<?xml version="1.0" encoding="UTF-8"?>
<itemContainer xmlns="http://omeka.org/schemas/omeka-xml/v5" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://omeka.org/schemas/omeka-xml/v5 http://omeka.org/schemas/omeka-xml/v5/omeka-xml-5-0.xsd" uri="https://exhibits.lib.ku.edu/items?output=omeka-xml&amp;page=316" accessDate="2026-08-10T05:05:23+00:00">
  <miscellaneousContainer>
    <pagination>
      <pageNumber>316</pageNumber>
      <perPage>10</perPage>
      <totalResults>9668</totalResults>
    </pagination>
  </miscellaneousContainer>
  <item itemId="6871" public="1" featured="0">
    <fileContainer>
      <file fileId="1849">
        <src>https://exhibits.lib.ku.edu/files/original/183ae997a8a4af7b26c8d6caf54efef4.pdf</src>
        <authentication>97b8557eb10f356de5b066a8eed4dc64</authentication>
        <elementSetContainer>
          <elementSet elementSetId="7">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="96">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="125463">
                    <text>GIRL' FRIENDS

�WHY
BOYS DON'T
TRUST THEIR
GIRL FRIENDS

�PREFACE

This pamphlet captioned why boys don't trust
their gril. friends is the first of its kind specially to
deliver boys from the hands of our girls, who are in
the habit of duping, bluffing and asking for much gifts
from the boys.
This pamphlet makes several revelations. It is very
interesting and wonderful. It is the first and best of its
kind. It a guide fo all boys and men in general.
It is a pamphlet that everybody should read for
information, advice, wisdom and mental entertainment.

N. 0. NJOKU,
(The Author )

~ o p y n g h tResewed.
.

.

�CONTENTS
Pages
What are girls love towards boys ? .................. 4
What Girls like to get from Boys ...... ....5
............
......
5
Begging of money
......
...... ....
6
The life of Girls
Girls are Pretenders
......
-........ 6
My advice to young Boys
......
......
6
Love ltters
a..
......."... ............
8
Pocket Money
............
......
9
The Story of Geofrey and Alice
...... 11
The Story of Margret and Chuks
....
15
-...
.................. 18
Sayings of the wise
A Story from the Arabs
.,.
.
........... 20
......
......
...... 20
Advice to young men
24 Charges Against Wives
......
......
21
Wives obey your Husbands
......
24
My Charges against Woman are ~ustifiid 25
Wives causes Trouble in !he house
......
25
Wives who cook at late hours
............ 26
The life of a man
......
....... ...... 26
The life of a woman
......
......
27
Poor man has no friend
"....
......
27
A poor man receives insults
.....
...... 27
A poor man is not loved by his people ...... 28
Poor man is sensible but can't be made
a Chairman
......
....
28
Women hate poor Man
......
...... ...... 29
Poor man has no good clothes
......
29
Some Wives feed their poor husbands ...... 30
...... ..... 30
A poor man fears a rich man
......
...... 31
What are men to wcmen
......
....-..32
The bad women
The good women
......
......
......
33
......
......
......
...... 34
Ladies Pride
My ddvic: to husband end wife
.......... 35
+

-

--

-

�WHAT ARE GIRLS LOVE TOWARDS BOYS?

Girls love towards boys is only, to eat them and
get their needs from them, mostly to get clothes and
money because with out clothes girls can not be regarded.

a
Infact, apart from natural beauty of a girls appearance aod dressing I can say that all girls are one,
whether tall or short because they have the same oatural body and shape no one wi:h double sex.

There, boys and girls, ladies and gentlemen, men
and women those who are interested in love marking
and friendship. Don't love because of cushion chairs
and iron beds or wealth. For such is not natural love.

There are some lzdies and girls who are fond of
that by going to a boy or a man's house telling him, I
love you there by snatching every penny from him.
They like to sit on cushion chairs and drink the man's
money, as they are drinking they are demanding shoes
and other costly things from the person. If the person
fails to meet up, they run fortyforty, from the person.

�WHAT GIRLS LIKE TO GET FROM BOYS
Girls of this time are girls with bad fashion of manner. They like to make friends with boys but the very.
motive behind their desire to make friends with boys
is most regrettable. What does our girls need from boys
and men io general ? And what does boys need from
girls and women in general ? Girls need money, cloth,
sweet, gold, wrist watch, etc., from boys and, men in
general. But boys d o not need much from girls and
women. Tbey need only love and sincerity from women.
Girls like to dupe boys and men. This has made
boys to lose confidence in their so-called "Sweethearts'
No reasonable boy trusts.his girl friend at this bad time
time of dishonesty, insincerity, jealousy and wickeness.
Who are those that girls like? In my opinion,
those people are Car owners, top Civil servants notable
business men and ocher people in high and recognised
profession.
Do girls fike ruck pushers, load-carriers, labourers and other pzople in pet:y jobs? Girls d o nor like
this people because they can't meet up with their frequent demands.

BEGGING O F MONEY
One of the ncmerous deplxzble thin;!? which ocr
girls do, is begging our bojs mon:y especinly at Bazaars. This is very bad. It indtieces $om1? our boys to
of
steal fiom people i n order to buy tkings for girls at
Bazaars. Girls likc to attend Eazaars,

�THE LIFE OF GIRLS

Let us look into the life of'girls. A boy who is
born the same day with a girl shall be stronger than
the girl but the girl shall be more diplomatic and cunning than the boy. When a girl likes you, you shall not
know because she shall pretend as if she dislikes you.
A girl can resist an attraction of a boy but a boy will
hardly resist the attraction of a girl.

GIRLS ARE PRETENDERRS
Girls and women in general, are pretenders. They
are diplomatic and trickish. They will see men they
like but instead of showing that they like men, they
take off their eyes and pass. They will want the men
t~ approach them first. Our boys are too weak in resisting girl's attractions. Whenever a boy sees a girl he
likes, he starts a: that spot to show the girl that he likes
her too much. He cannot just pretend that he dislikes
the girl. It is because of this weakness of our boys n i
resisting the attraction of the girls that have made the
girls to be bluffing and duping our boys.

MY .ADVICE T O YOUNG BOYS
I. Please my;dear fellow men let me tell you the money which you will give to harlots you better use it for
dressing or to use it to for food because giving it to
them has no profit rather you loose your mor.ey and
energy.

�2. Infact, they are butterflies and we are theirflowers.
They can comb and suck us at any time rhey feel like
doing so, not minding us whether we are dying or not.
3. Another thing is this, however a woman is rich
unless she gets a penny from a man she wi!l never be
satisfied in her life. You know women are pests and
they are bent on sucking the men until1 he becomes
tried if he doesn't take care.

4. When will it be good for us to marry? Now listen.
It is not good for us to marry at a very old age, and
at the youngest age. Really we should marry at the ripe
age so that we may enjoy the benefit of marriage.

5. It is good f a us t o marry between the age of thirty
t o thirty-five years, by that time wz might have got
some dresses and some few shillings to manage the
family.

I

I

6. Really to marry an expensive lady is a risk because
the woman can never think of: helping the man ~n any
way at-all. Rather she will be interested at remaining
in the house from morning till oight because her husband has money and can maintain her very well.

7. Ofcaute, really, women are very fond of pride also
with their sweet mauths and beauty are, just like dead
bodies of which if you keep on crying according to
how they keep their faces, you will be tired of crying.

�LOVE

LETTERS

Let us read some love letters being written by cjur
girls and boys. Tke first letter rezds thus:Bentric: Okoye,
Sacred Heart School,
Okija.
21st'Nov. 1960.

M~ dear Sweetheart,
As I have occasionally told you that you are my
dearest as far as love is concerned, it is my kope t t a t
you will appreciate this word

.

Please my sweetheart the Xmas. is fastly coiing,
and I have nothing to celebrate it. I would be grateful
if you could purchase me one 'beautiful hand watch
and size 6 "Lama,. thee from 'Bdta Shoe Company.
This shoe is the latest model. It cost £3 : 15s Od (three
pounds fifteen shillings )

. I hope my dearest, that you will try to buy ihese
things for me. Other boys have been begging ine to
tell them my needs for theni to buy them for me. I
bluntly refused to tell them because. I know they
are coming for freicdship. 1 have believcd in you and
no other person in spite df big offers gift from 0th:;
boys.
.Yours.
most aflectionate,
" Be3ty "
Cornmt: T5.e above is a very bad letter. Where
will the boy written this letter get the money to buy
ail these things for Beatrice Okoye. Thc b ~ himseif is
y
a rciiool boy bur the girl fails to rea!ise this.

�Here is the second letter from a girl-student to her
boy friend. The girl is Mabel Obiageli Uchendu. She
writes to Boniface Odita.
-- Federal Grammar School,
Lagos,
22nd January, 1961.
My dearest ~ o d n ~ ,
,
POCKET MONEY
I am badly in-need of pocket money, please send
me five pounds as quickly. as posgble. Last time you
promised me ''heaven and earth" but no single one
you did fulfil. You see I don't want such a thing. If
you could send me this E5 (five poundsb I will forgive
you for the unfulfilled promise. I want to hear from
you at the earliest time.
Yours,
"You know"
Mabel Obiageli Uchendu.
The next letter is the reply of Boniface Odita to
his girl friend; Mabel Obiagcli ,Ucbendu. His letter
reads.
St. Augustine Grammar School,
P. 0. Box 18, Ogidi,
E. Nigeria,
30th January, 1961.
My dearest Mabel:
.
I have received your letter dated the 22cd January,
1961, 'but regret to inform you that I have no money
to give you. The sum of £5 ( five pouuds) is too much
and I cannot afford it.

�I think you suppose to know or realise that I am
a student like you. I do not work, and please Mabel,
where will-I get five pounds to give you ?
I myself is badly in needof pocket money. I have
requested my brother for a sum f 2 but he has not replied my letter. I will never deduct f d to dash any
person. I have many things to d o with money but 1have
no money.

With reference to the "heaven and earth" promised
you alleged to have been made by me to you I never
made any promise to you. Why will I promise you
when I am not employed? Please I am a student and
I have n o surplus for friends, and in my opinion. gift
is not a basis of our friendship.

I beg to close.

Yours,
"You Know"
Bonny Odita
Senior Prefect.

Coment: Bonny Odita is a sensible boy. He deserves
congratulation. His reply to his so-called 'dearest"
Mabel Obiageli Uchendu, is the first of its kind. If it
were some foolish boys, they would sell theirtext-books
in order to have money sent to their girl friends.
Our foolish boy-students should emulate the resp-'
,
onse of Boniface Odita to his girl friend who stupidly

�requested her follow student to send her the sum
of £5 ( five pounds ).Mabel, I ask you here, where
will Bonny get this five pounds to send to you? Is
he working? Or do you want him to steal or sell
one of his property in order to have money and
send to you? You are a bad girl.

,

T H E STORY O F GEOFREY AND ALICE
Once upoq a time, there lived one girl by na'me
Alice and one boy Geofrey. Both were of admirable
social outlook.
One day, Geofrey met Alice on the Asa Road
Aba, Eastern Nigeria and admired her. He stopped
the girl and questioned her. The questioc was whether she ( Alice ) could agree to befriend him.
Alice replied thus:Geofrey: What for ?
Geofrey : Just for knowledge and .......................
..
Alice:
And what is the importance ?
Geofrey: 'It is of important to me.
y
Alice:
Why is m name important to you ?
Geofrey: Because I love you,
Alice:
Please do we know previously ?
Geofrey: Yes,
Alice:
At what place ?
Geofrey I can't just re-call the place now.
Alice Please do remember to assure me.
Goefrey Please forget about the place and tell m;
your name.
'

11

�Alice What will you do with name ?
Geofrey Just to know your name and
Alice I don't tell boys rpy name.
Geofrey I wonder why you are too tough wiih this
simple request.
Alice i t is not simple. I very hardly tell some body
my name. But as you have indicated that you are
very interested in me. I will tell you my name.
My name is Alice Uzoma Nwokedi. My father
is a Barrister and my Mother is also a Lawyer.
Geofrey Very interesting. Thank you Aly for telling
me your name. Please I have still to ask you for
more information or particulars. What is the number of your house?
Alice I am not living with my parents. I am living
with a , relative at 15/27 Asa Road.
Geofrey Your town please?
Alice Okigwi.
~ e o f r e y The School you attended?
Alice The Government Sch~ol.
Geofrey In what clhss?
Alice In standard six.
Geofrey I am airight. Thank you very much Aly.
The reason why I have been asking you this questions is that 1 wish to befriend you,
Alice I have earlier discovered what you are after
Now you have finished your own questions it is
my turn lo query you to my satisfacuon, before
1 could say Yes or No.

�Geofrey You are correct. You can go on wi:h
your questions
Alice
What is your name ?
Gebfrey M y name is ~ k o f r e ~ i b i s i .Ajali
~d
Alice
What is yuor work ?
Geofrey I am a student,
Alice
Attending what School ?
Geofrey St. Peter's Secondary, School Ngta.
Alice
In what class ?
Geofrey I am a finalist, I will take my West,African,
School certificate Examination, this year.
Alice
Which town d o you come from ?
Geofrey T hail from lhiala.
i am alright. I can now agree to be your
Alice
friend provided that you will be .sincere t o
me and yourself.
Gecfrey I am happy now that you have agreed. 1
have got what i-want. 1 will be very sincere to you
and myself. I will visit you on next smday after
morning Szrvice.
Alice

Okey
( They depart )

Before telling further story about Alice and
Geofrey, I will like t o tell my readers that Miss Alice
was a good !iar 'by telling Gecfrey that hei parents
were Barristers. She deliberatly wanted to impress Gea
frey too much. The parents of Miss Alice were poor

�Her father was a labouer under Public Works Dee
partments, Aba. Her mother sells pepper in the market.
It was therefore a blatant lie for hliss Alice to claim that
her parnts were lawyers. She wanted to elevate herself.

O N THAT SUNDAY
When the Sunday reached Geofrey visited Alice
but to his greatest surprise, he met three gentlemen in
the house of Miss Alice. Earlier Miss Alice did not agree that she had any other boy friend. The three gentlemen were too annoyed when Geofrey arrived. They
frowned their faces.
When Geofrey greeted them, they hestitated and
reluctantly responded. Geofrey left them after some
few minutes with shame and grea disappointment.
Two days after this, Miss Alice visited Geofrey
and tolo him that those he met that day were her brothers who have earlier warned her not to have any
thing in common with any boy, and that was why they
were annoyed when then they say him. But Geofrey
being a sensible boy, disbelieved Alice and told her to
go away forever, acd this was the end of the two days
old friendship.
Coment : Our girls are not reliable and have very bad
manners. I wonder what is wrong with them. Some
fairly looking ones ate convinced that they are too
beuatiful acd for this, they become arrogant and
bluffing.

�But how can we stop our girls being proud and
bluffing7 It is a simple t'hing. If boys could rake off
their eyes from girls and stop to chase them, and start
t6 pretend when they see the girls, then the situztion
wilt change.
Girls in the real sense love to make friends more
than boys, but they have taken pretence to dupe the
boys.

I know that it will be very hard if not impossible,
for any boy to see a beautiful girl on the street and
take off his eyes, or pretend that he does not admire the
girl.
Girls will continue to make proud for boys forever,
hence I know that boys cannot control themselves.

,

THE STORY OF MARGRET AND CHUK'S '
Once upon a time a boy and a girl entered into
marriage promise. The boy by name Cbuk's and the
girl by name Margret. They first saw themselves at Bazaar and started to love themseves but the girl after-on
disappointed the boy.
Chuks
How are you?
Margret I am well.
I am interested in you,
Chuks
Margret What type of interest ?
Chuks
I mean I love you.
Margret What type of love?

�Chuks
Margret
Chuks
Margrei
Chllks
Margret

Good good.
Okay.
Please tell me your name.
My name is Margret Ubezonu.
Are you Schooling?
I am in the Teachers Training College for
my low Elementary. I shall came out next
year.
That's very good. I wish to marry you after
Chuks
the course.
Margret May I know your tlame, work. qualification
and town.
~ h u k s My name is Chuks Ubaduba, I am the
Chief Shorthand typist at the C. M. S.
Bookshop. I hail from Okija. My qualifi
cation is R. S. A. Advanced.
Margret And your Salary please.
It is £15 ( fifteen pounds ) per month.
Chuks
Mar8ret I will agree to marry you after my course
next year.
Chuks That means that you are after now my fiancee
Margret And that is correct.
Please give me your Address.
Chuks
Margret My Address is c/o Teachers Training College
Ibiaka, Eastren Nigeria. Tell me your own
Address.
i t is c/o C. M, S. Bookshops (Nigeria)
Chuks
Limited, P. 0. Box 14, lkweto.
Margret Everything is alright now. We have to depart
now. Write me in no distant date.
Chuks
Okay.
( Thay Depart )
16

�Within three days of the above interview of 'any
thing you may call it..Mr. Chuks Ubaduba wrote her.
She letter reads:

C. M. S. (Nigeria) Limited,
P. 0.Bbx 14,
lkweto,
6th June, 1961.
My dear Maggy,

I very much enjoyed our meeting, discussion and
arrangement three days ago. I am very happy that you
agreed to be my wife after next year. I am preparing
for the marriage and every other things that will make
us happy.
I hope that you are studious and alright in health.
I have not much in the meantime to say, till you reply
this letter.
Yours most affectionately,
Chuks Ubadubs.
The intending wife Miss Margret Ubezuonu replies
Mr. Chuks Ubaduba with demands, which the author
of this pamphlet is against.
The Teachers Training Collcge.
Ibiaka,
Eastern Nigeria,
16th June. 1961.

My dear Chuks,
1 have the pleasure to acknowledce the receipt of
your letter dated the 16th J w e . 1961, but regret to inform you that 1 am not pleased on youi failure to enclose some gift.

�I was expecting that your first letter,should accompany at least f l : : (One pound) but to my greatest surprise, 1 received only but mere letter.
Please try to see that you send me at least E l
:
( One pound ) and one senior towel as soon as possible.

I am studing and I am sure that you are doing well.
in your work. I have heard all you said in respect of
the proposed marriage, with appreciation.
Your,
Nobody
Than,
Maggy.

I n reply to this letter, Chuks refuses the the request as
it is untimely.

C. M. S. Bookshop ( Nig. ) Limited,
P. 0. Box 14,
Ikweto.
2nd July, 1961.

hly dear Maggy,
I have received yours dated the 16thJune, 1961.
and have to hdvise you to make application for the
withdrawal of that letter, as it is too unexpected, very
bad and criticisable.
Yours
Affecticnate C. Ubaduba.

�Comment: The above letter of Mr. Chuks to Miss
Maggy suits the quier letter of Miss Maggy. I wonder'
why our girls are madly after gifts, and if you fail to
give them the gifts, they will take offence. Maggy is
too foolish to have demanded money and towel within
only three days she started dealing with Mr. Chuks. This
type of thing provokes our attack and critic~sm girls
of
SAYING O F THE WISE
I. '' However big a calabash is, there can always be a
similar calabash to cover it ''
2. "Money moves a man like alcohol, whilst poverty
cools man like a refrigerator"
3. "A Rat likes to eat "fufu" but the problem is how
to get the fufu mortar into its hole"
4. 'Debt is just like any other kind of trap: it is easy
to get into, but hard to get out o f "
5 "When the hawk cheated the hen. the hen cheated
the grasshopper. "
6. '.Only the throat knows how tender the stomack
is, and it will never pass anything too hot to it "
7. " He who is born to drown, must surely drown
even in a cup of water. "
8. "Lend only what you can afford to lose. * *
9. "No Person grows older tban his father. "
10. "A Baby on its mother's back does not know that
the way is long. "
11. "A well-fed visitor does not realise there is famine
in the family. "

�A

STORY FROM THE ARABS

A certain woman had a lover and her husband
came home unexpectedly, so sbe hid the lover in a
czllar. The husband had brought thirty artichokes
with him and he put them in the same cellar."
" The yoring lover ate one. The husband counted
,the artichokes one by one the lover gave them to him
and the husband thought it was his own hand lighting
upon them in the cellar."
" Realising that one artichoke was missing, the
husband searched the cellar and found the lover."
Who are you ?" he asked. ('1 am an artichoke"
replied the youth. The husband cried: What a cheat
the vegetable merchant was. He counted this fel1o.a in
as an artichoke. No wonder the basket was so heavy.'.

&lt;' He led the youth to the merchant, Gaying: 'How
did you dare weigh this man in as an artichoke. ! The
vegetable merchant took the lover by the ear and said:
'' How often have I told you only to let yourself be
counted as a turnip, never as an artichoke?'Then he
gave the husband another artichoke."

ADVICE TO YOUNG MEN
Some young men who left their home-towns to
townships to strugele o r stramble for money, no longer
mean what they come for. They have started to do
nonsense. and spoil their nzlmes andthe names of their
towns.
These men lives luxerious lives, drick too much,
chase women badly and play with their business.

�When they close from Market or return from work,
the next place you will see them is in the bars and
hotels wasting their money there. They buy iron beds
and dash to harlots, pay their lodging fees but send
nothing to their parents at home. Their parents are
hungry and wear raggy clothes. This is a very, very bad
thing. One should remembr his parents and cated for
them, I am advising young men to stop bad lives and
mean their business. Don-t be spoilt by township life.
In the towaship. you wilbsee many thiogs. You
will see very beautiful women, you will see many
attractive things to buy, you will see different kinds of
people with their attitudes. It is your duty to choose
the type of life you would follow. If you make a wrong
choice of life, you are finished. Many people mock you
when it is time to d o so.

24 CHARGES AGAINST WIVES
Many wives today are doing very bad things. I am
annoyed with those type of wives and-declare wordy
war against them. Below are my 24 strong charges
them.
1. Some do not wake up in the morning to cook
what their husbands shall eat before gaing to market
or work.
2
.

Some wives do not cook afternoon food in time.

3. Some wives quarrel with their husbands over
chop money.

�They demand chop money too much in order to make
gain out of it,
4. Some wives do not clean .their houses instead they
follow children to soil every place.

5. Some business-wives do not help their husbands in
chop money and other expenses. They have money but
would not bring it out, instead they persist to worry
their husbands to give them money.

6. Same wives cook bad things and present to their
husbands.
7. Some wives are very careless, they rough handle
things, break plates spoil other things in the house due
to carelessness.

8, Some wives do not know how to please their husbands, instead they do annoying things.

9. Some wives would never one day by
wash the clothes of their husbands.

'' mistake "

10. Some wives tell lies to their husbands. When they
wish to visit their lovers, they till their husbands that
they are going to meetings.
11. Some wives receive poisons and give their husband. This is an unforgivable sin.
12. Some wives fight their husbands. This is a very big
diserpect and lack of fear. Wives who fight their husbands are irresposible aod do not come from good families, yhere respect, honour, and fear are io existence.

�13. Some wives ire very wicked, daagerious add take
their husbands to court.
14. Somz wives steal the moneyof'their husbands and
send to their people.
15. Some wives are very lazy and can't just struggle
to get a penny of their own. They. depend entirely on
their husbands.
\

16. Some wives a r e very much after dresses. When
they get money, they lavish all on buying clothes.
17. Some wives have long
every thing.

-

"

throat

" and appetite for

18. Some wives d o nbt look well after their husbands
during their sickness. They pray that their husbands
die so that they may become Governors o r the house
and have all the properties of their busbands.
19. Some wives are not satisfied with whatever their
husbands give them. They want the whole world to
be given to them before they would to sutisfied.

20. Some wives are disobedient. They can't just obey
any order. What their husbands tell them not to do,
they do it, and what their husbands tell them to do
they can never d o it. They do whatever they like and
4
please themselves.
21. Some wlves are cunning. Their husbands not trace
out their foot-steps. They are deep in their ways.

.

�22. Some wives love the money of their husbands and
hate heir husbands.
23. Some wives are too dirty. They don't wash their
clothes, their bodies and even extends their dirtiness to
the food :hey chop.
24. Some wives are attempting to control their husbands. and they want to be too free and go where ever
they like, and return to the house at any hour that they
like.
The above are the 24 strong charges which I have
levelled against some wives. I know that there are
many good wives. I even know some of them, but the
bad ones are by far greater in number than the good
ones. It is the duly of sensible women to call
meetings of women where the sensible women would
deliver lectures to less sensible women on husbandary,
and other domestic affairs.

WIVES OBEY YOUR HUSBANDSI!
I shall continue to criticise some wives until they
mbo some change of hearts towards their husbands. I
see no reason why a wife should not respect and obey
her husband. Wives obey your husbands.
In order to be Moderate in criticism, I have the
pleasure to offer wives tbe opportunity to defend themselves with regard to the charges made against them.
Send your counter - statements or defence to the
Critic Writer, Mr. Nioku.

�Publications 17 Nnewi Street, Onitsha, for consideration and publication for our readers to see and
judge the whole matterfor themselves.
Before the 24 charges were made, our Critic Writer,
made a through inverstiga!ion or inquiry into the general attitudes of wives towards their husbands, and
.discovered that many wives have been behaving in a
manner capable of annoying their husbands.

1 don't say that men have no faults at all ,as
human beings. thev havt . but not serious as that of
rroublesome &amp;d wbrrisome women. Men are more
reasonadle and considerate than women. This is an
indispuable fact.
Women should not be annoyed for the24ture
charges made against them, because it is better to
expose evil things than to cover them.

MY CHARGES AGAINST WOMEN ARE
JUSTIFIED
Some women may think that I am intentionally
criticising them. I have no hatred or malice against
any body. My criticisms and chargzs against women
are justified. Some sensible and wise women know that
my charges against their fellow women to change.

WIVES CAUSES TROUBLE IN THE HOUSE
\
Wives use to cause quarrel and trouble in the

house.

25

�They annoy and provoke their husbhds. Some
business wives use to return from market very late.
They close in time but instead they would return straight to their house, they go to another place and then
return very late in the evening. This late returning is
capable of annoying husbands and make them suspect
their wives.

-

WIVES WHO COOK AT LATE HOURS
The wives who have formed the habit of cooking
at late hours keep their husbands hungry to any time.
They present morning food by 10 a. m afteanoon food
by 3 p. m ,and night food by 10 p. m. This is a very
bad habit and should be stopped right away. It is dangerous to eat at late hours.

T H E LIFE . O F A MAN
The day that a man is born that he becomes a taxpayer. Before a man becomes somebody know that life
had turned him down several times and that he had
assed through hard ways. If a man remembers all
IS sufferings in life, man shall hardly "dash " out
any thing to somebody.

E.

A man who has no surporter does not stand in
time. Before he becomes somebody, it takes time and
"tog-of-war". But a man who has supporters does not
suffer too much and becomes somebody early.

�What makes some rich men not to give help to
people is when they remember how they suffered and
how nobody helped them.

THE LIFE OF A WOMAN
The day a woroan is born, that day she gets her
first ofice in the kicben. The life of a woman is not
hard as that of a man. A woman loves her child more
than any other thing. A woman hardly gives her husband her money but eas~ly
spends for hei child. Women
in general love their children more than their husbands.

POOR MAN HAS NO FRIEND
A poor man has no freind. His brothers do not
regarp him as somebody. No body is interested in befriending a poor man or visit him, and when the poor
man visits somebody, he will not be welcomed or chair
given to sit down, and the person he visits will think
that he comes to borrow rnoney:A poor man is disregarded and called a foolish man. Some people think
that a poor man has no sense and that is why he has
no idea to get money.

A POOR MAN RECEIVES 1NSU.LTS
When a poor man talks, it smells some people who
know that he can't pay £5 fine in a Court. A poor man
is shouted down when he stands up to taik in the meeting. No matter the age of a poor man; he is regarded
a s a boy, and he is sent messages as a boy.

-

�A poor man is humble, obedient, submissive yet
hated and receives insults which a rich man cannot
accept. A poor man wht n he sets trouble or case, runs
away because he has no money for care. A poor man
.
has a poor outlook because h h2s no maintenance.
A POOR MAN IS NOT LOVED BY HIS PEOPLE
A poor man has brothers, sisters, and other rclatives but ncne loves him becsuse he has no money.
He is n s t counted in number. They call him, "that
f~cJish man.'. The only true friend and brother that a
poor man has is God.

POOR MAN IS SENSIBLE BUT CAN'T BE
MADE A CHAIRMAN
A poor man eats whatever that is presented to him
became he has net his own. R e drinks wine any place
he sees it and render his service whenever called upon
to do so.

A poor man is told a word without a fear. witb
every. hop,: that he can't do anything. His highest
ofice in a MEETING is "provost
He can never on
earth be made a finacial Secretary or a Treasurer: 'There
is every fear that he will make use of any money
that enters his hands.

".

Whenever a-poor man visits a rich man, the rich
man would think that ths poor man comes to borrow
money

�H e will not like to see the poor man. When the rich
man sees the poor man coding, he gets inside the room
and tells his wife to tell the poor man that he is sleeping or not in the house.

WOMEN HATE POOR MAN
Women hate poor mm. A Woman knowing that

a man ,is poor she will not like his friendship and will.
give him no respect, When she sees the poor man
on the street, she takes off her eyes and passes. She
would not salt~tethe poor man. A poor man salutes
everybody even his junior in age, in order to be loved,
but this labmr is in vain. The more he salutes everybody the more people think that he is out to ask for
help. The poor man does nothing that pleases people,
only bicause he is p o x .

POOR MAN HAS NO GOOD CLOTHES
A poor man will see what he likes but lack of money will prevent him from buying the tbing. Heeats
poor food and things. His monsy is not enough to buy
fresh fish to cook a superb soup. A poor man does
not attend funclions because he has no good clothes.
Lack of good dresses prevents a poor man from attending cerraio places.
When a poor man through one way or the other
gets t h e money to marry and marries, the wife

,

�when she knows that her husband is poor, would cry
that her &lt;'God" has killed her because she know what
poverty is. The wife will dislike the husband and no
respect of any class will be given to him. A poor man
finds it very difficult to feed himself and his wife.
When a child is born difficulties will increase.
SOME WIVES FEED THEIR POOR HUSBANDS
Some wives of poormen feed their husbands and
pay their debts. A wife who feeds her husband controls her husband. She acts as the " governor " of the
house. The husband will just stay in the house as a
house boy acting on the order of the wife I have seen
a wife who slapped her husband without a sugcient
provocation simply because she feeds her husband and
pays the school fees of their two children.

A POOR

MAN FEARS A RICH MAN

A poor man borrows money a t any time, and
when he owes debt, to pay back will be a "tog-of war"
Slap him, money will not come out, kill him, money
will not come out. He has no money to settle the debt
and cannot do otherwise.
Poor man's Life: A poor man takes a rich man
as a demi god. He fears the rich man, respects him.
honours him, serves him and obeys his orders. A poor
man loves a rich man but a rich man does not
love a poor man. A rich does not want the

-

�friendship of a poor man. A rich man considers
that his friendship with a poor man will only profit
the poor man and have no hope of getting any thing
from the poor man.
What a poor man wants from a rich man is to eat
free of charge, drink wine free of charge and financial
help. He wants.support from a rich man, not knowing
that the rich man of nowadays is not satisfied with
his money, and that if he sees a way to take the little
that the poor man has, he takes it, without consideration or sympathy.
In order to avoid poverty one should early ,plan
for his life and work hard in order to succeed in life.
Have something doing or aimed at. Start early in doing things for time waits nobody.

WHAT ARE MEN TO WOMEN?
I.

2.

Infact, men are flowers and women are butterflies. When a butterfly sees a ripe seed on the flower it will go and enjoy the flower and when the
.flower fades away you will see it ffying away.
From this I shall have an opportunity to make

a little description of some women. If I tell you,
you will really feel that women are bad.

3.

Now listen, women are love, women are butterflies, women are the main road to the bank of
sickness, women are just like ice water for whatever you take to cover them, they must drop down
that nobody could catch them.

�4 Women are traitors. They are very dangerous and
very deceitful. Women and money are the evil nets of
the world. Women love mocey more than their lives
and they are the main roads to hell.
5 1 am telling you that women are very destructive in
their ways, actions and in their associations. Beware of
them.

6 In this world of government, women'are just as a
bone of meat which we do not know whether to swallow or to vomi: out- Infact women are very dangerous
to men's lives.
7 Look, men are monkeys and women are baboons.
Now according to what people have been saying, '"
mo.
nkey works and baboon eats." They remain in the
house and eat and become fat while we go out under
the rain or sun to find for their betterment.

8 We have come t o know of another thing, and that
is women are just like a servant serving his master who
does not care whether his master is poor or rich, but
what he knows is his money.
9 Such a servant is like a woman who wastes her husband's money in a uselzss way. Such a servant'who is
very ungrateful should be driven away to meet
with diffioulties.

THE BAD WOMEN
1. The bed women are those who do not care whether their husbands are poor or rich and the unsteady
ones are those who love another man than their oyn
husbands.

�Sdme of_ them can even kill their husbands fcr
aoother man.
3. Infact, inost of the bad women are witcherafrs anh
some' of them a r e d a ~ g x o u to men's jives if I start
s
to tell )ou how I knew them this ;small pamphlet will
be filled up. in'such a way that there will be no space
t o write other things

THE GOOD WOMEN
I The good women are those who think and reason
together with their husbands. They 2re ,those that
know when rheir husbands are poor and needy.

2. The .good women are (hose who struggle very hard
inorder. to help their husbands. They advise and comfort.their husbands when they are in trouble.
3. They fear and obey their husbands when they are
given order. They .a!ways try to make their busbar~ds
happy and to live comfortably tvith them in the house.
They like their husbands. whrther they havemonay or
not, infact they'are satisfied with the little they have.
4. They always make their husbands neat both h t h e
house and on t.he body. I have travelled to very many
rs
places where good women built houses, b u ~ ~ aacd
d o so many thmgs for their husbands.

5. ?/bese are whoin we cal1,the good women b:cause
they d o not care [cr their own way alone as the bad
women only care for thmselvrs alone:

6. Infa~t;~kindness,
sa'lut3tion acd good manners
bring love and. late brings help, mercy and long life. Is
there any woman who d m not kcow that her office is
the kitchen? Not all women know that very well.

�7. How many thousands of people can hold a market
from the beginning to the ecd? The answer is only
two people that is the man aild the woman. There
is no annoyance without a cause as you could see
with me.

8. You must know that there is no fire without smoke. Is there any good house without a solid foundation and preparation? No, not at-all. There is no good
building without a good financial background.
9. T o make a promise without fulfilling it, is just to
cut somebody's neck with a knife that is not sharp. S o
never you make a promise in vain.

LADIES PRIDE
1. Infict ladies pride is nothing to us but charm. 'Ob!
I am very sorry that my lady w ~ i h lips, round rosy
soft
face with pointed nose and deep blue eyes has broken
to yieces her solemn propise to me. I am very sorry for
a t such kind of promise.
2. I am exceedingly disappointed at the behaviour of
our ladies, this has shown me that the love of most ladies in the world lies on their lips. Afterwards what are
ladies love ?
Oh, my dearest friends, infact Z never knew that
some ladies love can fade from men just likedust in the
wind. Really some of our ladies and girls of nowadays
are just like a new house full of property.

3.

4. Some of our women are only good to remain with
their husbands inoder to satisfy their curiosity thatis
all. When a woman marries a man and the man is very
fond of the woman, the woman will be very glad to '
meet a such man who will be worrying herevery nigh.

.

�MY ADVICE TO HUSBAND AND WIFE

1. Really, there is no earthy Kindom between husband
and wife than the house where they live in peace and
there is no earthly hell between husband and wife than
when they have no food to eat.
2. Try to live in peace and harmony with your wife

whether you have something to eat or not and take
note that husband and wife have three great days in
the world which. we live.

3. The first is the day ofmarriage, the second is the
ripe age of thinking and the greatest ofall is the last
day of everybody and that is death. Whatever you do
remember the last day which is very important.

4. One's best child is one's best friend. Honesty is
*he best policy in life as I can see. Really so many
people have diffierent views and opinion, but be sure
that the fullconfldeoce you have in a shop or market
is the money in Sour pocket.
5. You know quite well that without money some
body will not regret you at all. So beware, before you
start to spend the little that you have in docket you
must first be sure that by all means you must replace it
6. Look, never you worry so much about yourself or
to mind for those rich men, because they can talk but
cannot do what they say. Infact, if you follow their
ways believe me you will find yourself in the prison
yard if you don't be careful. Remember that one who
is very careless while climbing a tree always has a sudden fall. Do not put your eyes on another man's property, but try to find your own livelihood.

,

�7. Please friends, mind how you play with ladies because their play will never end as if started with them.
Again, you should mind yourself cf how you play with
a married woman.
8. You should be afraid of those lip painted ladies
whom you look to be the most beautiful of all in this
country because they are very dangerious to men and
can come to your house and carry your properties
away.

9. Women are tongues which look very soft and yet
they can eat hot things; therefore mind yourself how
you mingle with them. Some of them who are married
can do something to help their husbands but some of
them are so st,uborn that they embark on wastiog the
husband's money. Harlots are better than such women.
10. Infact some of our young boys of nowadays are
just like an innocent dog which eats hundreds of eggs
a t a time. My dear young boys please try to cheek yourself inorder t o help you marry at the ripe age, because
t o marry early can make you not to be like your
fellows.
11. It is really a fact that some women are just.the
same thing, but remember that if you follow street and
public women you cannot marry your own wife who
can help you when you are in trouble.

12. Therefore, I am warning you strictly to be very
carefull about such women. Please try to respect yourself when you are talking before your fellow men so
that people may respect your words.
3 . A poor man's penny is his own pound. Really to
is
marry many .uvi\lcs good, but beware there is trouble
in it.

�It is really a fact that man who has so many children and wives is over-loaded but at last you will be
profited because 2 man who has no chi!dren is like a
blind man without a director.
14. I must tell you really that we d o not marry for
only to enjoy ourselves, but we marry so that may
get children and for comfort too. Iofact to marry in
the church is not hard, but to marry one that is of the
same opinion with you is hard but that is the best.

15. Again any woman who is married and does not
want to help her husband to become somebody must
conuted as one of the wastful and i~efficient
women in
life. I say you must be very careful for such women
who appear to be very dangerous.
16. A child who is greedy of food should be given a
bone of meat. Of course, to be a big man or money
man is good, but remember that big mam big trouble.

17. The way to get money is very hard, but it is very
easy to spend. Matches cannot light its self if you don't
scratch it and no person can see his back while he is
dancing, until another man sees it and tells him what
it is and likewise he cannot see the dirt on his face
until he applies for a looking glass.

18. A woman who marries a talkative and a drunkard
must know that she is not in tbe mood of wife to her
husband's happy like. but in the mood or thinkingand
sadness because of her husband crunkeness.
19; So it is with a man who marries a talkative and
palaver maker that man must know that be must be
wasting his money for his wife. So afiybodjj who is
marrying should first make thorough sc!ection before
he or she is married.
THE END.
37

�w

NlOKU Ahv &amp; S
N
No Condition in PMmaaent

*BQO&amp;
28

1. Wby Boys of nowadays d @ ' marry in time
em
- Bw Women,
.. 2. ' HOW- toofmake Love Q ,
3.
'
4. HOW to get a.tady in Love
3. HOWTshombe &amp; Mobutu r,dgretted afteit
death of Lumumba
How to play U v e
h*hs.
If. H W
Owrite Lave letters
9. Life etog of Boys &amp; Girls
,
10. Hadsa. &amp;&amp;,
English &amp; Yorub Made Easy
I 1. for Bqgioners
12. How lo write better letters, applications and
13. business letters
14. The African Basheolr's Guide and I%By'%
Guide
-. 2&lt;
15, How to write good Esgiish Letters &amp;
Composition *
16. AGuid to M a r 4
. .
17. The game-&amp; Lo&amp;'&amp; how' to play it
2s
18. Never trust all aowada
- 2s
19. They died in the game
20. My sever daugbter a

I .p.
I

4

Custwn with jd stamp.
No. 6 Arondbuop Street, F e g e v n.
.
'

x)lOl(mm-x
Priawd in Nigeria b$

.#

Chinyelu Printing k
.
No. I Iweh
Onitsha Nipria.

-

I

.

#M)lOl(x,
ii

k

Ad

-A

-

:

�</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="18">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="124019">
                  <text>Onitsha</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="1">
      <name>Document</name>
      <description>A resource containing textual data.  Note that facsimiles or images of texts are still of the genre text.</description>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125363">
                <text>Why boys don't trust their girl friends</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125364">
                <text>Njoku, N. O. (Nathan O.)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125365">
                <text>Onitsha market literature</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="125366">
                <text>Fegge-Onitsha : Njoku and Sons</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125367">
                <text>[1961]</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125368">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125369">
                <text>Nigerian literature (English)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="125370">
                <text>ksrl.c3554</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125371">
                <text>In many ways this pamphlet is a continuation of the pamphlet '&lt;em&gt;Beware of women&lt;/em&gt;'. Although it does not declare war on African women, an Asian woman graces the cover. It advises boys not to trust their girlfriends because of their "habit of duping, bluffing and asking for much gifts from the boys," (pg.2). It declares that "it is a pamphlet that everybody should read for information, advice, wisdom and mental entertainment," (pg.2).&lt;br /&gt;&lt;br /&gt; Despite this, it may be important to note that current Western relationship advice within popular culture (Men are from Mars, Women are from Venus) uses axioms similar to Njoku's "&lt;em&gt;Men are monkeys and women are baboons,&lt;/em&gt;" (pg.32).</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125790">
                <text>This Item is protected by copyright and/or related rights. However, for this Item, either (a) no rights-holder(s) have been identified or (b) one or more rights-holder(s) have been identified but none have been located. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use.</text>
              </elementText>
              <elementText elementTextId="125791">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC-RUU/1.0/"&gt;http://rightsstatements.org/vocab/InC-RUU/1.0/&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="6870" public="1" featured="1">
    <fileContainer>
      <file fileId="1850">
        <src>https://exhibits.lib.ku.edu/files/original/a17378755889c8f1ec4a2b5429e86162.pdf</src>
        <authentication>706aa1315cd0cca24cbc9aa3f0dfe344</authentication>
        <elementSetContainer>
          <elementSet elementSetId="7">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="96">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="125464">
                    <text>I

MY SEVEN DAUGHTERS

I

-/

A Z AFTER
3 E
(A CLASSICAL DRAMA)
FOR SCHOOLS &amp; COLLEGES

The Seven Daughters

(Good ' for Nothing)

.

����MY SEVEN DAUGHTERS
ARE AFTER
YOUNG BOYS
BY

Nathan Njoka

Price 31-

Copyrighr rtsemcd,

��Contents

Pages

I.

2.

In an enemy's house

-...

In The King's General Parlour

1%

- --

3. (in The King's Red Roomi

17

- -

21

-

23

4. In The King's General Parlour

5. In a secret place. ( Enter Patriciah, Mabel
......
25
Justinah, Okoronkwo. -6. I n The King's Palace On "Ofala

7. In The Kiag'a General Parlour

Day" -...
--

,

27

28

8. I n The Native Doctor's House ( Enter the King,
...-.
31
and a Native doctor

--

-

9. The Kiog, His Highness Jobnson The I1 34
10. In Tbe Natlve Doctor's House (Enter Tbe
King and he meets the doctor .....
1 1. In King's Palace -....
-.
12. Wsr Between King Johnson
......
1 3. King Johnson won tbe war ......
......

.

-

35
37
79
40

�Compliments From:-

MR. NJOKU AND SONS
BOOKS 1 STOCK AND PRICES
N
How to write Love Letters 5s 6d
How to write better Letters, applications and
business Letters 1s 6d
How to. Succeed in Life 3sOd
,How to make Love 2s6d
How to get a Lady in Love 2s 6d
How to play love 3s 6d
How 'Tshome and Mobutu regretttd after the
death of Mr. Lumumba 3s 6d
.
Salutatiou is not love 2s 6d
Why boys of nowadays don't marry in time
2s ad
Why boys don't trust their girl friends 2s 6d
How to write good English, Letters and Composition 2s 6d
No condition is permanent 2s 6d
Man suffers Is 6d each
Beware of women 2s 6d
A Guide to marriage 2s 6d
How to know Hausa, Ibo, Yoruba and English made easy for beginners ?s 6d
Love shall never end 3s
The prize of love 2s 6d
The story of boys and girls 3s 6d
How t o write agreements and receipts 2s 6d
My seven daughters are .after young boys 3s
Nigerian Bachelors guide and spinsters guide
2s 6d
Complete Letter writing for boys &amp; Girls in
colleges &amp; schools 3s

�Preface
Tbis is a funny and interesting drama intended
t o make your leisure time very enjoyable. It is
also designed to ban your anger. Whcn ever you
are annoyed, take up this booklet and g o through
it. You will come across very funny items that w ~ l l
make you forget all about your anger.

N. 0. NJOKU

��Characters Of The Play
King Johnson
King Dankwere

The king of Bogima
The

Soldiers
Police Band
The king Johnson's wives
King Johnson's servant

Crowd or congregation
Native warriors
The Native doctor

The twelve thieves
Dog "Tiger"
Justinah
Mabel

Patriciah
Okoronkwo
Beauty

king

of Bansala

��"CONCERT" STARTS

I N THE KING'S GENERAL,
PARLOUR
(Enter the h n g and his servant)
King: How man? times have Iwarned you that
your service with me will be terminated if you
'continue to put eye on my wives and daughters.
I have received several complaints against you
from outsiclers. You are fioally warned just now
t o take time, otherwise you lose your job and
become an applicant.
Servant: My Lord, please tell me what type
of putting eye on your daughters and wives.
King: I mean [bat you are chasing them about.
Were it to be that you have got the opportunity,
you would have mixed up with them. You are
too fond of females, why?
It has came to my
observation that, some servants find meaus to mingle
with their masters wives and daughters. When
1 hold you one day, I will cut off that your thing
with a knife.
(laughter)
Servant: My lord, your daughters and some
of your wives are the people who worry me every
now and then.
King:

By how?

�Servant: They are interested in me and have
been asking me for friendship. When I said No!
some of your wives started to hate and tronble
me. Any thing I do, they find faults in it merely
because I refused to be their secret lovers.
King: "Gracious me". Oh ! God of Israel I
must believe you. I know that you 'can identify
those of my wives who are hostile to you because
you declioed to love them.
Servant: When you call them out, I would point
those ones and take the obvious consequences from
them.
King: Don't fear any hell. G o now and c d l all of
them.
(The Servant goes to call them)
(The wives Come In)
Point at those stupid ones.
Servant; (pointing) this woman, this and this.
King: Three of you come out. The rest go out
first. You may be called again. (They move oat).
My servant told
me
that three of you
request him for love, but he refused, and as a
result of his refusal, you people started to antagonise
him. Justinah let me hear you first.

