fellowship and brrjtherhood to all men not minding the happy fact that we are not of a parent of the same age. grade, the world will look brighter. Live and jet live should be the. key word of every ?@xed community. k �1 Hard work is the grand secret of success. 2 Nothing but rags an< poverty can come of 3 4 5 6 idleness. Elbow grease is thc only stuff to m a k e Gold with. . No sweat 'no sweet. He who would have the crows eggs must climb the tree. Diligence is the mother of Good luck. 7 Idleness is' the devil's bolster. S Great greediness to reap heips not the money heep. 9 Slow and sure is better than fast and flimsy.. enriches a man far more than fits and start8 of fortunate speculation. . . 11 Every day a thread makes a skein in a' year. 12 Brick by brick houses are built. 10 ~erseverance, by its daily 13 We should creep before w e . walk, walk' before wa run, and run 'before we ride. I 14- In getting rich the more, haste the worse. IS Haste tripe up its own heels. �~ast~'. climbers have sudden falls. It is bad to begin business without capital. 1t..is hard marketing with empty. pkkets. We want a nest eggs, for hens will I a y where there are eggs' already. You must bake with the flour you have. stay'as a journey man till you have'saved few pounds. You must fly when your wings have a got feathers. ~radin~ without capital is like buildins a house' without bricka, msking a fire without sticks, burning candles without wicks; and.it leads .men into tricks and laod them in a fix, Give tmt not a small business till you see that a large one will pay you better. Better a poor horse than' ah empty stall. Better half a loaf than none at all. Better a little furniture than an empty house. W b o can sit on .a stone and feed himself had better 'not move. From bad to.worse is poor improvement. A crust is hard fare, but none at'all is harder. �Don't jump out of the w i n g pan into the fire. A little trade with profit ie better than a great concern at a loss. A small fire that warms you is better than a large fire that burns you. Large hares may be caught in a small wood. He who undertakes too mucb succeeds but a little ln a great river great fish are found. Where will the ass go that he will not have to work? Where can a cow live and not get milked? Where will you find a land without stones or meat without bones? Everywhere on earth men must cat bread in the sweat of their faces. To fly from trouble men must haveeagles' wings. Alteration is not always improvement. A rolling stone gathers no moss He who cao wait long enough will win. This, .That, end the other, anything, and everything, all put together make nothing in the end. �4 lazy fellow quarrels with hi's tools. All traders are good to good traders. A clever man can make money out ofdirt. :You cannot get honey. if you are frightened a t . bees. Patience and attention will get on in the long run. If the cat sits long enough at t h e hole she will catch the. mouse. .. . Sleeping poultry are carried off by fox. Fools a s k ' what's 0' cldck: but wise men know their. time. God sends every bird its food, but.. He. does n i t throw it into the nest. God gives. us our'daily bread b u t it is .through our own labour. .The morning hour carries gold in its mouth. , He who drives last, in a row gets all the dust in his eyes. Rise.early, and you will have a clear start for the day. H needs have a long spoon who would eat, e . . . of the same dish with Satan.. h'evei ruin yourself for the sake of pelf. �. Take nothing in hand that will bring you repentance. Better walk .barefoot than ride in a carriage to hell. . The mouse wins little by nibbling the cheeie if it gets caught'in the trap. Where the carcass is, thither will the . eagles be gathered together. Good advice is poor food to a hungry family. Most men who go down hills meet with Judas before they get to the bottom. Every traveller throws' a stone where there is a heap already. All the cooks Sastc a fat pig. I n times of prosperity friends will be plenty but in times of adversity not one in twenty. All aeighbours are cousins to the rich man but the poor man's brother does not know him, men must not dispair for ' ~ o d is yet alive. A good man may be put in the fire but he cannot be burnt. While there's life there's hope., 1f you've tumbled off the back of prosperity, do not lie in the ditch but u p with you and try again. He who is down has a grand opportuaiky for lusting in God. o own 39 �A fualt.faith can on& fioat in good smooth water. A . true faith like a life-boat, is at home in stoms. New company makes people new men. Sweet to yau and sweet to your enemy. Mr;'Facing-both-ways. Mr. Fair-speech and Mr. Two-tongues are neighbours who are best at a distance. Religious deceivers are the worst of vermin. Some of the dear old !Mrs. Goodbodies want a blessed almshouse. 