�Justinah: I am surprised to hear this. How
on earth will I ever request t h ~ sdefamed and ugly
boy to love me He was the person who wanted me to
love him but 1 warned him strongly that, he was not
my rank, and above all, he was a servant to us and
that it would be the highest degradation if one heard
that we were in love terms..
King: But love is blind. I t does not count
one's outlook, wealth or possition. 1 am not eatisfied
with your denial. I do not doubt the possibility of a
wife telling her husband's servant for love making
and letting down her private part t o the boy. If you
are telling the truth, why not report to me that time
you alleged he asked you for love. In short, I hold
the opin~onthat my servant is talking :he truth. I
will f~ne,youunder the native Law and sustom. You
know that under our popular native law and custom,
if a wife "indulges in love with another man, in which
I find you guilty, the husband would either sack her
or impose a maximum fine on the wife.

I fine you one goat, one fowl, two guineas,
and you know that you would produce one mighty
kola nut the day you would pay the fines. I give
you three days to pay the fines, if you fail, I will
seize all you have in my house and kick you away.
Justinah:

Thank Sir.

King: Mabel, I have finished with Justinah.
What have you to say in your own?

�Mabel: Give me Bible or any other oath, I
will swear that I have never had the time to speak to
this boy.
King: I am not a commissioner of oaths. I
have no legal right t o administer oath on anybody.
Your lie is more serious than that of Justinah. When
you said that you had never had the time to speak to
this fine boy. You will pay the same fines as Justinah.
Mabel: Thank Sir.
King:
Patriciah tell me your own lie.
Patriciah: This boy ha8 just wanted to put us
into trouble. He is the type of a liar I have not seen.
He is a black devil.
King: I cannot just follow what you are saying.' You have to pay fines as others. I am satisfied
before my conscience that my servant is truthful.
Three of you move away now.

(THEY MOVE OUT)
You servant I will promote your position in
this my house. I have now engaged you to be watching all my wives and daughters for me. Any one you
see going wrongly, tell me. 1 will increase your pay
with two pounds as from the 1st of next month.
Servant: My Lard, thank Sir. May God save
the King. Woe betide all your enemies.

CURTAIN FALLS

�The king and his wives.
His servant poitrts to the wives
who are hostile to him because B
e
refused to love them.

�In An Enemy's House.

.

(Enters Mabel, Jastinah, Patriciah and Okoronkwo)
After four months the three wives of the King
had paid the fines, they conspire to stage a coup
detect against him or if this one fails, they finish
his life with a rvit poison)
Okoronkwo: Every body who heard the story of
how the King; (Your husband) imposed maximum
was usually
fines on you was against him. e
ruthleshl and unjustified: It was too bad of him
rely upon the allegation of a servant without a considerable security. How can a wife request a servant
for friendship, when important and wealthy men
find it difficiilt to win the love of a woman? It is
"strange" to be heard that a woman asks her husband's servant who is also her servant, for love.

~

Patrioiah: The King did not treat us b e f ~ r e ~ t h q t
boy as if we are his wives. We did not receive any
justice from his verdict. He insaulted us "three"
much and we must pay him'in his own ooins.
Justinah: I am not in wasting time. Let Mr.
Okoronkwo get for us 12 strong armed thieves who
will go tomorrow midnight and get the King assasinated. They can succeed, However, the King is
a "epirit" and wonderful, if the theives fail to
kill him we can put a rat poison in his chop and
see what will be the result.

�Mabel: Mr. Okoronkwo, tell us whether or not
you can arrange the tbieves-clever and strong one.
Okoronkwo: I have been undertaking similar duties.
I will get you wonderful thieves to do the job.
They can't charge more than k20.
Patriciah, Mabel, Justinah: We can pay that. We
will pay them after this job.
Okoronkwo: Okay, wait and see what will happen.

(THEY DEPART)
CURTAIN FALLS
Scene 3
"
,
.

I n The King's Palace
Enter the twelve armed thieves. One woman is
among them. They go straight t o the side where
the King sleeps. His dog called "Tiger" sees them and
begins to bark at them. This wakes the King from
sleep. He understands that thieves are within his
palace and he takes up his riffle and load it for defence. One af the thieves fires at the dog-"Tiger"
but it escapes unhurt. An expert thief repeats
firing the "Tiger" and all in vain.

�The dog thee chases them up and in the fight
thaf follows, the dog biter two thieves who fall on
the spot and die and others run away leaving some
of their weapons. The King comes out

and sees

that two of the thieves are killed by his dog, he
calls the attention of his household and the thieves
are carried into a nearby river.
I

CURTAIN FALLS.

�The thieves are running away.
Dog-Tiger pursues them. The two
dead ones are lying down.

�Scene 4

(IN

T H E RING'S GENERAL PARLOUR)
In the morning'many people begin to Gome to
sympathise the King on the attempt on his life. The
King begins to narrate to them how the whole
thirag happened. His dog the "Tiger" stays by him.
The King instructs his drummer to begin to supply music and. they start to beat drums. The
King provides refreshment for all the sympathizers.
Those three wives of the King who arranged the
th~eves are some of those dancing in the Palace
for the Kings safety from the thieves.
The whole events last for about five hours in the
palace.
CURTAIN FALLS.
Scene 5

1N AN ENEMY'S HOUSE.
(Enter Justinah, Mabel, Patrisiah and Okoronkwo)
Mabel: Mr. Okoronkwo, you have seen that this
plot to assasinate the King has foiled. Have you
any suggestion as to what next ijne of action is
to be taken in order to rouud the authocratic
king up. If we put poison as we had in mind, in
the king's chop, it must fail as the king is
wonderful.

�Okoronkwo: I will tell you people what to do.
I will get you an explosive and you pat it under the
pillow on the king's bed. When he goes to sleep, and
immediately his head touches the pillow. the cxplosive will explode and kill the so-called wonderful kiog
straight away.
Patriciah: This could be effective. Get us the
exploswe tomorrow please. We don't want the king
to live to celebrate his next annual "OFALA"
festival.
Justinah: The king may not escape this second
attempt on his life. Please Mr. Okoronkwo get us the
explosive. I myself will put it undrr his pillow.
Okoronkwo: Okay. you have it tomorrow.

(THEY DEPART)
Cunain falls.

Scene 6.
(In The King's Bed Room)
The kiog goes to sleep in the night. When his
head touches his pillow, the explosive there explodes
smoke, but the
and the whole room is covered w ~ t h
King 1s not wounded. When this explosive exploded,
the,lwhole of his hourehold are shocked and they
run out to see what happened some neighbours come.
They a n shouts.

�King: Tbank God that I am saved, again. Those
staging this coup do not know that I am beyond
human destruction. I will conduc~ an investigation
and know those plotters,. and deal with them.
(Curtain falls, All Move Out)

IN THE KING'S GENERAL PARLOUR
(The King after two days of this explosive incident, conducted an extensive investigation and found
out that his thrie wives- Patriciah, Justinah, and
Mabel and Mr. Okoronkwo whom the King (Johnson) defeated in the Kingship contest are the people
after his blood. The King invited many of his
subjects and his household to hls general parlour
in order to announce the result of his inquiry.
By this time the three wives have ran away.
King: I have the pleasure to announce you all
that my wives-Mabel, Patiriciah, and Justinah and
t h e notorious Mr. Okoronkwo, whom 1 defeated
in the Kingship contest, are the people afrer my
blood. 1 will report this matter to the Police, and take
more precautionary measures against eventualities
in this my and your palace wbicb haa lasted for
centuriee, and which Mr. Okoronkwo wanted to
overthrow in order to have his way.

�Congregation: God forbid ! God forbid! God forbid
King: I will employ more six night watchmen
and arm them. They will shoot any-body they see
coming inside my palace after 7 p.m.
Congregation: This is good, we support you.
King: I wonder what I do some people. I think
that my rule is fair. When I came into power after
the death of my father I put a atop to several bad
practices. I stoped that if twins are born they
would be abondoned in a bush, and so on.
Congregation: You know even Jesiis Christ was
persecuted and suffered for nothing sake.
King: Oh yes. I see with you. No mqtter how
good a person may be, some people will hate
him for nothing sake. I have finished what 1
wish to tell you. Let you people be bringing me
informations and news. You can go now.
Congregation: May God save the King

(They exit) Curtain falls.

�Sceoe 8.
I n a secret Place
(Enter Patriciah, Mabel, Justinph and Okoronkwo.)
Okoronkwo: We must not give up thz idea to
kill the King. As he h,s known that we are planing
to kill him, he will wage war against us, the best
thing is to try all our possible best to kill him
and be saved ourselves.
Justinah: It is hard but we can't give up. Mr.
Okoronkwo have you any other plan.
Okoronkwo: Thousand and one other plans
You will get one of his other wives who is not
in fair term with him, and give her a petrol about
a gallon, to pour on the side of his bed room
one midnight and put it fire This must burn the King
into ashes. It will burn every place and otner
people in his palace could be burnt.
Mabel: The difficulty is how to get the wife
as none of us enters his palace to confere with
anybody.
Okoronkwo: Well you can arrange with the
person when you see her in the market. When
you see her, call her out and arrange it with her.
Patriciah: Mr. Okoronkwo the "Senior planer".
This suggestion 1s good. Let us implement it.
Okoronkwo : Okay 1 am awaiting the third result.
(They depart) Curtain falls

�Scene 9
Outside the King's Bed Room
(As the King sleeps, the wife, Beauty, who
was brought over by other three wives, pours one
gallon of petrol around the King's bed room and
on the zink, and puts fire, but rt does not catch
fire. She tries all she can to effect fire but i\ could
not catch. Unfortunately for the wife, the King's
'Tiger' sees her. The dog takes an offence
dog
and bites the wife, Beauty, who dles on the spot.
The King wakes up and sees what happened. He
orders his servant to throw in the deceased into a
nearby water and the decsased is carried off. The
palace is quiet and the King does not want to
make the incident public.

-

(CURTAIN FALLS)
Scene 10

In A Pricate Place
(Enter Mabel. Justinah, Patriciah and Okoronkwo)
Okoronkwo: It is painful that this third attempt
to murder the King has failed again,but I have
not lost hope of killing him. I will try to kill him
myaelf with my pistol and charm. The K ~ n gwill
celebrate his annual "Ofela" featival next friday
and I will shoot him that day during the time he
dances.

�Justinah: This thing is too hard now. But if
you succeed, we will be too happy and three of us
will be your wives.
Mabel: I now doubt the possibility of getting
this man killed. He is a "spirit".
Patriciah: I also doubt it.
Okoronkwo: Don't mind. One could attempt
something several times before he succeeds. Take heart. Just wait to hear what I will do.
Patriciah: Okay let's see what will happen.
All of us will meet again in your house.
Okoronkwo: Okay. bye bye all.
(All exit)
Curtain falls.
Scene I1
In King's palace
On "OFALA DAY"
(The King Johnson) celebrates his annual
"Ofala" festival. Many very important personalities
attend. Masquerades and traditional dances feature
the aeremony. It is colourful and grand.

�All seats and vacancy fill to capacity by people
At a stage of the festival, Mr. Okoronkwo breaks
the crowd where the King dances, aad shoots the
King with his pistol. The gun does not wound
the jubilating King, but rather kills athpr five innocent speeiators. Mr. Okoronkwo tries to run away
are
but he is held by people. The dead ones
carried away to the public mortuary f a post moteen examination as usual.
Mr. Okoronkwo is roughly handled by a large crowd.
and finally arrested by a Police Officer.
The 'Ofala' festival is on. At the end of the
festival, every body begins to go and the incident
becomes the talk of the people as they go.)
Curtain Falls
Scene 1 2

In the King's General parlour
(Due to the good services and the informations
which the King's senior servaut oftenly gives the King,
he wants the servant t o marry his mJst beautiful
daughter - Silinah. The servant is the one who had
a 'case' wlth the King's three wives Patricieh, Mabel and Justinah. In the parlour enter the King,
beautiful Silinah and his servant who will turn to
be the King's inlaw).

-

�King: My servant, Godwin, you are a very faithful servant, you serve me very well. You gives
me iaformations. I trust you more than my wives
and children. My wives want me to die. My
children are stupid things.

MY SEVEN DAUGHTERS ARE A F T E R
YOUNG BOYS ! They only know how to play
love and nothing more again. But Silinah will make
a good wife. She is not after young boys as others
she is different from my daughters. Silinah will be
your wife as from Tliursday next week. I will
give you £500 and one building in the town to
start life with her.
servant (Godwin): My lord, will this ever happen on
earth ? That a servant of a king later becomes his
iolaw ! This will be a famous news if Silinah would
agree.
Silinah :I agree that you will marry me.
King ; Everything is okay now. Godwin go home
and tell your pkople about this. I hope that they
would approve of it.
Servant : My lord, they must approve the marriage.
They may not even believe me when 1 tell them that
you say that I will marry your daughter.
King : You will go tomorrow. You and Silinrth
can now leave the parlour.
(They exit)

CURTAIN FALLS.

29

�Scene 14
' In the King's General Palour.

he

"Corpse" of his dog-the " ' ~ i ~ e ris Laid to rest)
"

The dog of the king is dead. It died a natural
death. The King's power and protection have been
greatly reduced by the death of this dog. The King
and other people weep bitterly for the dog's death.
,
The dog is dressed and put in s golden coffin.
The funeral ceremony starts. Several native dancers
and masquerades are invited by the Klng and they
attend the funeral cermony of a c'og. The first ceremony of its kind to take place on earth. There are
gun shoots in the air. Tbe dog is buried in the
palace. After the burial of the dynamic dog, the
king announces that he will mourn for the dog
for three months, the dog he says, contributed
immensed to his "Power" and protection from those
after "My blood".

King: My "power" and protection have been greatly reduced by the death of my dog the "Tiger". It
was more stronger than the real Tiger. I know that
thieves and other notorious people who are tired of
attempting my life will resume the attempt to kill
me since my dog is dead. But with the protection
of the Almighty Father any of their further attempt
will foil again.

�I will make a statue of the dog-"Tiger"
in my palace because what the dog did in the
safety of my life was too mighty. I will never
forget the dog. I will also open a school to be
entitled "Dog Tiger's Memorial School". This may
sound very funny to some people, but I mean
it. May the soul of the Dog Tiger rest in peace.
Crowd: A-men.
(The funeral Ceremony wounds up)
Curtain falls
Scene 15
In A Native Doctor's House
(Enter tbe King and a native dootor)
(After two weeks "Dog

- Tiger" died, the King

Hs Highness Kiug Johnson the 2nd meets a native
i
doctor who is also a fortune-tell~r (Onye Ogbaja).
King: I have come for you to make for me
a charm which can be talking. This charm will
have among other things a foresight, and will be
kept in my pr~vatehome. When an evil is forthcoming this charm will have to notify me so that
I may prevetit it or get ready for fight. You
know that no King can rule for a long time without the help of God, charms, informants and personal
prccaiitions. Yob might have heard that my life
was attempted but for charm which an old woman
made for me I would have been killed.

�If you can d o this cbarm tell me. If you cannot tell me.
Doctor:

I can do it.

King: Before we proceed to negotiate your
charge for the charm, we will enter into convenant
(Igbandu). The convenant is that you must never tell
any body that I call at your house and you manufac
ture a charm for me, and if you venture to say it,
that day will you die. You will not also make a similar
charm for another person. Myself ill not inform any
living soul that you make charm for me, if I say it,
that day will I also die.

Doctor: Let us enter into the convenant. (They
bring out a mighty Kola nut, and take a blade razor
and cut their bodies very little and blood comes out.
The Kola nut is broken, each person having a piece
of his own. They mix up their blood and each touches his own share of the Kola nut on the mixed blood
and the native doctor says " J agree that after manufacturing the charm for H e Highness, King Johnson
the 2nd, that I will never reveal it to any body, and
that I will never also make a similar charm for any
other person, but sbould I go contrary to this convenant let me die". He then puts the Kola nut with the
blood in his mouth, chews and swallows.
32

�The King also says: ''I agree that I.will no] disclose t o any living soul that I meet this native
doctor and he makes a charm for me but should
1 go contrary to this convenant, that day will 1
die." He then puts the kola nut in his moutb,
chews and swallows. Thus the convensnt is entered.
Doctor: We have now entered into the convenant,

I will now tell you how much you have got to

pay me for the charm. You will pay me E65. You
will also buy the following materials for the "work".
One skull and a tongue of a man, six fowls, one
goat, one bottle of strong drink. one camelleao.
a head of a snake, four yards of clothes, and a
tortoise.
King: I will provide all the materials for theG'work"
within tbe next one week. When I come within
this time, I will pay half of your charge, when
I see that the charm is effective, I will balance
you. I will now go till I come again.
Dootor: Okay my Lord, goodbye.
(The King exits)
Curtain falls,

�The King,

His Highness,

Johnson the 1
1
31

�Scene 16
In

:

The Native Doctor's

House

(Enter the King and he meets the Doctor)

'

Within one week as the King said, he comes
again to the native doctor with all the materials
for the 'work'.
King : Doctor open this carton before me and
take all the materials. I spent over E213 in order
t o get them.
(The Doctor opens the carton and takes the
materials for his 'work' and begins to check them.)
Doctor: They are correct.
King : Have the half of your charge (he gives
him the E32 101- (the doctor accepts i t )
Doctor :~ h a n k ' s i r . I will do wonders. I will
let s o u know that there is devil.
King:

Seeing is believing.

�Doctor: I will now begin to d o the "work"
(He begins to invoke spirits that will come and inspire poucr in what he manufactures, he invokes:
" My forefathers, Mammy-water, Kanskporo spirit,,
Mukeke spirit, Taranta spirit. Bankolo spirit, Alunkoyil spir~t, Labat spirit, Juntiza spirit, Lakademo
spirit. I conjure you all now t o come and give power
in all I d o here today. D o not disappoint me, don't
let me bc ashamed, please!
(After invoking the spirits, the native doctor wbo
rubs native chalk on his eyes, begins to beat his
drum and sings a spiritual song. At the end this event, he takes six "shorts" of strong drink. After this,
he begins to manufacture the charm and gets it ready
within six hours calculating from the time. His Highness, King Johnsoh, arrived with the materials. He
now gives the King the charm and he takea it.)
Doctor: This charm has some fobidens: It must
not be kept in a room where you sleep with your
wives. You must not consult the charm for information or advice without washmg your face, hands and
foots. You must not allow any oil to touch it. You
can go now with the charm but when you rzach home,
d o not reply to any salutations. Do not speak to
any body the whole of today. You must not wash
for seven days. Within this seven day$ d o not eat
any thing that 2ontains fish and oil. That is finish.

�King: Okay, I go, we see again.
Doctor: Goodbye.
( Exit King)
( Curtain falls )
Scene 7
In King's Palace.
(The King's talking charm has started to prove
that it has foresight and very effective. One day it
called the King and notified him that there will ,be an
inter-tribal war-big one, which cannot be avoided
to
and advised the K ~ n g notify his Army, police and
subjects about the "forthcoming" war which will last
about nine months.
The charm further advised the King to be sleeping
in his latrine during the war and to guard his palace
with armed soldiers. The King then sent an urgent
message to senior officials of the Army and Police
and summoned many of his snbjects to his palace in
order to tell them about the War.)
King: (speaking to congregation in his palace). I
have an information from my usual reliable source
that our neighbouring t r ~ b e preparing war against
is
us, They have imported bullets, firearms, explosives,
and other dangerous weapons for the war. They
will very soon attack us and the war could last up
to nine months. The aggressors want to overthrow
my government and throwu and take over the rule
of my nation.

37

�We must not allow this to happen. God and
the spirits of our fore-father9 will help us to win
this war. Woe betide the enemies. Let all of you
get ready for the big war. We are inherited wariors.
Some of you who have arrows and dane guns
would fight with them. Those who haven't any
weapons will be supplied with them here. You know
that the central war arena will be a t the boundary,
we will try to cross the boundary over to their nation
and destroy importants places like post and Telegraph
offices, Airport, Bsnks, and bomb the palace of the
King, My Army and police are very busy preparing
for the war.
The police band will supply war music throughout the war period as this will inspire power in
us. Fight to a finish ! Fight the eoemies to the
last man ! !
Congre~ation We will fight them to a finish and
:
regain the government of the break-away tribe. ,
King : Okay, go now and prepare for the war.
(They Exit)
Curtain falls
Scene 10
(After eighteen days the King announced to
his subjects that they would be attacked soon, the
war starts, and each tribe arrives at the boundary
with Armies, and native wariors. Fighting goes on.

�Each party struggling to oross the boundary to the
opponents land and fight there. Eventuallythe warriors
of King Johnson overpower \heir opponents and cross
over to their land in order to fight there. They seongIy guard their boundary against the entry into the~r
tribe by the ~nemies.
Six hours the war started. causualities amount
to 306 from the side of King Johnson's opponents.
The causualities of King Johnson's figbters are two
only.&gt;The name of the King of other tribe is King
-Dankwere.
Tbe warrior; of King Johnson have started to
bomb some public buildings and installations in the
nation of King Dankwere. However, they fail to enter
into the palace of King Dankwere and destroy it, because there is a very heavy guard around the palace.
Six fighters of King Johnson are dead during an attempt to enter the palace of King Dankwere.
When the war beeomes to3 hot and furtber
attempts to enter the palace of King Lankwere by
King Johnson's warriors are made, King Dankwere
bas to flee his palace and hides some where about
six miles from his official residence.
Within three months, the big war started, the
fighters of King Dankwere are dead 1,035 people.
King Johnson lost 182 warriors. Within 8 months,
King Dankwcre and his people are tired of the war, .
and in the nineth month K ~ n g
Daokwere is k~lled in '
that place he hided and his people surrender.
39

�Before this war ended, King ~ a n k w e r i ' s casualities
were 99,000 while King Johnson's dead ones were
2,013.
Tbis shows that King Johnson's fighters have
better defence and more stronger. Johnson is the
king of Bogima tribe. The late Dankwere was
the king of Bansala tribe which was formerly ruled
by Bogima nation. Bansala became independent by
farce but the latest war has given the Bogima
nation the opportunity to rule Bansala once more.

Radio Bogima, broadcasting the vietory of King
Johnson says, "the nine-month old war between
Bogima and Bansala is ended. The king of Bansala
is dead and hie remaining fighters have surrendered.
King Johnson has won the big war and has taken
over the government of Bansala. Bansala's ~asualities
in this war numbered 99,000, Bogima 201 3 only.
"Our dynamic and powerful King Johnson bas
ordered1 an automatic intergration of Bansala Army
and Police with the Bogima Army and Police.
Bansala currenay notes, coins and postage stamps
bearing the photograph of the late King Dankwere
must not be circulated again," the radio concluded.

CURTAIN FALLS.
THE END.

���The lovers of Novels to send three
pence stamp for their catalogues
and become our successful customers.

66 Arondizuogu st.
Fegge Osha.
'

New

-

-)
.

Era Press, 33 Iweka

Road @ha.

-

�</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="18">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="124019">
                  <text>Onitsha</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="1">
      <name>Document</name>
      <description>A resource containing textual data.  Note that facsimiles or images of texts are still of the genre text.</description>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125354">
                <text>My seven daughters are after young boys : [a classical drama for schools &amp; colleges]</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125355">
                <text>Njoku, N. O. (Nathan O.)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125356">
                <text>Onitsha market literature</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="125357">
                <text>Fegge-Osha ; [Onitsha?] : Njoku &amp; Sons</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125358">
                <text>196- </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125359">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125360">
                <text>Nigerian literature (English)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="125361">
                <text>ksrl.c3553</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125362">
                <text>This play's preface suggests that the work should be read as a closet drama. Readers are duly instructed: "&lt;em&gt;When ever you are annoyed, take up this booklet and go through it. You will come across very funny items that will make you forget all about your anger,&lt;/em&gt;" (pg.8).&amp;nbsp;&lt;br /&gt;&lt;br /&gt;The seven daughters of the pamphlet's title are featured as busty women on the cover to attract the reader into purchasing this play. They do not figure in the action of the play at all. In the plot the one good daughter is given to the faithful servant who warns the king that three of his wives are unfaithful. The play's story appears to come from oral tradition. The jilted wives attempt to murder the king on three different occasions. The king's dog,Tiger, protects him and the king proves to be impervious to poison and bullets. This play also incorporates elements of ritual practice and masquerade. After the dog dies of natural causes, the king consults with a traditional doctor who makes a charm after a kola nut ceremony that will prevent the king from developing any vulnerability. &lt;br /&gt;&lt;br /&gt;Both this play and &lt;em&gt;Beware of Women&lt;/em&gt;, also by Nathan O. Njoku, have dogs that protect their masters against the poisons and bad intentions of women.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125788">
                <text>This Item is protected by copyright and/or related rights. However, for this Item, either (a) no rights-holder(s) have been identified or (b) one or more rights-holder(s) have been identified but none have been located. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use.</text>
              </elementText>
              <elementText elementTextId="125789">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC-RUU/1.0/"&gt;http://rightsstatements.org/vocab/InC-RUU/1.0/&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="6869" public="1" featured="0">
    <fileContainer>
      <file fileId="1851">
        <src>https://exhibits.lib.ku.edu/files/original/976c9b11b1ad05037151facc846f140a.pdf</src>
        <authentication>2c961963053699bc7b9535cac737c8ab</authentication>
        <elementSetContainer>
          <elementSet elementSetId="7">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="96">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="125465">
                    <text>BEWARE O F

WOMEN

,WHY. WOMEN ARE NOT TRUSTED
Price

2/6d

���BEWARE OF
WOMEN

N. 0. NJOKU

DEDICATED
Mr. B. A. CHINAKA
SHELL B. P.
Copies Obtainable from,

NJOKU &amp; SONS BOOKSHOP,
c/o 6 Arondizuogu Street,
Fegge-Onitsha,

Price 2/6d.
Copy Rght Reserved.

�INTRODUCTION
When you travel to other continents of the world
you see that women of that parts, behave better and
more lovely than our mongerish Afriean Women. Our
womeu know nothing than to pretend, to talk lies. to
trick and say, "give me money" if you don't give them
the money your word will be ignored. They don't
know how to serve, to obey, to love, to pet and talk
the truth. They are rather licensed liars Only very
few are fair.
In order t o discipline them, this little but effective
booklet, has been produced. For your information; the
letters contained in this bonklet and the investigation
conducted are imaginary, real names of persons are
not intended to be mentioned, but if by accident any
one mentioned in this booklet happens to be your
name, please accept my sincere apology.

I must he greatful to Mr. OKENWA OLlSAH whose valuable advlce a ~ correction, have:entirely helped
d
to give this work its position before the reading public.
NATHAN NJOKfJ the Author, and also sole %tributor of the fo!lowing Book:(1) "No Condition is Permanent"
(2) "A Guide to Marriage by N. Njoku
(3) "Man Suffers"
All orders to Nathan Njoku,
6 Arondi zuogu Street,
Feggc. Onitsha.

�Those who have been liquidated, poisoned and
disgraced by women would agree with me that this
booklet is a first class booklet for men. I read i t
in manuscript and take this opportunity t o appreciate its excellent contents. The author Mr. Nathan
Njoku, a young but experienced writer, is neither a
hater nor antagonist of wemen, but lover of his
fellow men, a bold and an impartial observer.
To my own understanding this booklet is never
telling you not to talk t o any woman, or telling
you t o hate them or make them encmy. No, it is
tellicg you to beware of them, that is to be on
your own guide.
I must congratulate Mr. Njoku for producing
this fine work, and I recommend it, for reading,
to you, your family your relatives and friends

Read on
The Editor.

�CONTENTS
Page
5
Beware of women
Who is That?
6
No Money, You are Talking for Nothing
8
My wife wants to rule my house
11
My wife ran away from me
Stopping twins for maintenance sake
12
My advice to men against women
13
14
A ran Away wife
My w~fe taking all my money t o her family 15
is
My husband wants to leave me
16
My lover wants to oommit :uicide
17
Question for every body
18
The woman who ran four-forty
19
How my enemy got me through my girl's friend 22
I called my dog
24
I went bazk to my friend
She paid me aoother w i t
25
She took an offence
Passers-bye separated us
26
&gt;
,
My dog came out
My enemies heard every thing
27
Another doctor called
28
No money again
I had a friend
29
33
Still in love secretly
Men are powerfill and d o suffer
34
Questions for men
35
47
Questions for boys
48
Questions for glrls
49
Marl versus money
50
Authors comment

.,

-

,9

I
,

93

�BEWARE OF WOMEN

Beware of women, because they can receive
poison f r o n your enemy and givo you and you may
die for it. If you are now in love with any of
them, take time, be very careful otherwise your
enemy who has been finding a way with which to
kill you, gets you through her. Never give them
your body entirely, know yourself. Don't trust them
too much. The majority of them arc bad and dangerous, and if you don't take time they kill you
straight ahead. They can also liquidate you and
run "four-forty."
They have caused some of our
young men to liquidate financially. Some of these
men are now hopdcss. Some ramble about, jobless.
Some have started life afresh, and some had left
from their respcetive home towns to follow the mocking home people do farming work.

i
I

What do you think that these men could tell
their people that happened to their money? I am
saying with absolute certainty that they have notbing
to tell than lies, if you hear lies not small ones
but the ones that would, ever make people be sorry
for them. I know that some would say that they
were rubbed.
If you have ears to hear, eyes to see and faculty
to think, beware of women, especially street one;,
but if you can't listen, I am afraid, you will go
like this young men I will mention.
Women like to engineer words, so don't believe
all tbe things your wifc tells you. Somebody can

1

�abuse her and she tells you that, she was beaten up
by the man. They like to say things in a way ghat it
will hurt ono's feelings, if you follow them, you make
mistakes, or do bad things. He who is not deceived
by a woman, will be very hard to be deceived.

Who Is That?
Question :

Who is that woman inside the black
taxi?

Answer:

She is a married woman, by name
Paulina. Her wedloek took place last
Saturday at the Cathedral Church.

Question:

What is the number of the taxi?

Answer:

The number is OY 940.

Thank you very much my imformant, I
have written down the rlurnber of the
l
taxi in my dairy. I w ~ l try hard to find
out the husband of that woman, and tell him what
I saw. Don't go away yet my imformant. I sm still
investigating, you know 1 a m now at WAR with
African women. I first began it, because they are too
pretentious, if any one of them will be bold enough
to come out and challenge me, I will like it Ebee,
who is that woman quietly walking along the back
yard.?
Answer:
She is a married woman. She frequently
visits that place, and I believe she is living
a t the inland town.
Question: May I challenge her?
Questioner:

�Answer:

You cnn do so.

Questioner: Come here this woman, who are you
finding there? (the woman runs away). So
you have ran away, alright I will hold you
another day.
Question: Who is that pretender?
Answer: She is Miss Victoria.
Questioner: Nonesence, she is now pretending as if
she never talks to boys, but she likes boy;
too much. Who is that, prouding?
Answer: She is a lady, by name Elizabeth.
Questioner: I am sorry for her. That Elizabeth thinks
that she is beautiful, not knowing that
no one admires her, Let us call her
and know what she will do.
Answer:

If we cail her, she will think that we
are interested in her thus thinking that
she is beautiful.
Questioner: Oh! yes, it i s true. Who is that walking along that street with shampoo head?
Answer:

Shs is

Questioner

I don't like her shampoo, very rough.
Let us call her and criticise her.

Answer.

She will disgrace us. Let her go with her
bad head.

Question:
Answer:

Who is that lady speaking to a man in
white 2nd white?
She is Christiana.

Question

What is she telling the man?

Answer

She is telling the man to dash her the sum

rc.

woman, by name, Lucy.

�£5 before they fall in love.
Questioner: Oh! what are these nonesenses? What
are these Chsracteristics of Africa women? Why
are they too much after money? What caused all
these? What time would all these deplorable things
come to an end. Let me warm all African girls,
ladies and women, that I will continue to bombshell
them, unless they stop being after money, and purely
show "natural love" on their boy friends. My fellow
men the titlc of my action against warnan is"DISPLINARY ACTION AGAINST THE MALCHARACTERS O F AFRICAN WOivlAN"
No Money You Are Talking For Nothing
T o fall in love with an African lady or woman
i s not an easy thing. You Rave got 13 spend a lot.

If your pocket is not heavy, you are talking for
nothing, none will listen to you. They will disgmcv
you when you approach them.

It seema like thzre is no exis~enceof "natural
love" in Africa, Afrimn women p2y lips service to
natural love, but none purely loves her boy friend.
The ugly situation is that they only love the wealth
of s inan snd hate his life.

I know quits alright that not all women love
money badly or a r t not sincere to men, but the
bad oncs ars greater in nwnber.
Question: Who is the woman that is crying?
Answer: Sb6 is a married wornall by nanm Ogacha.
2

�Question:

What is she crying far?

Answer She i h crying because her husband married
a new wife. She wished her husband to
marry her alone;
Question

Who is that lady runniog four fourty ?

Answer She is my girl friend. She has eaten up my
money and when she sees that I cannot
maintain her again, she runs four fourty.
Question

Who is that big man Y

Answer He is a well known man in our town. He
is finding a native Doctor who wiil cure
his diseases which he got from his girl
friend. if care is not taken he will soon
die. Now, he has seen a native Doctor.
And here are the doctor's ques~ionsand
the man's reply.
Dr.
Yes, what is the matter with you ?
Sickman Please I want you to examine me well
because I am sic!&lt;.
Dr.
Where does it troubles you much?

I have waist pain and there is a big boil
on my bottom and I feel pain when ever I
urinate.
Dr.
Did you meet a lady ?
Sickman Yes, I met a bar girl four days ago.
You have been attacked by a disease, called
Dr.
(Orie Ukwu) 1 will charge you £1 5 to elire it.
Sickman There is no objection, Hence you can cure
it. I will be happy to give you any amount
just try to cure me aa quickly as possible.
Author-Comments:

Sickman

�My dear rmders I am still warning you to
beware of women mos~ly bar ones. For many kinds
of diseases are spread by them. Look at the story
of the sickman you h a w just read can teach you
a lesson.
Infact men are flowers and women are butterflies, when a butterfly sees a ripe seed on the flower it will go and enjoy the flower and whon the
flower fades away the butterfly go away.
Piease, my fellow men, is it p o d for a n educated mas to marry an illiterate woman? No sir,
cduclted man sboiild marry an educatcd lady and
illi!erare man t o marry an illiterate lady. Because
birds of the same fea:her flock together in the
nearness proximity.
Please, when you want to marry a girl d o
not ;:im to marry a most beautiful gir!, bccaune
it is dunpzrous to h x husband, boys and men will
be attracted to follow her and thereby bring trouble to the husband. And most of those beautiful
girls used to sell their bodies to men and boys
In order to gc: money and drsses. You must try
to m3rry a girl whic!~ is not too beautiful anti
A tall man should marry a short
not too I&amp;.
girl, and a short man should try t.1, marry a tall
gr1.
Some men marry in erder to get children, if not
most of our young men woiild like to remain bachelors.

�My wife wants to rule my house
The letter reads: I have been married since a
year with out knowing that the woman was rather
sturbon sort of woman. The wwst thing is that, this
woman does not want to get children, because she
docs not want me to enjoy her.

When ever I approached her, she disgrace me.
When ever 1 pass an order to her she can not care
to obey it. She kept on wandering from place to
place. She wanted to rule the house. i sm now fed
up with her, must I sack her? Advice: please
gather her people first in her presence and tell them
the story, and see what her people will say. After
consulting her people. If she keeps on disobeying,
and does not wish you to enjoy her so as to get
chi!d. You know that she doesn't love you.
Then you can sack her, because a man marries
just t o get children.
Do you know that some women are the cause
of their husband's poverty? Yes, they d o ir by telling their husband to buy beads, clothings and wearing costly things es gold etc. When they fee their
husband with about f 10, they began to tell their
husband to buy this and that for them.
Do not allow your wife to go in company with
bad women otherwise she become8 bad also. You
know that rotten apple spoils others.

( M y wife ran away from me)
(Here comer a letter from a man whose wife ran
away).

�My wife and I recently celebrated our second
wedding anniversary. Tho following dzy, after taken
children to bed. She and 1 went to our own bed and
covered, she questioned me.
The question reads : . "Supposing your mother
and I were walking down a street and were suddenly
chased by a lion, and you happened to arrive there.
Would you save your mother first or your wife?

I told her that 1 would rather save my mother
first. Then she became offended and departed from
me. I told her ''Bye-Bye".
Auihor comments : My deer readers, in this
question will you szve your msther k t . -Jr your
wife ? . As for me I will save my.motker first r.~ther
than my wife. Because if my. wife dies I can marry
another wife, but i E my mother dies I can never get
another mother in my life.

STOPPING TWINS FOR MAINTENANCE SAKE
Here comes a letter from a woman who waats;
to know a way to stop getting twins.

I have been married for the past 18 months,
and have two children twins, a g e d 10 months
Before then I have bcen living in harmony with my
husband. He always buy me what ever I offered him
He has always bccn very much in love with me and
treated me .kindly. But, since I save birth' to the
twins He does not maintain mc again- When I
request for money, he would to sag that there is no
money. Therefore, I wish to find what l shall eat so

�that I can not give birth to twin babies again. I feel
that if I give another twin again, he can not have
money to feed me with the children.
(Mabel of Accra.)
Author comments: My dear readers do you
think that this woman who finds st way to stop
from getting twins is a good house wlfe? I do not
think because if she sees poison she will give to her
husband. Therefore, "Beware af women".

"MY ADVICE T O MEN AGAINST WOMEN"
1 Do not promise a girl whom you will rnarrb
.
that you are a rich person, you have a car, bicycles,
£3000 in the Bank, that you will give her many
servants while yon are as poor as a church rat.
Then, when you marry her and she fails to see
uoder measured things you promised her that you
had. She will run away from you.

2. Don't marry a street girl if you want to get
children. And to avoid disease to attack you.
Do not attempt t o marry while you are vary
Young, because you will become old a t onw.

.

4. Do not attempt to marry while you have not
enough money to maintain her. If you win a girl by
lies, can you feed her by lies? I have seen young
persons artempring to marry when they see that they
have got up to £100, forgetting that t o marry is
easy but security or maintenance matters.

5. D o not marry because your mate has married,
because you d o not know how much he has.
13

�6 Do not go to any woman while you have
a wife, because you are teaching your wife a lesson

in short, to d o like wise and is againrt the law.

7 D o not take your wife to be au angel, by so
doing she will brain you, 'and you d o what ever
she says with-out consideration.

8 D o not sted because you have no money to
maintain your wife. Do things f ~ her as you can.
r
g Da not love women more than. money* but
.' .
love money more than women.
10. D o not think for money ,and at the s3me
time think for women, becasue tbe two cannot arrive
at the same dme. Think how to get money first.
Then, when you have got enough money, then you
can think of marriage, because it is .natural desire,
that a person must think of a wife when he is up
the age.

"A RIJN AWAY WIFE"
Please when you see a run away wifa do not
marry her. She doesn't belizvs in steady life. She
will run again.
A c ~ u ~ l l y , wife who runs away is a kind of a thing
a
which can happen to any person at any time.
Infact, it is a very strange thing that a wife can leave
her husband and go to another man to leave Independent life. They forget that the best wolves on
earth are husbands.
What; is the r c s c n of a rnn-a-way wife?
Surely thers must be some reasons, husband goiog
in search of glamourite? Children not forthcoming?
In short if a woman

�feels that she is not getting what she hopped from
her husband she might run away, escape for a while
to reconsider things, but perhaps the greatest reason
for an African woman for running away is (Security), that means money aod things money can buy.
There are two types of run-away wives. That
is those who leave door open and those who shut it:
Those who leave door open are those -who run to their
brothers, sieters or aunt (known to be of good chsracter). They wished t o come back after settlement.
But, those who shut the door are those who run
t o a girl living d o n e and to be very interesting to pursuits involving males. These wish t o
have a house of their own. a man of theirs and
!he most important of all to gain some social status.
Dear readers, beware of such women because
they are wonders. If you marry them, they can
leave at any time and go to other person.
''My wife is taking all of my m o n e y t o
Family".

her

Here comes .a letter from a man whose wife
sends his money to her family.
1 have married k r many years now, but t h e ~ e is
some thing my wife does, that 1 d o not like at
all, she does not know that we have our own family t o care for. She continues to oompel me to spend
a great deal of money on her family. And when
family
she sees that I spend small money for mv
she beoamc offended. Please I should like you t o
advice me whether I should send away this woman

�I say this hence, I am not prepared t o live with a
woman who loves her own people more than she
loves my people.
(S. I. E. of Sapele.)
An advice: Do not sack he€. List out what
you planned to do in future. that should show her the
light. But, if she continues spending your money
foolishly, you can sack her, if you have money to
marry another.
"My

Husband

Wants To Leave

Me"

Here comes a letter from a woman whose husband
wanrs to leave. The letter read.!:I got married to my husband six years ago
Unfortunately I have not got any chi1d:fromj him.. I
am so worried over it, because my husbrnd loves me
and has given me all medical aid, but with out any fruitful result. As a result my husband has become
annoyed and is now running after other girl. I am
now afraid, because I may in the end lose my dear
husband. What must I d o ?
(Sarah of Zaria.)
An Advise: Both of you must seek for expert
medical advise. Examination can tell you whether
the fault lits with either one of you, or both of you.
The doctur can tell you what course you will take
after the examination. Try to compel your husband
to agree to see doctor. The doctor can also tell your
husband not to attend to another girl again.

�My Lover Wants To Commit Suicide
Here comes a letter from a man whose lover
wants to commit suicide. The letter reads:A few morlth ago I fell in love with a married
woman of my age. I am a bachelor of 25 years.
The woman is attractive and I find it very hard
t o depart from her. We stay two miles away from
each &amp;her but we managed to visit frequently. She
wanted to leave her husband because of me. When
I rejected her idea of living her husband, she cried
and told me. that she 'would commit suicide. What
will I do, will I run away from her o r will 1
marry her?
Ongenra of Lagos.
Answer: I advised you to leave her because
she will put you into troublc.$But, don't you know
that to fall in love - witha married wotuan is dangerous? Therefore beware of her.
"Are women dangerous to men?'

Yes, women are dangerous to men because they
soak the lives and power of men. Therefore men
do not live longer again, like their f u e fathers
in olden days they took their hearts.
They confuse the life of young men. They stop
young men from making progress in their business.
They caused them to think of them instead of
thinking for their business. They took away the
little money a young man could use t o start life.
Infact they cause young men to be weak and useless
t o the nation.

�After confusing them and see that they are no
where again they run to any where. They keep
on hunting for men as a hunter hunting for aoimsls. What can it profit a woman if she gains the
whole world and lose her life? where there is
happiness, there is danger.
cgWomen have spoilt the world" women have
spoilt the world by hunting after men who will
give them money, which tbey will use in buying
what they like.
Men women m d children have lost the right
way of living the life. Men want money, money!
money! money! they cry" "Children want money"
"Give me money, give me money, they shout".
"Women want men, men, men, men they cry"
If you go round the world, you will see that
the number of harlots are greater thaq the number
of the married women Now, the Eastern Government has started t o tax those harlots, I appzal t o
men to watch their wives well so that they may
not be confused by independent women who live
alone.

"QUESTION

FOR EVERY BODY"

Why do girls of nowadays d o not grow iall
like the girls of ancient time? Is it because the
world has changed, or is it because of their nature?
When I was a boy, I saw that girls of thllt
time grow very tall.
But since about 10 years, ago, I saw that most girls

�do not grow tall again, you will see a girl of 8 years
bringing out breasts, when you look at her you sea
her breasts pointing at you. Before two or three
months, what you will hear is that the girl !is married
2nd h-s given birth to a male or female baby.
Infact, some times I used to ask my parents this
question. When I ask them they will only laugh at
me and tell me that they do not know the reason.
The only answers I can give in that my question are
as follows:Girl do not grow tall again because of their
wickedness. They do not care to respect their parents
as the girls of olden days. They keep on playins
with boys from that playing their minds changed.
Then whst ever s boy tells them, they will tell the
boy to give them money. If the boy gives them few
pennies, they will agree what ever the boy tells them.
Therefore. I appeal to fathers7 and mothers to
take care of their children otherwise their names
would be spoilt.

THE WOMAN WHO RAN "FOUR FOURTY"

Here comes a letter from one John Ibilo, who was
entirely liquidated by a certain woman, he was in love
with the woman and his relatives strongly protested
against his befriending woman but he (John Ibilo)
never listened to them. At last, he regretted but it
was too late, this lztter reads:

�I used t o hear people saying that women did liquidate
men but I never agreed it, but now no one tells
me to agree. I have seen every thing with my two
eyes. There was certain time I fell in love with one
woman. The woman was beautiful on her body but
she was ugly in her heart. She had small eyes but
she sees farer than the person with bigger eyes. She
never talk too much but she was a slow poison. I n
short, she was not a good person. But I never knew
that she had all these bad qualities before I fell in
love with her. Some of my relatives knew that I was
in love with her and they strongly protested against
~ t , but I never listened to them. I thought that they
were trying to prevent me from enjoying my youth.

(When we started to make the love,) the woman
pretended as if she was rich and needed no supporter.
She told me that she loved me and not my money,
because according to her, she said that she was richer
than me. She began to buy petty things for me,
when I ask her: "What will I buy for you," she repli:d,"I
don't want you to buy anything for me. I
don't want, just be sincere t o me in your words, I
myself will do so to you."

After sometimes this woman began to change
small small, she stopped to buy things for me. She
began to beg me money from small amount t o big
amount. I started t o give her, with hope to recover
them, because I thought that she was merely trying
me. One day 1 checked up what I had given her, it
£47 : 2 : 4d.
Tbis
amounted
to
made
my
business
c a pi t a 1
which

�was f250 to reduce greatly. I got financially difficulty
and was unable to import articles steady as before.
lnspite of the shortage I had got, I continued to
give something t o this woman, because she had
brained me up. I loved her without comparison. At
arly time this woman visited me, she complained t o
me that boys wsre worrying her for friendship, and
she used to disgrace them so, when she said this,
I began t o do tbinga which would make her had
more interest in me. S o that boys would snatch
her from me, I began to d o all these foolish things
and my money finished. One day the woman came
t o my house and I informed her that my money
had finished. "Were you robbed" she asked me. I told
her that I was not robbed, She thought that I was
trying to know what she will tell me. But when
she discoverd that my money had f~nlshed,caused
by her, she ran "four-fourty". I never saw her again.
Five times I went to her house but when she saw
me coming, she ran inside the house and told her
house girl ta tell me that she was not in, tbat she
was out.
This thing pained me a lot, nearly I got heartfailure and die. Then I remembered the protest
made by my relatives which I ignored, and I regretted, but it was too late. I am now a motor boy.
When ever the inaultive passengers insult me, I
remember my foolishness, and bad life I played.
John lbilo of Abbaki.
Author's comments : If you are now in
love
with
any
girl,
lady
or
woman,
that
she
can
Beware,
bear
in m i n d

�liquidate you and run "fourty-fourty".
The story
of Mr. John Ibilo of Abbaki is a lesson t o you but
if you don't want to learn something from it, I am
afraid, you may go like him.
HOW

MY

ENEMY GOT ME THROUGH
GIRL'S FRIEND.

MY

Here comes another letter that will teach you a
sense, from a young man whose girl friend poisoned.
My name i s Benard B. Eke of P. 0. Box 14
Guzo. I fell in love with one lady in 1958, but I
never knew that this lady only loved my riches and
hated my life. In one of her flattering letter, she
wrote: Fine Benard, bombastic Benard, I don't
think that 1 can live in this warld without you, she
used to call me "bombastic Benard" because
I was
she said that I love to use high English.
impressed by this letter, and each time she wrote me;
my love on her became stronger. T o be frank, I
had a terrible love o n this lady.

What happened? I bad one bitter cnemy, who
was ready to give any amount of money to any body,
who could k ~ l lme. 1 cannot imagine how that my
bitter cnemy managed to know that I was in love
with the lady. He approached her and promised her
EL0 if she got my head. 'The lady under-took t o kill
me with poison. She assured him that it was an ea&gt;y
thing for her. She also told him that I like to eat rice
" t h r ee"
much and that she would
it
cook
that riee
for me and put

�poison and present it to me.
The lady charged that my enemy k20 to do the job.
The enemy agreed without pursueing the charge. He
paid her €10 advance, balance on kill.

What happened ? One evening, the lady came
to me in my house. After formal greetings, she told,
me to give her 6d to go out and buy "Oyoyo" rice
hawked by Yoruba women. I was glad as she was
able to ask me to give her money. I gave her -!I
she went out and bought 6d rice and gd meat,
and put it poison. She carried the rice and kept
table, and ask me to come and eat,
on my d~ning
God so kind, 1 was not hungry that day. I told her
to begin to eat and remain small for me.
She refused to eat the rice and told me that she
it,
would not touch the rice unless I frrst eat
because it was in my house. I told her that I was
nor hungry, and that it was dangerous for one to
overfeed himself.
With amicable face, she begged me to taste the
soup of the rice, in order to assure her that I was
not annoyed. 'Nothing' like annoyance, annoyed for
what' I said to her. She continued to force me to
taste the soup in spite of what I had told her, but
I resisted her.
With a fround face, this dangerous lady called
me: 'Bernard, Bernard' if you refuse to taste this
thing, I will leave it and go. 'You can go', 1
tod her. She' meant it and gone. 'Bye Bye' I
said to her.

�I CALLED MY DOG

I called my dog, and it came, and ate the rice.
What next did I d o ? I went t o one of my mate
friend and told him about the incident, He gave
me advice and warned me t o ''beware of women"
He also adviced me to suppren the terrible ove
I had on that lady and sack h e r because she
was after my head. He sunpected that there was
poison in that rice if not so the lady should have
to
eaten the rice. I thanked him and returned
my house.
WHAT I S WRONG ?
You see trouble, one Sunday evening, the girl
came to my house again. But I never g w e her
face as before. "What is wrong?" she asked me.
'Nothing', 'I replied her. She brought me some
oranges. I accepted the oranges and put them on
my table, The oranges in the real sense were not
oranges but poisons. I never took the oranges,
1 threw' them away after the lady departed from
me. I presented this lidy with sweet biscuits, but
she refused to chew her share in my house.' may
be she was afraid.
She; told me: I will chew them in our house and
give some to my junior sister'. 1 made n o objection "it is alright" , I only told her. After some
pass-time conversation, she departed without both
of us referring to the dash we had the first day
she visited me.

I

WENT BACK TO THAT MY FRIEND

What again did I do? I went back to that my male
24

�friend and told him that she had come again. Me
was badly rtnnoyeil for my allowing her to enter
my house again, but I told him that I was not
born to treat people like that, no matter how I
was offended or trespassed I told him also that I
knew myself, and that I had known that the lady
was trying to get my head. I also wid that my
good friend that if the lady ventured to enter my
house again, 1 would !ell her gently not to visit
me again, but if she tried again she got it very hot.
SHE PAID M E ANOTHER ViSIT
Not quite two weeks,. the devilish lady visited
me previor#ly, she paid me another visit, by evening.
"Good Evening" she saluted me. "Good evening
to you" I replied. ,Any how 1 gave her sent. Shct
brought me another poisonous oranges I received
the oranges and kept them by my side. I called
my boy to get my table knife. He brought the
knife and I took one orange and cat it into two
and gave her one . t o take. She refused and sad
that she had taking a lot of orange bcforc coming.
1 told her to taste small in order to assure me that
she was not annoyed. If 1 am ~ m o y e d ,will I come
here, I am not annoyed, I a m happy" she told me.
I tried all I can to make her taste the orange bat
she declineJ. By that time I knew rnore than I
knew that she was badly after my head.

SHE TOOK AN OFFENCE

I called my dog again and threw to it the om,
nge I cut which.the laciy refused to take her share.

�What an annoyance! This dangerous lady was badly
annoyed for this. She took an ofence. She told me.
Straight to gtve her back the remaining oranges
"What am I doing with your oranges? Iasked her.
I gave her the oranges. She told me to pay her for
nenethe one I gave to my dog. "You are ~alking
sense" I replied her. She began to tel! me bad words
and we began to quarrel, the quarrel developed a
fight. She tore my shirt into piecea, and I slaped
her twice. I never boxed her because I knew she
could not reslst it, she will die.

PASSERS BYE SEPARATED US
Passers-bye separated us. Both of us were
asked to ray what brought the fight. She distorted
every thing: A single word never came out of my
mouth 1 was mute. The passers-bye begm to accuse
me, and gave judgeme~t in favour of tbat lady.
I
You can decide any t b i ~ g , told them. I never wanted
to tell them why we fuught because I rlo longer
wanred to reconcile wtth that lady as she was sccking
for my head.

MY DOG CAME OUT
The parcial passers-bye dispersed with run
when my dog which resembled tiger came out with
mouth opened. That my dog hated to hear noise.
The lady never followed [he passer - b y ran, because
my dog had known her and she no longer feared
the dog. She left with out run, but with big shame.
When she was going, I told her that I no lcnger
wantea her in my house, but if she ventured she took.

�what she wanted.

MY ENEMY HEARD EVERY THING
Accordive to inf~rmation, I heard that the lady
went t o that my bitter enemy and told him every
thing that happened. Oral message t o the enemy,
keeping him informed that I was aware that she was
trying to k ~ l lme. I gat no reply.
For three months, I ' don't see the lady, so I
thought that every thing had ended, not knowing
that there was a bigger plan. One morning, I wake
up but was unable to walk, sweat was all over my
body. I began to feel cool badly. Say by 10 a m I
could not hear again. Every thing was by writing.
If I wanted to tell something t o a person I writs it,
and if the person wanted to reply, he writes his.
Believe me, I was afraid and my people were afraid
also. It was a wonder to us. I have not seen such
type of thing.
My people went and calred a Doctor. The
Doctor examined me and called the sickness malaria
caused by heavy sun. He charged £2;2/- (two guineas)
to cum it. My people paid it. The Doctor gave
me Fame tablets and drug. The first tablet I took
made the thing more seriously. I nearly die.
Each time I took the tablet or the drug, the thing
became more seriously. My people reported this to
the Doctor but the Doctor said that it was the
reaction of medicine He told them not to fear. my
people believed him but I never believed him because I

�knew t t e re-action of med~cine. I told them by
writmg that I would no more take the tablets and
the drug. Told them also that I had no hope of
recovery and that 1 must die. They began to cry as
I could not withstand my own tears C joined to
weep. We stopped when we saw a visitor coming

ANOTHER DOCTOR CALLED

My people went and called another Doctor. The
D x t o r examined me and elaimed that it was nothing
but bad blood. He gave his charge, Q : 31- (three
guineas), and my people paid it. He gave me blood
tonic and blood purif~er.None of these worked at all.
My people called another Doctor when the sickness
began t o change to many kinds of sickness. The
Doctor as the one already called was unable to bring
a cur% My people called another seven Doctors,
one after the other but there was standstill, no
improvement.

NO MONEY AGAIN
No money again for further treatment, so my
people had to borrow L50 with interest. Opinion,
invitated as to what way to follow next. This a as
unanimous agreement to consult a native Doctor,
My people consulted one native Ljoctor, who was also
a soothsay (a person professing to tell the future). The

�Native Doctor examined me and shouted: "They
don maken mad". The Native Doctor said it was
medicine buried by a lady in front of my house so
wlaea I passed it over, 1 was affected. He said that
the medicine was the one that caused madness but
as God may like it, it change to another kind of
sickness The medicine he claimed, was done by a
Yoruba man. He charged E30 t o cure it, we agreed
and paid him half of the money, balance on recovery.
The Native Doctor began his work but it was very
tough. He treated me, treated me, and got tired I
myself, was also tired of taking herbs and washing
with medicinal leaves. As tbe almighty God may like
it, I was cured in 18 months time, a yew and six
months, calculating as from the date the Native
Doctor startqd to treat me. I never retaliated. I left
every thing for God Not u p to 5 months. 1 recovered, I heard that thunder kllled that my bitter
enemy. Not up t o quite 6 months, I heard again
that, that lady was claimed by a motor back tyre.
Motor killed her. Thus they lost their lives.
Authors comment: My readers I know that you
will derive sense from the story of Mr. Benard 5.
Eke, who was once called "Fine Benard Bombastic
Bmard" by his girl frieud,who late received money
and made him *'medicine". If Mr. Benard was told
in the commencement of their friendship that, that
his girl friend could seek for his head. I don't think
that he wculd agree the sayer. but now see what
,had hapoened.

�NOW READ ANOTHER LETTER FROM A
MAN WHO WAS POISONED BY HIS OWN
WIFE
I married in 1947 and wed in 1949. What a
honney moon I and my wife began to live happily,
not a small one, but a big one. She loved me quiet
alright, aud I myself also loved her. We don't hide
any thing for each other. If any body spoke to her
on street, when she returned, she told me. She could
not eat without me, I myself could not also eat or
taste without her. We lived very good for complete
two year, before devil came in.

I HAD A FRIEND
What brought trouble? I had a man: friend
who was very handsome. Each time 'this my friend
visited me, my wife admired him. He attracted my
wife very much. To talk the truth so that the devd
will be ashamed, that my friend never first chased
that my wife. My wife gave him all impression and
showed him likeness, before that my friend become
interested in her. After, I heard that when I
left for my work, that my friend came and began
to play with my wife. That my wife had not raken her
money and cooked fresh fish for me, but I heard
that she used to buy fresh fish and caoked it for
that my friend. I never took any action when I
heard this because I don't d o my things like that,
I wanted to witness every thing with my eyes.
One day when I returned work, I saw my

two tumblers broken into piece3, I asked my wife

who broke them

30

�but she told me that it was our oneyear baby. After,
from my house boy that it was broken by
that my friend when he was playing with that my
wife, after both had taken two bottles of beer.

L heard

I counted this two. One day again, I returned
and saw peculiar thing. I counted i t three, and
began t o keep watch of them.

One day I left my house for my work, say
.
about 10 a m. the very day, I told o u r Manager,
that I was attacked by big headache, and that 1
wanted to go home and rest for three hours he
permitted me, because he was a good man.

I went back to my house, and met both parties
swallowing pounded yam with fresh fish. I looked
on my bed, it was rough, nor as i t was 'in the morning, the very day. When that my friend saw me he
nearly ran mad. Shame was his lot. That my wife
herself could not know what to do, Only God
knew how she felt. I never showed them that I
was highly annoyed and offended. I brought out
two bottle of beer from my cupboard and presented
it to that my friend. He was unable to finish one
cup, before I drank up the beer. I left him with
thlt my wlfe and went back to my work.
When I returned in the evening, 1 did not see
that my wife she had packed her things and ran
to her people. I waited her, waited her t o return
but I could not see her, According to the native
custom, it was my business to go to my in-laws
whom I was mar marry their daughter, to

�enquire why my wife ran end what was her anger.
Upon all what she did to me, I carried two jars of
tombo wine and went to her parents, when I reached
to their house with some of my relatives, that my
wife saw us and ran out.

We formally presented the two jars of tombo
wine to those my in-laws. After drinking the wine
I told them the purpose of our coming. Those my
in-lawn sent a messenger who called in that my wife,
she greeted us with shame. My in-laws said that
there was no need for long talk, because they had
heard what they "called deplorable thing" it waa the
tresspass she commited made her t o ran away they
told us. They begged us greatly to forgive her
because it was her first offence, They adaed that to
err is human, to forgive is divine.

I had earlier decided in my mind that wbat
ever happened. I will not marry that my wife again.
But I surrendered when an irristible presure was
brought and bear on me, by my relatives to receive
that my wife back once more. That my wife returned back to my house two days after we came to
their house. We began to live again. Each time we
went to bed, she began to beg me to forgive her.
I told her that I have forgotten every thing, but
I added: "let another do not happen again". She
swore that she would uot do that type of thing
again

�STILL IN LOVE SECRETLY
After all these had happened, I thought that
that my wife and that my friend were n o more in
love, that they had separated, but 1 soon heard that
they were still in love secretly. I investigated and it
was true. I went to one of my relatives and told him.
He told me to prepare and sack that my wife. I was
in preparation, that my wife gave me poison that my
friend gave her to give me, so that if I die they would
be chanced quite alright to carry on with their love
and married together.

The poison nearly killed me. I t suffered me and
I spent £154 9 8d t o cure it. That my wife left me
because she was induring the time 1 was s~cking
formed th&amp; I bad known that she was the person
who poisoned me. After I heard that' she waa living
with that my friend. They married for a year and
one day, they got big quarrel, and fough:, and each
sustained injuries, and they parted. This is the end
.
of my story. My name is Paul P. 0 Ebems,
Private Mail Bag 2819,
Kpoko.

�Boys and girls, men and women and dear brothers and
sisters in this life problems and happiness, man d o suffer till sweat comes out before he eats. In this
troubled world man cannot record all what had
happened to him in the scramble for money and
the grievous disappoinments which life bas fired him.
And I can tell you that man whether short, thin
or poor cannot be taken as a small man because
any man has a-way in which he shows his man.
hood, -either by power, cleverness, foresight,
commonsense charm or trick,

(Men Die In Many Ways .Because

Of Money A-tad Women )
Men die in many ways in finding money. Some
men had died in the motor aceidcut, many had
died for over -worki@ the~nselves . Restlessness of
mind and heart-failure have killed milions of men.
In fact, man do suffer, and man is a responsible
being for the f o l l o ~ i n greasons:
(1)
Whether a man has money or not be must
contribute financially to the development of his
community.

�(2) Whether s man is poorer than church rat he
is liable t o tax.
(3) Whether a man has money or not the desire
for marriage sleeps with him on the bed every night.

(4) Whether a man has money or not he is being
looked upon by his relatives to help them.
(5) Whether a man has money o r not he is rcsponsible for the maintainance of his parents.
(6) Whether a man has money or not he i; responsible to maintain his wife and train his children.
There are other numerous responsibilities which man
baa.

QUESTIONS FOR MEN

(1)

In what way is a man known?

A man is known by courage, endurance, cleverness

and hardworkkg.

In what way does man overcomes his problems?
(2)

Man conquers his problems first by prayer,

commonsense and contribution of advice received
from wise thinkers.

�(3) Is a man barn- to have thing8 easy ?
Man is born to sweat before he eats; knowing this
we need not worry our mind when e v e r we are
troubled.
(4)

What type of men are expected bo sncceed in

life.

Men whoare expected to succeed are man who
are courageous, patient, kind, honest, labourious
and fearers of God.

'5)

What type of men are expected to fall in life ?

Men
have
men
gress

who are expected to fall in life are men who
too much competitional, minds men who envy,
who are dishonest and men who hate the proof the others.

(6) .What type of men are expected to be poor for
ever ?

They are men who hate to work but love delightful
things.
(7)

They are also the type of men that are idle.

What type of men are wanted ?

Men wanted are men who understand others
point of views, men who love their neigbbours as
themselves, men who are faithful, simple sympathetic
Godly and poor in heart.
36

�(8)

What happens to men who arc arrogant and
rich in heart?
Fall and shame always be their lot.

(9)

I s it true that good men d o not have big
money?

That is a lie, the only thing is that good
men d o not as di~honestand unfaithful men have
money one day but have theirs gradually.
(10) Is it true that wicked and bad men have
money greater than good men?
The fact is that a thief can have £10,000 a day
but that money will finish within a short time
while the man who gathers by labour increases daily.
(11) I n what way is a bad man known?

A bad man is easily known by wordsof mouth,
attitude especially when you do a business of money
with him.
(12) In what way is a good man known?
By words of mouth and actions you know a
good man

(1 3)What is that debt that a man owes his community
The debt is wife. When a man marries he has
paid his people.
37

�(14)

Do men maintain. thelr parents greater than
their girl friends?

It is deplorable to observe that some men
don't care about their parents instead they
will maintain their parents who born m d
suffered on them, they take to drink and
maintain tbeir girl friends. I have seen many
parents going naked while their sons wear
robes and drive costly cars.

( 1 5) Are men who keep themselves clean wornanisers?

Cleanliness is hoiiness so it is very foolish
to think that those who keep themselves clean
do so in order to attract women but do so
for their personal pleasures and to have respect
before the public. In fact, simplicity of dress
and cleanliness of the body and mind is lifely.
(16)

Wbat does dirtinesb earns a man?
Dirtiness earns a man under assesment of
wealth, disrespect and disgrace.

(17) Docs cleanliness mean wearing of rich clothes
cosily hand-watch and gold?
In short cleanliness means cleanliness of the
body and clothes whether cheap or costly

�-But it is not bad to wear embent watches and
gold and robes if you have what is called money
(1'8) Is it bad for men to rub Powder?

Every tbing depends on having time and the
type of business one does. If you have time
to powder your face it is not bad. After all
we d o things to keep our lives long, and have
happiness.

(19) What makes ,some men
before to die poor?

who had got money

It is a shame 'to do a common work.
(20) What type o f men regain their wealth afier
life had below them?
They are men who are not shy or shameful
to do the work of a common man.
Important words o f Advice auainst what may happ~n
ro you in futxre.
Here comes a letter from a man whose former
boy asked to come and serve him seven years as
he had served him and the advice given him and
you.
1. Dear Master of Life, I heard that you are
a Great master of life and a famous advicer and
I have read your books and was convinced that
you are a wonderful being I write.

�to tell you my own miserable state. Furmerly I had
many dependants and what was called money but
now I a m no where. I have no perron t o help me
financially except my former boy, Robinson, wbo
insisted that he will not help me until I have served him 7 years he served me. Afier the boy
said this my brain scartered and 1 was unconcious.
What I did was to pray to God to take away my
life insread I will live to serve tha boy who had served me. Now tell me what to do either to go
and serve the boy or stand firm in my decision
not to go and serve the boy however hunger worries me.

E. Ojo, Shagmu W. Nigeria.

Advice. : Your case is a difficult one but I will
try. Nobody expect y ~ u , can tell whether you
treated your boy fairly or not during his service to you. If you were cruel and gave h i m
tough time it might be his annoyance and wriy
he insist that he will not help you until you
serve him for 7 years he had served you in
order to return every wickedness for wickedmss.
That is to retaliate.

�But if you were fair to him and he insist, not to
help you until you serve him then he has not the
slightest respect and sympathy, and I a d v i ~ e
you not
to go and serve the boy because hie mind is not
good to you and his aims at high. What I can
tell you is: Forget the boy's money and take thing
mainly for no condition in -this world is permanent
and life you see is empty dream.
Again from today stop to pray to God to take
.away your precious life and never attempt to commit
suicide for it is' agalnst the law of tho state and
that of God. And don't have little mind, encourage
yourself as a man by prayer and labour you shall
regain your wtalth a n d become a . man who has
a story of life to tell.

Here comes a second letter from a k5-per month
court messenger whose wife demands more than his
salary and the advice given him and you.
2. I am a court messenger receiving .
&amp; per
month.
When I receive it I share it.

.

�I give my wife fi4 for what we will eat for one
month. I use 5s. for my pocket money and save
15s.for our cloths and eventuality. But what is
paining me now is the persistent complaint of my
wife that hunger worries her at any time because
tho £4 is not sufficient for one month. When I
asked her to tell me the amount she thinks that
will due for one month, she said £8. As 1 cannot
afford £8 what will I do?

I. 0.
Iselle Ukwu W Nigeria.

Advice :I don't think that your wife knows your
r
income. T y to make her know your salary to avoid
undue demand becau~eshe is over assessing you.
I n view of the present high cost of living manage
to give her small amount to start small trade fmm
there she can help to what y m ear.

Here comes the third letter from a woman who
explains why she divorced her husband and condemn
men and advice given her and yeu.

3. Dear Mr. Okenwa Olisah. I have been reading
your books with interest

�I

could gather that you are an impartial
writer but J don't know how you wdl feel
to read me criticise men as you are a man but
any how I will strick because my pen is not a
respecter of any body or a disrespect to well-fashioned
gentlemen. I was in the School when a certzin
young man approached my parents to marry me.
The man was a Shop boy in the U. A. C. but
when asked abuut his occupation he replied: "I am
a branch manager of the U. A. C." He told
me secretely that he had E2,000 Saving in the Bank
and promise to please and maintain me if I agree
to morry him. I was not impressed by the £2,000
he clammed to have had in the Bank t u t 1 was
impressed by his promise t o please and maintain
me. I was also impressed by his appearanze. I
agreed and we married together. The first month
I came to his house I received a good treatment.
Every thing was normal. But when we entered the
second month I experieneed a slight change. The
third and fourth month were deplorable and micerable. The man started to show me h ~ s
true colnur
and I regretted my marriage with h ~ m .

�He started t o beat me, started to make mouth
at me for the shghtert offence, started to d o me
a11 sort of things a man supposed not to d o his
wife.
What action did I take? I left the man with
his insincerity, with his unfaithfulness, with his oruelty, witbhis senselessness and his wickedness. The
attitude of the man has made me te condemn men
and always look at them with unreliable eyes. The
littles in them pretend to be big. No more with
me and men I have chosen independent life.
Elizabeth Nwa. Obikalu Oki, E. Nigeria

ADVICE: Elizabeth, I can assure you that I am
not annoyed because you criticised men of which
I am among. I only against destructive criticism.
I am also sorry for your broken marriage. Whom
will I blame, is it you or the man for the failure
of the marriage? I will not now blame any party
for being responsible for the failure of the marriage
until I hear both sides I have heard you but have
not heard the voice of your former husband.

�One book says: "Don't give judgement until you
hear both sides of the case "Do you know Elizabeth
that woman is born to be under man as man is
born to carry the responsibility of woman? That
a woman who is disobedient and has quick temper
can not succeed in marriage? Referring to your decision to become an independent girl, it is the worst
you have said. Do you know that an independent
woman has no way to refute the charge that she
is a prostitute? That is very hard t o resist the trials
of men? That people will look you very down?
Please revoke your plan if you wanr to save your
self from blemish and regret. The last is your condemnation to entire men. You have misfired. Don't you
know that all mcn as wrll as wolnen are not bad
or good. To say the truth the number of good
men leads the number of the women who are
good. If you don't know, knaw it as from now.
And it is unwise to assume that all men are unreliable simply because a certian man disappointed
you.
The fourth letter comes from !i man whose
wife over-powers during fighting and the advice
given him and you.

�My own case is this : M y wife Paulinah is a
strong woman and il tireless fighter. Instead I will
overpower her during fighting, she overpowers me.
Being that, she has known that she is stronger than
me, she disregards my orders. Please tell me what
I will do this woman?4.

Okereke Uche, Abudu, N. Nigeria.

Advice: There is no reason why a woman sbould
overpower you, Why say what is expected from a
woman? It m?ans that there is a certair thing you
do. which makes you very weak or are you s~ck?
You cannot do the woman any' thing than to avoid
affray and keep your house in peace by displinary
action. Don't fight next time, fighting lets some
one down and you cannot reform a woman by
beating her or quarreling with her.

The fifth letter comes from a girl who is io
difficulty in choosing a good husband arid the
advice given her and yon.

5. Two men are coming t o merry me The one
I love has no money to maintain me but the one
I don't like has plentv of monev to give me.
Please tell ma w h d L LAY.
o

Veronica 0.B Ebi. Onitsha
46

�Advice: If you know that you cannot marry the

man whom you love because he has no money
and cannot also marry a money man you don't
like, wait for the man whom you love and at the
same time have money. Be very careful in engaging
a man. Try to know the work of money and
love in marriage.

QUESTIONS FOR

BOYS

In what way is a good boy know?
A good boy is known by salutation, respect,
obedience, devotion to his duty and quietness.

In what way is a bad boy known?
By carelessness, disobedience, stubborness and
noise you knew a bad boy.

Are parents responsible /or the rudncss of their
children?
Yes parents must share responsibility because
some parents don't give their children training
from there they grow up and become thieves,
rougbian~, and disgrace to the community.

Mother and father who is responsible to train
their children ?

47

�Both are responsible.

5

In what way is a bey trained?

By correction. advice and example, Not by
corporal punishment.
6

What type of boys are wanted?
Boys wanted are intelligent boys, clever boys
and obedient boys.

7

What type of boys are filling up prisofi ?
They are in majority bpys who refused the
instruction:and the advice o f their parents.

QUESTIONS FOR GIRLS

In what way is a good girl known?

I

A good girl is-known by her shyness, quietness,

respect, obedience and likeness to domestis work.

2

i n what way is a bad girl known?
A bad girl is known by her lack of shyness
shame known also by carelessness and weakness
to domestic duty.

3'

What type of girls are filling up horels?

hey are in majority girls who are bad and

those who don't

want to be under men.
48.

�"MAN VERSUS -MONEY1'
The struggle for money has gane s o far, that
some have now begin t o ask; which is it that
controls the others, The lifelese or the animate
men? The urleasines~money of this life, is mostly
caused by money, many die in the strife' Others
still remain in want. What evil has it not iatroduced? Where there is peace it intrudes. Those who
have not often complain. Those who have it also
complain. Dearest friends bas it seperated, son from
father hits it disunited, husband and wife bas it
hrought t o a clash, that is how money handless
man's life.

But m m is made to control money and not
money to control man. In what whatever condition
you may be let not money change your mind.
T o the rich and poor give good treatment. for the
Lord is the maker of them all.

Remember the .great, "END" that respects none,
and treat others as you would like to be trested.

�BEWARB QF WOMEN

AUTHORS

COMMENT

I am sure that you bave read Mr. Ebems
enrefully and with undcratandiag. A word is enough
for the wise, SO beware of women.

The Owner
This to cer1ify that this pgmpkt brloiogs tor

.-

......
.-..." -....... ........"..-"" "........"-".." -"......-..-..- .. .......................... --.....Address: ,- ..........-.-.. "..-...-.---......-..--.-.. - . . . ..;
Occupation ....
..,
,

................................

. . . . . . Native of . . - - . . -.
. - - . . .----.-..-..-Date........."-...... . .......-..,
.

-----

����</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="18">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="124019">
                  <text>Onitsha</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="1">
      <name>Document</name>
      <description>A resource containing textual data.  Note that facsimiles or images of texts are still of the genre text.</description>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125345">
                <text>Beware of women</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125346">
                <text>Njoku, N. O. (Nathan O.)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125347">
                <text>Onitsha market literature</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="125348">
                <text>Fegge-Onitsha : Njoku &amp; Sons Bookshop</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125349">
                <text>196-?</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125350">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125351">
                <text>Nigerian literature (English)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="125352">
                <text>ksrl.c3552</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125353">
                <text>The cover of '&lt;em&gt;Beware of Women&lt;/em&gt;' is upside down and backwards--a fitting situation for this title! The pamphlet begins its hostility toward women with a disturbing declaration: "&lt;em&gt;When you travel to other continents of the world you see that women of those parts, behave better and more lovely than our mongerish African Women&amp;hellip;In order to discipline them, this little but effective booklet has been produced,&lt;/em&gt;" (pg.2).&amp;nbsp;&lt;br /&gt;&lt;br /&gt;The editor, presumably Okenwa, claims that the author, Nathan Njoku, is not a hater of women but an impartial observer. It is also made clear through a disclaimer that these letters and subsequent investigations are fictional--the product of Njoku's imagination. And yet the writer describes African women as greedy, manipulative and pretentious. Women are the enemy, according to Njoku,and they are just as likely to poison young men as liquidate (bankrupt) or cuckold them. "I am now at WAR with African women," declares Njoku, (pg.6).&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Njoku tells his readers "do not love women more than money, but love money more than women," (pg.14). But just a few pages later Njoku condemns women for loving money more than their husbands or boyfriends. The author even believes that the general wickedness of women has had biological effects. They no longer grow as tall, they develop breasts and become sexually mature at an early age, and they will accept a few pennies from boys and agree with "whatever the boy tells them," (pg.19).&lt;br /&gt;&lt;br /&gt;The anecdotes range from brief stories of how or why women will ruin the male reader and run the "four forty" (i.e. run away with men's wealth) to longer tales of how women will poison husbands and boyfriends for a little money. Njoku advises men that they have great responsibilities to their parents, community and children. He also says that a good boy is known by "salutation,respect, obedience, devotion to his duty and quietness", as opposed to a bad boy's display of "carelessness, disobedience, stubbornness and noise," (pg.47). Good girls are known for their "shyness, quietness, respect, obedience and likeness to domestic work," whereas bad girls "lack shyness [and] shame,"(pg.48). Overall, the pamphlet offers advice to men about why they cannot trust women,signaling a rift in Nigerian society over changing gender roles. The author,who also publishes under the name Felix Stephen, writes in most of his pamphlets about relationships with women and warns men away from marriage unless they want children. Women are viewed as threatening and only "very feware fair," (pg.2).</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125786">
                <text>This Item is protected by copyright and/or related rights. However, for this Item, either (a) no rights-holder(s) have been identified or (b) one or more rights-holder(s) have been identified but none have been located. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use.</text>
              </elementText>
              <elementText elementTextId="125787">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC-RUU/1.0/"&gt;http://rightsstatements.org/vocab/InC-RUU/1.0/&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="6868" public="1" featured="0">
    <fileContainer>
      <file fileId="1852">
        <src>https://exhibits.lib.ku.edu/files/original/8087ad8036014d565f5b2b30121e586e.pdf</src>
        <authentication>91ad2383de516c3a1fc5a8d4c222ce9b</authentication>
        <elementSetContainer>
          <elementSet elementSetId="7">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="96">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="125466">
                    <text>1

I

WAY TO MAKE

�FRIENDS WITH GIRLS

ADELE MADUMERE F.B.s.c.,A.c.I.
(INCORPORATED COMMERCIAL CONSULTANT.)

Obtainable From:-

A. ONWUDIWE &amp; SONS.
R 9 No. 6 Onitsha Main Market,
P 0 BOX 214,
. .
ONITSHA-NIGERIA

316d Net Price
All Copy Right Reserved

�CONTENTS

PAGE
Ade and Lizzy at Owrri Road.
Dance at Cafe Ambassador.
Obstacles in Courtship.
Ade Snached Lizzy from Mr. Cousin.
Ade to appear Before the Supreme Court
The Political disciples of Ade.
Ade wins again
Lizzy meets Native Doctor.
Limy in awful Condition.

L z y s ments letter to Adc.
iz'

:

�PREFACE
The Way to Make Friends with Girls presents
itself as novel io which the Nigerian background
can be seen in its entirety.
The names appearing in the book are fictitious.
m e story itself has no reflectin whatsoever to any
person or persons now living or long dead. It is an
imaginary story.
THE AUTHOR.

�A. ONWUDHWIE &amp; SONS
P 0 BOX
. .

%e

214 ONITSIIA

-

NIGERIA.

Xanaging 9irector of

ONWUDIWE &amp; S N
OS
Boek - Sellers and Publishers.
Promoters of Nigerian Modern Novels.

�CHAPTER I
It was a blessed evening. Owerri Road was
thick-a very busy road. busier than Aggrey Road,
Port-Harcourt. Lizzy, a drab-complexioned beauty of
her time, the girl whose beauty everybody delighted
in discussing, was walking gloriously along Owerri
Road. Ade, like amateur cub just out to hunt games,
could not allow an error pass him. Hc jumped out
from the School Road. "Slop! Lizzy, I know you
had wished to see me." It was Ade's whisper to Lizzy

�"What! how do you come by this suggestion?"
asked Lizzy. "Call it not suggestion" continued
Ade. "Don't play shy on this issue. You like to see
my face always isn't it.' Lizzy was hurrying up for
a dear appointment. She had not plenty of time
to discuss romance on the Road. Ade was too anxious
to hear more of Lizzy's sweet words. He thought
that, that was a golden opportunity to talk to
some one who he had in mind for long. "Why
are some men fond of interrupting women on high
ways.?' questioned Lizzy. "Why are some women
not bold in expressing their interests in men they
love and like?'replied Ade. There was no reply
from either side. Passers-by wondered why the two
people broke their journey on a high way. The popular feeling was that they were discussing an important matter largely personal to them. It was bad
light. Lizzy could not continue to stand on the road
unmindful of her appointment.
Ade did not mind bad light and time because it was
the appointed time "Though the talk .was to Lizzy's
inconvenience yet Ade was in smiling cheeks. A brake
to the talk was unavoidably necessary. It was imperative. Lizzy took leave of Ade and walked away.
Ade was in a confused state. He stood still. To
go up to Lizzy again was a capital Q. He concluded
however, that he had made a b3ld attempt though
not successful. The next question was how he could
re-adjust his plans in order to succeed. To go home
to plan another method of approach was the only
answer.

CHAPTER I1
Lizzy was wondering how Ade could boldly stop
her on the road. She did not know how Ade came
to understand that she had any interest in him at all.
6

�She had not talked to Ade previously. How
both of them knew each other's name was nothing
to surprise anybody. Lizzy and Ade were popular
names about town. Lizzy was named to a senior
Service man in a big firm in Port-Harcourt, Ade was
a public servant a journalist and politician.
As a matter of fact Lizzy had admired Ade's
manners and personality. Ade, five feet ten inches
tall. Lizzy five feet eight inches two inches difference!
Lizzy had much to think about her position. Ade.
had much more to do. Lizzy left her husband, Mr.
Cousin, on account of maltreatment. Though Mr.
Cousin was a senior Service man yet something was
lacking in their marriage tie. There was no happiness.
There was quarrel every day. Plenty of trouble
every time!
Lizzy did not want to remain single. She was
contemplating to reconcile with Mr. Cousin Many
other suitors had given her their hands in marriage
but she could not give consent. Mr. Cousin was
much worried lossing a charming. young girl of
Lizzy's figure. He had approached Lizzy several
times both singularly, severally and otherwise. Each
new approach became more unpromising than the
old. He wrote so many letters of apology. When his
English language was failing him he coosulted a
barrister who drafted him a letter which he registered
to Lizzy at one time.
When the legal letter failed, he turned to vernacular letters. There was no inprovement! But
to keep away from Lizzy Mr. Cousin could not bear.
He desired to reconcile with her by all means and
at all costs.
road romance,
Lizzy had
Since Ade's
changes in h e r o u t 1 o o k. She had mentime
tioned to Nelly, her friend
at one

�prior lo the road incidenr, that she was interested
in Ade, Her interest came to the comparative degree
when on one evening Adt: delivered a heart-breaking
lecture at the Diobu Market Square. He was campaigning for one of his party's candidates during a
parliamentary election.

Lizzy suspected that Nelly must have mentioned
this remark to Ade at any time and that might be
the reason why Ade mentioned that she wanted to
to see him.
Though Lizzy snobbed Mr. Cousin's several
approaches yet she had not concluded not to rejoin
him. She wanted to make him realise his follies and
to mend his ways. Mr. Cousin took the whole
matter seriously because he had enjoyed Lizzy's
company to the envy of so many others. If he missed
her entirely he would find it dificult to go in the
other ladies company. Moreover, his other three
wives were no match.
Going to choose ladies from
mean insultiog his wives.

outside would

While Ade was planning haw t o get Lizzy. Mr.
Cousin was doing all he could to gain his wife's love.
Lizzy on her part; had became confused owing to
so many new developments.
It was a world of confusion. Who would
Mr. Cousin or Ade?

win?

�A state dance was staged by the Managers of
Cafe Ambassador V.I.P.S., States men and second
class citizens would attend the dance. Ade was in his
dead black dancing suit. He was a bachelor. Being a
state dance, he had no need for a partner. He was sure
to have a dancing partner when he got to the hall.
Lizzy had not attached herself to any dancing partner
for fear that her husband might be offended.

�Ade bought his ticket a t 10.30 p.m. and walked up
the dancing flat. About 30 minutes later, Lizy. in
light--blue, dazzling. damask, don't-shake gown, reported at the Ambassador gate. A gentleman at the
gate requested to know if she was partnered ' I don't
need a partner. I will partner myself. So, don't be
worried about me," replied Lizzy in a sharpcontemptous voice. She bought her single ticket and went
upstairs. She quietly took her seat very close to the
entrance beside a gentleman facing the other way.
Being attracted by the drawing of a chair behind
him, Ade turned round to see the face he saw on the
Owerri Road. It was Lizzy sitting closed beside him!
"What are you doing here Lizzy?'asked Ade "And
what about you?" asked Lizzy. It was on exciting
occasion an occasion that would renew acquaintance.
Ade had no need for another partner. Lizzy had no
need for another partners came down froin heaven
just at the time they were necessary.
The first dance was High Life. Edison Bells
Orchestra discussed the hits. Ade and Lizzy danced
the NIKE NIKE .......... .. high life on the glory floor
of Cafe Ambassador. The music was on, it was true
but the partners did move conver, ration than dancing
for Lizzy to be inside Ade hold me tight. It was
wonderful! "Who asked you to sit near me, poor
you?" whispered Ade. "This point is inexplicable,
my Lord" replied Lizzy in a love-sented tune;
"Don't you think something is responsible" continued Ade. "Anything can be responsible, I don't
care. What ever may be your suggestion, my only
belief is that the call together is free and easy, "concluded Lizzy. The dance was on. The conversation
was on. Ade was preparing himself and his speech
another opportunity.

�The music first round ended. Dancers took their
seats. Ade and Lizzy occupied on and lone table
right at the extreme corner of the hall -perhaps for
convenience sake. The dancing hall became the long
awaited place for Ade's second approach. The table
was rich with Star Lager Beer and Tango all brewed
in Aba, Eastern Nigeria by the Nigerian Breweries
Limited.
The services of waitress was not needed. Lizzy
appeared to be the best waitress even though she had
not served in that capacity before. 'The partners paid
no need to the music second round.
"It is regretted that when we met last on the
Owerri Road we could not have a nice discussion.
You could not help replying to my question Adequietly. Before I go further I will thank you for
having given me the courtesy that day. This very
attitude of yours places ),ou above average. Just as
if you gave me an appointment I did not arrange
for adancing partner to night. You, on your part!
came in without one. That is why 1 will not hesitate
in concluding that God has sent you safely to me to
continued, and if possible, finalise the matter. Lizzy,
you may doubt why the matter has been put to us
in this way. I know quite well that you were married
to Mr. Cousin. It seems to me that you are not
living with him presently. I can't say whether you
will, one day, in the near future, rejoin him. What
ever may be the case, all I want is your love, for
truly, I like you. I should be very pleased if you
would give me your opinion fully in order to release
my heart from bondage". Lizzy was listening attentively to Ade's speech and raising her eyes she saw
Mr. Cousin walking into the hall in his Agbada dress,

She pretended not seeing him. She began to give
Ade signs to make him know that her husband was
in the hall but Ade did not take notice.

�In replying to Ade's speech Lizzy said: I could
have replied adequately but for Mr. Cousin's presence,'
which
Cousin?"
interrupted
Ade.
"Look
behind you" wanred Lizzy, As Ade turned round he
saw Mr. Cousin sitting opposite their table looking
steadily at Lizzy. There was no going back. There
was no need hiding. Mr. Cousin had seen his
Lizzy in Mr. Ade's company. For courtesy Mr.
Cousin would not intrude. For the same reason Ade
and Limy would cantinue with their conversation.
If anything would happen it would be after the dance.
"Let's forget all about Mr. Cousin" continued
Ade- "There are only two possible things we expect,
Mr. Cousin may either stage a fight with me or seize
you from me. Both are usual daily occurences. If
the former happens the shame is Cousin's. If the
later the shame is mine. I pray you, carry on with
the talk and be frank" Lizzy entertained some fear
in the first instance. Later, when Ade applied his
diplomatic utterances, she felt quite normal.
She would carry on with the talk in spite of her
husband's presence. "Well, she began to whisper"
I'm bound to say something I'm bound not because
you force me to say my opinion, I'm bound because
love is strong. I'm bound because love is kind. I m
bound because love is true. I'm bound because love
is my pride. I'm bound because love is the due to
prosperity, to place of mankind". "Speak high my
lady" intruded Adz, "Yesy' continued Lizzy ''I was
married to Mr. Cousin. We had married for long
but for lack of love 1 was compelled to leave him.
I have decided that before I give myself to another
man I must consent my mind several days and nights
and even months if not years. I know you are a
bachelor and may ask me to marry you.
And before you put this question across,
I must assure you
that you are bound
to fail as my mind is very far from consent

�I shall always like you person for you are sweet.
Any young woman who does not surrender to you
in love cannot surrender to any other person. Let's
go on with the dance." Ade held his breathe. The
Bells Orchestra kept on with latest hints while ethers
enjoyed themselves in a dead waltz, Ade and Lizzy
appeared unconcerned.
Mr. Cousin, who came to enjoy the Saturday
night engaged himself seriously in the affairs of his
wife and her dancing partner. How the dance
would end for the two parties could not be predicted.
Ade could not be silent over an important'
matter as courtship. "For likeness sake" he burst'
your reply though very disencouraging, ought to be
polished to a certain degree lest it becomes together valueless to me. I appreciate your frankness
for I urged you be frank. You are a product of
noble parents. All you fear is thz very many unusual
commitments in love- making. Dismiss this fear and
release your conscience reconsider and give me your
final decision."
Lizzy found it hard to reply again. She meant
L'I
to harm for Ade, but wanted to stand clear.
have a principle in life." voiced out Lizzy "I can't
make fuither statements on this matter to-night but
will advise you to hold on till when next we meet.
Let's enjoy the dance". Ade could not press the
matter stronger but waited for another opportunity.
The dance was coming to a close. Mr. Cousin
had decided what to do. He watched Ade atjd Lizzy
closely. The master of ceremonies announced that five
would end the dance. Lizzy and Ade jived. The
Edison Bells Orchestra signed off.
Mr. Cousin quickly walked downstairs and waited
for Lizzy and Ade at the gate. As Ade and Lizzy
came down the gate and walked out there was a
whisper of "Lizzy ' from Mr. Cousin.

�There was no reply. "Lizzy don't you hear Mr.
Cousin's voice again?" querried Mr. Couisn "Oh
Sir, you are too late Cousin" replied Lizzy. Mr.
Cousin was surprised at the reply. What would he
do?. While Ade stepped his right leg into the car.
Mr. Cousin held him by his tie. ''lf you enter this
car I finish your life now" exclaimed Mr. Cousin
angrily. Ade gave him a jaw-breaking blow oo his
cheek and he let Ade go and fell unconsciously
on the ground. Lizzy jumped into Ade's car and
they drove away. Mr. Cousin lay there for a few
minutes, regained consciousness and quietly went home

CHAPTER IV
Both Mr. Cousin and Ade were students of the
Island Hotel Dancing School. Dancing ;classes werc
held twice weekly. One Monday evening, Mr. Cousin
arrived at the dancing practice quite on time.
Ade went up to Lizzy's house to request her to
accompany him to the dancing school to do a
special Tango which had worried him for long. Lizzy
told him that she had no objection if that could
only keep him happy, but reminded him that her
husband dsed to be a regular student of the dancing
school. Ade told her that Mr. Cousin had not attend
e d t h e school for six consecutive times.
Lizzy was convinced. She dressed up aod
followed Ade. Arriving at the Island Hotel square
they noticed that the attendance was very good that
evening. It was a pleasure for them to join their comrades. They went up and took their seats. Students were
seriously attentive to the Tango bits demonstrated
by the Instructor.
Later, it was coupling. The instucior wanted a
lady for coupling demonstration. His
eyes
caught Lizzy. "EXCUSE WE DANCE" said
.the instructor as he walked straight to, Ade.
14

�He danced with Lizzy. That was time. The cat
was let out of the bag. It was a little wonder to Mr.
Cousin who just walked in. It was a little wonder
not because he had not seen a man daocing with a
woman before. It was a wonder because he was
surprised t o see Lizzy at the dancing School because
through out his stay with Lizzy she swore that she
would never follow him to the dancing School.
He did all he could but failed to convince her.
This thought made Mr. Cousin look pale. The
problem, to him, was incomprehensible. How be it,
he must endure it as he endured the terrific blow
of the Cafe Ambassador.
The demonstration was over students more t o
apply the Instructor's instruction. This time Ade
was to dance with Lizzy. Mr. Cousin could not
keep silent any longer. he should act. He walked
boldly to Lizzy to request a dance. Lizzy looked at
him with contempt. He drew her from the seat. She
held Ade tight. Mr. Cousin could not draw her off,
while he stood before her Lizzy said "You are
too late Cousin. If you don't respect yourself 1 will
here now show YOU your seat" Ade did not
intrude for he was watching the evznt. Mr. Cousin
came up to drag Lizzy again.
'%%at a fool you are, Cousin. Take your time.
play cool. If not, 1.11 beat the hell out. damn you
and damn the consequence. Voiced out Ade in a
high temper, Mr. Cousin left Lizzy and walked out
of the Hall.
Lizzy and Ade continued with the practice. they
did not mind the little drama. Other students could
not talk because the matter was from big man to
big inan.
Mr. Cousin was away but nobody knew what
was in his mind. At one interval Lizzy looked downstairs and saw Mr. Cousin standing beside
an electrict pole near the I s l a n d Hotel.