'A bird in the hand is worth two in the bush. He who tries to. cheat the Lord will . be quite ready to cheat his fellow men. Great cry generally 'means little wool. Some men,%windmills, are only put-crackers. Better be a dead dog than a live hypocrite. If a straight line will not pay, a crooked one won't. What is got by shufling is very dangerous gain. The devil tempts genuine christains. .Through bad company good men cYlange to be ascruel as death and grave. , �Charity actually begins at home. It is not all that sing loudest that praiae God most It may give a moment's peace to wear a mask, bur deception will come home to you and bring sorrow with it. Honesty is the beat policy. If lion's skio does not do, never try the fox's. Try to be as true as steel. Let your face hands, like the Church clock, always tell how your inner works are going. Better be laughed at as Tom Tell-Truth than be praised as Crafty Charlie. At last the upright will have their nward, but for the double minded to get heaven is as impossible as for a man to swim the atlantic with a mill-stone under each arm. Plain deeling may bring us trouble but it is better than shuffling. Times never were good for law prodigals. Ready Money must be quite a curiosity t o some men and yet they spend like Lords. There are more asses than those with four legs. Fellows who have no estate but there labour, and no family arms except those they work with will spend their little hard earniogs at the beer shop or in waste. �106 Drlakipg water neither makes a man sick, nor in dept, nor his Wife a widow, and yet some men hardly. know the flavour of it. 107 Thost who wear the shoes know best . where it'.pinches them. 108 If fools did not ga . ta marker bad wares would ..never be sold. 109 With mohey best articles are taught. 110 When there are five eggs a penny four of them are rotten. I l l Poor m e n often buy in very small quantities and s a pay through the nose. 1 1 2 " ' ~ u a & t ~ buyers puichase with cheapest prices. 11'3 Looking for smalt eaviogs people 'for& greater things. 1.14 ., Penny w h . and p m d foolish are very .had man~qements ,116 . ~ h a one does not want is d e a ~ h i s i ir, eyes at a,:fatfhing. . 117.. Fint dpsirxg. makes a great h b in poor o . . .. people's means, , . .+. 1J8' .. must"not'm&e a puppy fw a Rase, .. .You. 119 Buy wh~t suits you to wear and if it doei ndt' suit other pcopk ta l o ~ ka t let them cbsc their eyes k2Q AU' wqrjlcn arc s o d ! eikher; for something or for. nothing, their dresses will telb yciu which. �Never allow your money to be your master. He who has a Eest wife always has his money best spent. The husband may earn money but only the wife can save it. A wise wife buildeth her house, but the foolish plucketh it down with her hands. A man cannot prosper till he gets his wife's leave. A thrifty house wife is better than a great income. A good wife aqd health are a man's best weahh. Nothing coma out of a sack but what was in it. An empty bag shakes nothing but wind out of it. He who knows nothing is confident of everything, hence he is bullheaded beyond measure. Every clock, and even the Sundial, must be set according to their watches. The Lord's dear pcople havo a lot to do t o keep their doctrine sound. Any fool may have something to s a y against the best Minister in Nigeria. No man can make bad language in the pulpit. All lmguage arc bad which common people cannot make head or tail of. - 43 �136 Nobody would carp at godly, sober, decent, plain words. 137 A countryman is as warm in fustain as a king in velvct. 138 Truth is as comfortable in homely words as in fine speech. 139 If hearers are better sermons would be bztter. 140 Hungry men leave dishing the meat to the w o k only let the weat be sweet and substantial. 141 N o piper ever suited all ears. 142 Thoughts are not facts. 143 The sprab thought itself a herring, but the fisherman knew better. 144 Dogs, honever, always will back, a n d what is worse, some of them will bite. 145 The worst wheel of the cart creats most. 146 . One fool makes many. 147 Those who are at the bottom of t h e mischief have generally no part in the matter of true godliness. 148 One dog will set a whole kennel howling, and the wisest course is t o keep out of the man who has the compliant-called the grumbles. 149 H e that hespatters others t o generally rolls in tbe mud himself before long. 150 The fruit of spirit is love. �151 Keep'not lit1 toinorrow' what you can do today. l52 , Time and ,.tide vait for nobody. 153 They who would not plough must not expect to .eat., 154 They who waste the i spring will have a lea^. autumn. 155 He that till he be fed, will gape till he. be.dead. 156 'with exemption of poverty and dirt nothing can be got without pains. 157' Hares never run intd the mouths 'of slceping dogs. 158 He that hath time, and looks for better time, time comes that he repents himselp of time. 159 God. helps those who help themselves. 160 Niether the, wise nor the wealthycan help him who has long refused to help himsdf 161 There is no sunshine without some shadows. . . 162 A horse that is week in the legs may not stumble for 8 'mile or' two. ,163 Whatever is rotten will read and cracked pot will leak. 164 The cleanest' field.'of wheat 'has its share of weeds. 165 The most careful driver one day upses the cart. ' ' 45 �166 By mistakes t h a . cleverest cook spills. a little broth. 167 One may,get rid of one eyed nag and buys a blind one. 168 Thwe who live in the glais house, should n o t thjow stones. 169 Other peoples imperfcctio:ls can show us our imperfections. 170 If there is an apple in my niegbour's eye, 'there is no doubtone ,in mine. 171 Faults are always 'thick "where love is thin. 172 'A white horse is all' black i f your eye chooses to make it so. 173 If ,we aiiff long!.enough .at rose water, we shall find out that it has a bad smell. 174 Two heads are Setter than one. 175 Many. littles make a mickle. -176 sq light thbue& mike a great weigl~t of sin. 777 Neve'r.'all'oy .yout. 'thoughts to turn to be . your enemies. 178' , ~ < 'thougnts are the maxrow of Sin. l 179 Vain thoughts will knock at the door, but .,.. . we must not open to them 18.0. ..Eventhough. sinful thoughts rise they must not reign mauy �181 He who turns a n~orsel over and wer in his mouth, does so because he rlikes the fluvor. IS2 I-:e who meditates upon evil, loves it, and is ripe to commit it. .*. If you turn your thougl~ts 0 - 3 towards sin, your bands then wi!l follow. 184 An arrow may fly through the air and leave no trace. 185 The ill thoughts always leave' a trail like a serpent. 186 Where.there, is much traffic of bad thinking there will be much mire and dirt. 187 Every wave of wicked thought adds something to the corruption i88 If you nurse sin on the knees of thought it will grow into a giant. 189 Good thoughts are blessed p e s t s and should be heartily wellcomed and well fed. 190 Holy thoughts are hopeful evidences of a renewed heart. 191 It is wise and prudent to have the mind stored with choice subjects for meditation. 192 A blind man has nothing to 'do with a looking glass. 193 He is drunk that preaches to drunken men 191 Coachbox is not ment for a cat. 195 Men who do n o t fit to be a minister should step down. 47 �~ 1 1 u man is, that he will be. t A maid servant should act as a maid servaiit and not as a mistress. Working without tools generally loses the zeal of a worker. Dont fight if you can't. Flute is made for man and not for a pig or for any animal. What is worth doing at a11 is worth doiag well. Impossibilities should not be aimed at, by wise people. He who fires at the man in the moon wastes his. powder. A sensi'sle fellow dont carry water in a sieve. &oney worth. not loosing should not 6 handed over to a set. of .knaves. Fools only can perform any unnecessary thing. He who knows better should not praise a proud man. How could a fish wear a clothes? ~ n y t h i n gin good colour needs no paint. Pretender alone comforts a conscience that. makes n o 6onfessioa. ' �Sunlight ha6 nothing to do witb a candle light. Blockades can prove thing that no-body doubts. Who ever attempts a thing which will cost more than it is worth is a 1001 at forty. People should avoid Wig penny wise and pound foolish. He who would not worth the amount of a dog-tax is not wortby to live. A wise man need not convince a mao against his will in matters of no consequence. He need not Se angry if he wishes to e i d a quarrel. To quench a fire one should not throw oil into it. A wise man never apes with a mad dog. Do unto others as you would like to be done. Never interfere between 8 man and his wifeA Noted debtor is a noted liar. Keep debt, dirt and the dei4 out from your house and then you be a good house keeper. Good wife, good house boy and good master and good children make a good family. �226:: .A ipersm in debt.-is .alwayrj degraded.. 227 Always remember that poverty is:hard, but debr is horrible., 228 A smoky house and a scolding wife are .. :the two -worst. evils of. our life. 229' . A &or man.has.more respect than a person i n debt.. 230 Other people's huge sum-bf money is very in': the~:.cjks::of an,:bonest. man. 231 A b d r i o ~ i .ai'iys ' i ~ a ~ 'ricky . cpitly i n r ks ihe p ~ 6 i i c gatherings?. 