�She watched him closely to know whether he was
armed. Ade saw Lizzy as she was looking dowo. He
walked up to her. "Look at Mr Cousin" whispered Lizzy. They looked at him attentively but
could see nothing strange about him.
The dancing School came to a close at 9.30 p.m.
Students were going away. Lizzy and Ade kept
behind until every other Students had gone down.
Coming downstairs, Ade and Lizzy saw Mr. Cousin
walking away. They followed him with short paces
coming to the junction leading to Lizzy's house, Mr.
Cousin halted. Ade and Lizzy came to the same
point. As they walked over the adjourning street, Mr.
Cousin followed. "Stop there Lizzy! Stop there or
die Lizzy!" commanded Mr. Cousin. Ade and Lizzy
continued walking" If you walk further. I shoot
you dead! threatened Mr. Cousin. There was still
no shivering, no reply, no turning back. What a
determination! What a slight even at the point of
gun! It was terrible.
Liuy wanted to play her part when and where
necessary. Mr. Cousin walked up to Lizzy's house
but halted at the entrance. Lizzy went into the
dressing room, got ready, looked at Mr. Cousinand
said: "Come in, darling Mr. Cousin was afraid
to go in. .'I deal with all kinds of people but not
of Adz's type, said Mr. Cousin. "Don't fear
intruded Ade "Come in for I dehl with all classes
of men including people of Mr. Cousin's class
Experience has thought me so. Come in, I know
your worries-"once
beaten twice shy". Come in
friend. Don't fear. Mr. Cousin's fear increased as
he heard Ade's voice. He thought that if hc went
in he would be entrapped. In departing Mr. Cousin
said; "I know my love to Lizzy is yet true. She was
true all the time. She has not told me the manner of
sins I'm guilty of.
16

�has charmed my sweet heart. There is cupid influence
in all this. But what matters is how we parted. What
judges us is how riiuch we loved ourselves, Lizzy
loves me, this I know. This she will continue to
love me I'm sure. Though going in dismay Lizzy,
keep fit and remember me.
Lizzy was worried: In a very cold voice Lizzy
raid; "Sorry, you are too late, Cousin."

CHAPTER

V

Mr. Cousin returned home in the worst of
mood. Poor Cousin To live or t o die. To continue
the Lizzy case o r discontinue. The world at this time
was in complete darkness. Missing Lizzy because of
a minor matter. He did not think that the mistake
was such that could not be corrected.
He had three wives besides Lizzy but the missing of any of the other three would be frankly
regarded as a shortcoming. 'Lizzy's absence was a
!horn in the flesh. The only reason was that Lizzy
stole Mr. Cousin's heart before they ever joined as
husband and wife.
Mr. Cousin thought of many things sorrounding
the case. Well wishers. friends, bossom, relations, had
warned him about his affairs with Lizzy before the
break-down. He was shy because his parents had
advised him not to joke with Lizzy but because of
thz weakness of flesh he paid no heed but regretted
after every misadventure.
But what was that bone of contention? A man
with four wives was not satisfied with them. He was
fond of picking women from outside to inside the
house- would ask the four to give him chance to
romance the fifth temporary pasture. This attitude continued for some time until that became: his second self.
Mr. Cousin would leave the house every Saturday night

�to sleep ourside and to return the following Sunday
morning. The first, second and third wives could
accommodate this very .attitude of Mr. Cousin but
Lizzy who knew the art of loving could not. She
always told Mr. Cousin, "if you are not satisfied
with all of us and feel that another woman ou:side
is more applealing. bring her in legally. We want
to be as many as ten in the house since there is
accommodation for all of us and since African custom
allows it. But if you feel it is an extra burden and
you still have interest in her, please romance her
outside not inside this house" Mr. Cousin regarded
this stately statement as water poured on the back
of the duck
This was the real trouble. Lizzy could no longer bear the burden. Whea the case reached its green
point-when there was no happiness in the house
Lizzy decided to keep away in order to avoid trouble
After all, there can be no life without happiness.
Sadness in the horn? shortens the the days and nights.
It reduces strength and life and that is death.
A new thought came to Mr. Cousin. He decided
to write a letter to Lizzy which might change her
mind. If the change of mied was impossible. The
next qoesticn was "what do you say?' Lizzy
would say what would be the next step to follow
in the matter in order to arrive at success. There
and then Mr. Cousin would take a decision.
Was the losing of Lizzy an inrecoverable loss?
The question would be answered by Lizzy in her
reply to Mr. Cousin's letter.
''Dear Lizzy"
Wrote Mr. Cousin #'Need we bother our heads
about doubtful future? What do you say?
Shall we continue to live
in a fool's
paradise? the home of doubting Thomases

�Did I not aish you Godspeed as I left you that
night. Did I not ask you to remember me. I have
waited for the response but have been challenged
by silence.
What do you say to our existence? Tell me in
sincere words whether you will come back to me
nor nay. I know it was not your intention to stay
away as long but for the presence of that foolish
jealous heart. Do you know that Ade plays a mere
foolery with you and will drop you as soon as his
plans are true. Don't you know the politicians
tongue. Because you see him always talking on the
soapbox-raising fale alarms in order to attract
innocent citizens to dwindle them to feed fatter
than senior sxvicemen -To gct rich overnight. T o
b poor the following day. T o brew crisis in order
:
to feed fat on the' illiterates. Thank you, time
shall come when you will pr-fer living with me
under this condition to eating for a week and
starving for another week. Rich men a t election
times and poor men thereafter. You know how
dearly I love you. You know I cannot afford to miss
you. Jane, Kate and Asugwo always say I will die
whenever you leave me.
They are now waiting to hear that I have done
something extra-ordinary because of your absence.
In order to avoid an unpleasant end, please come
back.
It will interest you to hear that I am now prepared to act by your instructions and directives-stop
talking to one and thousand ladies- being with you
always when I am not in the ofice attend all private
and official functions and meetings by your express
permission and approval- above all, to love you
lovelier than ever then to be yours for ever.
In the light of my new phase of life what d o
you say Lizzy? what do you say to our existence in
life? Tell me! Tell me! Your dearest, changed Cousin.

-

19

�The letter did not move Lizzy. Since Mr.
Cousin's Island Hotel encounter, Limy had delved
into higher interest in Ade. She has been lectured
by Ade atimes without number.
Lizzy had made up her mind not to have further dealings with Mr. Cousin and his family as
far as marriage was concerned. She was awarethat
Mr. Cousin was wealthy. She believed that wealth
was not his that had it but his that enjoyed it. She
felt that without happiness wealth meant death.
Though Ade did much in braning Lizzy, yet
she carefully ignored anything relative to making
a promise --a promise to marry Ade. She did not
want to commit herself in any way except for keeping Ade harpy zt that material time.
Mr. Cousin was expecting a good result. He
was optimistic because Lizzy's action in her house
the other night encouraged him.
Ade read Lizzy's action well. He knew that
she was principled hence she avoided commitment
very much: However, Lizzy's action spoke much of
premise. It would not be wrong to admit that Lizzy
was watching Ade closely. He did not want to go
from hell to hades.
Would there be a reply at all to Mr. Cousin's
letter or would it be treated with silence this was
a problem which required a solution. I t would be
discounteous of her if such a letter was not treated.
In what way and what tune would the reply be
written in order to avoid commitment. Aftei
consider~ngthe gaps and hitches L i u y decided to
give a full. com~rehensiverenlv to the letter ~ . ~
;\T 3 A,M. LIZ&amp; WOKE FROM * SLEEP AND WROTE:
DEAR Cousin
It was a hard job that your letter was presented
to me. It has been over one week chat I had picked
materials for the reply. Shaping of the tune to suit.
I was not drawing a conclusion on our final position
but on how to be able to write you when I had. for long,
~

-

�decided not to have further dealings with you. Well,
courtesy is strong. I must give your lztter the very
courtesy it requires.

I must make it clear to you that before taking
the decision to keep away from you, I had the
backing of many conscience. Nobody else is responsible. Ade was not my friend while I was your
wife. You know I had to respect you in all respects.
I like your personality so dearly but hate your
manners. 1 did all in my power to play the game
with you as a comrade. You did not regard me as
somebody in union with you but as a visitor.
I managed the affair well as far as humanly
possible. I gave you a sufficient time to make a
change of heart but very unfortunately you played
me out: Jane, Kate and Asugwo are your wives.
I am not better than them. You can always remain
with them in that they are always prepared to pay you
back in your own coins. As I am not born to
reciprocate evil I will not learn that in your house
for marriage sake. The alternative is that which I
have now done Outside this, I will live to wound
myself and conscience.
Your new phase of life, as you have put it is
very interesting. I wish you all the best of luck. Are
the present promises sweeter than those you used
to make on those hectic days? The answer is No I
You can't deceive me again. Acting by my directives satisfying my wants listening to my advices
desist from going to. the pubs regularly stop talking
to thousand and one ladies - to be with me always
when you are not on office duty to attend all
private and official functions and meetings by my
express permission and approval-above all, my Sweet
Cousin, to love me lovelier than ever and Oh! my
dear, to be mine for ever ! It is all true darling me!
What do 1 call this?.

-

-

21

�the sentiment-the
sentiment-what
a promisewhat a wonderful evasive promise of future improvement - what a prospective future I wish I had
a teleprinter to send out this news.

-

Let me tell you Cousin, I have the music in
me. I am a good trumpeter talking candidly, you
wrote the letter under reference the night you
returned from Cafe Ambassador. Finishing the
letter you went to Hotel Picadilly whtre you spent
the remaining part of the day. Alcohol and spirit
can do marvellous jobs for weak humanity.

I must advise you to keep up with Jane. Kate
and Asugwo for the time being. Later. you will
decide to make another choice if you still want a
fourth wife. Left to me., I would ask you to manage
these three and do to them all the things in your
nzw phase of life. There is n o need having, a
legion of wives.
For your information, I have vowed since leaving
your house
not to marry a polygamist in my
life again. Remember that before I gave my love
to you there was no indication at any time that you
had any wife other than me. You did not reveal
to me that you had ever intended any girl before
approaching me. It was a big surprise to me to see
vour other wives coming in successioo after I had
settled in your house. In order not to embarrass
you I kept calm. You were still not satisfied but
proceeded with the new wife deal.
On the other hand I founa you an imposible
partner- Not only that happiness was absent from
the house but that sincerity is your enemy with
your marriage is slavery. As I don't want to be a
slave in a free world, I sang you ''Nunc dimitis".
Replying now to "What d o you say'' I candidly affirm that I will no longer remain in bondage
in a man's
house in order to have a husband

�I will not come back to you. If you are feeling my
absence from your house, please pray t o God to
give you courage. Rpgard i t as a shortcoming. It
is nothing strange. What of death? Assuming that
1 am the best, can't the world d o without the best?
There must be a substitute as I go away. Try elsewhere and you will surely succeed.
While wishing you, all wish yourself let me
remind you, Mr. Cousin. that you are too late.
very sincerely,
Lizzy.

CHAPTER VI
It was a world of make - belief to Mr. Cousin as
he received Lizzy's revelation. It was a shocking
news! He wished he did not write the letter. If he
did not, he would have not been reminded of many
things he had since forgotten. That is the danger
of using the pen. In courtship man meets many
obstacles.
Mr. Cousin had caused himself the headache.
He would blame nobody. He wanted to have the
best from woman but had the worst instead. He
did not think that the matter would die there.
Woman can be tossed here and there, for they are
changeable all the time. He decided t o make further
attempts which might fiod a solution. He would not
bsar Lizzy's absence in his house.
It was Lizzy who attended important personalities who always visited Mr. Cousin. Many of his
friends admired Lizzy's manners and would express
same in her presence. The other three wives were
unpolished. They were not the sort presentable in
a Senior Service man's house. Mr. Cousin would
d o it or die.

�Ade was on the other hand, finding Lizzy's
favour. Nothing was binding both of them. Ade
wanted a corcrete statement from Liny. He did not
know in what manner she replied t o Mr. Cousin's
letter. If he did he could have had some relief. He
had his doubts because anything could happen in
courtship. If he succeeded in wooing Liuy's the
bctt-r for him. But if he failed it was another calamity.
Politicians are talkertives.
He had boasted to friends with Lizzy's name. He
had told tales with the Cafe Ambassador and Island
Hotel incidents. Ade must pull his weight if he w o ~ l d
hope to succeed.
Mr. Cousin was planning ahead. He thought
that nothing again would disunite L m y and Ade
except that same offence he had committed. He used
to know a girl who had been in love with Ade. This
was an instrument to use.
Mr. Cousin succeeded in knowing the house of
Gracy. She was the type of girl who breaks her head
when she hears politics. She attended all political
meetings especially those of Ade's party. She liked
to see and hear Ade deliver his speeches. But Gracy's
love t o Ade was too secret. She was under the control
of her mother. Her father died when she was eight
years old. The mother had been all and all for her.
She would have married Ade if not for her mother's
serious objections. "My daughter. you won't marry
a Politician'. She told Gracy always. Gracy was
interested in Ade but since she had not the final
say in the marriage way she had to wait.
But talk ill of Ade t o Gracy's hearing
you would have it hot. She defended Ade
every where. She took pride
in reading.

�Ade's contributions in the dailies. She would want
her girl friends to enjoy the reading with her. She
would always feel to go to Ade's house but for the
mother she wouldn't.
Mr. Cousin had a cousin who was very friendly
with Gracy. Agnes visited Mr Cousin one evening.
He was very sad.
"What is w r o n g ? ' a s k e d
Agnes "Many things are wrong' replied Mr. Cousin
"I have not seen you i n this mood before. Something must be wrong indeed: continued Agnes
"Yes, Agnes one Ade, Ade, Ade, wants me to die.
He has taken away Lizzy from me. He had to beat
me at Cafe Ambassador. He wanted to kill me a t
the Island Hotel. He persuaded Lizzy to write me a
stinker. You know how Lizzy loved me a@ how I
loved her. If she were here now you would have
been happy. But Ade, the politician, has used his
"1s
sweet coated tongue to snatch Lizzy from me!'
it not Ade who intends Gracy?' interrupted Agnes,
"Yes. It is he that dangerous man".

-

Concluded Mr. Cousin. "Don't trouble your
heart much. As fnr a s l have heard this story, Agnes
must hear it. She will warn Ade. I know how dearly
Gracy loves him. She is mad about him. She has
told me many fine stories about him. She goes as
far as to defend him wherever she hears his news.
I know if she hears that he is interes~ed in another
girl something must happen.
be
The matter will s o o ~ settled. I f Cracv hears
that you are my cousin, she will feel it badly. She
must act.'

CHAPTER VII
Gracy was at her mum's Creek Road residence

on Friday evening. There was a tap at the door. It
was Agnes "Come in Agnes!" You look
sweet. There must be some fine news''.

very

�"The news is not all that fine. I don't know why
we should con~inue to give our hearts to these
unsteady men. They promise you Heaven and Earth
today and forget all tomolrow.
I'm not happy at all over Ade's attitude towards
my cousin, Mr. Cousin of the Travellers Bank
Limited who rides on EP 555. You know his wife
Lizzy who was a pupil of our School." ''Yes! yes!'
I remember. I use to see them always I know Lizzy
very well. That fine-Looking girl". intruded Gracy.
'Do you know" continued Agnes "that Ade has
snatched her from my cousin." Telling me!" interrupted Gracy. Yes Lizzy is no more in Mr. Cousin's
house. The Pittiest side of the story is that Ade bit
Mr. Cousin at Cafe Ambassador and attempted to
kill him at the Island Hotel. Mr. Cousin was crying
in his house yesterday before 1 came in to see him.
He has the greatest blow any average man could
have. I'm sorry for the situation. Sorry because this
matter affected my cousio and someone in whom
you are interested".
Gracy was not happy at all. That was some
thing serious. She could not talk. She. looked a t
Agnes stupidly scratched her hair. She found it
difficult to say any word. When Agnes saw that
Gracy was wounded she said:
"I'm sorry I have had to injure your feeling this
evening. You were happy before I came in. You
now look dull. I know I O U have the interest of Ade
at heart not neccessarily 1oving:him. I know why you
are sad. I am aware that Ade intends to marry you.
You will not be happy to hear that your intender
misbehaves in any way feminine. But I will urge you
to go about it gently. When Ade knows thatyouare
aware of his present undertaking, he will discontinue
his plans because he loves you.

�Don't fall out with him. Take the matter lightly.
We should correct ourselves from the misadventures
of others. That is why we read books. Your case
is not a complicated one. There is a way out'.
"But you arc not serious, Agnes. tuned Gracy.
"Are you wanting me to believe that my Ade will
behave in this way. To snatch Lizzy from Mr.
Cousin to beat Mr. Cousin in a public place such
as the Cafe Ambassador. To attempt Killing Mr.
Cousin! It is wonderful!
Ade is a public Servant. He makes the law.
His standing in the community is such that he cannot
think in terms of commiting murder because of woman. I have watched his utterances in private and
public places. He is mindful of his position in the
community. I have not seen him in bad company.
Could you believe that since I knew him I had
not entered his house yet he is not worried. He
has disclosed his interest in me. 1 have franklv told
him that my mother has the final say in this connection. As modern as he is, he has not indicated
to me his objections to my mother's vizws about
his intention. He has taken everything coolly. He
does things gradually.

I am puzzled indeed. I will not take a decision
on t h s matter. I know what to do. You will hear the
result soon. 1 thank you for disclosing all this to me'.
Agnes was disturbed a bit. She wondered why
Gracy was bold in defending Ade in this all important
matter. She had her doubts. She took leave of Gracy.

CHAPTER VIII
Ade iovited Lizzy to an at-home. He also invited
Lambeth, George, Sunny and Sylva. Ade had some
points to discuss with his friends.

�He would want Lizzy to be there. That
was another way of making his political friends
know of his new deal -His plans for Lizzy.
Ade asked the manager of the Hotel Universal
to arrange him one room of the Hotel for the
at-home.
By 7. 10 p.m. the invitees arrived at the Hotel
Universal, a stone throw to Gracy's house. Egusi soup
pounded yam-goat slices-chickens maggi sauce-ground
pepper-The table was rich. "Ladies and gentlemen,
there is DO nerd for any introduction. You know
yourselves. Of course, Lady Lizzy, you are at home
with Lambett George, Sunny and Sylva!" Your
humble Ae'
d!
Hear! Hear!.
The party did justice to the dishes. "And
what do you drink Ladies and gentlemen? asked
Ade "Nothing but Star beer' repl~edSylva. "Why
Star Beer?' asked George "Because Star nas quinine
In it' point out Sylva. It is true! It is true!'
Ladies and gentlemen' Ade intervented "You
have got it a11 wrong. Star Beer has n o jot of
quinine in it. Five ingredients are presented in
Star Beer. They are malt, yeast, hop, sugar and
water.'
"This is wonderful! exclaimed Sylva.
"That is why it is good to come together. I had
held the view that there is quinine in Star Beer.
Not me only but several thousand others. Ladies
and Gentlemen, we have learned enough to-night.
If we doo't have to learn more, this is sufficient
Plenty bottles of Star Beer on table.
'These
are condemned soldiers. They must be executed!"
commanded Mr. Lambeth. There was a big laughter.
Lizzy was watching the order of the night.
She was learning much about her new suitor. She
was not shy. She was used to that sort of gathering
when she was with Mr. Cousin.

28

�The only thing strange to her was all that scented
politics. That sent her head back to Mr. Cousin's
remarks about Ade.
"Now, Couucillor Lambeth, can you tell us
what is wrong with your council and the market
men and women association." Asked Ade. The
Secretary of the Association had made several calls
on me since the past weeks. I had not taken the
matter seriously because I always hit at the right
point. I don't want to raise any alarm yet. But
when I know the truth in the whole matter, I will
boom up the show.
Councillor Lambeth said: "This matter has heard
so many interpretations from many angles. As far as
I am concerned, I can only defend myself. You know
I'm new in politics. I do my private job from which
I earn my livelihood. There are many members of our
couucil who have no private occupation but tbe council Hall and its many departments. Some of them do
the legitimate duties of council officials. Whatever
may be their good intentions not withstanding, the
public suspect them.
I have met three or more members 3f the market men
and women Association who told me that they paid
El0 each to be allocated market stalls. I for my
own part, have not been approached by anybody to
help. I have neither demanded from any one. I am
convinced that there is something wrong somewhere.
I'm afriad. However honest any councillor may be.
he must be suspected. I am afraid. I will resignmy
membership of the Council."
Mr. Sunny whose show in drinking beer became
interested in the matter. "What did I tell you yesterday,
Ade?' asked Sunny. Man). of our present councillors
are swindlers. Some of them are rogues. They see all
manner of will in the name of our great party. They
always bring preasure on the Executive Committee

29

�to defend them. This time they will not eat their
cake and have it. We must go on without a management. As for Mr. Lambeth, since your conscience
is clear, you should fear no accusations and
suspicions. The market men and woman know
those who took money from them and such people
will be handled.
Many of the Councillors who had no bicycles
before going to the Council are now owners of
300 C. C. Triumph Motcr Cycles. Some of them
now own Volkswagen saloon cars. They are not
paid any reasonable allowance but they can live
luxuriously in the name of the party. '
Mr. Sylva was fast with the Beer. "Star!
Star! You can't beat Star Beer. Beer at its Best!
Others joined in cheeriop.
Sylva was nice in campaign. He had heard
previous arrangements with some members of the
Market men and women Association. They had
agreed that they would send nine delegations to
the Minister of Local Government. Ade was to
lead the delegation.
The noise made for Star Beer attracted Gracy.
She heard the vioce of Ade but did not suspect
it much. That was about 9 p. m. The party was
coming to a close
Mr. Cousin left Hotel Metropole coming to
Hotel Universal. As he was going upstairs to the
Beer parlour he heard the vioce of Ade and company.
He ran down to Gracy. "Come on! Come and
see your Ade with Lizzy. Come! Come!"
Gracy dressed up. She walked fastly to the
Hotel. Mr. Cousin had quickly taken his seat in
one of the rooms in the Hotel t o watch events.
Gracy was going upstairs while Ade and
company were coming down. Hello! Gracy. preeted
Ade. "How d o you do!" replied Gracy. "Is mum
in?" continued Ade. "Yes Mum is in and what
of your Lizzy?"
30

�Ade was silent. Lizzy heard question but did
not ~~~~~~~~~anything. Gracy walked away without
saying more.
Mr. Cousin who was expecting some casualties
was disappointed. What was actually wrong with
this Ade? His dear Gracy did not stage a fight with
Lizzy. There was no quarrel ! What a disappointment!

CHAPTER IX
On petting home that night. Mr. Cousin felt that
he was wasting his time by chasing Ade and Lizzy in
the way he had done. The law courts must look
into this case. He married Lizzy according to native
law and custom. If a woman does not want t7 continue marriage with her husband, she should divorce
him in the customary court of his town.
Lizzy was quite aware of this condition. But she
wanted to take a final decision before taking such a
step. Her letter to Mr. Cousin was an exhibit. T o
divorce a husband meant paying to him through the
court what bride price he paid for marrying the wife.
This usually happens if the woman has attacbed
herself to a new husband. In Lizzy's case, she had
not given a definite word to Ade or anybody else.
If Mr. Cousin would take legal redress it must
be against Ade if he could prove his claims. Taking
it against Lizzy meant he was divorcing her an
undertaking which he so much feared. He therefore
decided to test Ade's action in the Law Court.
Ade was worried in mind since after the at-home
surprise. He was worried because he did not know
how Gracy know that he and his party were in the
Hotel Universal how Gracy know about Lizzy. He
had to suspect many people including intimate ones.
He did not know how to handle the Gracy issue.

-

-

�Of course, he could defend himself. Gracy had
disclosed to him that her mum did not want her to
marry a politician. This was a good point. Ade would
not like to die i3 single blessedness. If Gracy failed
him. he would make a success from another. But the
moral impl:cation mattered. If Gracy proved, truly
speaking, that Ade fought o r bit Mr. Cousin o r
attempted to kill him because of Lizzy, Gracy would
lose confidence in Ade. By his losing Gracy's confidence he lost much because Gracy had done so
much to advertise him. Defended his attitude represented his interest in private and public. What more
to love him dearly to admire.
Ade called a t Gracy in the noon of Thursday.
She received him normally. He expected that the
Lizzy question would be brought up. T o Ade's greatest surprise, no mention was made about it.
"You asked me a question a t the Hotel Universal
the other night. Was it not about Lizzy?" "I have
forgotten all about the question. I only wanted to
confirm an information and that I did. If you could
snatch Lizzy from .Mr. Cousin and bit him, you are
too brave. Anything can happen about any person.
There is no need having explicit confidence in man
for he is fragile.
"Don't continue" interrupted Ade. "Let me
tell you. Your informant told you that I snatched
Lizzy from her husband and at the same time bit him.
"And attempted to kill him !" introduced Gracy ' ' ~ h
killing? And you believe this story. This is a fable.
.'I have been interested in you. I have not
snatched you from your mum but I was able to snatch
a wife from her husband. Which is easier? To take
away a girl from her parents o r a wife from her
husband? This is fantastic!
As long as you are concerned I must tell you
the truth. Lizzy had left her husband since eight
months ago. I approached her along the Owerri
Road one evening. Since then, 1 have been

�trying to get her to marry me. You know that your
mum has placed a very big barrier in our way. I
don't know how long to wait for a change of heart
on the part of your mother. How d o you think I
should live without a wife - a partner.
Lizzy has not given me her final reply on this
issue. You know how much I had. approached you on
this marriage deal. I understaod lately that Lizzy is
not willing to go back to Mr. Cousin. She made up
her mind before leaving his house. I was not there.
I had no interest in Lizzy when she was under her
husband. I am not the class of men who tamper with
peoples' wives. If anybody tampers with my wife,
whenever I have one, I will deal with him.
The evening you met us at Hotel Universal was a
tragic one. I invited friends including Lizxy to an athome. I was collecting facts in a matter which will
soon engage my attention. That was all for that evening,
Gracy was convinced. She began to feel much
for Ade. Her mother had deprived her of something
real. She wished anything could happen to change
her mum's opinion about Ade. But she could not
challenge her mum whom she had loved much and
who had been all for her. Any attempt made on forcing her mum would
be
resisted.
If she
felt heavy about the matter or pressed it carelessly
meant committing matricide.
"Poor Ade" said Gracy. "I wish you were inside my mind at this moment. I'm dying, dying.
dying for you. Blood is strong. Mum! Mum! Mum!
On mother! Parents have secret joys and so arc
their griefs and fears we are told. Could you not convmce mum to change her mind about you. What
is wrong with politicians. I don't know.
other' hates politicians badly. What of
Ministers' wives? Can you not come to that
posit~ons
through
your
local
activities

33

�I have admirtd your articles in the dailies. I have
heard your speech to a marmoth crowd. I have heard
of your activities in your local council. What is their
wrong in marrying politicians. Are our Regional
Premiers not politicians. Our Prime Minister - Our
Parliamentarians
earning fat
Governor General
salaries to maintain their wives and children.

-

-

-

It was Mr. Cousin entering our house for the
first time in his life, who informed me that you
wcre with Lizzy at Hotel Universal. 1 did come of
course, I saw you and greeted you. I don't blame
you. It is mum. It is mum!
Ade looked up to the ceilliog. He could say
nothing. "I will leave you. Let us watch The side"
was his final statement.

CHAPTER X
At 7 a.m. on Monday morning. Ade was preparing his speech for a big Lady at NO. 4 Field,
Port - Harcourt, when a Bailiff handed over to him
a summons to appear bcfore the Supreme Court on
Friday in the forenoon to answer a writ from Mr.
Cousin to show cause why he should detain Lizzy,
Mr. Cousin's wife illegally. NO. 2 clause on the
Summons his claim for £500 against Ade as damages
for depriving Mr. Cousin his personal libert),.
That was another interesting news about town
that week. Though Ade was not financially up-to-date
yet his name was princely. The news bazed forth.
THE REPORTER, a local news paper used it as a leader
in The ADE, JOURNALIST AND POLJTICIAN IN DEPEN-

-

DANT IN CIVIL SUIT OF e500 CLAIMS: RE.4SON ILLEGAL
DETENTION OF MR COUSIN'S WIFE.

The Reporter sold it like hot cake that day. That
was a fulk of the town. The Rroadcasting Service
used it as Headline News. Other National Newspapers
made big news out of it in different journalistic languages
34

�Ade must defend himself. He consulted Mr. Nwafor
M. A,, LL.B., a politican- Lawyer of Lagos fame.
Mr. Cousin retained Mr., Ibeji, M. A., M. Sc., LL.B.
another famous Port-Harcourt Lawyer, specialist in
matrimonial cases.
Friends and well wkhers of Ade and Mr. Cousin
applied to go into the case to effect a szttlement
out-of-court, but Mr. Cousin was too stiff. Ade's
feet was heavy about the case but he was not in any
way despondent. He would not give up. That was
a test case for the two learned friends.
Lizzy was disturbed so much. T o . appear before a crowded court to testify in a case for the
first time in her life time. Her name is to be published
in the dailies for the first time in her life to be
finger pointed where -ever she went. T o tell tales with
her name not for something glorious but dishonourable.
The news shocked Gracy. She observed that
Mr. Cousin was wicked and rascally. She was forced
to move down to Ade's for the first time since they
fall in love. She gave Agnes notice not to come to
her house again. Their friendship was to be discontinued. Their relationship became stained. She
was sorry for her Ade. She minded much Ade's
name not the case it self. Ade had been making fast
news not such as that which came in as a flash
that time.

CHAPTER X I
The S u p r ~ m eCourt was crowded. Cars lined up.
The premises was the sea of heads of men, women
children, politicians of all grades, who came to listen
to the sensetional case. The police were very busy
at work, keeping order.

�Ade dressed in his immaculate white Agbada. In his
company was Lizzy who dresscd in blue Mambo native
custom with cha-cha-cha gold neckless to march. As
Ade moved his tagle-ftalhtr fsn, there was a loud
applause of 4de! Ade! Ade! both outside and inside
the court. What a popularity1
Mr Cousin dressed in his deep indigo suit. He
drove in with Mr Metu, his good friend. They alighted
fiom the car and walked majestically into the court.
c'Court" His Lordship. Major Amachoko, came
into the court. There was a dead slience'
"Suit No. P H 40161. Mr. Ete Cousin Versus Mr Mana
Ade witnesses in this case out of herrings''
'cYour Lordship, 1 appear for the plaintiff" said
Barrister Ibeji. Your Lordship, I appear for the
Defendant" said Barrister Nwafor.
'Your Lordship, my client is asking the defendant to
show cause in this court why he detained the plaintiff's
wife illegally since twelve calendar months and 2, to
"pay us f500 special damages for depriving my client
his personal liberty. This is our case" said Barrister
Ibeji.
"Are you liable or not liable?" "Not liable'
replied Mr. Ade. "Your Lordship' said Mr Nwafor'
'I will apply to this court to strike out the first clause
in the claim. There is no ground whatsoever for my
learned friend to mix criminal case with civil. Your
Lordship. if my client detained the plaintiff's wife
illegally which I suppose to mean unlawfully, he could
have reported the matter to the police. It is the police
and not this court who will charge my client with
unlawful detention. I will refer your Lordship to
Maxwell Versus Chapper which was exactly put in
this way. In that case, Your Lordship, the court struck
out the case

�and cost was awarded against the plaintiff". 'What
do you say Mr Ibeji ?' asked the Judge.
"Your Lordships' replied Mr. Ibeji, "My learned friend cannot interprete our mind at this stage
of the case. He could have waited until a later stage
to make this application that is if we fail to establish
a case against the defendant. It is the court's findings,
which will show us the next way to follow-Your
Lordship, my learned friend is putting the Cart
before the horse."
Standing up again Mr. Nwafor said, "Your
Lordship, my learned friend bas got it all wrong. I
would refer your Lordship to cap. 38 sub section 4
of Criminal Procedure. The whole thing is explict here."
The Judge referred to his book. ''Yes, yes, yes,
I see with you Mr. Nnafor and Mr. Ibeji, I am
afraid you will lose this case. I therefore strike off
clause 1 of the claim. "As Court pleases."
''This case" said the Judge "is an interesting
one. I will give it a full day's hearing when next
it comes up. You should file your statement of
claim and defence within thirty days from today.
Case is adjourned to 30th July.
Immediately the Judge announced the adjournment the Court became almost empty.
Many people rushed to Ade outside the court.
At each V sign he made there were shouts of Ade!
Ade! Ade! He .;.as carried shoulder--high.
Many people who had not known Lizzy had
the opportunity of knowing her. No soonerdid Ade
went into his car with Livy Then the shout changed
from Ade! to Ade! L!zzy! Ade! Lizzy! Ade! Lizzy
The following day, the local daily annouuced
No. 1 Victory for Ade in the unlawful Detention
case. The news spread tar and near. Ade was
interviewed by many newspaper reporters but he
reserved his statement. Any statement in that connection at that time would subjudice the case.
t

37

�CHAPTER XI1
Mr. Cousin returned from the court with sadness because he lost part of his claims.
He had paid fifty guineas to his counsel. Could
he lost both siae,. To lose Lizzy and to lose his money
Kate, Jane and Asugwo were not happy
with Mr. Cousin. They heard all about the Lizzy's
affair from outside. On hearing the Conrt news they
began to think that if Mr. Cousin had some regard
for then? he would not continue to waste time and
money for only one woman who left the house.
Kate could no longer wait for Mr. Cousin. She
decided to go home tc see her parents and to
sound their opinion.
She revealed her plan to Mr. Cousin in the
worst state of mind in which he was. Mr. Cousin
told her to do whatever she wishes. He invited
all his wivs to an emergency family meeting.
'*I am surprised" he pointed out in a trembling
voice "that since my trouble with Lizzy, none of
you has asked to know how I have faked. You think
that I am foolish to look for the lost sheep. You
feel that I donst love you and that is why I have
been anxious to get back Lizzy. I will frankly tell
you that I will not forsake one ot the sheep which
lost because, h l have many of them. I'm, therefore,
not out of the way as I continue to struggle to bring
back Lizzy.
If any of you goes the same way Lizzy has gone,
I will look for her. Kate has told me that she wants
to go to see her parents. She may not come back.
If she does not, I will go for her. But when you
become stubborn or when you make a mockery of my
present day position I will act before any of you. I will
not allow the Lizzy's error repeat itself".

�-

-

Poor women waves of one man who wants
more of women. Mr. Cousin's speech gave them a
blow, Poligamy, this is the danger. The danger of
cosmopolitanism-the danger 'of discontentment !
Kate, the one of the three who could speak to
Mr. Cousin. She could not hide in the dark.
'I'm ashamed of you, Sir" said Kate sluggishly
"So you are not ashamed to tell us these words. If 1
were you, I would not utter anything at this time.
You were beaten at Cafe Ambassador. At Island
Hotel, Lizzy and her friend fought you. You wrote a
letter of apology to Lizzy and you were terribly
tormented in returning. You went to the court yesterday and lost part of your claim. Yon will continue to
look for one woman who was tired of you and went
her own way. Dear Sir, I am also tired of you. I will
find my way before darkness falls on us."
Mr, Cousin was pricked again. He was hopeless.
Too many troubles. As he wanted to reply, Jane said:
"Ete, l have been silent all the while not because I
don't know what to say o r what to do but because
I am ashamed of myself not of you as Kate said.
I will act when I will. I know that I am in
great trouble-in agony-hell. Whom will I meet and
who will speak for me. All that I will do is in my
mind. When 1 will, I will"
"What will you do?'' interrupted Mr. Cousin.
"Say what will you do to go to your parents-To
find another husband. These are the. two possible
things you can do. Men are too many. Women are
also many. Any c,ndition is good for me. And you
Asugwo, what say you?"
Asugwo looked at Mr. Cousin and signed. "To
qay what others hav? not said.
TO tell you anything newer than all you have
heard. I am not the taking type. 1 believe very
much in action. 1 will give no notice when I decide. 1
am too slow at talking decision. My decision, when
taken, cannot be recalled. So, wait for me. You will
see but will not hear."
39

�Lizzy's trouble became lighter than the one
Mr. Cousin had, then to reply' Kate, Jane o r ' Asugwo.
"Anything can happen. After all, what is the
end of man? Is it not death? Man dies but once.
The next is re-incarnation. If women curse my life
this time, in my next re-incarnation, I will make a
vow. Women are woe men! They are woo men!
Men suffer all the time." thus concluded Mr. Cousin.
,

C H A P T E R XI11

-

It was another big day in Ades, history the
30th of July. The political disciples of Ade were
ready. The Kokoma Dance Club had arranged its
native high life picces. It was the Ade Day! Ade
boys were happy to march to the court in their
Youth Day uniforms.
Since the Judge announced that Cousin Versus
Ade Civil Suit was the only case to be heard in
the Supreme Court that day, friends and wellwishers of Mr. Cousin and Ade would not want to
pe absent from the court. The court pemises and
Hall made temporary forum.
Mr. Cousin was in his white gabadine suit with black
bow tie to march. Ade dressed in his party colours
with red cap on his head. Lizzy drcssed in her pep+pe Ghana print and in white buck shoes.
AS Ade and his Lizzy alighted from their car
Adel Lizzy! Ade! Lizzy! rang into the air. Ade
waved his fan in 'response.
The court Hall could not accommade listeners.
Hundreds of heads stoad.outside the court Building.
What Sort of case! People were sOffaearing.
Electric fan! And yet they could not help. A murder
case had never had such adiuence
"C-o-u-r-t;" commanded the Orderly. His Lordship bowed to the court and took his seat.
"Su!t No. pm40/61 Ete Cousin Versus Mana
Ade witnesses in this case out of hearing."

�"Your Lordship, I appear for the Plaintiff.' It was
Barrister Ibeji. "Your Lordship I appear for the
Defendant.' that was Barrister Nwafor.
'Your Lordship, my client is claiming £500 special
damages from The Defendant for depriving him his
personal liberties. Our statement of claim is before
this court, my Lord' submitted Barrister Ibeji. ''Do
you still plead not liable?' asked the Judge.
"Yes the Lord' replied Barristtr Nwafor. " ~ n d "
be continued "My Lord. This is a very funny case,
funny indeed. I would ask lour Lordship not to waste
his time in this case. Here is a man whose wife left. (see
paragraph 3 of plaintiff's statement of claim) my client
only met the woman in her parents' house at the time
in question. My client did not induce his wife to leave
him. If the Plaintiff was offended, he would seek legal
redress against his wife and not against my client.
If we waste our time to give evidence and counterevideneces, it will amount to the same thing. My learned
friend could have directed his client what to do. In
matrimonial causes Act 1950, the proceedure of
divorce is set out clearly. The husband or the wife can
make a divorce petition. If your Lordship holds that
the plantiff has a locus stand, 1 am prepared to go
on with the case. "Yes Mr. Ibeji. "This is a case of
prestige. My client has been injured seriously by the
attitude of the defendant. It is this court which will
prove us right. This is clear case of deprivation of
liberty Fundamental human rights has been challenged.
This honourable court, my Lord, will agree with us
that our claim is genuine. If my learned friend is
afraid or not ready to go on with the case today we
will happily ask for costs.
The Judge was seriously writing down his opinion
IThese lawyers keep on messing up themselves.
This is a case which a lay man can early handle.

-

41

�The ,Plaintiff has righi.to petition against his wife;'
The Defendant can be correspondent. Read: your law
books at home and don't always disgrace yourselves
in this court. Case struck off.' Mr Nwafor stood. my
Lord we ask for costs. Yes I agree. You must definitely
have costs from the plaintiff. "Fifty pounds my Lord."
said Mr. Nwafor.
Mr. Ibeji said, If your Lordship holds that
this case be struck off.' That is what I hold
interrupted the Judge. "It is wrong for my learned'
friend to ask for costs."
. "f35 cost against Plaintiff announced the Judge.
"As court pleases."
'gC-o-u-r-t!" The Judge rose for ten minutes.
How would Mr. Cousin leave the court?
T o trek out from the hall nhen the Ade men
and women were ringing Ade! Lizzy! Ade! Lizzy!
The Kokoma army with their talking drums
Music! Music! Music! everywhere. Ade's driver
drove Lizzy home while Ade was sitting comfortably
on peoples shoulders on to his residence.
A song composed by the Kokoma Boys - Too
Late Coz. Cousin, what will you d o next: It is late.
It is late Coz, Cousin Oh late! late!"
It was a
melodious tune which caught the minds of many
people who heard the young voices. It was the song
of thp season.

CHAPTER

XIV

The Ade Cousin case was the common talk about
the town. The Vigil, a local paper came out with
hot news "ADE WINS AGAIN.'' Regional and
national papers. made smooth- sailing news out of
this case. It was a heartbreaking news for Mr. Cousin.
Ade did not stop here. He crossed over to
the Music makers of Atomic 8. He wanted a
high life hit of the Ade Cousin squable. A song
was composed in high life "Ade wins the fantastic
case Cousin wouldn't make a peace.

-

.42

�Who will advise Cousin to stop here for he will
find us relief there. Major Amachoko is a wise judge
Mr. Cousin would certainly owe him a gradge. The
Supreme Court is a court ofjustice which does not
in a moment admit malice who will quickly run to
Mr. Cousin's aid so that he may not find the world
red. who will advise Cousin to stop here for he will
find no relief there! Go, say Ade wins the fantastic
case but Mr. Cousin wouldn't make a peace.
This high life number was recorded. Everybody
would want a copy. The records sold like hot cakes.
The Aggrey Road record dealers had something tangible. The demand for "Ade wins" record was great
indeed.
Mr. Cousin was embarrassed. How this news blazed
was unthinkable. Ade was a political prince. Every
thing connecting him must be sung in high and low
places. There would be no check. If Mr. Cousin would
stop the news he could but he couldn't. He confined
himself to his house. He wouldn't go for tennies. He
wouldn't go to hotels to chat and drink. He couldn't
go to the church. If he could stop gzing to work he
could but how could he? He was cut free.
Ade organised pressure groups at every corner of
the garden city. He knew all the places to find Mr.
Cousin and detailed his disciples to watch. The world
at the stage was too miserable for Mr. Cousin.
Returning from the house, Mr. Cousin hhd oppositions from his three wives. He would go to bed
withcut dinn5r many nights. He had no strong will
to demand anything from his wives. If he would ever
lay emphasis on certain points, he would be cautioned.
Everything he did to regain his wives' love proved
abortive.

CHAPTER XV
A new thought came to Mr. Cousin. He decided
that before aoy other thing happened, he would bring
peace to his family.

43

�Anything could happen to him outside but there
must be peace inside. How could he go about this
matter.
Mr. Cousin invited his fathers-inlaw to his
home. He did not disclose to them the object of the
invitation. Upon hearing that it was at.home all
of them decided to respond.
Before the clock struck 2 p.m. on Sunday, the
eleventh of May, all the invitees had arrived at Mr.
Cousin's Res~dence, 3 Bende Street. Messrs. Okon
Etim and Nnabuihe were surprised to meet one another at Mr. Cousin's. It was an exciting pregnant
meeting.
Asugwo had prepared a rich vegetable soup with
pounded yam foo-foo for the luncheon. The food
was passed. The invitees were truly at home. While
at table. Mr. Nnabuihe observed that his daughter,
Kate, was not happy. He also noticed tbat the faces
of the other two women were gloomy.
"Gentlemen!" whispered Mr. Nnabuihe. T h e
dishes are palaiable it is true but the house does
not appear free and easy. Something is wrong. Look
at the faces of our hostesses and you will see rancour,
displeasure and sadness." Mr. Etim looked and Mr.
Okon did not bother. "We will see whatever it is
later' replied Mr. Okon.
Retiring to the palour the invitees were presented
with two kegs of Omoba palm wine and two big
bottles of Guinness Stout beer. Stout beer and palm
wine make good mixture. Two legs of goat were
served. The fathers-inlaw were entertained according
to custom.
Mr. Cousin called Jane. Kate and Asugwo. L'You
are welcome. mv fathers-inlan' greeted Mr. Cousin.
',I iovited you today. I know yo; are surprised to see
one another in my house. Our fore-fathers say that
where one's enemies are too many one has to offer
drinks to some of them. I have so many enemies
outside because of my affair with Lizzy whom you all
know. 1 do not move comfortably outside. Ade has

�done very much to run me. He has organised his
men against me a t strategic points in the town. I
am not safe to move about and to eat outside. I feel
that my security must be inside my house Contrary
to expectation, my house become so much unsafe.
It means, therefore, that my life is in great danger.
I know this because an enemy can work his chance
through inside and outside ihe house. The more
successful would be that which passes through the
inside. I must tell you straight away that your daughters are my known enemies to-day. I haveinvited
you t o see what you can d o t o bring my wives t o
acknowledge me as their husband and friend and not
as an enemy".
Mr. Cousin's statement was amazing, There
was a dead silencz. I t was a matter which required a
close vindication. The silence broke when Mr. Offiong
said; "This is a serious matter. The accused person
are here. They should defend themselves. All we
want is the truth and nothing but the truth. If Asugwo
could say something we will be grateful.
Felling on her knees Asugwo said; "Good Sirs,
I'm ashamed to say whatever 1 may say in this matter,
I'm saying something because of custom. If I don't,
I may be right by reason not to say out my mind,
my action in this regard will be heavily misread. I'm
ashamed of Mr. Cousin. I did not think that he
would some day summon such a meeting to discuss
his love adventure. After all, who is Lizzy? She
is fine, it is true but she is an incomplete woman.
Not withstanding this. Mr. Cousin loves you more than
any of us. A beautiful woman without a child is a
decorated coffin.. Mr. Cousin does not care for us
and the children we have born for him.
He cares for Lizzy's beauty. I believe I am speaking
the mind' of my mates ' '*Yes" answered Kate
and Jane.
"Mr. Cousin believes that missing Lizzy means
missing his precious life. How can wt, the neglected ones
accept the one who has rejected us. We had decided to return to our parents so that Mr. Cousin
45

�could fight out his Lizzy's issue. Our presence in his
house affects his plans. Tha! is why he wants us to go.
fle is giving you the reverse of the story. He has
invited you to recall us not to reconcile. If he wants
internal peace he must sever connections with Lizzy
who, amongst us, is now a lost sheep. The disappointments, humiliations and disgraces Mr. Cousin
has heard in his bid to find Lizzy are sufficient to
have him. Mr. Ade has taught him so many lessons!and
how I wish he stops here. It is when this 1s done
that he could have the happiness he asks for. I
don't want to go further into the matter. If T do,
I will be inviting more headaches and heart breaks".
"Has any other person more to say?'' asked
That was the reply from
Mr. Nnabuihe L ' N ~ ! "
E
Kate and Jane.
"Have you anything to add, Mr. Cousin? asked
Mr. Okon. "I will not add anything. I am appealing
to you to use this opportunity to an advantage. I'm
in a big confusion. My wives seem to be cleverer
than I and the more I talk the worse the situation
becomes. In order not to waste your time I hereby
promise not to go further into my deal with Lizzy.
Let fate decide the issue. I rather preserve my life
for the younger ones than to lose it to L i u y and
her Ade".
"This matter has settled itself" said Mr.
Nnabuihe "We cannot go against custom. We must
go out for consultation.'. They retired to one of
the rooms. "1 am an Igbo man" voiced out Mr.
Nnabuihe "I don't know how you treat the matter
of husband and wife in lbibio land". Since both of
you are Ibibios I will introduce the matter as a guide
to what we may decide here. Mr. Cousin has offended his wives greatly. He has to beg them-render
apologies to them in order to recapture their love.
From what has happened, the women have been too
patient. If they were not good parented they would
have deserted. The custom in Igbo land finds Mr.
Cousin guilty for which he is liable to a heavy fine.
In-order not to waste our time I will suggest that
46

�he should pay each of his wives ten pounds and
further apologise to them. The women should be
asked to buy three hens. Each of them should make
a delicious erika ikong soup tooffer to the husband.
They should eat the food together. They will go to
Ojukwu Diobu to swear t o ' each other so that
they take themselves into confidence. After this,
the matter is done." After a long pause. Mr. Okon
said; I1Mr. Nnabuihe has solved the problem.
There is nothing to add or substract. All he said
is what happens everywhere. It is not only in
lgbo land. The only thing new to us is Ojukwu
Diobu. Since they live in a town ruled by the
Juju. we will not ask them to go to any other place to
look for a juju. If all. swear to the juju, there will
be a lasting peace. There were no further remarks.
The arbitratores returned to the parlour. Mr.
Cousin and his wives were waiting for a ruling
"We have looked into the matter" said Mr.
Etim. I'We are sorry that our brother-inlaw. Mr.
Cousin, has allowed satan to come into his house
Why we marry many wives is to check ourselves.
No wife can claim superiority to her mate in the
house. A beautiful woman advertises her beauty
when she is married alone. But when she is
married with one or more wives, she hides it.
The man who marries more than one wife is
always a King because the wives will find means
of pleasing him. The wife who renders best service
t:, the husband enjoys him best. Mr. Cousin has
allowed Lizzy's beauty to dictate pace on him.
Lizzy saw this weakness and used it to an advantage but to the disadvantage of the Cousjn's family.
From all your statements, we can rightly say that
Mr. Cousin has offended his wives. But this does
not mean that the wives should pay him back in
his own coins. They should understand that what
ever a woman is, she is under man from creation
The woman should always play her own part well.
The man will come back to his secures afterwards.

�Mr. Cousin wants to have peace in his family
hence he has taken this honourable, humble, approach
to the issue. l h i s Mr. Cousin's action should be
welcomed by everybody who knows the game of life
and how to play it. But inorder to respect native
law and custom, Mr. Cousin should make some
sacrifice. He should pay each of his wives ten pounds
and with this ask for forgiveness and pardon. The
wives should offer a hen each to the husband. Each of
the wife should make a palatable dish with the hen.
Mr. Cousin will eat with all of them. In order to rebuild
confidence, the whole party should go to the Ojukwu
Diobu to take oath of confidence. This being done,
peace will come back to the family. Mr. Cousin has
given an undertaking, not to continue his hunt for
Lizzy."
Mr. Cousin stood up. Looking up and down
smiled. ''Well, my Lords", he said: I'm happy
indeed that you have done a big task in less than
twenty minutes. I am prepared to pay the price for the
cause of perfect peace. If doing only this will return
me to the family I will be Sappy to accept your
recommendation".
'IWhat do you say women" asked Mr. Efiong.
''On the behalf of my mates', answered Kate' We
accept your findings and recommendation. The invitees
had more of the Omoba stout mixture and later
went away.

CHAPTER XVI
Ade had made up his mind to marry Lizzy.
There was one thing yet difficult. T o marry a wife
who deserted her husband meant much by native
law and custom.
The deserter would apply through the native
court to divorce the husband. That meant that the
bride price, including all expences the husband made
would be returned to him through the Court.

�Mr. Cousin paid twelve pounds and three pence
to marry Lizzy. That was the marriage custom of the
Effiks. This amount would be paid to the court by
the new suitor. Ade handed over twelve pounds three
pence to Lizzy to deposit at thz Obia native court.
The court messenger served summons on Mr.
Cousin to appear before the Obia native court on
Wednesday the twentieth August to answer a suit of
Divorce made by Lizzy.
That was another try time for Mr. Cousin.
That was a test-case. He had assured his father-inlaw
that he would abandon his bid for Lizzy. If he
accepted the refund of the bride price it meant he
had finished with Lizzy. They would be regarded as
ex husband and wife. If he did not accept the refuod
he would be inviting another trouble in his family.
His wives were watching every movement of Mr'
Cousin rignt from the last meeting. It was not a
matter to be pursued secretly. In whatever form it
was handled it must be known by Mr. Cousin's
wives. It was a trying time for Mr. Cousin. The
matter would be settled once and for all.
On Wednesday, the twentieth August Mr. Cousin
went to the Obia Native court in the company of Kate.
That was another news. The mere going out with
Kate for the first time was a sign of things to come.
When the case was called up for hearing Mr. Cousin
told the Court that he was not prepared to stand
with Lizzy on the box. He said that be accepted
the divorce and accepted the bride price refunded
through the Court.
The president of the Native Court praise Mr.
Cousin for the way he handled the matter. He ordered that the money should be paid to Mr. Cousin.
He told Lizzy that she was at liberty to choose a
new husband if she liked.
49

�Whilt on the car returning home Kate who was
sitting in the front with Mr. Cousin was pondering
over the whole issue. She could not say any word.
'What is your opinion about this matter? asked
Mr. Cousin. Kate pretended not hearing him. She
continued to be silent. "What's your mind about
this matter, Kate? continued Mr. Cousin "I'm
sorry. I don't know you were talking to me" replied
Kate. "Well, I am yet uncertain of the matter. I
cannot say how I feel until you have said how you
feel about it. I will answer this question after three
Calender months by which time I can make my
conclusion. I am yet observing what's the situation!
"I understand you" interrupted Mr. Ccusin."
You are in doubt about my sincerity in this connection. You must have observed a very big change
in me since our last weeking. You ought to be
surprised a t my action in the court. You don't
believe that I will bear Limy's absence. I saw Lizzy
in the court but that once charming face did not
charm me. I was not moved. I was not attracted.
There was a time in our affair when I asked to know
what was the greatest object of my existence in a
life without Lizzy. My concern today is to have
an ideal home with o r without Lizzy. But I can't
forget her." Kate looked stupidly at Mr. Cousin.
She watched him as he held the stering of thecar in
a helpless condition.
"Why all this?' asked Kate. "You said not
long age that you have finshed with Lizzy and
yet you are, dying for her". "There is something,
wrong' said Mr. Cousio. "Oh Lizzy, Lizzy, Lizzy.
Poor me. Something, truely wrong." What is wrong?
interrupted Kate. "I won't tell you . what's wrong.
All I know is that there issomething wrong in my
heart, Poor me.'' Kate could not bear the situation.
She was afraid, afraid that under that condition
there was a possibility for an accident. Mr. Cousin
was in an unconsious, mood. yet he was driving.

'

�"Ho! exclaimed Kate suddenly "Don't kill
me for Lizzy. Don't kill me I'm Kate, poor Kate.
Life has no duplicate! If you choose to die for
Lizzy's sake please do so. Don't commit uxorious!
"Mr. Cousin had his fears also. He stopped the car.
Kate quickly came out I'll wait for:: taxi here. I've
had the rotterest time for my life, Kate Nnabuihe."
Mr. Cousin came out t c drag in Kate, She ran away
to nearby village. Mr. Cousin could not go out for
her. He came back and kicked off the car.
Kate came back to the road, both seeing the car,
took a taxi back home.

CHAPTER XVII

-

Gracy had been following the Cousin Lizzy
dramma closely. She was in a position to know what
happened in both Mr. Cousin's and Ade's houses.
From Mr. Cousin's side she had her Agnes. From
Ade's side she had Oti, Ade's sister and Georgy,
his friend.
Gracy heard that Mr. Cousin had accepted a
refund of the bride price he paid on Lizzy. She
knew that it was by Ade's arrangement that it was
possible. She knew also that Ade would eventually
marry Lizzy. Her mind was beating furously.
She did not think of losing Ade any time. She
believed that there would be a time when her mum's
heart would change and consequently Ade would be
accommodated. She didn't know how to get about
the matter.
Gracy wouldn't go to Ade's house. She had
not done so in the past. But at that time Lizzy and
Ade lived together. Gracy decided to register a
letter to Ade to make her intentions known to him.
"Ade,' she wrote
Dear Ade,
''I have tried to put off my mind from you

�but fate holds me strong. You told me once that
your ruling planet is the sum and that you are a
that
Lion. I k n o ~ lions are wickedly shy but wonderfully commanding. If your contenance represents
your soul, I have a reason to keep away from you.
I have known you too well. The soul is clever, of
course. My knowledge. Therefore is limited.
It is how evident that you have succeded in your
project--Ade and Lizzy, husband and wife. It is an
interesting news. Ade. What o i Gracy, the founder
of Ade's love? where is she going to be? This
question may appear unbecoming and irresponsible
but fates demands that it can be put. 1 know that there
are so many young men wishing to have life partners.
I aiso know that there are millions of young women
who wish to couple. 1 am certainly aware of the fact
that the world can do without the best. 1 agree that
the dead can be remembered when the living is disappointing. Fate demands that I should do justice to
concieve. 'That is why it appears to me and perhaps
to you too that I'm making a mockery of myself
in this letter.
You told me when last you visited that you
were trying to get Lizzy to marry you. You mentioned
my mum as placing a very big barrier in our way,
you said you could not wait for mum's change -f
heart. You remarked that it was unfair for a young
man like you to remain without a ~ i f e . I did not
fail to make you undsrstand my position. I urgtd
you to make some move towards making mum change
heart on the issue. She has had no objectims other
than your being a politician. I had my strong confidence that through your influence and perhaps my
little help, we could win mum's favour.
From the look of things, you have made up
your mind about Lizzy. If not so the question of
convincing mum requires only constant approach.
You have had harder cases very hard cases which you
softened by your influence. You have won declared
52

�and hardened political approvements to your side. Your
convincing ability had secured your outstanding position in your party. Poor Ade, you have failed to d o
what you ought to d o only because of that sire-footer, heart-hrcaking lad.
This is dangerous! It is challenging! -dangerous
because you have killed innocent love. Challenging
because you questioned Nature, I, Gracy am good
for everything feminine. Beauty, I am okey. Height,
I am averagely promising Ade's match. Education,
manners, I can be sure of not disappointing. If Lizzy
and 1 are interviewed I'm sure of beating her by
a big margin.
D o you know Ade. that because of you I have made
open enemies both socially and politically. How
well have I defended you? How much weight has
fate taken away from me? How many worried nights
have I had just because of you. How many meals
have I missed because of defendinp your name?
am ashamed of myself.
How can I look at Agnes' face? Agnes who had
been dear to me appears indeffmnt today bccause of
Ade. She has the right of asking me so many questions
now. "Where is your Ade? I remember hearing
"1 don't know why we should contiruc to give
our hearts to these unsteady men. They pramise
you Heaven and Earth today and fcirgct all
tomorrow.' I also remember replying, "Ade is a
public servant. He makes the law. His standing in
the community is such that he cannot think in terms
of committing murder because of woman. I have
watched his utterances in private and public places.
He is mindful of his position in the community. I
have not seen him in a bad company "...... ........ ........
99

Please let me hear fully from you lest I ask myself.
"What is the greatest object of my existence?'
Yours in Love,
Gracy.

53

�ADE RECEIVED THE LETTER. He read
through. "This is a matter of life and death" he
said to himself. He knew the feelings of Gracy
whom he gave his love a t a glance. He had come
to mix company with friends and foes. He had realised what it w a s all about. The gift of life is one
thing. The care of life is another. Could it be said
he was impatient and that had caused these bickerings. His astonishment at finding himsclf invlwed
in the affair was growing rather than diminishing.
This letter from a fallen-teacher, was borning.
What of the moral justification? Ade's highest aim
at that time was to be married. He gave his love
to Gracy and thought going on with the affair and
to prove the hitches, shortcomings and finally the
success or failure. But Lizzy's charm was wonderful.
He was caught in Owerri Road trap. There was no
going back for him. Politicians like much noisemaking. The newspapers and radios blazed and sang
the love episode Ade made a venture a bold venture
to the politicians but to the private man, no news.
While he was enjoying the advertisements, he forgot
his dealings with Gracy who became crazy about
him at one time.

-

Ade seemed to be faced with a problem which
kept attacking him, some times horrible, sometimes
reviving -uncountable emotions he yawned. He walked
about in the room. "Why am I in this place? he
murmured. The tricks of fate enhanced him. He
was thinking whether there was going to be another
news. This time Gracy versus Liuy or Gracy versus
Ade.
Lizzy found Ade a worried man. She gave him a
symbolic look. She watched him closely to know
what was disturbing him. Ade was aware of Lizzy's
move. He sat tight on the chair taking care of the

�letter. Lizzy could not say any word. Her mind did not
go the length of understanding if anything existed
between Ade and Gracy. She had her suspicion that
something must have been wrong at a political
meeting or that he was makmg up his mind a b m t
a peculiar party problem. Ade had continuous busy
three nights all for his party affairs.
4de slept. He woke slowly, thinking he heard
R knock at the door and hearing Graq's voice. But
he had dreamed that Gracy hanged herself and in
her room left a hote "ADE IS THE CAUSE"
The dreamed sound lingered into his waking state
and left him puzzled and depressed. He wondered if
he had slept at all.
The hanging inclderlt and the alarming note sank
Ade's feeling. In a confused state he shouted "Poor'
Gracy!" This is noise woke Lizzy. "Which Gracy?'
Lizzy exploded. "Gracy hanging?" 'Ade is the
cause?' he continued. "Sincere Gracy hanging!
Honesty! Innocence! Defender of my soul! Heaveus!,
what do you say?
Lizzy ran to hold Ade as he sat helplessly in
the bed. "Did you quarrel with anyhody?'she
asked. There was no reply. She thought of many
things-Politicain's
lives are ridiculous. Any thing
can happen to them at any time with or without
notice. "What must be wrong with this m a n ? ' s h e
continued- "This man has t a d a sleepless night.
He has concealed many things. I cannot read his
mind. We have not lived long and I cannot claim
knowing nothing of his ways I have known no!hing
about him than that he is a pol~tician. Who will
help me?"
Turning himself left and right in the Bed Ade
shouted again, L'Poor Gracy"
Lizzy left him
suddenly and ran out from the room to the parlour
"There is something in this name" she th?ught
"Poor Gracy must be Ade's ghost friend. she
won't be a living Gracy".

-

55

.

�The wall clock struck 7. 30 a. m. It was time
for breakfast. Ade hadnot taken bath. He had
not dressed up. Lizzy quickly ran to the kitchen to
make breakfast. Ade walked sluggishly into the
bathroom. He later went to the dressing room. By
8 o'clock he was ready for the day's appointments.
He took little of Akamu and Akara and drove
away to the party's Secretariat.

CHAPTER XVlll

.

Lizzy was not happy. Ade's new developments disturbed her much. Since she could not gather any
thing from Ade's mouth, she would investigate the
matter. She thought of how to go about it. She
remembered that there was a native doctor who
lived at 13 Creek Road who could reveal the whole
secrets to her.
Ugochukwu had been famous in town because
of his ability in sooth-saying. He had caused many
heart-breaks. Many families had relied on him in
every hard, mysterious, domestic problems.
Lizzy told Ade that she was going to see her
aunt who was ill. Ade wanted her to wait till
evening so that he would go in her company. She
said that she was asked to come down immediately
because it was a serious case. She was however,
allowed to go.
Limy took a taxi to 13 Creek Road. Shz
knocked at U~ochukwu's door. The native doctor's
messenger ran Gut to receive her. "is your master
in?'questioned Lizzy. " Master is very busy with
a client," replied the messenger. "Could I not see
him now? Messenger. ''Let me see him. But he
may not have time to attend you now."
Lizzy: please help me. I have only a very short time
with him. The massenger came out from the room.
"Sit on the form. Whatever you wish to ask from
master speak it from your mind. Spit o n four penny
pieces .and hold them lightly. Master will call you

�soon". Lizzy did as she wastold. She waited
anxiously for her turn. About a minute later, she
heard a native doctor chunning. The juju bell was
rung seven times. A juju morkation song began. The
native doctor danccd as he sang. He asked Lizzy to
clap her hands to his tone. .
The native doctor asked Lizzy to place the
four penny pieces on the ground, She did so.
Ugochukwu: You are a lucky woman. You
have to come to know all about your life. You
are married now. Your husband is living. Looking
into a small mirror on his alter, he smiled. "Oh
Lucky girl. Say, One who does not carry a pot
does not break a pot." Lizzy said so, "Say My
hands are clean". Lizzy said so. "Your husband
loves you too much. Is it not so?" "It is so,
answered Lizzy but added "Tell me why I'm here".
' L Y o ~ here because you are here, otherwise you
are
should. not be here" replied Ugochukwu. "But
why should I be hert?" continued Lizzy. "Aha!
you want to know why your husband who had
loved you does not love you again." "Is it why I'm
here?" questioned Lizzy "Yes. There was something wrong in your home yesterday and that is
why you are here. My juju says he was there last
night' Lizzy was astonished. She looked at Ugochukwu nodding her head. That was a point for the
juju. "And" de continued ''You had a restless,
sleepless night.
You couldn't see your husband's face. He did
not talk to you. His attitude was vzry unusual
Is it not so?" "It is so." replied Lizzy. You have
come to know why your husband behaved in that
way". Lizzy was glad.
The native doctor read her countenance and
understood that she had been convinced. He
continued to sing for the juju. He stood and danced.
while Lizzy was was clapping for him. He rang the
57

�bell twelve times. Sitting down again he said;
"Open your two palms." Lizzy did so. He looked
into his small juju mirrow and said : "The juju
said that you have not given him kola and before.
he continues you must bring a bottle of ekpeteshi,
two bottles of guinrss stout, one pound in shilling
coins. ten shillings in six pence and five shillings in
three pence." Lizzy had only one pound. "Can 1
offer anything I have to the .juju?" asked Lizzy.
"No, the juju does not talk twice on one subject.
"From what you have stated I understood that the
juju wants a total sum of one pound fifteen shillings
from me but I have not up to that sum here she
pointed out. "1 understdnd youy' said the native
doctor "But" he continued " You can go home to
get whatever is !he balance. My juju dots not charge
much money. You are very lucky to be charged one
pound fifteen shillings only.
Lizzy took leave from Ugochukwu to go to the
house to collect the balance of the money. On getting home. Ade had returned from work.
She appeared kery serious and pale. Adc looktd
at her. He found something strange in Lizzy's look.
"How is your aunt feeling ?" "asked Ade" She
is seriously down. I'm afraid if she will recover. She
has been sent to a native doctor's house. I have
come to takz food and to meet them there.
Ade was in deep sympathy with her. "Take
your food quickly and let's go down to see her. I'm
sorry indeed. This is another thing to worry your
mind. Make haste and let's go."
"Don't worry yourself" replied Lizzy. " You
can't be allowed to see her now. The native doctor
does not allow anybody to see her at this early stage
of his work. He has allowed me and my younger
sister to be there. Hz may allow othcr visitors later.
You will wait till then. I will send your kind regards to my aunt." Ade did not go further. He

�thought that Lizzy was sincere and serious.
Lizzy went back to 13 Creek Road. She paid
the juju charges. Ugochukwu was happy. Heasked
Lizzy to keep calm. She would hear everything
about her case revealed. She listened with eagerness
to the native doctor's demonstration.
The mvocation took a new turn. The juju drum
was in attendance. Ugochukwu began to chant
',Ududughudu; Okwa mpkuru otile; Onyam mata
Okwa hibie. Uh! Uh!,
Ugochukwu: Your husband was calling the name of
somebody when he was in bed.
Lizzy: Yes. He was calling Gracy.
Ugochukwu: Gracy is his girl friend. He promised
to marry her but disappointed her because of you.
Lizzy: Is it true?
Ugochuk~u:Gracy is annoyed with your hnsband.
She handed over your husband to Ogbakorokoro
juju. The juju says that there will be no peace
in your house as longas you live together and
that either of you must die if you continue to
live together. There is nothing you can do to
please your husband and there is nothnig your
husband can d o to please you. You will live in
disunity throughout the short time you have
to stay together.
Lizzy: Telling me? What a m I to do?
Ugochukwu: In order to release your husband from
the hand of Ogbakorokoro there must be some
sacrifice. After that you will be given some
charm against known and unknown enemies.
Yon will be given some powder to apply to
your husband's food. This will make him love
you more and sincerely.
Lizzq: Are you sure that after doing all this, things
will be well with us.
Ugochukwu Oh! definitely so. Native doctors are
too many but they are graded. Many people

�who come to me h w e hau no disappointments
this case is very hard but simple to me. If you
can foot the blll you can be sure of success.
Lizzy: Do you mean that I will pay additional
money to what I have paid
Ugochukwu; This is a childish question. It appears
y3u are no; familiar with our business.
Lizzy You've guessed it right. I have had no
previous dealings with native doctors. I always
take my cases to the white and black trained
doctors. Let me know what will be the bill.
Ugochukwu: You will buy many material for the
preparation of the charm and the love powder
They are two separate jobs. Both of them will
cost you five pounds. At the completion of the
work, you will pay more eight pounds.
Lizzy: It means I have to pay more thirteen pounds
Ugochukwu: Yes, If you pay this amount you will
enjoy more happier days.
Lizzy: I have not the amount required. I don't
know how to convince my husband about this
matter. In the first place he is not aware of my
coming to you, I told him a different story
before he allowed me to be here. In thz second
place he cannot listen to such story .He is a
politician. He does not believe In sooth-saying.
He does not believe that anybody can charm
him handing him over to a juju for that matter.
I don't know how to go about this matter. This
is a big problem.
Ugochukwu: I know your difficulties in this instance.
There is a way by which you can set your
husband round. You chat with him always At
times he romances you. Politicians are good
drunkards. You can get him round on one
Saturday night.
Lizzy That is true but I would want you to give
me the love powder. I will apply it on my husband. When he is in mad love with me I will

60

�make him pay what ever is your charge. I
know that in a week's time the powder will
effect him and by Saturday next I will drag him
down to you and the remaining job will be done.,
Ugochukwu: I understand what you are after. You
want to try me. I will surprise you. I will give
you the powder. Before two days time you will
bring me news of its effect on your husband.
Lizzy: I'm not trying you. 1 have heard much
about you before I decided t o meet you. 1
know you can d o wonderful things. My chief
trouble is money. If I had it, 1 would not ask
you t o start from number two of the items.
Please help me for you will enjoy me now and
in future.
Ugochukwu: This ponder! You will see it when
the time comes. You will thank me thereafter.
Put a 'little of it in your husband's soup. Don't
eat with him. If you eat any food in which
it is added, the powder will be off. It will not
react on your husband. It will be more effective
in lunch. The soup in which you will add it
must be palatable. It must be rich so that ycur
husband will take much of it. The more he
takes the more. it will affect him and the more
he will love you.
Lizzy: Thaok you. You will hear again from me.
Ugochukwu: I will not be long. I will soon hear
from you. Lizzy left Ugochukwu's house, full
of hops. She took a taxi home. The battle must
be fought and I will win" she thought.

CHAPTER XIX
Lizzy would face the opportpity with the necessary uneasy sense of obligatibn. She was going
t o make an attempt. She felt that something was
wrong indeed. She had been called names. She had
been worried by her former husband, Mr. Cousin.

�Her name had been published on the pages of the
dailies. T o lose the very man for whom she had
stood many trials and temptations was to her unbecoming. She would face the matter fair and square.
She would set her face strongly against any woman
who would intrude. Ade, she concluded, had fallen
short of what she expected. He would then run the
gountlet between Lizzy and Gracy.
Ade was thinking of Gracy still. He was moving
heaven and earth to get Gracy agree with him in
the changes. He thought he couldn't d o without her
but when there was a change in the tide he yielded
to Lizzy. But he did not mention anything about
Gracy to Lizzy even when they joined. That was
why Lizzy felt disturbed when she first heard of the
name and hearing of it desparetly.
Gracy felt that Ade's attitude was a slight. She
has expected to have a reply since last she wrote.
She did not mind much, but thought she would
draw a line somewhere.
Ade was well disposed towards Gracy. This was
one of the reasons for his keeping Lizzy in the dark
about his intentions. He continued to adjust himself
in order to be properly located.
Gracy was too young that she could not think
in the way the native doctor made Lizzy to believe
she felt that by pointing out Ade's mistakes she
could score some points and she might have his
favour. If Ugochukwu did not put the matter in the
way he did he could not get some money from his
client. The ordinary mentioning of Ade's change of
altitude was enough to convince Lizzy to believe
whatever he would say afterwards. She could, therefore not play fast and loose with the affairs of her
Ade.
Ade decided' after all, to reply the letter in
order to keep Gracys mind a t rest.
"DEAR GRACY,
:'To ask yourself what is the greatest object of

�your existence is a question which will come through as you enter into your fifties. If the question
comes now, it is too early.
''1 know that you have read many meanings
into my long silence. If you were i n my heart you
would find a long vacum. I have been searching
for words to reply fittingly to your thought provoking epistle general. Up to the time of writing
I am short of adequate words. But in order to
freshen the air, I should write.
"Which of the points raised in your letter should
I touch and which should I leave? On reading your
paragraph five I hung my head. It would have been
better if you did not write at all. If you had told
me anything orally-If
you had spat on me-If you
had slapped my cheek-I would have gladly received
them. But this in black and white is a reminder. It
is a mirror in which I can see my reflection. Each
time I peep into this letter 1 hear an invisible
person whispering your name.
"Your general remarks seem to hit the nail on
the head. How must 1 do? has died. The next
question is how shall "how must 1 do? he buried?
If it is only to please you and not "kill" innocent
love" I am prepared to be a polygamist,
"Considering how I had dealt with Lizzy, it is
dangerously impossible to think of any disappointment at this stage. Since the advent of your letter
Lizzy and I have been at loggerheads. Mark you,
she did not see your letter, but she saw the reflection
through my attitude. Without knowing the reason for
my indifference Lizzy has suggested many things which
she has not revealed to me, She has been afraid of
my movements. She has been under a cloud.
"Gracy, you need not tell me of your sincerity, your
confidence. I have acknowledged and recognized your attitudes towards me. There could have been no drawback
in my plans if mum did not blow up. She was looking
at the concern from one perspective. She did not think
ahead of time.

�She cou!d not interprete our thoughts. It did not
occur to hear that politicians are good citizens of the
state who can make and unmake. She failed to notice
that the one essential thing required in the partership of man and woman is happiness. Your mum's
attitude has now hit me. My house has not that
happiness.
"Since dreaming of you, Gracy, hanging and
while doing this you shouted l'ADE 1s T H E
1 have had the awful result. Lizzy .heard
CAUSE!"
me about your name. She wondered what was in
the name. You, Lizzy and I are now in great confussion. Who can tell the result?
"1 do not think you were correct to say that
I am the cause of your hangiag. After all, 1 make
several approaches which were neglected. The fault,
of course, was not yours but my only fault is that
I could not wait until your mum's change of heart.
But I had my fears. She looked very suspicious. I
wondered if there could be a reconciliation of all.
"Your paragraph four is no exaggeration. You
have those qualities. I saw these qualities in you
before approaching you. How can I express here
how high my hopes would have been if 1 could call
you my wife. I cannot think of my other way to
get at the issue. The only thing 1 can d o is to leave
you to yourself. I am prepared to accommodate you
but I will not give Lizzy the sack.
All that I want is happiness. I don't care if it
costs me every 'other thing you can think of. lfyou
write back to say that man is no longer worried,
I will be happy I will convince Lizzy. She will be
prepared to welcome you. I'm still yours, Ade. "fir
forwarded the letter to Gracy under registered cover.

CHAPTER XX
Since returning from the doctor's house
Limy
was watching Ade's movements. She
did not see anything better than what it was
64

�since the hcetic night. She would try the doctor's
prescription
Ade returned from the Secretariat. The luncheon
was ready. It was pounded yam, Egusi soup with
chickeu. He went to the dining room. Limy was
not there. "Lizzy, come and let's eat. I'm hungry"
he said. Limy came in, Ade washed his hands Lizzy
looked uneasy. "Let's eat. Limy said Ade. "Thank
you, Ade. I can't eat now. I have fever." she replied
"What sort of fever is this? continued Ade. "I
mean the usual fever" answered Lizzy. Do. Lizzy,
eat. You know I can't eat alone. I am very hungry
and will want to enjoy the meal. If you will not
eat, you wouldn't want me to eat. Just eat small
of it so that I will enjoy the food.' Lizzy would
not eat. She looked at Ade strangely. Ade was
annoyed. He got up from the chair. Limy drew him
down. "Please eat I'm not well. I have no appetite
for food. Believe me, I can't eat when there is not
appetite. I eat with you always. I have no other
reasoa to refuse to eat than this I've given. Don't
be annoyed. Since I am sitting with you, the meal
will be enjoyable.' Ade was not impressed. He got
up the second time. Lizzy held him back '.Well let's
eat. I will eat with you." she said finally. Ade and
Lizzy took the food
Lizzy was not happy after the meal. She remembered what the doctor told her about the love powder
which applied to the egusi soup. She thought that
she had wasted time and money. If the powder did
not act, she would not go back to the doctor to
complain. She was strictly warned by the doctor not
to take the food with her husband.
Ade went in for siesta. At 2 p.m. he went back
,
to office. He was feeling out of weight. He managed to finish the job for the day.
When he was driving back home, he noticed that
all was not well with him. He cancelled all other engagements for the evening. On getting near the house, a friend gave him an information about a strong party supporter who had a motor accident.
65

�Bath of them drove to the place: From there they went
to another friend's houseAde came back to the house by 11. 30 p.m.
'Before then, Lizzy had gone to bed. She had prepared supper of rice and stew io which she added
another bit of the love powder. Ads did not want
to wake Lizzy but took the supper and finaly went
..
to bed.
At 3 a.m. the following day. Ade felt uneasy. He
saw himself in another world. "Lizzy! Lizzy! Lizzy!"
he shouted. Lizzy woke. She ran into Ade's room to
answer the call. Ade held her breatheless. She was
struggling in his hands while he tossed her about in
the room. "Don't kill me Ade. I'm dying! I'm dying1
Lizzy cried. Ade held her still After a long struggle.
Lizzy managed to releases herself and ran out. weeping.
Ade tore his clothes, destroyed his personal
effects. He walked into the parlour and had the
hanging pictures broken aod lorn into pieces. Lizzy
couldn't come in for fear that she might be beaten.
Neighbours were afraid to come into the house.
Ade was handling a matchet. The chairs, tables, radio
and gramophones had been destroyed. Passersby
wondered what was really wrong. Many people came
up to see what was going on. Ade became an object
of ridicle in the eyes of the boys and girls who came
to watch the tragedy.
Lizzy's mind kept on beating. She thought of
many things. She realised that she was the cause of
the disaster. She couldn't imagine what other things
or person could be responsible. The doctor had prescibed how she would apply the love powder. She
applied it on tht luncheon and since she had taken
the food with Ade, she was not sure there would be
a better result. T ben she felt that she should apply
more of the powder to the dinner which she thought
would prove successful.
Ade had elft the house with his cheque
book. He withdrew two hnudred pounds from
the bank. Before he got to the house, friends

�and enemies had their shares and he came in emptyhanded. His relatives? heard the story. When they
came in. Ade has retnrned to IKO, his home town.

CHAPTER XXI
Lizzy was left in an awful condition. She was
afraid of staying in the deserted house. She was short
with everybody who came in to enquire of the situation. She couldn't eat any food. She didn't know
where to go and whom to meet.
Lizzy went back to Ugochukwu. She told him
all that happened. The juju was angry. Mr. Ugochukwu
told Lizzy that the husband took much of the powder
and that was why his brain was affected. He revealed
to her that the husband would be madfor sometime.
After sacrificing to his juju another doctor could
cure him. Lizzy began t 3 cry. "What is this that
you have done? Did I ask you to kill my husband
or to make him love me? What must I do? Poor
me! This is the hardest time of my life. There is no
need for me to live to see all this. If you know
you will not answer a querry about my death please
tell me what to do to get my husband normal before
long.
"Your husband will bs alright. I will give you
a protection charm against your enemies. Your husband's relatives owe you some grudge. There is no
way in which you can defend yourself about your
husband's mishap. With rhis charm you can move
freely with all of them.

I will give you another one which you will apply
to your food. This powder will protect you against
any poison you may take in through the mouth. With
these two you can go to your husband's home.
You will advise all they should do about his cure.
If you tell them about me they will send your husband
down to me for his cure. When he recovers everything will be well."

�Llzzy could not make a head o r fail of this new
de.11. "It makes no odds whether I am-liked by people
or not. What I want from you is to get my husband
normal again. Let me have all that you have for me
for the cure of my husband."
Ugochukwu gave Lizzy the two sets of protection
powder. "Rub this on your face take this in your
food. Then go to your husband's home. You will
bring me a good result." Lizzy took the parcels and
went away.
She came to the house; This was another test.
"I had not meant harm for Ade" she murmured. I only
want to know who Ade is. I don't mean to kill Ade.
God help me to have Ade's love and not his life."
Lizzy went to kitchen. She prepared akamu
. and added the protection powder. She mixed it well
and took it with some AKARA. She packed her
things in suit case, dressed up herself. She rubbed
the powder also. She locked the doors. handled the
suit case and was ready to go to IKO. She came out
to waitfor taxi to take her to the Railway Station.
It was not quite three seconds when Lizzy had
'
some pains in the stomach. She could not control
herself as the pains increased. She fell down to the
gound. She was unconscious. "Help! Help !my sun
is setting. She was shouting. The neighbours ran out
to see Lizzy hopeless on t h e ground. One of them
ran for a taxi and she was rushed to the general
hospital.
The doctor applied all the medicines he could
afford. He invite someother doctors to help. The case
was growing worse. Lizzy couldn't resist. She shouted
for paper and pen. These were quickly brought. Lying
face up in the sick bed Lizzy wrote:Take this news to Ade, my dear.
Tell him Lizzy has her fear.
That today is the last of days.
And there is no news for grace.

68

�Tell Ade all I wanted was his love.
It was the one problem I wanted to solve.
The native doctor hid love and stole life.
And that's why today I'm facing this strife.
Tell Ade I meant no harm for him
Before we met we saw in dream.
Even at this crucial time of my life.
Tell Ade 1 love him more than my life.
Tell him the native doctor is the cause.
1 paid him money to let me know the cause.
Why he appeared indifferent to me.
I did this to test his love for me.
And not to punish and kill him.
It was the edge of love I wanted to win.
Tell Mr. Cousin I close to love Ade.
I found delight with him to stay.
Tell Mr. Cousin not to be happy about today.
For he will, some day meet me that,.way.
Tell him I'm going to wait Ade yonder.
And there our love to ourselves will be stronger.
Now I must die as I cannot challenge death.
'
This is the last drop of my breath.
I will go to show Ade the reason.
Why I had to say too late Cousin.
Lizzy dropped the pen and that was her last day
in life. The news of Lizzy's death spread all the
length and breadth of the Garden City. T h x e who
knew and heard the Ade-Cousin
case were surprised at the death blow. The news of the death
was out of the common.

�CHAPTER XXII
Everybody was anxious to know what brought
about the sudden death. The Local newspapercarried
the news after two days. It was then that Gracy
believed the news. She ran to the hospital to have
first-hand information about the circumstances
sorrounding Lizzy's death.
Gracy was disturbed. She decided to go to Iko
to see' Ade. Her mother did not endures her proposal. She had serious objections to every word
Gracy used to convince her to allow her to travel
to Iko. Gracy did not want to beg the issue. She
shut the door upon all her mother's reasons for
refusing her request. "This time, I will do or die"
she concluded.
Gracy travelled to Iko by the suburban train.
She quickly traced Ade's house at lko. On approaching the gate to Ade's Country House, she saw Ade
hands in chains. Gracy stood dead dumb. She felt
heavy about the situation. Ade saw her Gracy. He
yelled. "Gracy! see your Ade in chains. This is the
result of our affair. This is my fate. I have loved
and died. I have fought and lost." Gracy looked
deep into Ade's eyes and sobbed. "Oh life without
heart. Is this your fate, Ade? This may end the
story. That the mighty is now tamed hands and feet
in chains. What can this mean? Ade in chains. My
world is mud. My love is void. We will end the
story here.
Lizzy has done it and has had it. I cannot
blame you Ade. I will blame father. I will blame
impatience. I will blame mum. I will blame jealous
heart. She fell at Ade's feet crying bitterly. Ade's
relatives and friends who came to see him began to
weep. It was a sorrowful show. '
Gracy made some approaches to the doctors who
were giving Ade treatment. She was happy
t o hear that there was hope for his recovery in
a short time. She informed Ade's parents that she

�would stay with them for some time to help in any
way she could see that Ade was brought back to
his normal state.
By 8 p.m. Gracy was sitting besides Ade's bed.
When Ade was a bit normal. He inquire of Lizzy.
"Which Lizzy do you mean? she quicKly queried.
"I mean Lizzy, my wife" replied Ade. "Have you
not heard of the death of Lizzy?" continued Gracy
What are you telling me?' cut in Ade. "I'm telling
you, Ade, that Lizzy has died in the general hospital.
Port-Harcourt. Lizzy had a date with a native doctor.
It was the very doctor who gave her the powder she
applied to your food that has brought you to this
state. I am informed that she was sorry for your
fate.
She had to go back to the doctor to know
what to do to bring you back to normality. But the
doctor gave her a new mixture for her protection. As
she got ready to meet you up here, she had a stroke
and was rushed to the hospital. There she diedafter
two hours. Before dying. I understand, she made
out a letter for you. Ade was embarrassed. The
news gave bim an extra blow.
"Telling me that Lizzy is dead?" Ade asked.
#'And Lizzy dropped a letter for me?' he continued.
"Gracy, you will go to Port-Harcourt to get the
letter. I want to read the letter. Go to the doctor
and ask him to give me the letter. Don't delay. I
am waiting for you." Gracy dressed up and took the
passenger train to Port-Harcourt.
Ade who had been uncontrolled became sobber.
He fell into a deep sleep. His doctor was surprised
to see him in that mood. The relatives were happy
to see him in that quiet state. The visitors were not
allowed to come into his room to see him. He was
givcn a nice time for rest.

�By 7 p.m. Gracy had arrived from Port-H-(court.
As she stepped into the room, Ade woke. "Gracy
come near and read the letter to me. My eyes are
not clear. I can't read." said Ade in !he quietest
state of his life.
Gracy brought out the paper. She began to read
it. On reading "I will go to show Ade the reason
why I had to say too late Cousin," Ade held his
breathe. He looked up to the ceiling. His eyes became blue. HE CRIED:
And Lizzy, my lady of ladies is dead.
And sent me news that she had'to die

�So9 thief of my soul is dead.
And leave me on earth to sigh.
She said she had much to fear.
And reminded me of That last of daysBut my fears she couldn't clear.
Lizzy said she meant no harm for me.
She said she had a problem to solve.
She didn't think twice, she didn't care for me.
Leaving my brain my heart to revolve.
.
Lizzy still claimed she loved me more.
Yet she died and wanted me to live.
This wonderful assurance is sour and sore
Lizzy quickly forgot those days of strife.
I trusted her and she obeyed the wind.
I enjoyed the time, she blessed my life.
We kept our promise and loved indeed.
Why was it necessary to trim the love.
When we had conquered threat and jsalously
Why was it thinkable to blend the love.
Which we inherited fully. truly in legacy.
Tell Mr. Cousin not to rejoice todav.
'
For I will go to meet Lizzy over there.
Lizzy said she had delight with me to stay.
Let me now die, no need to linger.
In this world to suffer and to strive.
I will go to meet Limy to know the reason.
1 believe the love there will be stronger.
And she was right to say too late Cousin.
Let me die, jet me go and not linger!
"What's this you're doing, Ade?" asked Gracy.
"And here you leave me to die. Come! Heavens!
What am I seeing? Ade is dead!''

�Gncy ltft the room. She went near the we:I and picked a
piassnva rope. She mn back into the rvom. She made a knot-;of
the rope on the ceiling. She climbed through Ade's bed and put
in her head. While her neck was held in loop. Gracy SANG:Why must I stay here to mourn.
Ade and his Lizzy's death?
We tlirze must die and let others to mourn
1 should go, I have lost all faith.
I had given my love to Ade and him only.
1 have no other life to live without him.

�- .Ade trusted me .and.&gt;iovedme sincerely.

But mum misconstrued- and misintepreted him.
.

.

I have no-cause to blame. my fate.

..

Ade himself knew I wouldn't live.

. ,
. .. .

Hence: he died and gave no date.
..

,

.

. . To let me sigh; mourn and grieve.
..
. Tell mum she is the cause of all this.

'

. . .

,'

If she accepted Ade and respected order.
Ade couldn't have gone woefully amiss
Ade now we go swiftly over the border.
If mum 'didn't interrupt Lizzy wouldn't die.

If ~

i didn't die Ade wouldn't die.
i
~

If Ade didn't die I wouldn't die.
Ade dreamed that I was hanging.
Today is the fulfilment of the vision.

.

.

'

,

We must go and meet Lizzy waiting.

We must go yonder to knowthe.reason.
.

.

.

W h y Limy had to say too late Cousin.

'

.

.

Gracy breath her last.
.

The End.

'

�BOOKS PUBLISHED
BY

A, ONWUDIWE &amp; SONS
_
_
J
_
.
-

Love is Infallible
3s : 6d Net
3s : 6d
Tshombe of Katanga
The way to make friends with Girls 3s : 6d
The Labour of Man
1s : 6d
Boys and Girls of Nowadays
2s : 6d
Mabel the Sweet Honey that drops away 3s : 6d
2s :O
d
To Rule is a trouble
Agnes in the game of Love
'
2s :O
d
d
Miss Rosy in the Romance of true love 2s : O
'
3s ; 6d
Family Birth Register
Dr. Zik in the battle for freedom
3s : 6d
2s : 6d
The Disappointed lover
3s : 6d
The last days of Lumumba
2s : 6d
The sorrows of Love
How to write Love Letters,Toasts and
Bussiness Letters
3s : 6d
How to write Successful Letters and
Applications
2s :6d
2s : gd
Elizabeth my Lover
How to know who Loves you
3s : O
d
The Bitterness of Politics and Awolowo's
Last Appeal
3s ; 6d
A. Dictionary of Current Affairs and
Important Facts
3s : 6d
Comprehensive Questions and Answers
on Economics for R: S. A. Inter and
d
Advance and G. C. E Ordinary Level 4s :O
A new Guide t o Good English and
6s : O
d
Correct Letter Writing
Others in Preparation
Printed by

TRINITY PRINTING PRESS
3 MwRe smercr,
P 0. Box 534
.
ONITSHA

NIGERIA.

�WAY TO MAKE

- A. ONWUDIWE
-lJdiavtor8f

A* OPWURlWEPvb ishers)
8) SONS
Book-Se ers and

�</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="18">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="124019">
                  <text>Onitsha</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="1">
      <name>Document</name>
      <description>A resource containing textual data.  Note that facsimiles or images of texts are still of the genre text.</description>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125336">
                <text>The way to make friends with girls</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125337">
                <text>Madumere, Adele</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125338">
                <text>Onitsha market literature</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="125339">
                <text>Onitsha, Nigeria, A. Onwudiwe &amp; Sons</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125340">
                <text>196-</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125341">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125342">
                <text>Nigerian literature (English)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="125343">
                <text>ksrl.c3551</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125344">
                <text>The strong feminist overtones of this fictional account suggest that the author, Adele Madumere, is a woman. Lizzy, the main character of this long story, is a strong and independent woman who continuously questions men and their intentions. In the pamphlet's opening paragraph Lizzy asks, "why are some men fond of interrupting women on high ways,?" (pg.6). The author also uses a gentle humor to look at the budding relationship between Lizzy and her suitor Ade:&lt;br /&gt;&lt;br /&gt;&lt;em&gt;There was no reply from either side. Passers-by wondered why the two people broke their journey on a high way. The popular feeling was that they were discussing an important matter largely personal to them. It was bad light. Lizzy could not continue to stand on the road unmindful of her appointment, &lt;/em&gt;(pg.6).&amp;nbsp;&lt;br /&gt;&lt;br /&gt;After Ade had waylaid Lizzy in the classic manner of Onitsha Market Literature, the author plays with those assumptions. To the main characters,it is clear that Lizzy wants nothing to do with Ade at this time, and it is only the bad light that keeps the other passers-by in the dark as to the nature of the interaction.&lt;br /&gt;&lt;br /&gt;Unlike many of the other pamphlets, Lizzy is not a naive young girl. She is separated from her first husband and does not want to commit herself to another man, even if she does come to like Ade, a politician. Lizzy and this new lover endure a scandalous court case because her husband, Mr. Cousin, has accused Ade of unlawfully detaining his wife and depriving him of his liberties. In fact, Lizzy did not leave Mr. Cousin for Ade, but rather left her husband because she did not feel like an equal partner in a polygamous marriage. She explains, "You know I had to respect you in all respects. I like your personality so dearly but hate your manners. I did all in my power to play the game with you as a comrade. You did not regard me as somebody in union with you but as a visitor," (pg.21). Thus, Lizzy left Mr. Cousin for herself rather than for another man. &lt;br /&gt;&lt;br /&gt;As Lizzy commits to Ade in the story, Madumere reverts to a more traditional plot and characterization of male dominance. When Lizzy becomes jealous of another woman, she consults a traditional healer. After this visit she inadvertently poisons Ade, and he becomes insane. In her desire to restore Ade's faculties, she poisons herself and dies. The tale ends with Ade and the other woman both committing suicide to be with their soul mates. Even though Lizzy, as a heroine, creates an interesting space in the story to assert both independence and moral character, in the end she appears to be caught up by her love for Ade and controlled once again by a man.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125784">
                <text>This Item is protected by copyright and/or related rights. However, for this Item, either (a) no rights-holder(s) have been identified or (b) one or more rights-holder(s) have been identified but none have been located. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use.</text>
              </elementText>
              <elementText elementTextId="125785">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC-RUU/1.0/"&gt;http://rightsstatements.org/vocab/InC-RUU/1.0/&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="6867" public="1" featured="1">
    <fileContainer>
      <file fileId="1853">
        <src>https://exhibits.lib.ku.edu/files/original/e90535eb74e53520ad40f657581f5813.pdf</src>
        <authentication>d6b36aedefd6e04004f28c9b93193655</authentication>
        <elementSetContainer>
          <elementSet elementSetId="7">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="96">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="125467">
                    <text>��THE LAST DAYS

LUMUMBA
(The Late Lion of the Congo)

A DRAMA

THOMAS lGUH

Obtainable from:A.