232 ..fie:ihac lives be&nd. his incart% is ruining hitksklf. 233 He ,that..lives,, extravagantly Ties so t o hh/hcr' sha'ine and sorrow,. 234 The poor. needs not desirc .style' a n d ,. and smartnessif 'he wishes to survivi, 235 Wk must be conte&ted'&thwbt we haw. 236 ..If frogs' try t o look a i . big rts .b& the; . will b e 'iure"to bu&. 237 A f&tunate:m&nee& not burn candle bn b~th en'ds. . : .. 238 Economy may be ,considered as half the battle .i.n life.. .> : 239,. Spend well if.you earn well'. _ .. , . 240 He that wants nonelet him not.iyaite any. ' I- �Poor mans wives .should not all learn to fry fresh fish. You. appear to manage well if you fare .. according to your earnings. Who conld not pay according to hisjliei promises is 3 noted deptor and k liar. . Be out from debt 'if you .want to be free from lies. . Where the hen' laid one egg there it i 0 likely. to' lay another. who ever makes it his'habit .to borrow one penny will be sure of borrowingone pound. A pig in credit always grunts. Owing and borrowing are bramble bushes full of, thorns. He that borrowed the neighhour's spade never feel better for the fear of breaking it. He never grow rich that never 'fail. Honesty first before generosity. Better go to bed without your supper than to rise in debt. You will know what you are worth by paying what you owe. Petty expenses a t times cause people's downfall. An empty sack never stand upright. �Spiders web never catch anything than flies. Nether Tom nor Dick should like to bc neiboughs to a barel of powder. We must not try to rub Peter to p.iy Pual. Never try to shave an egg, or pull h.airs out of a bald pate. It is easier by paying depts out of an empty pocket than shaving an egg. or pulling hairs out of a bald pate. Although Samson was a strong man yet he could not pay debts without n?ong. 13e sure to snswer a good man if your words binds as an oath. He that stavesoff payments by false promises deserves no mercy. A hundred years of regret pay not a farthing of debt. Never allow the advices being given you to go in through one ear go out from the other. He needs buy a dear repentance that refuses to have cheap advice. A word may worth a world to one who is beginning life. . He that goes a borrowing may as well go a sorrowing. Any kind of bird must love its own nest.. The way 'to my home is the best bit of road i n the country. 52 �271 ~eoplc:think the smoke from their own chimney better than the fire on olller peoples own hearth. 272 The honey suckle at iny own door is 'the sweetest I ever well. 273 East and West h6me is the beat. 274 Leave the cock to crow on its dunghill. 275 A dog acts a s a lion when a t home. 276 When the cat is away from the house then the rat governs. 277 Reershops are the enemies of home. 478 Anything that hurts home is a curse. 279 If you are incharge of a home try and make it happy and holy. 280. .If you make your house wretched be not annoyed if you are called a bad man. 281 Married life is not all sugar, but grace in the heart will keep away most of the sours. 822 Godliness and love can make people to sing among thorns and heriers. 283 Both the husband and wife always enjoy an average pleasure. in their playing. 284 Self rules make the home happiness a mere cham. 285 A yoked couple will find their load very light for them. �286 I t i.s 'not every a o u p 1 e that is really a pair. 287 ,%lt true homes that make the families is happy. 288 A..home should be a Bethel and not a Uabel. 289 .,Heis not a hiisbind if he cannot bind &ll 290 291 292 293 294 295 236 297 298 299 300 together like a corner stoner but not crush everything like a mill stone. Unkind and domineering husbands ought not to pretend to be christians, for the act clean contrary to Christ's commands. Homes not well ordered will hecome a Bedlam and be a scandal . t o the parish. If the father drops, the reins, the. family coach will soon be in the ditch. . Harshness and softness alone will not keep -home in happy order. Home is no home if the children there are not, in Obedience, it is a pain and. not a pleasureto be in it. Happy for you if you .are happy for me. Evil to him who evil thinks. 'All 'fathers are not wise for some do epoil their children. There has never been any body wiser than . Solomon. Those who never give their children t,he rod must not wonder if. their children become a rod t o thorn. Men who strike in their anger generally miss their mark.' �' 301 .When home is ruled according to God's word angels might be asked to stay night with us. 301 'stre . is a wicked wife who drives her husband away by her long tongue. 