ONWUDIWE &amp; SONS,

R. 9 No. 6 Onitsha Main Market,
P. 0. Box 214,

-

ONITSHA NIGERIA.

316 ~ e Price.
t
All Copy Right Reserved

�CONTENTS

PAGE

Forward
Characters
In Mr. Lumumba's House
7
Gizenga and Mr. Everistus
9
Molongo in the uniform of an army commander 11
Lumumba arrives
12
The Angry Crowd surged to the road and
halt the car
15
The first arrest of Lumumba
16
Lumumba is brought back as a prisoner
17
The trial of Lumumba and his men
18
Registrar. Usher and other Minor Official
19
Lumumba .is led to the box
21
Lumumba is drawn out of the box
24
Mr. 0kito was ordered to kneel down
25
Mr. Mpolo enters the box
26
The second day of trial
29
Lumumba is appointed Prime Minister
36
Enter Kassavubu, Moise Tshombe, Munungo and
Kalinjo
41
The Scene opens In Parliament
45
Colonel Mobutu and his his men properly armed 46
PATRICE LUMUMBA
50
Lummba having been arrested with Mpolo and
52
Okito
patrice Lumumba, Okito and Mpolo
53
The scene shifts to Katanga
55
About hundred soldiers carrying Lumumba
57
The picture showing how ~umumba was tied 58
President Tshombe's picture
59
Mr. Gizenga's picture
60

�CHARACTERS.

PATRICE LUMUMBA

The first Prime Minister
of the Congo.
MR. KASSAVUBU
e;: President of the Congo
MOISE TSHOMBE
e
yS
, Katanga
,
e
v
, Kassai
,
MR. KALINJO
COLONEL MOBUTU - Congo Army Chief.
MR. OKITO
LUMUMBA'S
MR. MPOLO
MR. ANTOINE GIZENGA
.DEPUTIES
MR. EVERISTUS
I
S

)

MR. MUNUNGO.
Katanga Miister
KING BAUDOUIN
King of Belgium
JOSEPH ILEO - ,2nd Prime Minister of Congo

)

Juliana
Patrice
LUMUMBA'S CHILDREN
Francois
y9
Brother
MR. ALBERT
MRS. LUMUMBA.
MOLONGO
CHIEF JUSTICE
CROWN COUNSEL
COUNSEL FOR DEFENCE
MESSENGER
LUMUMBISTS
BELGIANS
SOLDIERS
POLICEMEN

�PREFACE:

THIS DRAMA (THE LAST DAYS OF
LUMUMBA ) .IS SPECIALLY DESIGNED
TO BRING HOME IN, TO THE READER
THE MANhER IN
WHICH PATRICE
LUMUMBA WAS KILLED.
THE DRAMA IS A FICrION AND DOES
NOT IN ANY WAY. REPRESENT' THE
TRUE ACCOUNTS OF THE LUMUMBA
EPISODE. 1T IS ALL IMAGINARY..
THOMAS IGUH,
(The ~ u t h o r ) .

�A.

ONWUDIWE &amp; SONS

P. 0.BOX 214,

YLe

ONITSHA

~Ya~yiryw t o r
%

-

NIGERIA.

o{

ONWUDIWE &amp; SONS

Book

- Sellers

and Publishers, Promoters of
Nigerian Modern Novels.

�COLONEL MOBUTU

COLONEL

MOBUTIJ

THE CHIEF COMMANDER OF CONGO ARMY.

�SCENE I
IN MR. LUMUMBA'S HOUSE.

PATRICE., LUMUMBA DISCUSSES INDEPENDENCE FOR THE CONGO WITH HIS MEN.
Enter Patrice Lumumba, .Albert, Mr. Okito
and Mr. Mpolo. They all take seats.
Well done Mr. Okito and comrades. It is a pity that people like Mr. Everistus
and others are not here with us, but I am
afraid we must have to go ahead.

PATRICE LUMUMBA:

I see with you ~ a t r i c d we have
for
only an hour to go before' we proceed to the
Market Square for the Rally.

MR. MPOLO :

k t ' s hurry up for the Market Square
is already filled to capacity.

MR. OKITO:

Gentlemen, 1 see no reason why
we should continue to delay this short meeting.
So, I think I -won't be wrong if I declare it
open.
OKITO: Oh ! hero of the Congo! go ahead1

PATRICE LUMUMBA:

-

MR.

.

.

PATRICE LUMUMBA:

Stand up for prayers.

(They all stand up).
Oh! God of the Univer~e!Oh!
Ye God of Africa We call upon -Thee to
come to o u r aid. The Belgium have rapped
and murdered our people in thousands.
They . have locked up hundreds of our
innocent once simply because they 'pointed their

PATRICE LUMUMBA:

�fingers at Belgium's'. Criminal face. We are
now resolved to fight ,the battle hence we
in the liame 6f 'our .;niotherliind have called
for thy aid Grease t h e shoulders of thy
. beloved ch~ldren
who have resolved to challenge
Belgium's atrocities against our mother land. We
hope and trust Oh! Ye Mighty God of Africa;
that you won't fail to give us your aid right
from now!
MR MPOLO AND OTHERS: Amen !
MR. OKITO: Well done Patrice, I pray that God
may grant you a long lease of life that
through you whom we the Congolese call
our God, we,may one day be released from
Belgium's chain of bondage and slavery.
ALBERT: Here Mr. Okito Oh! you .great God of
Africa ! Congo is burning !
PATRICE LUMUMBA: Comrades Mpolo, Okito and the
rest, lend me your ears, for it is now that I am
- going to issue directives which will guide you
until the war of liberation comes to an end.
For sixty long years have the Belgians enriched
themselves on the exploitation of our motherland ! Most of you here have suffered one
thing or the other from the hands of these
white begots who call us slaves in our own
motherland (he weeps) Never l never more
must we see these things and let them pass
unchecked. We can't allow our country to keep
burning while we are still living. We must retaliate and if by retaliating, we shall all find
ourselves in goal, well and good. This country
is ours l we must not let it down! Belgium
must pack away and that must be now or
never !
MR. --. . Away with Belgium and her puppet
MPOLO;
King !
MR. OKITO:' Here comes Mr. Antoine Gizenga and
.
Mr. Everistus.
'

�(ENTER .MR;GIZENGA AND MR. EVERISTUS)
PATRICE LUMUMBA :

Behold ! Here are the men we
have been waiting for.
ANTOINE GIZENGA: Pardon us gentlemen for being
late. We had to stop at the market square,to
cool. down. the hearts of millions of our people
who are already there.
MR. NERISTUS: Never in the history of this great
country of ours have so many people of all
walks of life gathered for same purpose.
Infact the crowd we met at the market
square is simply wonderful.
ALBERT : What we want now is your command
. for we are prepared to give up our lives for
the cause of t h ~ s great nation of ours.
MR. EVERISTUS: Bravo: Albert! I am prepared to
die now for it is better for one to die for
the cause of his nation than dying in the
glory of sleep.
MR. G I Z ~ G A : Our policy from now should' be
positive action.
MR. OKITO: Was it not Winston Churchill who said:
"It is sweeter and more honourable to die in
the battle field than in bed?"
MR. MPOLO: For myself, it is a question of giving
me complete liberty or I take death!
PATRICE LUMUMBA: Are you all here with me prepared to execute any order I dish out to you?
MR. EmISTUS: It is where you . die that I must
die too Monsiuer Lumumba.
ALBERT: This issue is to me a question of life or
death. I either live in a free and self governing
Congo or I die!
m.OKITO: I know that this great battle in front
of us will be a b 1 o o d y one, but let no
one develop could feet when the hour comes
9

�for ever since we returned from the All
African People's Conference held at Accra last
month. I knew that Colonialism will have its
history written in our country in a very short
period from now.
PATRICE LUMUMBA: From today, you must all bear
arms with which to fight King Baudouin and
his Agents. Every Branch of this great party
of ours will be given five tons of Ammunition
and that of course will be supplemented with weekly supplies. The Commander-in-Chief will be my
self while comrade Gizenga will take the office
of Deputy Commander - in - Chief Mpolo and
Okiro will be FIELD MARSHALS while MR.
EVERISTUS will be ' Chief Field Organiser.
Albert will be my private Secretary.
(HEAR HEAR THEY SHOUT)

(AT THIS STAGE A GROUP OF A B 0 U T
TWO THOUSAND LUMUMBISTS G A T H E R
0 U T S I D E PATRICE LUMUMBA'S HOUSE
CARRYING BANNERS, PALM LEAVES AND
A COFFIN. THEY SING SONGS OF PRAISE
FOR PATRICE LUMUMBA)
'

MR. EVERISTUS: What

is happening outside comrades?
(At this stage Mr. Antoine Gizenga rushes
out to meet the peaceful invaders).
(LUMUMBA AND THE REST LOOK ON).
ALBERT : Time is flying fast gentlemen.
c Enter MR. GIZENGA)
PATRICE LUMUMBA: What's the big do Gizenga?
MR. ANTOINE GIZENGA : They are all 0 U r men and
they have come to tell us that all traffic have
been stopped by the surging miIlions waiting

�for us. I was made to understand that they
beat up a Belgian Army Officer and set his car
on fire.
Excellent ! The hour h a s come
and I am very happy that our country men
are behind us. Now comrades. I want to leak
a top secret to you: Ghana and Yogoslavia
have offered us aid both financially and in
kind. Guinea and Russia have sent in arms
to us while we are waiting for shipment of
food stuff and amunition from the U. A. R.
So, as far as arms and money are concerned
we are quite okay.

PATRE@
LUMUMBA:

Enter Molonga Dressed in the Uniform of
an army commander.

I am sent by millions of our people
to tell you that they are ready for war. The
scene at the market square is simply indescribably and they want you'to come and issue
directives that the battle may start right away.

MOLON~A
:

Let's be on the move my men
for every inch of delay is a South Sea of
discovery.

PATRICB LUMUMBA:

AT THIS STAGE PATRICE LUMUMBA MOUNTS
ON THE BACK OF HIS HORSE DRESSED
IN THE UNIFORM OF A COMMANDER IN
CHIEF ARMED WITH A SWORD AND SPEAR
HE IS LED IN A VERY LONG PROCESSION
TO THE MARKET SQLJARE.
(The Scene now shifts to the market Square)
(The market Square is filled ten times the capacity)

I1

�IN -.THE.THICK CROWD . CAN BE SEEN POSTERS AND BANNERS READING: "AWAY WITH
BELGIAN RULE" "YOUNG PATRICE LUMUMBA IS THE KING WE KNOW. DOWN WITH
BAUDOUIN" "WE WANT FREEDOM NOW-OR
NEVER" "GIVE US LIBERTY OR G I V E LJS
DEATH" DRUMMING AND GUN SHOTS CAN
BE HEARD TOO.
(LUMUMBA ARRIVES)
1 have come good brothers and
sisters. So lessen your noise and listen to me
for the battle of liberation is going to start
from here.
MOLONGA: WAR! WAR!! WAR!!! We want war!
1st CITIZEN: Away with the Belgians, their Stooges
We want our freedom now or never.
2nd CITIZEN: BRAVO Young Lumumba, The
'second God of the world he is l
MR. OKITO: Lessen your noise comrades f o r time
is against us.
1st CITIZEN: We want to hear Lumumba please!
2nd. CITIZEN: Oh Lumumba! h e 1 p us for the
Belgians have rapped our motherland enotigh!
3rd CITIZEN: My father was shot yesterday in
his farm by a white man. I want to revenge
Vengeance ! Vengeance !
1st CITIZEN: Peace loh! Lumumba speaks!
MR. GIZENGA: Play cool country men for we are
going to............
:
.--.ew.-.-.-.......
MOLONGA: We want Patrice please! S p e a k Oh
Speak Lumumba! We are tired of Belgium
and her Agents.
PATRICE LUMUMBA: Peace ! Peace ! Comrades !!
3rd CITIZEN: Watch! Young Lumumba is up
again !
PATRICE LUMUMBA:

�~ N CITIZEN:.. Speak Oh .ye .God of Africa !
D

(Stretching out his haniis)
My dear' country. men, it gives me much
pleasure tb see all of you gathered.here today
for the cause of our dear ,Co n go. We are,
not wood but men, .and as much, it will be
height of our foolishness a n d stupidity to continue to swa1lo.w the atrocities which these hunger
stricken Belgian commit against our motherland,
Their soldiers have shot down m i 1 l i o n s of
o u r .people l They have rapped our innocent
daughter and sisters and even our grandmothers! The peacock King of Belgium who
claim is .he, is the K i n g of our people has
not for a .single day visited this country since
1876' when they occupied. it. We have paid
taxes and rates only to see. it sent. over to
Brussells for. for the development of the King's
Palace. What. a r u b b i s h and what a dirty
.
record ! It was Booker T Washington of
U. S. A. who &amp;id:
. .
...
"We are a l l . born,
'Free and 'equal,
And are. the .slaves
of no one."
PATRICE LUMUMBA:

'

,

,

'

Was it not that great Indian Leader in the
person of Mahatmer Ghandi wKo. said: "The
worst type of home rule is better t h a n the
most benevolent colonial rule." We have been
r u l e d and exploited by Belgium for donkey
long years, but now, I am sorry to say that
the wind of change will in no time. blow across
this great nation of ours. Oh God ! 0 n c e.
more we beg Thee for help, for T h o u at
the maker of all man kind.

�1st CITIZEN: Kill every Belgian:' Lumumba will
be our King.
LUMUMBA:
SO good country men, I don't know
what you think within yourselves but for me
it is b a t t 1 e from now for I am already in
my official war uniform. We are all born
equal and I see no reason why one race
should lord it over the other.
Long, Long ago, when we were ruling ourselves, Belgium was a Country unknown and
unheard of in the Continent of Europe. But
as soon as they. came to our Country and
we opened our doors to them, they began to
grew thick, I. PATRICE LUMUMBA will never, never live to see this type of thing going
on in my Country. If not for people like old
Kassavubu former Gold miner Tshombe who
pledge loyalty to Belgium every day, I . think
things should have begun to take shape.
So right from now, we have declared war.
My party has ordered a general strike of all
workers tomorrow, and this strike must never
end until Belgium bows to our request for
Sovereignty. But to start with, a r e you all
prepared to strike 7
At this stage, shouts of War! War!! can be heard
. from the crowd.
CROWD: Yes! We are prepared 1 (They shout)
1st CITIZEN: Let us match to the battle field
for this is the hour!
2nd CITIZEN: I shall wash my hands with the
blood of a Belgian tomorrow!
3rd CITIZEN: I must carry home the head of a
Belgian;
PATRICE LUMUMBA: Peace Peace comrades.
MOLONGA: PEACE LUMUMBA SPEAKS.
,

14

.

�NOW k t me ask myself this
question: What does Patrice Lumumba's Party
plan for an Independent Congo? The answer
is this: My party will introduce a unitary
form of Government for the Congo. We shall
discourage Tribalism in very strong terms aod
will make it a policy to see that every. adult
is employed. In short, there will be no more
unemployment. My party will fix the minimum
wages at ten pounds and will reduce taxes.
The Belgians will no longer lord it over us
and they will then be relegated to rear in
our country's political life.
IST CITIZEN: What are we. waiting for ? Is the
time' for battle not yet due.

PATRICE LUMUMBA:

'

'(AT THIS STAGE, A BELGIAN MILLIONIARE
WITH HIS FAMILY CAN BE SEEN APPROACHING THE MARKET SQUARE IN HIS COSTLY
CAR).

IST CITIZEN: There comes the enemy!
2nd CITIZEN: Kill him ! Kill him !!
3rd CITIZEN: I'll offer his head to my Juju
when. I get home.
LUMUMBA: Kill him! Let him be an examble. for
the tree of. liberty must be watered ' b i the
blood of a tyrant.
(AT THIS STAGE, THE ANGRY CROWD SURGED TO THE ROAD AND HALT THE CAR.
THEY DRAW OUT THE OCCUPANTS AND
SLASH THEM TO PIECES. THEY MARCH HOME
WITH WAR SONGS WHILE PARTS OF THE
BODIES OF THE BUTCHERED BELGIANS ARE
CONSPICUOUSLY DISPLAYED IN FRONT OF
THE INFORMAL PROCESSION).
END OF SCENE I
(Curtain Falls)

�SCENE 2

(The First Arrest O Lumumba)
f
(THE SCENE OPENS IN A LOCAL HOTEL)
ENTER PATRICE LUMUMBA, MR. ANTOINE
GTZENGA, MR. MPOLO AND MR. OKITO:
THEY SIT DOWN AND ORDER FOR BEER.
PATRICE LUMUMBA: Yesterday's Rally was a great
success. Wonderful!
MR. MPOLO: AS Field. Marshals. Okito and myself
were kept busy all the night.
PATRICE L U ~ M B A - What is th;: Official death roll ?
:
MR. OKITO: It was at one hundred and ten by 8
a.m. this morning:- one hundred and seven
Belgians three Congolese.
MR. ANTOlNE GIZENGA: This is just the beginning
for a day shall come when they will perish in
thousands.
PATRICE LUMUMBA A group of Youths Came to
me this morning and showed me thirty bloody
white heads which they took home as their
booty.
MR. MPOLO: What will be our next line of action
now that every Belgian has taken up arm
against us.
MR. OKITO: We must be armed too.
PATRICE LUMUMBA: Then I must issue an order for
the distribution of arms to our men. But they
must never attack first unless they are attacked.
Enter four Belgian Police Officers assisted by
a group of Congolese Policemen. They surround
the table and ask Lumumba and his men to
take their hands up at gun point.
PATR~CELUMUMBA: On what compulsion must I!
tell me I

�PATRICE LUMUMBA IS BROUGHT BACK
AS A PRISONER. HIS HANDS TIED BEHIND
HIS BACK. HE SITS WITH CALM DIGNITY.

�Chain these men with their hands
behind them! They are international communists and murderers.

INSPECTOR:

Your sun is set Lumumba. You are all
going to answer charges of high treason against
the state and charges of incitation. (he kicks
Lumumba witii his butt while other Constables
rought handle the' rest. They are chained togather in one long chain and dragged to a
waiting Black Maria.

A. S P:
. .

(Curtain FUNS)
END OF SCENE

2

SCENE 3
(THE TRIAL OF LUMUMBA AND

H S MEN)
I

THE SCENE OPENS IN THE LEOPOLDVILLE
HIGH COURT. THE COURT IS PACKED TO
CAPACITY BY BELGIANS AND THEIR AFRICAN SYMPATISERS. OVER A MILLION
LUMUMBISTS GATHER AROUND. A WIRE
FENCE ERECTED AROUND THE COURT.
THE COURT IS HEAVILY GUARDED).

�Enter .:. Registrar, Usher and orher Minor

Oficial.

LUMUMBA AND HIS MEN ENTER WITH
THEIR FEET AND HANDS CHAINED TOGETHER. LUMUMBA'S HAIR AND BEARD
IS SHAVED , I N THE OPEN COURT.
Enter Counsel for Defence - Barrister Leo und
the Crown Counsel.
(Enter Chief Justice)
COUT~
!!!
REGISTRAR: The trial of Patrice Lumumba and his
comrades is billed for today!
CHIEF JUSTICE: Call Up the case.
REGISTRAR: M. 0.
W. 12.57159. Patrice Lumumba
and three others versus the state.
(At this stage, ten constables armed with
machine guns escort them to the dock).
CHIEF JUSTICE: Read out the charges.
REGISTRAR: That you on the 5th of July, 1958,
abused the King of Belgium in a pubiic meeting
contrary to Sub-section 94 of section 15, of the
Criminal Code and thereby guilty of high
treason against the state. Are you guilty or
not guilty? (He asks them individually.)
PATRICE LuMUMBA:
Guilty ? ~ h a t ' ; rubbish'!
MR. ANTOINE GIZENGA: I n the name of my dear
motherland, I am not guilty.
USHER:

(AT THIS STAGE LUMUMBA IS BEATEN UP

AGAIN BY THE BELGIAN POLICE CHIEF.
THERE IS WEEPING AMONG THE LUMUMBETS OUT SIDE WHILE THE BELGIANS IN
THE COURT ROOM MOCK HIM)
19

�MR. MWLO:

That word guilty is foreign to me !

Oh ! God of Africa, I wish you were
here with us today !
REGISTRAR: That you on the same day and place,
incited the crowd to rage and mutiny which
resulted in the death roll of one hundred
and fifty souls. Contrary to section 75 of the
State's Law.
PATRICE LUMUMBA: We are not guilty !
REGISTRAR: The accused persons plead not guilty
my lord.
CROWN COUNSEL: I am appearing for state my lord.
DEFENCE COUNSEL: I am for the defence my lord.
CHIPF JUSTICE: What are the facts of the case
Mr. Crown Council ?
CROWN COUNSEL: Well my lord, the four. accused
persons are the leaders of one political party
which believes in the use of force for the
achievement of their petty ends. This partythe M. N. C. was founded by the first accused
person and ever since its inception, there had
been a lot of trouble.
It all began on the 30th of. June when
Patrice Lumuniba asked his country men to resort
to violence for the attainment of the so-called
Independence. Having poisoned the minds of some
illitrate Congolese, he called them .to a meeting
at the market square and there, and then in the
presence of these accused persons; the first wave
of violence started. He ordered his men to kill
any Belgian, that comes their way and to look
their properties. As he was saying this (and the
hearts of his few followers having been poisoned
by lies and falsehood) they ran out to the road.
halted a Limosine Car and Butchered the occupants,
It didn't end there. He Lumumba, having b e e n
dressed i n the Uniform of a Commander-in-Chief
MR. OKITO:

'

�marched then to European Sector of LeopoldvilIe
where about one hundred and fifty souls lost their
lives. This is a case that must be dealt with properly
that with these men here, the wurt may lay an
example to other prospective murderers and trouble
makers.
1st BELGIAN: Kill them ! Kill them!
2nd BELGIAN: Burn them alive !
USHER: COW^ ! (he Shouts)
CHIEF JUSTICE: Let the first accused person go to
the witness Box.
(Lumumbd L led to the Box)
v
PATRICE LUMUMBA: I swear by Almighty God
that the evidence I shall give in this case
shall be the truth and nothing but the truth.
CROWN COUNSEL: YOU are Patrice Lumumba ?
PATRICE LUMUMBA: Yes, I am.
CRCWN COUNSEL: YOU come from the Oriental
Province of the Congo.
PATRICE LUMUMBA: Yeh !
CROWN COUNSEL: What is your occupation ?
PATRICE LUMUMBA: I am a student of contemporary
international Politics. And the leader of the
all-powerful Congolese National Congress.
CROWN COUNSEL: YOU were once a Post Office
messenger ?
PATRICB LUMUMBA: I was n e v e r a Post Office
messenger?
CROWN COUNSEL: But you worked in the Post
Office sometime age?
PATRICE LUMUMBA: Yes, I worked there as an
account .clerk and not as a messenger please !
CROWN COUNSEL: YOU address a public lecture on
the 5th of July this year?
21

�.-On..that.. day, 1 .:addressed - a
meeting .of my people in the market square
in my capacity as the President General of
my great party.
CROWN COUNSEL: YOU.were putting on the uniform
of a Commander-in-Chief
on that day?
PATRICE LUMUMBA: These questions will drive me
mad! I know nothing about them!
CROWN CCUNSEL: What was the theme o f your
lecture on that .day?
PATRICE L~IMUMBA: The theme was :- Congolist
nationalism versus Belgian imperialism.
CROWN COUNSEL: Did YOU not describe the King
of Belgium as a pea-cock King on that day?
PATRICE LUMUMBA: I don't know, May you know
better !
CRQWN COUNSEL: Did YOU not ask your men to
slay any Belgian that comes their way and
did they not kill the Belgian occupants of a
passing Car on your orders and in your presence?
PATRICE LUMUMBA: YOU
better sit down Mr. Crown
Counsel if you have no more question to ask
me. I am the lion and the impregnable rock
of this country!
CHIEF JUSTICE: Will YOU answer the question y o u
vandal and murderer of the worst type!
PATRICE LUMUMBA: If I am a murderer, I wonder
what you and your Belgian brothers are.
CROWN COUNSEL: I am sorry my lord, I can't go
on with him any longer.
CHIEF JUSTICE : His doom will soon be cast.

.PATR~CE ZUMUMBA?:.

PATRICE LUMUMB.4: No Amount ofpersecution will make me withdraw

22

�my cry, immediate Freedom- for, l...am not :people
like Kassavubu and Tshombe . whom you have
bought very cheap. This is my .motherland and
unless you the Belgians pack -and go home unconditionally, I will never, never rest on my oars.
(At this . stage, Lumumba. is hit again by a
Belgian officer with the Butt of his riffle. A young
Lumumbist runs into the court for vengeance, but
he is immediately arrested by constable. The Crown
Counsel sits down).
COUNSEL FOR DEFENCE: YOU have never been better
against Belgians as a race but against their
way of administration?
PATRICE LUMUMBA: Yes my lord.
COUNSEL FOR DEFENCE: In your speech on the day
in question, did you give orders to your men
to slay any Belgian that came their way as
was alleged by the Crown Counsel some few
minutes ago.
PATRICE LUMUMBA: That allegation is the handwork
of a frustrated imperialist agent. I am being
judged by them now but a day shall come
when I will judge them rather.
USIIER: Shut up, YOU blood thirst Villian ! ( Lumumba is beaten up again )
PATRICE LUMUMBA: ( carrying up his eyes )
Oh
father in heaven ! into thy hand 1 commend
my spirit !
COUXSEL FOR DEFENCE: YOUare fighting for the
Freedom of your Country ?
PATRICE LUMUMBA: Exactly SO. I will continue to
fight for that cause whether death or alive.
COUNSEL FOR DEFENCE: YOU are .not a murderer?
PATRICE LUMUMBA:

I am not a murderer but if
23

�one is branded a murderer simply because he
identifies himself with the nationalists of his
country, then I am one.
CHIEF JUSTICE : Do you want to tell t h i s court
that you a t no time asked your people to
murder Belgians en-masse?
PATRICE LUMUMBA : The hurricane of change is
blowing fast across this great continent of ours
and when it comes to blow through the Congo,
I am afraid ....."... ......,
-.-........
Any w a y , I have my consolation in the
words of that English Author who once said :
"The tree of the liberty must be watered by
the blood of a tyrant."
CHIFP JUSTICE : Take .that devil down !
(LUMUMBA IS DRAWN OUT OF THE BOX
IN A VERY CRUEL AND INHUMAN WAY)
'

(GIZENGA ENTERS THE BOX)

CROWN CQUNSEL: . YOU are
MR. GIZENGA :
Yes.
CROWN COUNSEL :

'

Antoine Gizenga ?

YOU are the first accused person's deputy?
MR. GIZENGA : I am' the deputy president general
of. our great party.
CROWN COUNSEL : YOU are incharge of supplying
arms to your men?
MR. GIZENGA: That is arrant nonsense !
CROWN COUNSEL: Did the first accused person not
instruct your men t o kill any Belgian they see
on the day he delivered his devilish lecture ?
We are men not wood. And as such
MR GIZENGA:
we must fight back'whenever our God given
rights are encroached upon by anybody, we know our
24

�right and. if you deny us of them we shall
take them by force when the time comes.
CROWN COUNSEL : That's all my lord.
(He Sits Down)
DEFENCE COUNSEL: You never incited your
men to rage and mutiny !
MR. GIZENGA : Never in the list my lord. This Belgians are responsible.
DEFENCE COUNSEL : That's all my lord.
He Sits Down
CHIEF JUSTICE : DO YOU want to tell this court that
you and your comrades are not responsible
for the recent waves of evidence in this country?
MR. GIZENGA: The responsibility for the recent wave
of violence should be levied squarely on the
Government of Belgium a n d not ourselves.
In fact, t h e correct person to stand here ,in
the dock should be King Baudouin and n o t
Lumumba or m y s e 1 f. But time shall come
when things will take shape.
CHIEF JUSTICE: Take him down!
'

(MR. GIZEPIGA IS DRAGGED DOWN TO THE DOCK)
(MR. OKITO ENTERS THE BOX)
CROWN COUNSEL : Yes, Mr. Okito you are

an active
member of the M. N. C. !
MR. OKITO:
I am not only an a c t i v e member
but a -Senior Official of the M.N.C.
CHIEF JUSTICE: What Office do you hold?
MR. OKITO : Lumumba I know ! Gizenga 1 know!
but who are you?
(At this staze, Mr Okito was ordered to
kneel down .bur he rejicsed).
CHIEF JUSTICE: Are you prepared to w i t h d r a w
that statement?
MR. OKITO,: 1 repeat: Lumumba I know! Gizenga
I know! but who are you?

�(Poor. .Okito is at this stage made a n , object
of mockery. A piece of cloth is tied against
his eyes after -which he is terribly beaten).
MR. OKITO: What ever you do to me now will
never move me from my stand. It will rather
serve as a lubricant- to my elbows.
CHIEF JUSTICE: YOU will very soon find yourself
a,
within the warm embrace of the l w take
him down.
(HE IS TAKEN DOWN)
(MR. MPOW .ENTERS THE BOX)

Mr. Mpolo, are you prepared. to
answer my questions?
MR. MPOLO: I shall .give you a suitable reply to
any question you ask me.
CRGWN COUNSEL: Am 1 correct to say that you
are a l l looked upon by some Congolese as
their leaders.
MR. MPOLO : We are. the leaders of our people as
the King of Belgium, is to Belgians,
CHIEF JUSTICE : And your people look on all of
you for .directives especially now ?
MR. MPOLO : Why not for God3 sake !
CROWN couNsn : You gave the order that resulted
in the death of almost two hundred souls?
MR. MPOLO: My pkople fought back after sixty
years of Belgian Persecution and Maladministration. We are no stones but men!
CROWN COUNSEL: That's all my Lord.
COUNSEL FOR D ~ C :ENO questions my lord.
CHIEF JUSTICE: Have you ,any evidence to call Mr Leo?
COUNSEL FOR DEFENCE : We can't intend to c a 11
any one for this case is o n e of such that
CROWN COUNSEL:

'

�for this. case is one of s u c h that can cause
another world war if decided adversely.
CHIEF n.sncE
:
I am afraid we must have to
adjourn till tomorrow. Take the accused persons
back to the Millitary prison yard.
US'HER : Court (He Shouts)

(EXIT CHIEF JUSTICE)

THE POLICE AND THE BELGIANS).

(Currain Falls)
END OF SCENE 3

��SCENE 4

(THE SECOND DAY OF TRAIL)
The Court i packed as usual.
s
(Enter Counsel for STATE AND DEFENCE)
Lumumba and his men are brought in amidst car
calls and booing.
ENTER

REGISTRAR .4ND OTHER OFFICIALS

ENTER CHIEF JUSTICE
us=:

CLO-U-R-T ! (He Shouts)
CHIEF JUSTICE: Any more Cross Examination ?
CROWN COUNSEL: NO my Lord.
DEFENCE COUNSEL:
I think we should start to
address the Court.
CHIW JUSTICE: YOU address me first Mr.. Crown'
Counsel.
CROWN COUNSEL: (Standing with one foot' on the
chair) My Lord, as you must have seen this
is a very serious case. It is a case that must
be decided carefully or we shall have to write
out invitations for more w a v e s of violence.
These men in the dock no doubt are the
culprits and in the name of all that is decent.
I appeal to you to inflict the maximum punishment on all them .for if they are allowed
to go unpunished, violence will start the very
minute they step out of this court premises.
Before I go any further, let me refer you
to Section 7 1 of the law of Belgium. It reads:
"Any person found guilty of inciting a Section
of the community- against the order is liable
five years imprisonment."
'

29

�.

.

.

.

...

.

So my Lord, I am now asking):you to carry out
your duties properly for thy, hands lay T the fate
of over h a l f a million Belgians now resident in
the Congo. .
.
. .. ..
'

no

Let me refer .you again to the trail of
~ e n ~ a t the."Burning Spear" of Kenya. It, i s . a
ta
case of exactly the same nature as this buiut,Kenyatta's
pretence didn't deceive the Judge. In his record,
the trail Judge - Justice Kevin recorded : ''Jon0
Kenyatta no doubt looks innocent but I am convinced that he.is the brain behind the whole ghastly
affair. ' I found him guilty of managing the MauMau and.:...........u..............................u-.u.............. .. " .
Sir, this is contained in the law of report book 'ot
the Kenya High Coutt number 78 Subsection 5 to
7 of Section 10 page 125.
If Patrice '~umumbaand his gang of vandals
are left to go, they will try to avenge their fall
a thousand times and ihat may bring about a situation
worse than the notorious Mau -Mau of Kenya.
These men are very dangerous; and again my
Lord I ask you to imprison them heavily that they
may c o m e out properly tutored and tamed. He
once swore never to shave his b e a r d until the
last Belgian leaves the Congo but alas! Here he
is with his Juju beard already shaved.

(He .:sits. Down)
.

'

'

( S h o u t s of "Kill him ! Kill him! can be
heard as ,the Crown Counsel takes his -seat.
30

�COUNSEL FOR .DEFENCE: (Striking his hand on
the table).Oh Justice! Where are thou? My Lord,
I only havc to ask you not to be misled by the
weak citations of my learned friend w h o only
citcd the weak points in law to confuse issues.
How on earth can - one compare the charges
under which these young ' men are charged to
those preffered against JOMO KENYATTA? These
men here in the dock are innocent and my stand
now is to ask for their unconditional acquittal for
no primafacie case has been made against them.
The prosecution failed woefully to impress the
Court on their guilty and I see no reason why
they should continuc to suffer.
,

.

In my fifty years experience as a lawyer
during which I ' practise in all continents of the
world, 1 never heard of a case as cooked and as
concocted as this. I know too,well that anybody,
can interpret the law to 'suit his own p u r p o s e
but 1 have never seen any body playing with the'
law as my learned friend did i n his address. This
case is a test case and unless it is handed properly,
I'm afraid things will get worse. The whole
world have their eyes on you; so don't let them
down' for the imprisonment of these young hand-.
some men w h o s e only guilty is that they raised
their voices against Belgium will pay no dividends.
In fact, it is when they arc imprisoned that thcir
followers will strike to kill!.
.
..,..
.

.

.

Let me refer you to' the t'r i a l of Warren
.Hastings who was charged on similar offence against
the . Rodilles of India. His trial lasted for. seven
years.' It is in the law report book of the Privy
Council No. 77911 1 Section . 91 verse 8-12 it
reads :;.!'Warren Hastings is the most ill used
man on earth .................................. 1........;................................... :.
He is discharged and acquitted"

�. Turn over' again to page 300 Section. 701 paragraphs 1 to 3 of the same book. It is about a
case of same nature involving one Mallam Yakor
of Singapore. His charges are exactly the same as
that with which these young men are charged. The
trail Judge in his Judgement recorded:- "I see no
reason why Mallam Yakor should be b r o u g h t
before this Court. He is discharged and acquitted."
So my Lord, I most humbly beg you to discharge
these men for they are as clean as the Ostrich.
Their own case should not be an exception.
If you are not yet satisfied my Lord, let me
refer you to another book. It is Dr. Shaw's law
report of 1765 turn to page 700 Section 91 Sub
Section 112 verses 11-12 It reads: "Case of political nature are often concoted and having weighed
,the evidence produced by the prosecution, I see no
reason why Mr. Davies should be brought to my
Court. He is accordingly discharged and acquitted"
So my Lord, 1 now look on you to discharge
and acquit these men for they are not guilty. Even
if they are guilty, I think they have suffered enough.
I have nothing more to say than to sum up my
address with the following words of Shakespears:

"The Qudity of Mercy is not Strained.
It droppeth as The Gentle rain $om Heaven.
It is Twice Blessed.

It BIessed Him that gives
And .Him that takes .........................................

19

(He sits down amidst, hand claps and Gation
from over a million Lumumbists out side the Court
. .
premises.)

�AT ,THIS STAGE. THE.. :RAIL JUDGE,. WRITES
. . .DOWN HIS' JUDGEMENT
CHIEFJUSTICE: My dear Lumumba, Gizenga. Okito
and Mpolo - the four in one : your doom is
cast! I am agree with the prosecution that you
- are responsible for the wave of violence that
has been devastating this Country. You all
tried to prove your selves innocent but - I have
my personal conviction. Your defence Counsel
is one of the best I h a v e never met since I
joined the Judiciary. The defence he put up
is quite similiar to Cicero's defence of Miloni.
But the Law must have its way. I found all of
you quilty and you are all sentenced to two
years imprisonment (each) you are not allowed
to appeal.
PATRICE LUMUMBA : It is a glory to me that I
am going to spend eighteen months in the
prison yard for the cause of my motherland.
We shall come out and give you the toughest
b a t t 1 e of your life. (As soon as the youths
out side heard that their Leaders have been
jailed, they broke into the Court and unleased
several gun shots. The Trail Judge takes to his
heels while Lumumba and his men. are carried
away to the prison yard in a waiting Car.
(Curtain Falls)

;

END OF SCENE 4

SCENE 5
HAVING COMPLETED THEIR PRISON SENTENCES, LUMUMBA AND HIS MEN
ORGANfSE ANOTHER LECTURE.
( I N THE hlARK@T SQUARE)

(Curtain Opens)

Enter Patrice Lumumba. Mr. Antoino Gizenga, Mr. Okito and Mr. Mpolo.

: Bravo my men ! Bravo It is
now about two years since I t a 1 k e d to

PATRICE LUMUMBA

33

�you last. Oh well those days were spent in the
prison yard from where I was released last month
and where I planned the next phase of the battle
should Belgium continue to subjugate and humuliate our motherland. But I am now very happy inthat I have won complete Freedom for our country.
Immediately after our release from prison. the
Belgian Government invited us to Brussels for
talks having known that an unprecedented situation
will arise immediately we step out of jail.
In fact, we were taken right from the Prison
gate to Belgium and there we fought vigorously.
The battle wasn't easy for Belgium wanted to
grant Freedom to only a Section of the Congo
while she.retains the rest. On July 31st, we shall
be free! free for ever!
Free from white imperialism! Free from sixty
years of bondage and servitude! We shall be free
for ever on that day !
But another great battle still lies ahead of us.
This will be a bhttle against black imperialism for
men like Kassavubu and Tshombe have planned
to plant themselves securely in the Government
of an Independent Congo. And they are doing
this with the complete support of Belgium. Do you
want to be ruled by Ksssavubu?
NO ! NO ! Lumumba is the man
we know!
MOLONGA: Away with those traitor !
1st CITE&amp;: Kassavubu will rule over my dead bodyl
MR. MPOLO: Take it coolly my man for Patrice is
still speaking.
MOLONGA:
Bravo comrades, Mpolo and Okito!
PATRICE LUMUMBA: A general election to -elect
the people that will rule the Congo after
THE CROWN:

34

�Independence will be held in a forthnight. So I an1
.now asking you to vote s o l i d l y for my -party
. candidates who are men of w o r t h if my party
comes to power, it will be life more abundant
for every body. We shall i n c r e a s e wages and
make those Belgians. who choose to stay to work
for us as servants and n o t as masters. We shall
abolish the present provincial system of Government
for a Unitary Administration. So my dear country
men, every thing is left for you to decide on the
polling dhy.
(HE SITS DOWN AMIDST OVATION AND &amp;ND

CLAPS)

TWOyears ago when we were being
tried by, a Belgian J u d g.e, I told him that one
day we the sons of this country will sit to Judge
him and that statement will .in less than thirty
days time takes shape. KASSAVUBU and his band
of Belgian Stooges are now at work. It is their
plan to sell the Congo back to Belgium after our
Independence and he who ever does that is guilty of
sabotage. They want to reap where they haven't
sown for when we were sent to prison, this very
Kassavubu and Tshombe engaged themselves with
daily supper and dinner with our imperialist overlords. For sixty donkey years have we suffered !
For sixty years have our rights been trampled
upon I And for sixty years have our great motherland been exploited and subjugated l Why then
must we replace Belgian imperialism with black
imperialism ? If you make the mistake of voting in
these m e n with questionable characters then the
fault is yours for Lumumba has done his best
by 'securing unconditional Freedom for you 'and me.
Belgium wants to remain . in the Congo under
a new cloak and this must never happen for one
can't eat his cake and have it . . .. .
.back again.

.MR. MPOLO:

�So comrades I now appeal io you to cast
your votes for the M.N.C. candidate whom
as you know paid the actual price of Freedom.
IST CITIZEN: Kassavubu is a stooge and Tshombe
a traitor !
~ N D
CITIZEN: We must kill them all.
MR. GIZENGA: Comrades! We are free and free for
ever but that Freedom-that hard won Freedom,
won't be safe if placed in the hands of traitors
like Kassavubu and Tshombe. So I don't have
much to say except to tell you to get ready for
the polling day for on that 'day will be the
battle that will decide the fate of the Congo.
MoLONGA: Any body who votes for Kassavubu or
Tshombe must be killed and his blood used.
for watering the tree of eternal liberty !
PATRICE LUMUMBA: - Oh mother Congo! Oh ye gods
and godesses I come to the aid of your beloved
children
".."........ ................................................ ...- ..... ..... .....
MR. OKITO: VOTE FOR YOUNG LUMUMBA!
VOTE FOR HIM!
(Curtain Falls)
END OF SCENE 5

SCENE 6

THE ELECTION HAVING BEEN OVER,
LUMUMBA IS APPPOINTED PRIMEMINISTER
WHILE KASSAVUBU IS THE PRESIDENT.
The Scene opens in the newly elected Parliament
in Leopoldville.
(Enter King . Baudouin, Patrice Lvmumba,
Mr. Kassavubu, Antoine Gizenga, Moisr
Tshombe, Mr. Mpolo, Mr. Okito and other
elected members.
The gallery is filled by anxious Congolese who
want. to witness the proclaimation of Independence)

'

�~ ~ ~ - ~ u D Mr. , Resident,
: o ~ I N

Prime Minister and
Deputies. It gives me much p 1 e a s u r e to be
present here with you to-night. This c o u n t r y
otherwise known as the C o n g o had been under
the administration of my Government since the time
of King Leopoldville. We have been governing it
from 1876 and now as I sit here with you, I
can see a lot of exciting developments and improvements. Before your country came under the
rule of Belgium, history tells us that things were
as dark and crude as hell. But right now, things
have changed. We have taught you modern Architecture, we have built Schools, Colleges, Hospitals
and even Universities.
To be candid, it is with a lot of regret that
we are allowing you Freedom f o r it puzzles my
i m a g i n a t i o n when I start to think of what
Belgium's fate will look like when h e r most important .arm is out' off.

- You are going to be self governing as from
today and that will mean exposing this g r e a t
country of yours to all amount of c o m m u n i s t
infiltration and indoctrination for a 1 r e a d y I can
sport a lot of communists in this parliament. Though
you are going to be self governing, we in Belgiums
will extend to you the right h a n d of friendship
so that a cordial atmosphere will continue to exist
between the two countries. About all, I want you
to treat my s u b j e c t s who may elect to say in
your country as friends, and brothers and not as
enemies for without them, t h e Congo would not
have been whht it is to-day.
. The elections have come and gone ! that won't
make me not to express. my great disappointment
at the results for no single party won. e n o u g h .

�seats to .:form ..a. government' Anyway,. after : long::
and protracted' negotiations, Mr. . Kassavubu h a s
been. appointed President while m y bearded friend
Lumumba is the Prime Minister. Finally, I hereby
declare your country Independent.
. .

(He Sits Down)

. .

PATRICE LUMUMBA: (HE PULLS HIS BEARD)
Mr.' President, honourable deputies, my Joy today
is simply wonderful for my eyes h a v e .seen the
salvation of my dear and beloved Congo. We the
nationalists who. suffered all amount of deprivation
of God given liberty and persecution right in the
very nose of the. Belgium K i n g, know too well
that the battle wasn't easy.
M o s t of us h a v e been jailed serveral times;
others have had their properties confiscated. All
for the sake of Freedom which we have now won
and which I will assure you will be properly pres e r y e d. As the Prime Minister, it falls under
my potfollio to appoint my . Minister and that I
have done already. Mr. Gizenga that Keg of Political
g u n powder is the deputy Prime Minister while
Mr. Mpolo is the Minister of Youth. Mr. Okito is
the Vice President of the S e n a t e and others
which I will have to announce later.
Our country is now free and it is o u r duty
to m a i n t a i n this hard won Freedom that the
Congo may one day be a nation to be reconed
with in Africa and in t.h e comity of nations. I t .
is a great disappointment t o . note that a country
as big, and as populous as the C o n g o has no
single indigenous Doctor. No single .lawyer a n d
not even a graduate. We have not enough Schools
and Hospitals.
.. .

�We have no .trained Teachers and Nurses. And
yet still, this shameless pealcock King of -Belgium
in this proclaimation of Independence said that
Belgium boasted our social and economic position.
1 wonder what they did for me! The shameless
monhrch bragged that he built Schools and every
thing for us forgetting that his hunger stricken
country men have for sixty good years fed fat
on the rich mineral resources of our country.
Yesterday was their day but today is ours!
The Civil service, the 'army and every brand of
government. activity must be Africanised that . we
may show this bragged Jungle King 'that can
rule ourselves properly without the help of this
hungry brothers and sisters. Let those white bigots
who feel too proud and who feel they can't work
under the African pack and go with their King
tomorrow for an Independent Congo has no.
room for nonsense and redundancy.
Our foreign policy will be one of none alignment with any power block. We shall respect any
fiation that respects us. Let me cease this opportunity to announce that the Belgian head of the
army will have' his appointment . terminated tomorrow for general Lundulrr has been appointed to
head the army. This is one of series of appointments
aimed at nationalising our civil and armed services.
Let no one look on me to say thank you for
granting us Freedom for we all were born free
by God. Right from today, there is nothing again
like the "European. Sector of Leopoldville" or
"European Clubs" for I see no reason why Belgians
should come from five thousand miles away
to lord over 14 m i 1 l i o n Congolese. Again
. I repeat; yesterday was their day, today. is ours!