303 Majority of our women are angels h the streets but devils at home. 5 : Home is the grandest of all institutions. 0. 305 H e who never sees something W not know N ,something. 306 Eggs, are eggs but some are rotten. 307 Hopes are hopes. but many 'are delusions. 308 If you are alive .never tell anybody to die. 309 He who hunts after legacies had need iron shoes. 310 H e that waits for dead men's shoes may long go bare-foot. 311 He who waits for his unlce'a cow need not be in a hurry to spread. the butter. 312 Re who lives on and hope has a slim diet. 313 It is to a mans sheer folly if he hopes for impossibilities. 314 You should not look for crops if y o u have not sown seed. 315. A wicked fellow should not expect good if he has not done good. �316 Who marries a slovenly, dressy girl, and hopes to make her,a good wife, might as well buy a goose and expsct it , t > turn out a milch cow. 317 A master who attends b a r with his boy should not expect to be called a good master 318 If you 're sick have hope . till on the last . minute. . . 319 Teach a child to lie, and theri .hope t t k . . he will grow up honest. ,320 Put a wasp in a tar . Barrel and wait kl . it makes honey. 321 -A sensible fellow .is not exrected 'to Ecanderlise young ones.' . 322 Wishing somethiag is not hoping for. it. 323 Maw are turn in^ their faces lo bell and , hope 70 get to heaven. 324 Hopes of heaven are solemn things, and should be tried by the word of God. 325 "He that believeth in Christ hath everlasting l:C-97 IllG . 326 Presumption is a ladder which will break the mounter'a neck, so try it not if yout love your - soul. , . 327 Who hideth his .band in 'his bosom; it grieveth him t o bring it again to his mouth. 328 A sluggard is wiser in his own cqnceit. 329 One man's folly i s as plain as the sun in . . the sky. 330 . Hit a sluggard hard if you know that he can bear it. 9 �331 Rave patience and pity Tor p o e r t y but to lazinesa beat with a long whip. 332 Sift a sluggard grain by frail1 acid yo11will find him all chaff 333 Me who is worthy to live must g r u d g e laziness. 334 Tile rankest seeds don't grow in tbe mind of the wicked. 3.35 Every crcaturc on earth likes to increase and hatcs decreasing. 336 Woman is the worst temtation in the man's days. 337 Who wastes his times and strength in sloth offers himself to be a target for the devil. 338 One with evil spirit plays while he should work. He who plays not and works not is the workshop for satan. 339 Have stomarch for work if you have for eating ant drinking. 340 The drunkard and the glulton shall come to poverty 341 Drowsiness shall clothe a man with rags. 342 An Idler knows not what leisure means. 343 By the door of sluggishness evil. enters the heart more often. 344 A sluggard is a fine raw material for the devil. 345 i t is belter to kill a lion while it is a cub. �346 A wild goose nevcr ldrs a tame egg. 347 All are not hunters that wear red coats. 348 Live and let live except the sluggard, for it is said that those who could not work is not expected to eat. 349 The more a moukey climbs the more its tail is seen. 350 Sluggards idleness is noticed as long as he lives. 351 The more a Sluggard lives the more he is ashamed of his idleness. 352 A butterfly is no butterfly if it could make no honey. 353 Better die an honourable death than live a good for nothing life. 354 Better get into my coffin than be dead and alive. 355 Evil done is rewarded at the end. 356 Free will is the guardian of morality. 357 Love is blind and it knows no bounds. 358 The little children of yesterday will be the adults of tomorrow. 359 Determination is the mother of success. 360 Evils in town is the profit to the doctors. �Notice: This Pamphlet has been an honest production of a persond conception.of-many a queer conducts that characterise the day. It is therefore given as a general information !hat a reproduction of any part/whole of the Stories contaiccd in his yamphlet, must. be through a peru~issionfrom the author. �GREAT OPPORTUNITY OFFERED TO YOU Charity Printing Prea C A L L I ' N G !! All the ways lead to )O. charity Printiog Press PRINTERS, PUBLISHERS & BINDERS 36 New Market Road; Onirsha. We are the Printers of high prestige, you can progress with us. No job is too small or loo big. Just send your jobs to us and we can give you absolute satisfaction. A TRIAL WILL SURELY CONVINCE YOU. W print the f&owings a t moderate charges : k Phamphlets, Membership cards, Invitation cards, Labels, Hand bills' Receipts, Periodicals etc. etc. ALWAYS SEND YOUR JOBS TO US. ��BOOBS BUBLBSWIED BY ' .HIGHBRED 'MAXWELL 1. Our modern ladies' characters towards boys 2s 2s 2. Forget me not . 3. Guides for engagement 2s 4. Ideal pocket & Happydays diary each 2s 5. How. to make meetings 2s 2s 6. The Joy OF life and its nierriment 7. Wonders shall never end 216 8. £9000,000,000 Man still says no money 216 9. Public opinion on lovers . 3s 10.' About husband and wife who hate 11. . themselves ' 3s I?. How to write good letters and applications %3s 13. Story abt ut the. Gentle Giant Is 14. Money palaver 116 15. Awo.and Akintola i n political battle . 316 drama (in print) 16. Dr. .Chike Obi's mcrld Ph. D. mathema- . . tician (in print) . . j/6 17. How' to write business letters, Good English, Applications, Telegrams and Important invitations. 316 18. Beauty is a trouble 316 19. How to be tbe frieflds of girls 316 net. a Order your copies of these, .and m'anp other iaterehing educative novels from WBGWBRED .MAXWEILL STUDENTS O W N BOOKSHOP 17 BRIGHT STREET, ONITSHA-NIGERIA. Pi(1NIED IN NlaCRlA BV Charily Prlntlnx Pnrr 36 New Market Rnsd. Onnrha. ��I LEARN TO. SPEAK. 360 PROVERBS, � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Onitsha Document A resource containing textual data. Note that facsimiles or images of texts are still of the genre text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Learn to speak 360 interesting proverbs and know your true brother Creator An entity primarily responsible for making the resource Eze, C. N. Type The nature or genre of the resource Onitsha market literature Publisher An entity responsible for making the resource available Onitsha, Nigeria : Highbred Maxwell Date A point or period of time associated with an event in the lifecycle of the resource ca. 1962? Language A language of the resource English Identifier An unambiguous reference to the resource within a given context ksrl.c3287 Description An account of the resource Providing almost one proverb for every day of the year, C. N. Eze offers several intriguing messages about wisdom, justice and morality. In the first 19 chapters of this pamphlet Eze discusses how "brotherhood" has both lagged and manifested itself, (pg.2). He cleverly ties the meanings of some proverbs to the act of knowing your true brother. For example, Eze reminds readers of "a proverb of first class reality" -- "Appearances are often deceptive," (pg. 3). Thus, "know your true brother," as the title suggests. In addition, he draws on social justice themes in proverbs such as, "All neighbours are cousins to the rich man but the poor man's brother does not know him," (pg.39). And bear in mind: "Good advice is poor food to a hungry family," (pg.39). 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Title A name given to the resource <em>Origin of the Jayhawk: Six Minute Radio Talk</em>, December 1926 Subject The topic of the resource Jayhawk F. W. Blackmar Description An account of the resource Transcript of radio talk given by F.W. Blackmar, Dean of the Graduate School, on the origin of the Jayhawk. Creator An entity primarily responsible for making the resource F. W. Blackmar Source A related resource from which the described resource is derived Jayhawks/Mascots Publisher An entity responsible for making the resource available University of Kansas Date A point or period of time associated with an event in the lifecycle of the resource December 1926 Rights Information about rights held in and over the resource <a href="http://spencer.lib.ku.edu/using-the-library/library-use-and-policies">http://spencer.lib.ku.edu/using-the-library/library-use-and-policies</a> Identifier An unambiguous reference to the resource within a given context 0/25 Blackmar jayhawk https://exhibits.lib.ku.edu/files/original/055cc82bba1ccaa0500f6cc640295e6c.jpg 0f9b1e578d6a1f10cd5bcc6a33f7dde6 https://exhibits.lib.ku.edu/files/original/a81684dfe4058d494e9ee5d45406ec33.jpg 46369cca6ce7e920229a6c043fb7f957 https://exhibits.lib.ku.edu/files/original/5a6a0e335d0479e099b832729c5800cc.jpg 8b8eda3402536bedaf483c1d7ac19809 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource A Silver Anniversary Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource <em>Prohibition in Kansas from every viewpoint a benefit and permanent success, proven by a thirty-year test</em> Creator An entity primarily responsible for making the resource F.D. Coburn Publisher An entity responsible for making the resource available Kansas State Temperance Union Date A point or period of time associated with an event in the lifecycle of the resource 1910 Identifier An unambiguous reference to the resource within a given context RH VLT A4