�I shall be a very good man to order the
arrest of every Belgian and the confiscation of
their properties for that was how they treated us
when we were under their rule, but we are God
fearing Leaders. It is only history and prosperity
that will tell.
.(Lumumba sits down amidst great ovation.
The King of Belgium who had been listening to
Lumurnba's speech having grown annoyed walks
out of Parliament before the scheduled t i m e for
his departure.
.MOISE TSIIOMBE : I' fail to agr:e
with Lumurnba !
The Ministries must be shared ! If my party
is not given three ministries, 1 am sorry we
shan't team up with the government. It is a
question of must.
PATRICE LUMUMBA : That is arrant n o n s e n s e!
Complete rubbish ! I am the Prime Minister
and -it is within my entire jurisdiction to
appoint any body to any Ministry I like. I
am not prepared to take dictations from any
body.
MR. MUMUNGO:
The Ministries m u s t be shared
You either agree or YOU count us out of
your government !PATRICE LUMUMBA:
Gone are the days when
you got every thing you wanted from your
Belgian friends ! I am now the Prime Minister and you must either take to my orders
or you are doomed!
MOISE TSHOMBE:
We the Katanga block are not
prepared to form a government with you unless our request is granted. I .see no reason
why Katanga which is the bad rock of Congo
wesllth should be excluded from the cabinet.
PRESIDENT KASSAVUBU : Listen Mr. Tshombe;
You must not give us head-ache for it is

�Within the authority of Prime Minister to
appoint::any :-body Minister.
-MOISE TSHOMBE:
Katan~ais no more in the
Congo! We are going lhome to form 'our
own government.
LUM'UMBA: Congo must be one, one Congo! one
God! one Africa! If Tshombe thinks he can
carry out his threat successfully, let him try
and see if he doesn't get . him under , the
warm hands of the almighty law.
TSHOMBE: We of Katanga are no more with you !
We are going home and should I find any
one of y o u within t h e . boundries of Katanga!
woe unto that fellow.
(AT THIS STAGE MOISE TSHOMBE LEAVES
THE PARLIAMENTARY BUILDING WITH
---HIS MEN)
PATRlCe LUMUMIIA: the Congo must bs one! it
must be ruled from Leopoldville!
MR. OKITO: One Congo One Government!
MR. MPOLO:
Shame! Shame! Tshombe.
MR. ANTOINE GIZENGA:' Tshombe and his men are
traitors.
They have already sold Katanga to
Belgium.
(Curtain Fldls)
~

---

~ - - -

-

END OF SC~NE
6

SCENE 7
(In Leopoldville)
MOISE TSHOMBE DISCUSSES WITH KASSAVUBU IN THE LATER'S HOUSE. KASSAVUBU
AGREES TO SUPPORT TSHOMBE IN HIS
REQUEST FOR THREE MINISTERS.
.
(CURTAIN OPENS)
-.
(Enter ~asshvubtl, Moise Tshombe, Munungo
and Kalinjo)
PRESIDENT KASSAVUBU: Well Mr. Tshombe, I have
invited you to my house that we might sit
-

'

�.. tQ&amp;ther

and,.: solye ,.qu$,.things. ourselves. It
will be a mighty: shame to us if we begin to
. fight ourselves now; It is quite a pity Mr.
..............
.....,.......
'Lumumba is not here but .............u
MOISE TSHOMBE: I. will walk out from the meeting
if I see him here.. Christ and Devil cannot
occupy a single soul! Lumumba is a satan
and I can't afford to sit in a conference with
him!.
K~SSAVUBU: YOU are asking for three Ministers
isn't it ?
TSHOMBE: by right, we should have more than
that, but. due to the fact. that many parties are
representated in the parliament I decided to
ask for only three.
KASSAVUBU: Should in case I compel him to concede one to you ?
M U N V N ~ O : Why should we allow ourselves' to be
dragged to the. rear ? What claim can that
mad Lumumba put forward. tb show that he
is the most suitable fellow to occupy the
Prime klinister's chair. While people like Ileo,'
who
'~shombe, myself and a lot of others
began playing .politics when Lumumba's father
had not been born, are still alive; you thought
it fit to appoint him your Prime Minister.
What a n insult ! What a mese up ! Down with
Lumumba!
KALINJO : My own point is thht my party should
also be in the cabinet.
KAS~AVUBU: You must try to considerate Tshpmbe,
if you are given .three ministers how
many will be left?
MUNUNGO : We want three important Ministries
and thats all. Without that we of Katanga
will secede.
'

'

-

'

5

�KASSAVUBU.: . If Katanga. which. is-the -soulcof..Con:
.. . go's.. ec6noiny.'.!secedes,: what then will ..be left
....
. . .
...
of Congo?
TSHOMBE : It's because..we are the bad-rock
of the

economy :of. the whole.. Congo that we are
asking. for three important Ministers. It seems
you underatec! the 'importance of Katanga
when you were sharing the Ministers.
KASSAVUBU: You people have begun to give me
a lot of head-ache. Anyway 1'11 do my. best.
When parliament is in session tomorrow, I
will raise the matter myself. We shall give
. you three Ministers but not important ones
as you have been describing it.
TSHOMBE: If YOU do that, 1' 1 be Very grateful to YOU.
1
MUNUNGO: Thank you very much Mr. President
But what is the position of Lumumba, is he
still in the cabinet?
KASSAVUBU: We shall discuss about that later on.
TSHOMBE:
Cherio Mr. President. We meet tomorrow in the Parliament.
(EXIT KALINGJO, MUNUNGO AND MOISE
TSHOMBE)
'

(ENTER COLONEL MOBUTU)

(He salutes the President in. the oficial manner)
KASSAVUBU: Welcome Mr. Mobutu, Anything wrong?
MOBUTU: I have come to discuss the trend of events
in our country with you.
rAssnvusu: Mr. Tshombe has just left. He told
me' that he wasn't prepared to join in the
government unless he is given three Ministries.
MOBUTU: Lumumba is not prepared to give him
even one!
KASSAVUBU: I know too well. But if we allow
this situation to continue, it all means we are
scaring away investors. We are yet under

43

�developed and anybody doing anything calculated to scare away oversea investors is the
true ' enemy of Congo.
MOBU~U: How-be-it, we must not allow this state
of affairs to continue. Lumumba must either
agree to Tshombe's request or we deal with
him severely !
KASSAWBU:
That boy is actually mad ! Even in
cabinet meetings he has never has respect for
me, knowing fully well that I am the father
of the state.
MOBUTU: Why don't you sack him and appoint
some other person ?
KASSAVUBU: It will be very unconstitutional if I
do so. His friends in Ghana, Tunis, Russia
and other countries will fight us.
MOBUTU: Every thing must be settled tomorrow
when Parliament meets. Lumumba must either
agree to Tshombe's request or the army will
step in.
KASSAVUBU: I think that is what we should do.
but it must be planned. You will be around
with your men properly armed, so that if
Lumumba refuses to grant Tshombe's request,
you come in with your men and neutralise
the house.
MOBUTU: That is a nice idea. but who will ibrm
the government after the neutralisation of
Parliament ?
KASSAVUBU; You can't appoint University Students
to do it under my direction.
MOBUTU: Lumumba will meet his waterloo tomorrow I
(Curtain Falls)
END OF SCENB 7

�SCENE 8
THE SCENE OPENS I N PARLIAMENT.

(Curtain Opens)
ENTER KASSAVUBU, LUMUMBA: GIZENGA
MUNUNGO, OKITO, MPOLO AND OTHER
DEPUTIES.
TSHOMBE: Before this house discusses anything; I
want to know what the Prime Minister's opinion is about my request for three Ministries.
PATRICE LUMUMBA : That matter is gone and gone
.for ever ! I told you last time that as long as
1 remain the Prime Minister, no Ministries will
be alloted to your party.
KALINGJO: That is rubbish! You must either share
the Ministries among all the parties or I' m
afraid..... ....-..-... ........................... .q"..-.. .............................
".
..,.....
.........
GIZENGA : We want one Congo ! .
MR OKlTO : Away with Tshombe a n d his gang of
ex-miners!
MR MPOLO : Tshombe doesn't know he was gambling with fire when he threatened to secede
from the Congo. He is not serious but if he
feels he is, let him try and see what becomes
of him..
KASSAVUBU: I see' no reason why all the Ministries should be held by the Prime Minister's
Party.. The present Ministerial set up must be
reshuffled if there will be peace in this country
,
of ours.
PATRICELUMUMBA : I won't be happy with Mr.
president. if you poke your nose'into a matter
that is entirely within my authority. 'You are
only the President and nothing else !
KASSAWBU : YOUmust either share the Ministries
as demanded by minority parties or you get'
it hot.
'

45

�a .

With the. powers confered on
me by Section 909 of the Congo Constitution,
I thereby sack Mr. Kassavubu as the President.
He is. no more the President and no one
should from this very moment address him
as such !
MR.. MPOLO: Bravo! Bravo! Lumumba! May the
Lord God spare your life that you may lead.
the Congo to an enviable position.
KASSAVUBU: What right hive you to sack the
man that appointed you Prime Minister? You ,
might as well sack 'the whole members of this .
house.

PATRICE LUMUMBA:

(ENTER COLONEL MOBUTU AND HIS
MEN PROPERLY ARMED)

I, general Mobutu the. Chief of Congolese
Amiy hereby declare this house . neutralised.
You are unable to rule the country and now
- the army wants to take over. Will everybody
please walk out of this building!
KASSAVUBU: ~ a k e
note general Mobutu; Lumumba
is no more the Prime Minister. from today.
I have appointed Mr. Ileo to his post.
LUMUMBBA:
That is ............................................
........-...-..-...
MOBUTU: I don't want to hear anybody talk!
From to-day I as the Chief of Staff of our
army have neutralised all politicians and Parliament. My men will occupy the Parliamentary
building from now with the order to shoot
anybody found within the radius of 50 yards.
So walk out everybody or we f i e !
MOBUTU:

,

(At this stage everybody including Lumumba
is pushed out of the Parliament.)
.

.

'

�(PRESIDENT KASSAVUBU IS CALLED BACK
BY MOBUTU)
Well done Mobutu. You have done a
nice job.
MOBUTU: What will become of Lumumba? That
boy is a wild beast and if we leave him alone,
I am afraid he will cause more damages.
KASSAVUBU: What do you want us to do with him?
MOBUTU: Left to me, I should suggest his immediate
arrest.
KASSAWBU: YOU can do so for the whoie machinery of government is in your hands.
MOBUTU: 1 aIli going home to send two hundred
of my men to arrest him! That fellow is
some body .that should not be allowed to
exist.
KASSAWBU: But he is already under the protection
of Ghananian U. N. Soldiers.
MOBUTU: Then I m u s t send my men to watch
him too for he can easily stow away to
Stanlyville un-noticed.
If he is allowed to
get there, then it is good-bye to peace and
harmony in our newly Independent Country.
KASSAWBU: I have no objection M o b u t u. We
must do away with that boy now or never.
KASSAWBU:

(Curtain Falls)
END OF SCENE

8

SCENE 9
THE SCENE OPENS 1N PATRICE LUMUMBA'S HOUSE IN LEOPOLDVILLE.
Oh God l How are the mighty fallen
and the weapons of war perished! Why oh
good God should you let me to be treated like

LUMUMBA:

47

�this! What sins have I committed against
you and motherland Africa! If I have sinned,
forgive me, Oh! Ye God of gods!

.....

MRS. LUMUMBA: What is wrong my dear?' Did
'

Nkrumah. o f ' Ghana not suffer . as we are
suffering now ?
Why should you pronounce such touching words?
.

.

Oh God! Give me the strength
to withstand what ever comes my way for
I am now in the hands of my enemies! They
are working fast against me and I trust you
will show me the way!

P A ~ C E
LUMUMBA:

.

.

Never 'mind'Patrice for a day shall come
when your words will be the Supreme order
'of the day. . .

GIZENGA:

.
.

.

.

Mother Africa ! Where are you! .Or
.have you not heard the. cry of your beloved
son -. Lumumba?

MR. MPOLO:

'This is the state of man.
Today he puts on:'the tender
....
leaves of hope .-.................
Tomorrow bossems....".- ,.....
........ :
On the third day comes a frost,
. .
A killing frost,
And when he falls,
He falls like lucifer,
Never to.rise again !''

MR. OKITO:

;

..
SPIRIT:

'

LUMUMBA! -LUMUMBA! where are you?
'

PATRICE LuMUMBA:

..

.calling me.
-

.

Listen gentlemen, somebody is

(He listens carefully)
48

.

'

.

�SPIRIT:
LUMUMBA ! LUMUMDA!! LUMUMBA !!!
PATRICE LUMUMBA: Who are you please? I can't
see you I
SPIRIT: I am the Spirit of the Lord and I have
come to pass words to you. Are you listening?
( A t this stage, Lumumba kneels dowr;
near the walI from where the invisible
voice comes).
PATRICE LUMUMBA:

SPIRIT: ,In

I am listening my Lord !

less than five minutes from now, your
opponents will come to arrest you. But they
will be kept out of your house by the U. N.
Ghananian Troops guarding you. You should
arrange for the immediate removal of your
three children to Egypt-the land of Freedom.
If you remain in this h o u s e for five days
more, you will be killed with your men. So
you must be prepared to escape too a s soon
as it is 5 a. m. tomorrow. That's all and byebye. (The voice of the spirit dies away.)
MRS. LUMUMBA: With whom were you talking dear?
PATRICE LUMUMBA: I have just received a message
from God. We are instructed to send Francois
Patrice and Juliana to Egypt for Mobutu's
men will be here very s o o n:; So you better
leave now to the Egyptian Embassy through
a private out let with them all, the Ambassador
will see them through to Egypt.
FRANCOIS: Oh father Luniumba, You h a v e been
treated as a wild bush animal. But be rest
assured that God will pay those traitors back
in their own coins.
JULIANA: 1 am a little child out but my advice
is that you should face every odd that comes
your way with confidence.
'

�p~nuce: Woe unto he or she t h a t will cause
the lose of a single hair of my dad! I shall
give that man the toughest battle of his life
when I'm grown up. (At 'this stage Lumumba
carries them one by one in his arms and gives
them fare well kisses. He weaps as his wife
takes them out through a back door).
PATRlCE LUMUMBA:

"The air is dry and cold as marble,
The 'weather bleak at freezing point,
But still my plucky voice can marble
A song that can not disappoint.
The waves are rough and fierce and tameless.
The ocean mad with raging gale,
But still my gallant heart, so doubtless
Will face the storm without avail,
The world, it seems, has turned against
And I am left to face it all,
I can with spirit determined see
The wonders of this earthly ball.
The grim reaper may come so closer
Entanging me so needlessly,
But still my fate can be a poser
Which can its subterfuge allay."

�Yes, the world lras turned against me but I
hope and pray that a day shall come when I will
sit in my glory to pay the shameless traitors back
in their own coins.
MR. MPOLO: What shall we do? Oh thou hero
of the Congo! We are being hunted like
thieves simply because we won Freedom for
our country. We must either swim together or
we sink together.
MR. OKITO: We must escape from this house and
.move straight to Stanlyville for we are not
sure of our lives as long as we are in this
part of the country.
PATRICE LUMUMBA: I have just been told about ten
minutes ago to escape to Stanlyville.
MR. MPOLO: There are Mobutu's men outside! Oh
God! Why should you foresake us in this
hour of great trial! What sacrileges did we
commit against you and our motherland!
MR. OKITO: Since man is so inhuman.
To his fellow being,
And I am left
To face the trial alone
".-........ ..............-.... .--......
Since ...
PATRICE LUMUMBA: Come on comrades, and get
set for the escape. If in the cause of it, we
are killed, then must we know that we have
been destined to die in active Service for our
dear Congo.
MR. OKITO: Then will our names be a household
word all over the Congo.
MR. MPOLO: I will be a million times happy if I
were to die for my country.
(At this stage led by Lumumba, ' Mr. Okito.
Mr. Mpolo and Albert escape from the
house un-noticed)
(Curtain Falls)
BND OF SCENE 9
51

�(THE SCENE OPENS IN LEOPOLDVILLE
PRISON YARD)
(Lumumba having been arrested with Mr. Mpolo
and Mr. Okito is brought to the prison yard).
His enemies mock him.

�.. . ...
.

ENTER

..

.
. (CURTAIN OPENS) .i
PATRICE LUMUMBA, MR.
.. AND MR. MPOLO. i

,
'

-

OKITO

.

(Three of them :are chained together. Lumumba
has his head shaved). They are led into the yard
by a thousand soldier.
They are made to sit on the floor in the
prison yard.
,
Enter ' ~ a s s a v ~ b uMobutu. Zleo, Munungo,
and Tshombe.
MOBUT~:
a soldier) where is thit mad dog?
SOLDIER: There they are Sir. (he points)
KASSAVWBU: I told him that he would one day
sign his own death warrant.
TSHOMBE: Today I am a very happy man. Can you
talk to me a g a i n as you did last week in
'
Parliament? (he asks Lumumba after w h i c h
he, spits on his face).
L~JMUMBA: why should' I not! The worst you i n '
do is to man-handle me1 On the last day God
.
will not ask thy racer Nor will de see&amp; c
w
birth! But alone he will demand of thee,
What hast thou done on earth !
KASSAVUBU: (He kicks Lumumba on the face)
Shut up! You devilish idiot! If you talk more.
1 will order my men to give you twelve strokes of the cain on your bare bottom.
MR. MPOLO: Woe unto you Traitors! Woe unto
you enemies of the Congolese people!
MOBUTU: Give these men twenty four strokes of
the cain each! (They are all stripped naked
and punished severely).
PAIRICE LUMUMBA: Oh ye black race of Africa!
.
Belgium has s t a b b e d you: I am happy, I
'

skin^

53

�have won Freedom for my people. He w h o
ever causes the loss' of a single drop of my
Blood will be called to order by our people.
Are you prepared to beg for your
pleasure?
PATRICE LUMUMBA : O n what compulsion must I?
Tell me! The worst you can do is to kill me
and that won't bother me at all. ,Was Mahatma
Ghandi of India not killed by the people he
spent his life saving for? Was Solomon Bendaraniake.of Ceylon not shot to death by the
people for whom he secured' Freedom ?
MR. OKITO: Today is your day but no one knows
who owns tomorrow.
MOBUTU : Shut U !
p
TSHOMBE: If this man is left 'here I'm afraid he
will escape again. But if he is handed over to
me it will be very, very impossible for .him
to escape.
KA~SAVUBU,: I support you Tshombe for if he is
left here in Leopoldville, he won't find it difficult to'plot the overthrow of my government
from the prison cells. Take him right away
to Katanga.
KALINGJO! Yes, You are doomed Lumumba! For
Okito I say good bye and to Mpolo 1 say
a happy death.
At this stage the three men are taken to the Air
port from where they are flown to Katanga.
MUNUNGO:

Moise, Tshombe and Munungo join the same Plane.
KA~SAWBU : I instructed Tshombe to get Lumuinba
killed, the minute they get to Etizabethville.
MR. ILEO: Thats nice Mr. President; ,We are now
free from trouble and anarchy.

�(THE SCENE SHIFTS TO KATANGA)
(Stepping down from the plane) Lumumba should be driven in 'one o f the army
jeeps to camp 1. When you get there, tie them
individually against those pillars outside. I am
coming with Munungo to give him his place
in lie.

TSHOMBE :

SEXGEANT:

Yes Sir; (he shouts)

At this stage, Mr. Munungo and Moise Tshombe
ride away in a waiting car. Immediately after
their departure, Lumumba and his men are
dragged down from the plane by Katanga army
officers. They are made to dance the entertainment of o v e r a million Katanga people
who gathered around t h e Airport. They are
later driven to the army camp.

(THE SCENE SHIFTS TO ARMY CAMP 1. IN

KATANGA).
IST SOLDIER: (he slaps Lumumba) Do you think
you are in Leopoldville where you sit in your
house to talk any rubbish: You are all gone;
gone for ever; Tshombe will teach you a lesson
when he comes.
Enter Tshombe, Munungo and Kassavubu who
flew into Katanga to witness the slaughter of
Patrice Lumumba and his co-nationalists.
Where are you at last Lumumba? Your
doom is cast; You are now going to pay the
price of your past astrocities.

TSHOMBE:

YOU can do whatever you like
now. But .remember you must account for our
lives on the last day.

PATRICE LUMUMBA:

�KASSAWB~: . . How

MR. OKITO:
. . .
TSHOMBE:

are the. mighty: fallen

Thou Traitors !

:

.'

. .

I 'am going. to. make you die the most
ignominous death ever known l You must be
killed for lions like you shouldnot,be allowed
to exist. The best place for you is the grave
and very soon you'll find yourselves there. .
.

.

.

: The evil that men do lives after them1
F Z v a n t to. .reap where you didn't sow !
MUNUNGO: Shut Up ! YOU beast 1''.

Officer ! (he shouts)
. Yes Sir 1, .

TSHOMBP:.

OFFICER:

,

Slap each and every one of them'! (The
army officer carries out the duty assigned to
him by -his President )
LUMUMBA: This. is not enough, for here lies the
. . .other. side .of. my
face.
T S H ~ B E : .It is now
time '~umumba. You
have lived enough and you have confused the
...' world enough. You can no longer go to Leopoldville to fool - people as you like.
MR. MPOU):
Oh! Mother Africa I we are dying for
thy sake!
MR. OKITo: Africa will revolt against' ' this act 'of
human massacre.
PATRICE: My dear comrades! Though I .am. left
. here alone to pay the price of Freedom and
'Liberty ! Nevertheless, I am sure you are all
here with me in spirit. My heart is sour not
'
because I am going to die, but because the
machinery .of Government will soon .fall into
the hands of sinners and day light killers.
TSHOMBE:

56

�I have been mocked 1 I have been beaten
up several times! I once asked for wate; and.
.I was, offered,poison I What - atrocity is it that
has not' been committed on me !
When the contemporary history of this nation
will come to be written histotriaus will not fall
to write against everybody's .name what his
deeds on earth were. Some of us will be
Saints while others will be satans. Though
my head. is going to be cut off, my name
will remain green in the panteon of Congo
history I I am being killed not because I
have stolen or lied but because I refused to
compromise with traitors and evil doers.
TSHOMBE:
A=

Where is the' axe man?

MAN: 1 am here Sir.

TSHOMBE:

DO your job1

(AT THIS STAGE, ABOUT HUNDRED SOLD-

IERS .CARRY LUMUMBA AND'- LAY HIM
ON THE GROUND WITH HIS HEAD LAYING
ON A PIECE OF.WOOD )

I repeat; Though my head is
going to be cut off, my name will be written
in diamond letters when the History of the
Congo will come to be written.

PATRICE LUMUMBA:

57

��PRESIDENT TSHOMBE

PRESIDENT TSHOMBE
WHO INSTALLLD HIMSELF AS THE LORI) OF CONGO.

59

�MR. GIZENGA

MR. GIZENGA.
ONE OF THE LUMUMBA'S CHIEF DUPUTIPS

�Yes I know 1 a m . a sinner, but you
.
have no power over me as I have over you
now. You must die.

TSHOMBE:

What is it that is fearful about
( As
death ? What is it that ...........................................
he was about to complete that sentence the
axe rose and fell on his neck. His head is
cut off and he is dead. May poor Lumumba's
soul rest in peace. Amen! After this cruel death,
Mr. Okito and Mr. Mpolo were held and
killed in like manner ).

PATRICE LUMUMBA:

OFFICER:

Where shall we bury them Sir?

Burn their. bodies. Make sure they are
all burnt to ashes before you leave the spot.
remove their heads to the department of
antiquities for they will be preserved and taken
round the whole villages.

TSHOMBE

KASSAVUBU:

What shall we tell the world Tshombe?

1 am going to announce to the world
that Lumumba escaped from custody and was
killed by angry villagers who refused to surrender his body.

TSHOMBE:

Mpolo and Okito will also be mentioned as having
been killed by the angry remote villagers.
That's good Tshombe, see how that
fool shakes like a caged rat. He is gone and
gone for ever.

KASSAVUBU:

(Curtain F d h )
END OF SCENE

61

10

�SCENE 1 1
(In Katariga)

(TSHOMBE CALLS A PRESS CONFERENCE)
Curtain Opens

Enter Tshombe, his Ministers and Belgian advisers
Enter press men.
TSHOMBE : Welcome gentlemen, 1 have summoned
all of you this meeting and make an important
announcement. Patrice Lumumba and his two
comrades escaped from their cell today by
2 p.m. It is understood that there were seen
heading towards Stanlyville in a black car.
The sum of two thousand pounds will be
paid out of the National Bank of Katanga to
anybody that can furnish information that will
lead to their arrest. The Army and the Police
have been altered and they are now searching
for them through air and land. They over
powered the three guards looking after them
and ceased their riffles. That's all.
TSHOMBE:
MESSENGER:

(Enter Messenger with a letter
Who has that letter?
lt's for YOU Sir. .

(TSHOMBE READS THE LETTER)

I have just been informed that Lumumba
and his men have been arrested and killed by
some angry remote villagers?
Isr PRESS MAN: What is the name of the village ?
TSHOMBE: That is none of your business.
TSHOMBE:

�( EXIT. PRESS MEN,. TSHOMBE AND HIS

'MINISTERS )
The Scene Shifts to ~eo~oldvill;!
IST LUMUMBIST: Tshombe has killed our leader,! We
shall revenge his death a million times.
2nd LUMUMBIST: Where is Lumumba ? Your traitor
-Kassavubu 1 You have killed him !
3rd LUMUMBIST: Come on comrades ! Let's be
on the war path.
( The Scene Shifts to St~nlyville
)
MR. GIZENGA : ( addressing

a mass rally of young
Lumumbists,) My dear comrades ! the long
awaited press release has just been published !
Tshombe, Mobutu and Kassavubu have murdered
Lumumba. They have not only murdered us
here in Stanlyville but the black race as a yhole.
We must revenge his death and even if it
will cost us our blood, let no one be worried
for they who are greater than us are now dead!
We are going to declare Stanlyville the seat
of the official Congo Government and right
from now, shall we have every Belgian arrested
and killed for it is them that will pay the price
of the blood shed by comrades, Lumumba,
Okito and Mpolo.
So let everybody go and get set for this is the
hour of great battle.
1st LUMUMBIST: Woe unto he that killed our
LUMUMBA! Tshombe and Kassavubu must be
killed.
GIZMGA : Are you all ready to fight the enemies?
Yes ! Yes ! (they shout)
(Curtain Falls)

-

END OF SCENCE I 1

THE END

63

�LUMUMBA AND HIS

CHILDREN

From left - right are Juliana, Francois, Patrice
and their Father behind them.

��BOOKS PUBLISHED
BY

A. ONWUDIWE &amp; SONS'
3s : 6d
Love in Infallible
Tshombe of Katanga
3s :6d
The way to make friends with Girls 3s :6d
The h b o u r of Man
ls:6d
Boys and Girls of Nowadays
2s : 6d
Mabel the Sweet Honey that Drops Away 3s : 6d
To Rule is a Trouble
2s : O
d
d
2s :O
Agnes in the Game of Love
Miss Rgsy ,in the Romance of True Love 2s :6d
Family Birth Register
3s :6d
Dr. Zik in the battle for Freedom ' 3s : 66
The Disappointed Lover
2s :6d
The Last Days of Lumumba
3s :6d
The Sorrows of Love
2s : 6d
How to Write Love Letters Toast
3s : 6d
and Business Letters
How to write Successful Letter and
2s : gd
Applications .
Elizabeth my Lover
2s : 6d
How to know who Loves you
2s : O
d
Others in Preparation
Printed by

TRINITY PRINTING PRESS,
Y

MOORE STREET.

Net

,
,

,
,
,
,
,
,

,
,

:

.

,,
,,

,
,
,
,

,
,
,
,
, .
,

,
,
,
,

,,
,,

,
,

�</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="18">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="124019">
                  <text>Onitsha</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="1">
      <name>Document</name>
      <description>A resource containing textual data.  Note that facsimiles or images of texts are still of the genre text.</description>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125326">
                <text>The last days of Lumumba (the late lion of the Congo); a drama</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125327">
                <text>Iguh, Thomas</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125328">
                <text>Onitsha market literature</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="125329">
                <text>Onitsha, Nigeria, A. Onwudiwe &amp; Sons</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125330">
                <text>1961?</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125331">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125332">
                <text>Lumumba, Patrice, 1925-1961</text>
              </elementText>
              <elementText elementTextId="125333">
                <text>Nigerian literature (English)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="125334">
                <text>ksrl.c3302</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125335">
                <text>This play is a historical drama by possibly the most prolific playwright of Onitsha Market Literature. Iguh writes in his preface that the purpose of the play is to inform readers of the last days of Lumumba and the manner in which he died. He then declares his work fictional rather than a true account. Although many of the pamphlets make similar claims, it is a curiosity as to why Iguh made these two contradictory statements.&lt;br /&gt;&lt;br /&gt;The pamphlet contains many photos of Lumumba, Mobutu, Tshombe and other political players. These photos appear to be taken from newspapers and other accounts of Lumumba, the coup and his arrest. Additionally, scenes appear to be taken from court proceedings or parliamentary records. The photos and court proceedings add weight to Iguh's initial statement about informing the public,but they also seem to contribute to the fictive quality of this play.&lt;br /&gt;&lt;br /&gt;With these photos and court proceedings, Iguh creates a fictive Lumumba who is Christlike. In a court scene before the Belgian colonial officials, the counsel appears to be a Pontius Pilate questioning a militant Christ who is much more the lion than the lamb:&lt;br /&gt;&lt;em&gt;You better sit down Mr. Crown Counsel if you have no more question [sic] to ask me. I am the lion and the impregnable rock of this country! . . . I am being judged by them now but a day shall come when I will judge them rather,&lt;/em&gt;(pg.22-23).&lt;br /&gt;&lt;br /&gt;This scene follows a triumphant procession of Lumumba riding a horse into the market square with his followers who wave palm branches and proclaim him King of the Congo. It ends with Lumumba commending his spirit to God and declaring that he will fight the Belgians dead or alive. Thus, Lumumba's role as savior does not end with the Belgians leaving the Congo and his ascension as Prime Minister. Rather, it continues into the postcolonial state after his death.&lt;br /&gt;&lt;br /&gt;While the characterization of Lumumba is Christlike, Mobutu, Tshombe, and Kassavubu play Judas in order to complete the biblical imagery and comparison.The spirit of God speaks to Lumumba and foretells his arrest by Mobutu and his subsequent death. The spirit also advises him to send his family to Egypt, the land of Freedom. Lumumba and two of his "disciples" are placed on wooden boards, beheaded and burnt. The play ends with a press release stating that the three were killed by villagers. The Lumumbists declare that the "black race as a whole" has been murdered and they shall be revenged. &lt;br /&gt;&lt;br /&gt;Iguh's play has a definite message that appears to be carefully crafted to create a distrust of corrupt governments throughout Africa. In an essay published in the &lt;em&gt;Journal of Modern African Studies&lt;/em&gt; in 1964, K. W. J. Post argues that the attention paid to Lumumba as "the martyr, saint and [...] god" (pg.406) reflects an educated, Pan-Africanist reading public, but even more importantly, this reading group is deeply suspicious of and "opposed to the Nigerian status quo," (pg.413). He also argues that it is significant that this play and other pamphlets about Lumumba "have almost all been published in Onitsha, a town on the River Niger which is the 'gateway to the East," (pg.411). This play was originally performed at the University of Nigeria, Nsukka in the eastern region and revived for a production in Lagos, (pg.405).</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125782">
                <text>This Item is protected by copyright and/or related rights. However, for this Item, either (a) no rights-holder(s) have been identified or (b) one or more rights-holder(s) have been identified but none have been located. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use.</text>
              </elementText>
              <elementText elementTextId="125783">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC-RUU/1.0/"&gt;http://rightsstatements.org/vocab/InC-RUU/1.0/&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="6866" public="1" featured="0">
    <fileContainer>
      <file fileId="1854">
        <src>https://exhibits.lib.ku.edu/files/original/a6eb1222cd735b0cb19ffeb1d7743f39.pdf</src>
        <authentication>2dc4c14a01841a20263cc9b194d56daa</authentication>
        <elementSetContainer>
          <elementSet elementSetId="7">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="96">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="125468">
                    <text>LEARN TO SPEAK
360 INTERESTING
PROVERBS
AND
I

��360 I N T R E S T I M G
PILtOVERBS
AND

Know Your 'I'rue Brother

'BY
C. N. EZE

Price 3s 6d net
(All Rtgh!s Reserved)

��CONTENTS
Forward
Page 2
How a brother planned to kill his brother
3
and plunge him into financial distress
How a family was ruined by the bad
5
attitude of one of two brothers
How a brother ruined the career of his
brother
8
, 1I
When do we know our real brother?
Explanation of the Parable
, 13
Present Day Tendency
, 13
,
Decision of the Villagers
, IS
,
How educationally, did they cater for
the unfortunate poor boy?
r)
17
The unique decision of the villagers
, 18
,
,, 19
What happened to the boy?
The boy's university education
93
20
Let. us ase t t ~ zinfluence of the tide
9,
23
of time
Why you should hate enviousness
26
Primary Education of the two children . ,, 27
The squabble between James and John , 28
,
The result of the Poison
, 30
,
Love of Brotherhood
$9
30
An advice to Richmsn
, 32
,
General Instruction
,, 34
Prrverbs
,, 35
,$

$
,

1
,

,$

�FOREWORD
I n this edition of the maiden appearance of
this.book, I.have tried to write exhaustively,
giving instances. where the "hono'urable name
of "~rotberhood" has been :devilishly left to'lag
in the sea of purblind ignorance, and, where it
has ,be&amp; really made manifest in'the visible world.
It therefore my honest coviction that my ardent
readers.will find a profound interest in this book;.
Not only wili the realistic experiences which i t
embodies. be invaluable but also, its. brotherly
inspiration.mill :be immense.

I am ready to welcome . the criticisms of'
the reading ~ublic.providqd
their points are constructive so .that. :modificatiens may be made in
the. second edition.
. C N. EZE
.

�CHAPTER

ONE

How a brother planned to kill his brother
and plunge him into financial distress.
Appearances are often deceptive is a proverb
of first class reality. The story goes that a man
had two sons-, James and John. James was the
elder. The man had no money but due to his
influence he was able t o borrow money with which
he mauaged to train James, the elder in Ukaf
training College.
When James come out from the training, he
w s employed as a teacher under St Meket Primary
a
School. John was then a t the age of ten and it
was then that their Father thought it riped to send
him, John, to School. He (their Father,) first
asked James t o give consent. J a m e s bluntly
refused saying that John did not help in his
training. Their Father was confused in mind and
being out of his usual high spirits, he fainted
and died instantly.
James, seeing that the whole of their Father's
compound would become his if he made John
useless, took immediate steps to plan ways of
ruining John's life and career.
But John, with his naturally strong spirit,
tried t o bear his brother's folly with lovely looks,
while James was going here and thcre searchin
for means of killing John, he, James, tried to tel
John that he loved him very much. He showed
John a portion of his Father's most firtilo land.
He bought many good things for John all of

7

3

�which were in pretence that he loved J u h while
his n ~ i t ~ d engrossed in a wicked pool of blood.
was
One day, alter he hnd linished cvcry arraagement to get John out of their F a t h e r's
Compound, he asked John t o follow him to
his (James) Farm at thc backyard of the teacher's
premises. John had, by then, been able to know
that his brother, James, was showing him the
black-side of love and, that James did not love
him as he (James) pretended or professed. But
being a dependent boy, he followed James to the
farm at the backyard. In the farm, John saw
too firecely, angrily looking men. Insttcntly, James
made the evil sign to these men.
As John's conscience made him to understand
the situation, he said in no time "Sios, I have
the pleasure to be sold to you this day by my
honourable brother. My brother has been the
root cause of my Father's premature worldly
departure. He has been trained by my Father
but owing t o his educational prissism, he resented
my Father's refind wish to train me and my
Father, being plunged into low spirits by my
honourable brother's inhumanity to me gave up
the ghost (i.e he died). Since Father's death, he
has shown me signs of having love in me but,
I, with my psychological mind, have know all
the signs to be unbrotherly; to be feigned ones".
As John finished his sorrowful speech to these
men, James was struck dumb about what to
say because he did not know that John would
be bold

�enough to wash his diriy linen in the public.
After a daep silence which ensued, J m e s said,
"Yes, 1 have heard what charges my brother.
John, has been able to present before you. I
~csllybrought him to you, Cientlemen, t o see
that you make him financially low, because of
my ignorance. .Having seen my bad plans to ruin
my brother, financially, brought to light to you,
Geullemen, I apologise, from the bottom of my
heart, for my foolishly fatal plans and, I firmly
promise that 1 will not stand adversely to his
way of economic and social progress. I regret
lr~ynonsensical attirude but I will soon make
good rile wrong."
Thcse men were thrown into a boiling a n p r
brclu~e
they had planed to kill the boy and the
plan was made with the boy's brether who bad
just promised to redress the wronghe had done
to his brother, John. Then being moved by the
sorrowful speech made by John, they gave James
a stern order that if be failed to. redress the
wrong' just a s he had promised, they would kill
him, (James). Here they all ‘departed with pleasant laughs in cheir cheeks.
Infact, all that glitters is' not Gold! we have
seen what a brother was able t o do to h i s
brother's life and career. I t shows no true brother.
'

CHAPTER TWO
How a Jamily was ruined by .the bad attitude bj
une o j two brothers.

I n January 1956, two brotbers started irading
business with the almighty sum of £6,000

5

�( i thounsmd pounds). Tney made an arrangesx
ment that non of them would marry/buy anything c o s t i n g more than - El00 (one hundred
pounds) until the money was swelled to £10,000
(ten thounsand pounds). An arrangeme:lt was
made by them to see that whatever one wished
.
to buy, the other must be aware of it.
As the business progressed, one, called Onycmacnwu said to the other also c d e d Obiechefule asked him, "why?". Onyemaonwu replied
that many weil-to-do business men had started
to do so. Obiechefule asked Onyemaonwu to
recall their solid arrangement conce.niog the
running o f t h e business. Onyemaonwu said that
since every law embodied in their business
terms, was made by them, it could be easily
altered when necessary. A t this point, Onyemaonwu asked his brother Obiechefule whether
he knew the meaning of his name "Onyemaonwu". Obiechefule said that Onyemaonwu could
mean "who knows death", "or, can it mean
more than this;" he asked indignantly. ?'he
ensuing day, Onyemaonwu went to h g o s to
claim t.heir goods. When he got Lagos, he
planned the way of embezzle some of the money.
He found that he could invest the money in the
Bank and tell Obiechefule that it was stolen.
This he did.

On the day he was to return, Obiechefule
went to unload the supposed goods to be brouhgt
by Onyemaonwu. To his utter surprise he f o u ~ d
that his brother returned without the goods.

6

�''What?"" I'On~cmaonwu, did our gocds not
return' according to our invoice?" "Or---?"
"Are you waiting for me?" Onyemaonwu asked
furiously. "Yes," answered Obiechefule-with his
usual brot.herly sn&gt;iles beaming in his cfeeks.
Onyemaonwu showed soma. signs o f one who
had done something wrong. His'eyes and .face
s
became pale and , h ~ 'heart, engroesed in his
ivicked .mind, was beaiiug fast. There was a
painful s~lence.
Obiechehle seeing that his brother's coadition
was beeomiug grave6 worse, made evey possible
effort to take his unfaithful brother home. When
thdy returned to their yard, his brother, Onyemaonwu became mad. Remorse ef consicence made
him mad. The whole people in the yard became
fused with, fears. Obiechefule had to relate ..the.'
story of the sorrowful situation to the people. in
the'. yard. The peoplejn the .yard said. thatthey
would have told Obicchefele that Onyemaonwu
was not a good,' reliable brother;,
"We have been watching biS movgneats. i17e
have fouad him to be bad .brother but we feard:to
acquaint you with the 'fact". They said. "If he
has been. a good brother, - s he business-:terms
should have. beene'left as they stood"; They
deolared:.
Before these men could' 'finish with their
speeches, Onyemaonwu showed the bank cheque
given to him at Lagos and instantly departed
form this visible world. Obiechefule was mad
with fury .and having lest all hopes of success,
he qnoringly went ta the other world.
'

�Ladies and Gentlemen we can easily picturc
the mind of our brother through his actions and
the way he talks, laughs and responds to
situations. Please try to know when your brotber
laughs from his re&amp;l mind and heart. 'l'hough
if you are not psychological you cannot know
wicked laughter. Your brother may hide his
vic~ous looks and present loving ones and he
may ruin your life and cripple your career after
he shall have mastered y6ur honest wags. lnfact,
things are not really what they seem.
CHAPTER THREE
How a Brethsr ruined the Carear o his
f

Brother.

It was in wakkiland of fools that a rich man
promised to help h ~ s
Brother and Godson who
was e student at Laffe Iostitute of tecbnology.
The boy had not any other person who would
help him to further his education. As the boy
had spent the whole money he bad, he went
to his brother and Godfather to fulfil his promise
to help him (boy) financially.
When the boy asked thia honourable gentleman to help him just as he promised thia man
who was living in foolish richness shamelessly
refused to lend hand as he formerly promised.
This was the most stinging lamentable disappointment ever.
The boy thrown i n b a bystercal out-burst
of fury and seeing no alternative, he decided
to pursue agriculture.

�There was a station of the boy, and this man
the relation was living at NyawundK The boy
went to this his relation who is also related
t o his other brother who had disappointed him.
When this relation saw the boy, he was moved
by sympathy and he instantly lsked "Has our
brother done 'one of 'his wicked deeds to' you?"
The boy had not even told him the story of
'their rich' foolish brother when he reckoned
through the boy's pale face that something
wrong must have occured to 'the boy.
'

This boy, being fussed with boiling teats
because of the money he had spent a t the
Institute of technology, sorrowfully narrated
the agnosing incident to his man who was full
of good knowledge of the queer things that
happen quite often. After he had finished telling
the painful story, the relation said.
" ~ ~ r i c u l t d ~pursuit is good but sinae yo:u
;ll
have entered a college, I must try my very ,hist
t o see that'you fioish up." You can picture the
boy's reaction, to this firm promise.
The boy's school fees was instantly given
to him by this relation. When the boy happily
went back to his college, he sent a letter of
congratulations to hi8 new benefactor, the relation.
'

Ater a couple o f weeks, 'the wicked Brother
of the bop heard that a relation of theirs had

�started helping the boy financially. He became
very angry. He was confused about the step to
take in order to ruin the boy's career. As the
days gone by, he decided to tell the relation
who has undertaken to help the boy, to stop
helping t.he boy since he (the relation) and the
boy were not of the same parents.
,

. .

'IYou don't know, that the,boy--may become
rich :.'if,you.,help ,. him and ,there by, rival . you
financially''.. He wrote ., to: the:, rejation. The
relation being dogged at helping the boy decided
; t b t since the -die was cast, it was cheerfully ,and
cowardice.to turn 'back. 'This honourable man did
/not. see 'any. other possible way o f ruining 'the
boy's ':life: and &gt;career than . t o cajale the boy
.wherievef he s a i him.
When ever . this.. boy. returned ,.ha&amp; ,o n
terminal holidays; this honourable man and, his
sil~y,.
,beautiful,,nagging wife would. !oak a t the
. boy with' one of their .disdainfully wicked and
ostensibly friendly.looks and smiled;
. .
One day, .the boy saw his cold b r o t h e r
.at b f f e ; His.cold brother asked him (the boy)
:his where abouts pretending to ,.show.love for
the boy. The boy be'ing well waxed in psychology, told him' that he was thinking in terms
of.learning carpentry "There's good" replied his
honourable cold,. brother. "I would b e grateful
to hear.you do,as you have just:said," he added,
'

�At. this. juncture thp.. boy la.u,phed a t .his
century old wretched,,crooked; ~old'byothei
and
they presently left the spot :and departed, from
:...
one another..
..
Boys and Girls, you have seen. how queer: tbc
world is. Trust nobody untit..you face a,sharp
adversity; It 'is when:you are in.':adversi@. that
you 'will know how-,:far a -.man or R . \\omen
loves yeu. Facial uppearance isexrremely deceptive
and it kbetter to study men and women, brotl~cr
and::sisier before shouinp and buildingconfidcnae
in them.
CHAPTER:.. FO.UR
.

This is a yuesrion.which. I am sure most.o? the
reading.public who .had seen many .,!hidgs..will
not fail to give the expected answer. 'Those who
are well experiencedh psycholngy.will easily find
solution to above question. .I will. give you -th.e
answerweryeasily tecausel ti~ve.:~:2s,sce,n
m-a.n;y
things happen on many cccasiontx
Well, Ladies and ~i~jtl&amp;ne~"::
I'%vould
Chis.question by quoting. .o,yr'Lerd's parable:'bf
the Good Samari:an.Chapter Vx. V 25-37,. On'orie
occaiou it happened that a &amp;ertainLawyer wanted
, t o .tempt our Lord. He asked ,our Lord, wbat
he (Lawyer) would, .do :to 'inherit Fternal' life
Our Lord replied by asking the Lawyer what
was writteniq the LE,W
.and how far the Lawycr
was 'igading" the Law.
11

�The Lawyer answered that in the l a w , he
read:that we should love our Lord our God with
al1;our heart, and with all our soul, and with
all our strenght, and with all our mind; and our
neighhour as ourselves.-Our Lord said that the
Lawyer had answered rightly. Our Lord asked
tbe Lawycr to go and do what he (Lawyer),
had read for it was through it only. would
the Lawyer be shved. This our Lord's answer
did not* satisfy the Lawyer and he continued
t o ask our Lord wliom his neighbour (Lawycr)
was.
In order to see that the Lawyer's curiousity
was properly satisfied, our Lord used parable of
the'good .Samaritan in answering it. The parable
reads: Acertain man was travelling from Jerusalem
to Jericho and as it happened, he fell among robbers who severely beat him and left him half dead.
As it oceasioned, a priest and a 1 e v i t e
passed and saw him but showed no sign of
human sympathy. Presently, a Samaritan came
and when he saw, was moved with pity. He
instantly took the unfortunate man bound his
wound and took him t o a nearby inn. After
caring for him properly, he asked the innkepers
t o be very careful of the man and went away.

Our Lofd them asked the Lawyer of t h e
three men who showed neighbourhood to the
man. The Lawyer said that it was the man
who bounded the unfortunate man's wound and
cared for his feeding (i e the good Samaritan).

�Infac:, without furt:,er exp:al;ation, I am very
sure that the reeding public will have pictured the
unhidden answer to the aboved 'question.
CI-IAPTER FIVE
Explanation o
f

the Parable

It is a pity that most rich men do n a t
remembrr thcir hungry brothers and neiglibours.
From this parable or proverb, we can see that
are one and
brotherhood and E~eighbourhood
should not be confined to any one cycle. We
must be generous to every one. \Ve must be
honest to every me. Wr. are expectrd to help our
brother who is in any type of dstress. If we
overlook our neighbour who is in social or economic unest, we.bhall certainly be punished by our
ever merciful Fatt er-Creatcr God.
It is when you hclp a person who is in a
digressed situation that you are said to be doing
what you are divinely expected to do. Remembcr
that you are doing your community no gaod if
you fail to disentangle your brohers and neighbours
who are under the yoke of economic or social
unrest. provided, of course, you are ' sufficiently
able t o do so., A real brother will be obviously
seen in time of adversity. He will not depart
you are in diEculty. He mill.
from you w h e ~
always stand you in good stead.
CHAPTER SIX

Day Tendency
It has been observed that most people are
Present .

13

�untrust worthy. For-inslnnce, in the little village
of Wakki, there was one man who had a son and
a daughter. H e was the poorest of the poor. As
it happened, a died premature and was survived
by the two children. He had three brothers who
were to look after his children aud his wife.
Ask me what . happened after this man's
death. Terrible ! Terrible !! Terrible !!! Shame !
Shanie !! Shame !!! these three G e n t 1m e n
started t o quarrel among themselves' as to whose
rihgt it was to look after their brother's wife
and children. They started to disown some of
the customary rights of the eldest son amongst
them. They bluntly refused the identity o f
Tradition in Ibo land that in a family, the senior
son in family has greater share of their dead
brsther's telongings in accordance with I b o
custom and idedogy.
T h e quarrel gathered momentum. and burst
into a feeding which brought about deep rooted
enernity in 'the family. They quarrelled to such
a n extent that the pcople in the village w e P e
compelled to intervene as gudges. These villagers
said that it was the right of the senior man
in the family to look after t h e , children and
wife of their dead brother. The two disfavoured
brothers did not agree and were very unbending.
It was from tbls .their long drzwn quarrel
that outsiders (villagers) were able to realize that
what they were quarrelling about was not only
w h o was to look after the woman and her
unfortunate children but also who was to receive
the dowry of their dead brother's daughter.

�.Infact, these - men . were . no worjby -..to. .be
cdled the brothers of the deadman for if they
were to be entitled to answer such rt n a h c
"Brother", they would kave been truthful to themselves, reliable, human and sympathetic.; They
were no more and no less cadous smugs and prigs.
CHAPTER SEVEN
1)rcision of the . Villagrrr.

After &amp;he villagers h .a d . search'd, col!cert'e
facts, frmn Traditionn and Customs, they .decided
that fnst sonbamongst, the three:Was fully'cutitled
to look after the wvman and her children. This
decision did not meet the approval octhe other
two who were disfavoured. They (Fwo) thinking
thiit they had been deprived of the right to the
dowry of their dead brother's daughter, because
deadly mad with, anger.
The quarrel began afresh and was idtelisified
when one brought ''out a matchet tp matchet
the first son on whom .the whole right. was
conferred. '.But beforoyhe was' able to matchet
him, .he' was diabled by. a , clever .villager.
Inorder to see ;hat the.si'tuation was rectified
the villagers reassemb1ed:and evrdtoally decided
that only the woman was to belong exclusively
to the ,first son hut the daughter and the son
were. to be. cared for by all: It was also. decided
that. tbree of - them were to cater for the b o y
educationally. There was n o , objectionJ:to this
second village decision. The gentlemen.were then
15

�satisfied hecause, they were entilkd'to the dowry
..
of the girl. .They turned up a new:le'if. .
.
They i l l con!ihued t o live id" haramony and
catered for the 'boy and the girl collectively. Hy
the time tbc girl was ful1y:matured to marry, the
boy had got bis first Scllool Leaving Certificate
hfany Suitors stormed the h o u s e of these
gentlemen, The men,.perstladed the girl to marry
so that they could get money with which to
start caterbg .for the brother. This girl baving
'the welfare of her brother at heart, did not
waste time to marry. She readily submitted to
, .
the wishes of her family. . ,
The bride price of the girl was settled. at
£200 (two hundred pounds). It was &amp;greed that
lhis amount was to be paid a t a stretch since
money to finance the brother of the girl who was
preparing t o go t o a Secondary School was needed
T h e would. be. husband of the girl paid tho
amount as embodied in their agreement.
Now. in the division of the money, t h e three
kotbers agteed that they would s h a r e the
dowry of the girl equally. They made a verbal
arrangement to see that they divided the five
'years which t.hq were duty bouned to cater for
the boy in a secondary school. The dowry s o
paid was eventually divided into three and the
five- years which the boy was to stay in the
-secondary school was verbally divided too. Those
o f y o u who are mathamaticians no doubt, know
how much each recie{ed.

�CHAPTER EIGHT
How. educationally did thry crrter, [or
.unfortunate poor boy?,

the

Having divided the dowry of the girl, these gentlemen
took their fabulous shares and went to their defferent
cabins. What of the mother of the girl? The bitter answer
was that a woman had no right to share her daughter's
dowry. ?he boy was asked to take entrance examination
to e sewndary school. Thia the boy did with success in
the first attempt. The boy was wked to c o m e for an
intarview with a deposit of f6 (five pounds). When the
boy saw and read the latter embodying. this imformation,
he ran hastily t o the three brothers and notified them
about it. Thcse Gentlemen reccived the news with disfigured
smile suggestive of disappoi11tm:nt. The follworng day,
the poor boy went and called. three of them together
and interviewed them on the issue. They t 0 d the boy to
prepare for the interview thinking that the boy would
fail the interview so that they might see possibility of
evading the respomibility that devolves on them. The boy
prepared very well for the interview. But the question is
did they give him that required deposit of £5 (five pounds)?
The answer is in the bitter nagation. On the day of
the interview, the three brothers started to quarrel as was
formally the case. The bone, of contention was who was to
pay the £5 five pounds deposite alone? As none of them
volunteered to pay the money, the boy was d o u b t l c s ~ l ~
left in a lurch. He had no possibility of getting the money.
You ean just picture the fate of this poor boy. The boy
wept bitterly.
As the boy was guided by providence, he did not
hesitate to call the villagers who made the deciaion that
the boy was t o be trained by his cousins in the event
of his entering secondary school. When the villagers came,
the boy boldly stood up and said vehemently.
"My dear fathers, I thank you all for hououring my
call; knowing that I am a small boy but yet to reflect

17

�that yo3 all have abundant milk for human
symputby, you all tried to put u p appearance.
Fitticthers1 humbly wish to bring it t o y o u r
no~icothat my cousins have deviated from the
iecision which you all made in connection with
niy mother's stay with my cousins and I.and
my sister. in general. They have refused m e
entry inio a secondary school just as you have
said. 1 fannot say with any degree of certainty
the factors which might be respons~ble for the
aititude of honour or dishonour.
Sirs, I am implyiog that your fresh decision
on the isue would be welcomed '.

CHAPTER NINE
The uniqur

decision o the villagers.
f

Having heard the boy's main purpose o f
calliag them together, the villagers asked the
three bro:hers t o give their reasons for dragging
the boy into horns of decimma. The three
brothers indulged in one of their selfish manner of awwering of questions. When they saw
that public opinion was strang against them,
they started to reciminate themselves. The quarrel which had been abandoned for some time,
mas reborn with more intensity that it was not
pozsible for tbe villagers t o decide anything.
Becausu the day was marked with utter confussion,
the villager$ were forced to depart from the men. When
the villagers went away, the brothers were engrossed in a
docply b der thought of how to make away the boy's hfe.
They busied rhemselve~considering and planing possibilities
of evad~ng
public cenaure.
18

�This boy was very much beloved by other villagers
and was bald in high enteem. A spy came to the boy and
his mother and told them the cv~l
plan which the three
brothers were giving much thought and how adverse its,
.effect would be if the three brothers were allowed to.
dilate their plan. When the spy went away, thw boy
Went to the oldest man in the village and had the whole
story told to him. This oldest man heard tho story with
r profound feeling o sympathy and instructed tha boy to
f
run to the protection 01 his (boy) grandfathcr, This boy
took to his advice immediately. The grandfather of this
boy saw him with joy but when ahe boy told him of
the incident, he was ahdced. He did not k m whit t a
do hecause he bad no adequate nwney with which - t o
start carring o n the respona~bility.
Ifrot you can just imagine the condition and &amp;ate
of this boy. This hoy grew mad with sorrow:

CHAPTER TEN
Whai happond to the boy?'
The grand father OF this; tmy,had. a very

od f r i e d
' ?bu
'
it,,
He went to this his friend and told him &amp;aot
The friend war not a t all happy a t the nrwa and so, La
gave his. F i n d Ohc s a d f a t h e r o the boy).a firm promise
f
that he would cater financially foe the b o p Both the
boy and h i s gran,&amp;theher became very happy w8e.n
this promis* was m d e . 'The bay was then asked t o airer
the Principal of the college and telL him the r e a m why
be did not put up: appearance o n the day. oE int*~vi.w.,When the box went t a , t h e cdlega, h dsrsatd. tho
whole story ta the Pculcigal who heard i t with a filling.oP
sympathy. The Principal asked the boy. to go home and.
get the deposit, The boy ran kucrledly to the friend oE
his grandfather who, as the boy told him that his ' interview with. t b : P~incipalwas a fuccess, joyfully. gave .the
deposit ta th* boy. The boy u c a t and paid in this drpo&amp;
to the Pdnoipal.

�'

The Principal gave a prospectus of the college to
this boy. When he came back he presented it t o his
grandfather who gave it t o tho good man. This man
saw the required outfits and tried to buy them for the
boy without further request. On the reopening day, the
good friend of the boy's grandfather, gave the boy rchoolfees and extra amount as the boy's own money for
emergent canes. So well and so truthful was this man
that he catered for the boy for the five golden years with
out owing the boy any grudge.
At the end of the five golden years, the boy took
his cnntnb, and being guided by Providencr, he was able
t o snatch grade one. The boy's benefactor was so pleased
that be asked tha boy to find admission into a University
where he was t o do Doctorate degree. The boy, with out
any hesitation, wrote an application to Columbia University. The application waa favourably replied. All the
time, the boy did not see those three gentlemen who
had refused him help. The honourable gentlemen heard
that the boy had been catered for by his grandfather's
friend and, that the boy had got his cantab, but they
did not hear tbrt the boy had started to look for admission into a University. You can think what was the
influence of this news to those gentlemen. Infact they wero
at the most agnosing mood for they began to think
what would be the boy's feeling about their rhame1:rs
ingratitude to the boy's dead father.
They began to wrde letters to the boy asking the boy
to forgive them for their irresponsible attitude towards him.
The boy did not even reply to any of those foolish letters.

CHAPTER ELEVEN
The Boy's University Education.
As the boy waa fully ofired admission into a University, his benefactor asked him whether he would like
it if many people (including the bog's three honounblo
uncles) were invited to the boys send-off ceremony. The
boy replied that since hi: uncles had deed rooted hatred

20

�againrt him, he would not like it . if many
poeple (inclusive of these men) were invited.
"They. will even -plan. to kill me if they
hear.of it". the boy alleged. This suggestion by
the boy, ,met.approval of all the good men and
the plan was adopted eventually so that the
boy's proceeding to tke Uoiversity was concealled F:m the n ~ i c i : of his relations.
O the day they wkrz to.resume, the boy
n
was finaacirlly equiped. You can just picture
the atmosphere which must have permeated
'into the mind of the boy. You can imagine
the mood in which the boy was when he left
home for the University of Columbia. He was
so well guided by God that he passed the
many terrific seas without trouble.
. Throughout the seven years he was to stay
in the University, he mas not troubled by any
mzntal or physical weakness. Money was aent
to him whenever it was necessary to do so.
All his concern was only to see that he studied
hard to pet his full Doctorate Degree thus reflecting the sol? aim of his well-wishers. This he did.
He ably did his practical and theoritical studies
leading to Doctorate Degree that at the end
of his Academic Course, he got first class
honours in Doctorate. Wben his certificate was
given to him, he made every possible effort t o
send a telegram to his well-wishers telling ihem
that he had finished his acadamic years with a
very tremelrdous succrss and he was preparing to
return on the following week.

21

�As tbis good man and his friend (the boy's
grandfather) heard the joyful news, they became
very happy. Providence was still at work. Before
the date on which the boy was to return, he was
asked by,the Nigerian Government to. work under
any aovernment Hospital of his own'choice. The
boy agreed to do so and rightly.chosed a Government Hospital of his own choice.
CHAPTER TWELVE
On the day the b6y was to return from the
University, everything needed for his reception
was still provided by his grandfather's friend.
The news about his return from the University
began to transpire all. over the town. .Infact,
it was until the news of the boy's .return
began to circulate. about the town the boy's
uncles heard that the boy had gone to a university. And had it not been that many wellwisherS of the boy's, .were invited and this made
these gentlemen to become away of it.,
The Gdvernment bought him one Ope1 car
at Lagos, the car was handed over to h ~ m
when he landed at Lagos. Hurrah ! Hmrah ! !
Victory is for the men of God.
Y,ou q n easily imagine what was the fate.'bf
the uncles of the boy. You can, without being
told, picture the distorted faces of these unworthy
uncles of the boy. One ironical thing wae that the
uncles of the boy wore asked and cordially invited Ito attend the reception ceremoney in
honour of the'bqv.
Immediately the boy returned, the whole
:

22

�invitces capered with joy,. The. occasion was
marked with cheer extravagant merriment. The.
highlight of the occasion was the' group .of
photographs taken by all the p e s t s present.
While the well:wishers of the .boy saw interest in tHe. occasion, the callous, priggish,
smuggish and, impish uncles of the boy; showed
a gloomy page. Although they laughed when
others were laughing, their laughter was. :black..
They ate with others, but their stomach was: nor
all that normal., They, drank with others,, Eutunfortunately, their belly was troubled in such a
way that it was not possible for them to make
the proper use of their excretry organ. I n ' short,
all .they partook with others, caused them
much injury physically.
While other guests who partook the edibles.
with them went home untroubled, they suffered
stomachache. This brought their death. Their
children suffered the same evil and this was the
most birter side of it.
As the rivellry was over, all 'went away
mil the boy went t o work in the Government
Hospital of his own choice.

CHAPTER THIRTEEN
Let us see the influe,nee o the tide of time.
f

Ladics and ~entlemen, am resuming that
L
you are following the story. You '?kemember the
death of the boy's farher, the quarrel which printed bad impression on thier life's page, how the
boy's: uncles. left Mm in . financial difficultyl

23.

�You can easily remember how the boy's grandfather sent him to a friend of his (ie. the boy's
grandfather's friend) and how the man proved
and manned the identity of brotherhood. The
Univers~tyEducation of the boy and his resulting graduation and return.
Now. let us see how the uncles of the boy
approached him. One day the uncles of the boy
approached him. One day, the uncles rof the boy
had a meethg and their main topic was tbe
possible way of appeasing the boy's anger against
them. They were unable to make any reasonable
decision and so they had to disperse.
On the ensuing day, they gathered together
for the same thing, but no good result. Because
there was no real'decision on how to meet the
boy amicably. One of the boy's uncles slipped
away from his brothers und went to the Government Hospital where the boy was working. When
the boy saw him coming, he was startled. He did
not expect that any of his uncles would eveen
come to see him or contact him at all. As he
hadmo knowledge of the man's visit to him he
kept quite watchiog the man t o know why he
(the man) came. The man (ie. one of the uncles)
was fearing the boy and so, he did not approach
him immediately. After what seemed a legion of
hours, the uncle said, "Good Morning My
firother".
Because of the fact that the boy had bacome
well educated and had learnt to be associative, he
did not hesitate to respond to the aalutation of
24

�his uncle. "Do you come to see me?" he asked
smiling. "Yes" was the answer. The .uncle had
then got a little bit .of chance to talk to the bop
and so he said, "I have come just t o tell you
that wheh you passed entrmce to a secondary
school, I tried to persuade my brothers to dip in
their pockets and contribute towards your educational .advancement-but tliey were unbending.
Myself, seeing no alternative, dtd not carry on
the whole responsibility alone."
''Sorry" was a noble leply from the boy.
"1 have forgotton all about it9'..The boy took
him in and gave him whisky and other' types of
.costly wine wbich he knew his unwhorthy uncles
had not smelt of. When the uncle went home,
he did not t ~ l his brothers who were at home
l
that he had heen'sble to meet the boy.
Corrosive remorse of ' conscience betwitched
his uncle's mind. ~ h l other two did the samli
:
and the boy gave the same entertainme?t t o them.
Infact. it is really justifiable ,to say that it was
. the pricks of conaience that caused their agnosing death.
From this incident, we gather that once God
destines the state or position of a person, all
-ehvious efforts to dupe him of it would .be
doomed to 'a failure.

�CHAPTER ' FOURTEEN
Why you should hate envieusnerr.
A man has two wives Mary, and Anna. He
was a poor maker of silk mattrasses. He used
to 've his wives five shillings each everyday.
Un ortunately, his first wife tbok it a privellege
and so she did .not try to do something in
order to get her own pocket, The second wife of
the man was so wise and energitic that she did
a lot of farming and trading. In course of time,
the first wife gave birth to a male baby. She
Bas well looked after by her hustand and the
second wife of her husband, Anna.
After two years, Anna was conceived and as
it happened during the time of her delivery, she
also gave birth to a male babe. I t was a pity to
reckon that it was only her husband who looked
after her. Here was enviousness in the open air.
Mary did not even tell Anna that she (Mary)
was lacking what t o give to her, Anna.'Because
of Mary's jealous looks. at Anna's male child,
Anna was not happy with Mary'a bad manner
this brought a serious disunity between the two.
Their chiltren grew in this disunified atmosphere,
When they reached the age of attending school,
thejr father decided to cater for two of them.
As they started schooling the same year, Mary
and Anna began to particularise instruction to
the children. Anra instructing her child James
to study hard and try to be first in their class and
Mary did the same thing to her son John.

f'

26

�CHAPTER . FIFTEEN
PRZ.MARY EDUCATION OF TRE TWO
CHILDREN.
There grew a qurrel in the home as to whether
James would be the first to go to , a secondary
school if he (James) happened to pass std. six
before John, his senior brother. When Mary saw
tbat James was very britlliant and was topping
John in theijr terminal examination, she grew
very envious. She began to find means for
bewitchiog Jame's brain so that her son John
might topple James. Anna, the mother of James.
knew about it but being a kind and humble
woman, she did nothing to revenge,
James continued t o topple John in all their
examinations and consquently, James passed his
Std. six while John was in Std. four.
Their father decided to send James to a secondry school immediatly. Here, Mary brought out
her envious motives. She opposed her husband's
decision in to saying that her son John was their
husband's first son and therefore, John must go
to a secondary school before James. All the time,
Anna the mother of James, was very calm and
was looking at the folly of Mary.
Their husband was not influenced by tbe
story words of Mary and her urging. He still
persisted in sending James to take entrance
27

�exami,mtion t'o a secpndary school. -James did
so with success..
Their father did not waste time in paying for
James in the secondary school. The mother-of
James, Anna, being an industrious woman, was
able to give h e r Husband E200 (two hundred
pounds) to use it in-catering for her son.
. EnviousnCss, the bame of human beinzs! It is
a pity to note.that when James was e finalist
in a secondary schodl, John was then in standard
six that is, when Ja es got his Cambridge
Overseas School Certifi ate. The mother of John
told. him that James and his mother must
have been the cause of John's fnilure and mental
dullness.

1?
'

CHAPTER SIXTEEN
.THESQUABBLE B E T W E E N .JAMES
. .
AND JOHN
'

As John' had been told by his mother that
James was the cause of his mental weakness, John
started t a quarrel with James. Everyday the
mother of James was troubled by the mother,of
John. Their Husband decided to send John to a
secondary school as well but John, being a narrow
minded boy, was'sby his mother's words.
.

.

As.time went 'on, the. two brothers John. -and.

James become 'potenrial enemies.

�Their father. did not find any possible way
of unifying them as long as the mother of John
was alive. Because of this, it became. impossible
to foster unified Spirit in the home.
John busied himself in possibility of killins
James (his'brother). He called a Native. Doctor
and instructed him to poison James for him.;This
the Native Doctor prepared to do after John had
given him the sum of sixty pounds (£60) which
was the cost of the poison, for killing James.
When the Native Doctor was preparing to make
the medicine for poisoning James, John instantly
felt ill aud on the day the Native Doctor
secretly, put the poison in J a m e s mother's
drinking pot, John's illnrss grew to the point of
resulting death.
'

The Native Doctor.. sveing the reactionary
fatal effect of the poison, told John to tell Jamea
not t o drink the poisoned water, “otherwise", he
said, "you would face your death". John was
unable and infact, very reluctant to tell ,James
what the Native Doctor said. He John, thought
that the NativeDoctDr was sympathaising James.
Their honest father did not know that the
enemity had satukated to the point of giving birth
,to this vicious iocident. As he became aware
git, he was lost in agony of fate but seeing
that he could not make any amendment to
the situation he gave up struggle for Unity.

�CHAPTER.. SEVENTEEN
The ' ~ e s u ho
f

the poisin

It is unfortunate to reckon that immediately
James returned from work and. being th'irsty
drank the water in. which John:s Native Doctor
had put poison, John died at once..

It war; .at the Death of John that JdnIcS
was made.known to understand by the Native
Doctor that John had..planned to poison him
(James) but .fortunately'. for James, all John's
devilish plans ended in a smoke occasioning .
James :Death.
Infact. without further explanation. we have
all sew bow enviousness io the bmr of human
beings. All-knowing sees all our movements and
can therefure, p u n ~ ~ h whco 1r.u do not think
us
ii possible. What gain have we when we deliberately'poison our brother or our neighbour?

'CHAPTER ;EIGHTEEN
Loor

06.~iotlcsrhood
..

.:From .what we have just gathered as coqtains
in. tbis pamphlet, it'is evident that our' first
duty towards our. neighbouri is to .Qve them
with all our loving spirit.and kindness. Love has no

�limit as the parable of the good Samaritan,
shows us. If your brother o r your neighbpur
is in financial ditficulty, it is your first and formost task to find possible ways of freeing him.
It does not necessarily .mean thai .you will
-steal in order to realise him, (your. poor brother)
but your kind advice is a really healing medicine.
It is not only financial problem that befalls
a man, but also, your brother might be wounded
in mind due to irresponsible at~itude of an
enemy; where this is the caw, it then falls on
you to pacify both ends. If you see any possible
way of admonishing the two enemies, you should
not htsitate t o do so beca!~se if'you try to
mollify their anger, you will then be able to
fraternise them.

Once they are made to feel the oneness of
brotherhood, your brothe.'~wounded mind will
he freed and that ,of his previous e n m y will
tie normal. Thus fosteriug ah attl1ostph:re of
good-understanding and neighbourliness between
your brother and his former enemy.
Infact, if you d o not reconcil $our brother
and his enemy, yon are indirectly sowing
an unrootable seed of enemity because. the
children of both your brother and his enemy,
will to be potential enemies. Your leaving your
brother to continue t o antngonise with hip
enemy does nor show that you haved the life
o f y o u r b r o t h e r a t ?Iea,rt.

�I say 'this bekuse . it' has been observed that
maiiy .;people.: who are not in: good terms, use

t o poison themaalves. Your brother's -enemy
may poison him if you' fail to unify them. Your
brother .may do likewise to' his enemy and
where he does that, you have the greater share
of the blame.

CHAPTER . NINETEEN
At, ~ d u i c e to. Richmen.

Please if you are rich, it is your duty to
help your brother., That you are rich dozs-not
necessarily mean that you must be a millionaire or .own a car before knowing th@ you are
duty bound to help your brother.. No! You must
help your brother whenever you see that you rank
morally.and financially higher than your brother/
neighbour. "Make friends by t,he mammon of,
unrightiousness" is a wise saying by Our Lord.
You'may be 'at an annual jncdme of two
hundred pounds (£200) while your brother is at
twenty pounds (£20) per.annum,. .really you .are,
by duty bound to help your poor brother whenever he embarks upon a project that is reasonable
..
..
enough.
Not only financisl' assistance will be given
to t&amp;s 'yourspoor 'brother, but also your keen
advice is very important. You may tell him to
save a substantial amount out of his .,poor
income. .You may slig.ges~ gooapaying hobby
any
t o him. When you see that your poor.brother

?2

�or neigbbour is mis-using his .poor earning, you
must not fail to advice hini on the right way of
apportioning his income t o his different desires
to ensure that he'gets minimum satisfaction.
Where your brother does not heed your advice,
you may call a family mecting and tell the
members of your family what ,is happening. It
is a common saying that "Good words are not
heeded. at first and are even bitter" but persist
in telling him. A day will come when he shall
realise all you told him and must repay you.
But where he fails-to repay you, God, who sees
all good works with inspiring mercy, will. not
fail to repay you in heaven.
If your brother is poor but does not know.
that he is poor, tell.'him that he is p ~ o r ,if he
fails to rccognise his. poverty stricken slate, infact,
you are free to leave him to fool himself.to the
brim. He must someday come to realise that he
is in the hours of financial or moral dilemma.
When he inevitably comes to know this, also not
neglet to show sympathy to him knowing that
to err is human, and to fo-give is Divine.

�CHAPTER

TWENTY

General Inrsiruction

Ladies and Genetlemen, boys and Girls, it is
my ferrent hope that you might have experienced
some of the facts contained in this pamphlet.
I heve just written this pamphlet merely to ma e
you awvre of many a moral pit falls which will
continue to bring bad atmosphere in our homes
if you fail to eraditcate them. I am nursing the
hope that we must now !decide to turn over a
new leaf by showing that God knows what'he
meant by creating us many. If d l men were
short, tall or dwaffed, the world would be ypside
down and so, if wc wish to be of a parent
before recognising that we are brothers, we mould
be making an unhappy mistake. If we can try,
for justice sake, to extend our hands of fellowship
and brrjtherhood to all men not minding the
happy fact that we are not of a parent of the
same age. grade, the world will look brighter.
Live and jet live should be the. key word of
every ?@xed community.

k

�1 Hard work is the grand secret of success.
2 Nothing but rags an&lt; poverty can come of

3

4

5
6

idleness.
Elbow grease is thc only stuff to m a k e
Gold with. .
No sweat 'no sweet.
He who would have the crows eggs must
climb the tree.
Diligence is the mother of Good luck.

7 Idleness is' the devil's bolster.
S Great greediness to reap heips not the money
heep.
9 Slow and sure is better than fast and flimsy..

enriches a
man far more than fits and start8 of fortunate speculation.
. .
11 Every day a thread makes a skein in a' year.
12 Brick by brick houses are built.
10 ~erseverance, by its daily

13 We should creep before w e . walk, walk'

before wa run, and run 'before we ride.
I

14- In getting rich the more, haste the worse.
IS Haste tripe up its own heels.

�~ast~'.
climbers have sudden falls.
It is bad to begin business without capital.
1t..is hard marketing with empty. pkkets.
We want a nest eggs, for hens will I a y
where there are eggs' already.
You must bake with the flour you have.
stay'as a journey man till you have'saved
few pounds.
You must fly when your wings have a
got feathers.
~radin~
without capital is like buildins a
house' without bricka, msking a fire without
sticks, burning candles without wicks; and.it
leads .men into tricks and laod them in a fix,
Give tmt not a small business till you see that
a large one will pay you better.
Better a poor horse than' ah empty stall.
Better half a loaf than none at all.
Better a little furniture than an empty house.
W b o can sit on .a stone and feed himself
had better 'not move.
From bad to.worse is poor improvement.
A crust is hard fare, but none at'all is harder.

�Don't jump out of the w i n g pan into the
fire.
A little trade with profit ie better than a
great concern at a loss.
A small fire that warms you is better than
a large fire that burns you.
Large hares may be caught in a small wood.
He who undertakes too mucb succeeds but
a little
ln a great river great fish are found.
Where will the ass go that he will not
have to work?
Where can a cow live and not get milked?
Where will you find a land without stones
or meat without bones?
Everywhere on earth men must cat bread
in the sweat of their faces.
To fly from trouble men must haveeagles'
wings.
Alteration is not always improvement.
A rolling stone gathers no moss
He who cao wait long enough will win.
This, .That, end the other, anything, and
everything, all put together make nothing
in the end.

�4 lazy fellow quarrels with hi's tools.
All traders are good to good traders.
A clever man can make money out ofdirt.
:You cannot get honey. if you are frightened
a t . bees.
Patience and attention will get on in the
long run.
If the cat sits long enough at t h e hole
she will catch the. mouse.
.. .
Sleeping poultry are carried off by fox.
Fools a s k ' what's 0' cldck: but wise men
know their. time.
God sends every bird its food, but.. He.
does n i t throw it into the nest.
God gives. us our'daily bread b u t it is
.through our own labour.
.The morning hour carries gold in its mouth.
,

He who drives last, in a row gets all the
dust in his eyes.
Rise.early, and you will have a clear start
for the day.
H needs have a long spoon who would eat,
e
.
. .
of the same dish with Satan..
h'evei ruin yourself for the sake of pelf.

�. Take nothing in hand that will bring you

repentance.
Better walk .barefoot than ride in a carriage
to hell. .
The mouse wins little by nibbling the cheeie
if it gets caught'in the trap.
Where the carcass is, thither will the
.
eagles be gathered together.
Good advice is poor food to a hungry
family.
Most men who go down hills meet with
Judas before they get to the bottom.
Every traveller throws' a stone where there
is a heap already.
All the cooks Sastc a fat pig.
I n times of prosperity friends will be plenty
but in times of adversity not one in twenty.
All aeighbours are cousins to the rich man
but the poor man's brother does not know
him,
men must not dispair for ' ~ o d
is
yet alive.
A good man may be put in the fire but
he cannot be burnt.
While there's life there's hope.,
1f you've tumbled off the back of prosperity,
do not lie in the ditch but u p with you
and try again.
He who is down has a grand opportuaiky
for lusting in God.

o own

39

�A fualt.faith can on&amp; fioat in good smooth
water.
A . true faith like a life-boat, is at home
in stoms.
New company makes people new men.
Sweet to yau and sweet to your enemy.
Mr;'Facing-both-ways. Mr. Fair-speech and
Mr. Two-tongues are neighbours who are
best at a distance.
Religious deceivers are the worst of vermin.
Some of the dear old !Mrs. Goodbodies
want a blessed almshouse.
'A bird in the hand is worth two in the bush.
He who tries to. cheat the Lord will . be
quite ready to cheat his fellow men.
Great cry generally 'means little wool.
Some men,%windmills, are only put-crackers.
Better be a dead dog than a live hypocrite.
If a straight line will not pay, a crooked
one won't.
What is got by shufling is very dangerous
gain.
The devil tempts genuine christains.
.Through bad company good men cYlange to
be ascruel as death and grave.

,

�Charity actually begins at home.
It is not all that sing loudest that praiae
God most
It may give a moment's peace to wear a
mask, bur deception will come home to
you and bring sorrow with it.
Honesty is the beat policy.
If lion's skio does not do, never try the fox's.
Try to be as true as steel.
Let your face hands, like the Church
clock, always tell how your inner works
are going.
Better be laughed at as Tom Tell-Truth
than be praised as Crafty Charlie.
At last the upright will have their nward,
but for the double minded to get heaven
is as impossible as for a man to swim the
atlantic with a mill-stone under each arm.
Plain deeling may bring us trouble but
it is better than shuffling.
Times never were good for law prodigals.
Ready Money must be quite a curiosity
t o some men and yet they spend like Lords.
There are more asses than those with
four legs.
Fellows who have no estate but there
labour, and no family arms except those
they work with will spend their little hard
earniogs at the beer shop or in waste.

�106 Drlakipg water neither makes a man sick,
nor in dept, nor his Wife a widow, and
yet some men hardly. know the flavour of it.
107 Thost who wear the shoes know best
. where it'.pinches them.
108 If fools did not ga . ta marker bad wares
would ..never be sold.
109 With mohey best articles are taught.
110 When there are five eggs a penny four
of them are rotten.
I l l Poor m e n often buy in very small quantities and s a pay through the nose.
1 1 2 " ' ~ u a &amp; t ~ buyers puichase with cheapest
prices.
11'3 Looking for smalt eaviogs people 'for&amp;
greater things.
1.14 ., Penny w h . and p m d foolish are very
.had man~qements

,116 . ~ h a one does not want is d e a ~ h i s
i
ir,
eyes at a,:fatfhing. .
117.. Fint dpsirxg. makes a great h b in poor
o
. .
.. people's means, , .
.+.
1J8' .. must"not'm&amp;e a puppy fw a Rase,
.. .You.
119 Buy wh~t suits you to wear and if it
doei ndt' suit other pcopk ta l o ~ ka t
let them cbsc their eyes
k2Q AU' wqrjlcn arc s o d ! eikher; for something
or for. nothing,
their dresses will telb
yciu which.

�Never allow your money to be your master.
He who has a Eest wife always has his
money best spent.
The husband may earn money but only the
wife can save it.
A wise wife buildeth her house, but the
foolish plucketh it down with her hands.
A man cannot prosper till he gets his
wife's leave.
A thrifty house wife is better than a great
income.
A good wife aqd health are a man's best
weahh.
Nothing coma out of a sack but what
was in it.
An empty bag shakes nothing but wind
out of it.
He who knows nothing is confident of everything, hence he is bullheaded beyond
measure.
Every clock, and even the Sundial, must
be set according to their watches.
The Lord's dear pcople havo a lot to do
t o keep their doctrine sound.
Any fool may have something to s a y
against the best Minister in Nigeria.
No man can make bad language in the
pulpit.
All lmguage arc bad which common
people cannot make head or tail of.
-

43

�136 Nobody would carp at godly, sober, decent,
plain words.
137 A countryman is as warm in fustain as a
king in velvct.
138 Truth is as comfortable in homely words
as in fine speech.
139 If hearers are better sermons would be
bztter.
140 Hungry men leave dishing the meat to
the w o k only let the weat be sweet and
substantial.
141 N o piper ever suited all ears.
142 Thoughts are not facts.
143 The sprab thought itself a herring, but
the fisherman knew better.
144 Dogs, honever, always will back, a n d
what is worse, some of them will bite.
145 The worst wheel of the cart creats most.
146 . One fool makes many.
147 Those who are at the bottom of t h e
mischief have generally no part in the
matter of true godliness.
148 One dog will set a whole kennel howling,
and the wisest course is t o keep out of
the man who has the compliant-called the
grumbles.
149 H e that hespatters others t o generally
rolls in tbe mud himself before long.
150 The fruit of spirit is love.

�151 Keep'not lit1 toinorrow' what you can do
today.
l52 , Time and ,.tide vait for nobody.
153 They who would not plough must not expect
to .eat.,
154 They who waste the i spring will have a
lea^. autumn.
155 He that
till he be fed, will gape till
he. be.dead.
156 'with exemption of poverty and dirt nothing
can be got without pains.
157' Hares never run intd the mouths 'of slceping
dogs.

158 He that hath time, and looks for better
time, time comes that he repents himselp
of time.
159 God. helps those who help themselves.
160 Niether the, wise nor the wealthycan help
him who has long refused to help himsdf
161 There is no sunshine without some shadows.
. .
162 A horse that is week in the legs may not
stumble for 8 'mile or' two.
,163 Whatever is rotten will read and cracked
pot will leak.
164 The cleanest' field.'of wheat 'has its share
of weeds.
165 The most careful driver one day upses the
cart.
'

'

45

�166 By mistakes t h a . cleverest cook spills. a

little broth.
167 One may,get rid of one eyed nag and buys
a blind one.
168 Thwe who live in the glais house, should
n o t thjow stones.
169 Other peoples imperfcctio:ls can show us
our imperfections.
170 If there is an apple in my niegbour's eye,
'there is no doubtone ,in mine.
171 Faults are always 'thick "where love is thin.
172 'A white horse is all' black i f your eye
chooses to make it so.
173 If ,we aiiff long!.enough .at rose water, we
shall find out that it has a bad smell.
174 Two heads are Setter than one.
175 Many. littles make a mickle.
-176 sq
light thbue&amp; mike a great weigl~t
of sin.
777 Neve'r.'all'oy .yout. 'thoughts to turn to be
.
your enemies.
178' , ~ &lt; 'thougnts are the maxrow of Sin.
l
179 Vain thoughts will knock at the door, but
.,..
.
we must not open to them
18.0. ..Eventhough. sinful thoughts rise they must
not reign

mauy

�181 He who turns a n~orsel over and wer in
his mouth, does so because he rlikes the
fluvor.
IS2 I-:e who meditates upon evil, loves it, and
is ripe to commit it.
.*. If you turn your thougl~ts
0 - 3
towards sin, your
bands then wi!l follow.
184 An arrow may fly through the air and
leave no trace.
185 The ill thoughts always leave' a trail like
a serpent.
186 Where.there, is much traffic of bad thinking
there will be much mire and dirt.
187 Every wave of wicked thought adds
something to the corruption
i88 If you nurse sin on the knees of thought
it will grow into a giant.
189 Good thoughts are blessed p e s t s and should
be heartily wellcomed and well fed.
190 Holy thoughts are hopeful evidences of a
renewed heart.
191 It is wise and prudent to have the mind
stored with choice subjects for meditation.
192 A blind man has nothing to 'do with a
looking glass.
193 He is drunk that preaches to drunken men
191 Coachbox is not ment for a cat.
195 Men who do n o t fit to be a minister
should step down.
47

�~ 1 1 u man is, that he will be.
t
A maid servant should act as a maid
servaiit and not as a mistress.

Working without tools generally loses the
zeal of a worker.
Dont fight if you can't.
Flute is made for man and not for a pig
or for any animal.
What is worth doing at a11 is worth doiag
well.
Impossibilities should not be aimed at, by
wise people.
He who fires at the man in the moon wastes
his. powder.
A sensi'sle fellow dont carry water in a sieve.
&amp;oney worth. not loosing should not 6
handed over to a set. of .knaves.
Fools only can perform any unnecessary
thing.
He who knows better should not praise a
proud man.
How could a fish wear a clothes?
~ n y t h i n gin good colour needs no paint.
Pretender alone comforts a conscience that.
makes n o 6onfessioa.
'

�Sunlight ha6 nothing to do witb a candle
light.
Blockades can prove thing that no-body
doubts.
Who ever attempts a thing which will cost
more than it is worth is a 1001 at forty.
People should avoid Wig penny wise and
pound foolish.
He who would not worth the amount of
a dog-tax is not wortby to live.
A wise man need not convince a mao
against his will in matters of no consequence.
He need not Se angry if he wishes to e i d
a quarrel.
To quench a fire one should not throw
oil into it.
A wise man never apes with a mad dog.
Do unto others as you would like to be
done.
Never interfere between 8 man and his wifeA Noted debtor is a noted liar.
Keep debt, dirt and the dei4 out from
your house and then you be a good house
keeper.
Good wife, good house boy and good
master and good children make a good
family.

�226:: .A ipersm in debt.-is .alwayrj degraded..
227 Always remember that poverty is:hard, but
debr is horrible.,
228 A smoky house and a scolding wife are
..
:the two -worst. evils of. our life.
229' . A &amp;or man.has.more respect than a person
i n debt..
230 Other people's huge sum-bf money is very
in': the~:.cjks::of an,:bonest. man.
231 A b d r i o ~ i .ai'iys ' i ~ a ~ 'ricky . cpitly i n
r
ks
ihe p ~ 6 i i c
gatherings?.
232 ..fie:ihac lives be&amp;nd. his incart% is ruining
hitksklf.
233 He ,that..lives,, extravagantly Ties so t o
hh/hcr' sha'ine and sorrow,.
234 The poor. needs not desirc .style' a n d
,.
and smartnessif 'he wishes to survivi,
235 Wk must be conte&amp;ted'&amp;thwbt we haw.
236 ..If frogs' try t o look a i . big rts .b&amp; the;
.
will b e 'iure"to bu&amp;.
237 A f&amp;tunate:m&amp;nee&amp; not burn candle bn
b~th
en'ds.
. : ..
238 Economy may be ,considered as half the
battle .i.n life..
.&gt;
:
239,. Spend well if.you earn well'.
_ ..
,
.
240 He that wants nonelet him not.iyaite any.
'

I-

�Poor mans wives .should not all learn to
fry fresh fish.
You. appear to manage well if you fare
..
according to your earnings.
Who conld not pay according to hisjliei
promises is 3 noted deptor and k liar.
.
Be out from debt 'if you .want to be free
from lies. .
Where the hen' laid one egg there it i 0
likely. to' lay another.
who ever makes it his'habit .to borrow
one penny will be sure of borrowingone
pound.
A pig in credit always grunts.
Owing and borrowing are bramble bushes
full of, thorns.
He that borrowed the neighhour's spade
never feel better for the fear of breaking it.
He never grow rich that never 'fail.
Honesty first before generosity.
Better go to bed without your supper than
to rise in debt.
You will know what you are worth by
paying what you owe.
Petty expenses a t times cause people's
downfall.
An empty sack never stand upright.

�Spiders web never catch anything than flies.
Nether Tom nor Dick should like to bc
neiboughs to a barel of powder.
We must not try to rub Peter to p.iy Pual.
Never try to shave an egg, or pull h.airs
out of a bald pate.
It is easier by paying depts out of an empty
pocket than shaving an egg. or pulling hairs
out of a bald pate.
Although Samson was a strong man yet he
could not pay debts without n?ong.
13e sure to snswer a good man if your
words binds as an oath.
He that stavesoff payments by false promises
deserves no mercy.
A hundred years of regret pay not a farthing
of debt.
Never allow the advices being given you
to go in through one ear go out from the
other.
He needs buy a dear repentance that
refuses to have cheap advice.
A word may worth a world to one who
is beginning life. .
He that goes a borrowing may as well go
a sorrowing.
Any kind of bird must love its own nest..
The way 'to my home is the best bit of
road i n the country.
52

�271 ~eoplc:think the smoke from their own
chimney better than the fire on olller peoples
own hearth.
272 The honey suckle at iny own door is 'the
sweetest I ever well.
273 East and West h6me is the beat.
274 Leave the cock to crow on its dunghill.
275 A dog acts a s a lion when a t home.
276 When the cat is away from the house then
the rat governs.
277 Reershops are the enemies of home.
478 Anything that hurts home is a curse.
279 If you are incharge of a home try and
make it happy and holy.
280. .If you make your house wretched be not
annoyed if you are called a bad man.
281 Married life is not all sugar, but grace in
the heart will keep away most of the sours.
822 Godliness and love can make people to sing
among thorns and heriers.
283 Both the husband and wife always enjoy
an average pleasure. in their playing.
284 Self rules make the home happiness a mere
cham.
285 A yoked couple will find their load very
light for them.

�286 I t i.s 'not every a o u p 1 e that is really

a pair.

287 ,%lt true homes that make the families
is

happy.
288 A..home should be a Bethel and not a Uabel.
289 .,Heis not a hiisbind if he cannot bind &amp;ll
290
291
292

293
294
295
236
297
298
299

300

together like a corner stoner but not crush
everything like a mill stone.
Unkind and domineering husbands ought
not to pretend to be christians, for the act
clean contrary to Christ's commands.
Homes not well ordered will hecome a
Bedlam and be a scandal . t o the parish.
If the father drops, the reins, the. family
coach will soon be in the ditch. .
Harshness and softness alone will not keep
-home in happy order.
Home is no home if the children there are
not, in Obedience, it is a pain and. not a
pleasureto be in it.
Happy for you if you .are happy for me.
Evil to him who evil thinks.
'All 'fathers are not wise for some do epoil
their children.
There has never been any body wiser than
. Solomon.
Those who never give their children t,he
rod must not wonder if. their children
become a rod t o thorn.
Men who strike in their anger generally
miss their mark.'

�'

301 .When home is ruled according to God's
word angels might be asked to stay night
with us.
301 'stre . is a wicked wife who drives her husband away by her long tongue.
303 Majority of our women are angels h the
streets but devils at home.
5 : Home is the grandest of all institutions.
0.
305 H e who never sees something W not know
N
,something.
306 Eggs, are eggs but some are rotten.
307 Hopes are hopes. but many 'are delusions.
308 If you are alive .never tell anybody to die.
309 He who hunts after legacies had need iron
shoes.
310 H e that waits for dead men's shoes may
long go bare-foot.
311 He who waits for his unlce'a cow need not
be in a hurry to spread. the butter.
312 Re who lives on and hope has a slim diet.
313 It is to a mans sheer folly if he hopes for
impossibilities.
314 You should not look for crops if y o u
have not sown seed.
315. A wicked fellow should not expect good
if he has not done good.

�316 Who marries a slovenly, dressy girl, and
hopes to make her,a good wife, might as
well buy a goose and expsct it , t &gt; turn
out a milch cow.
317 A master who attends b a r with his boy
should not expect to be called a good master
318 If you 're sick have hope . till on the last
.
minute.
.
.
319 Teach a child to lie, and theri .hope t t k
. .
he will grow up honest.
,320 Put a wasp in a tar . Barrel and wait kl
.
it makes honey.
321 -A sensible fellow .is not exrected 'to Ecanderlise young ones.' .
322 Wishing somethiag is not hoping for. it.
323 Maw are turn in^ their faces lo bell and
, hope 70
get to heaven.
324 Hopes of heaven are solemn things, and
should be tried by the word of God.
325 "He that believeth in Christ hath everlasting
l:C-97

IllG

.

326 Presumption is a ladder which will break
the mounter'a neck, so try it not if yout
love your - soul.
, .
327 Who hideth his .band in 'his bosom; it
grieveth him t o bring it again to his mouth.
328 A sluggard is wiser in his own cqnceit.
329 One man's folly i s as plain as the sun in
. .
the sky.
330 . Hit a sluggard hard if you know that he
can bear it.
9

�331 Rave patience and pity Tor p o e r t y but to
lazinesa beat with a long whip.
332 Sift a sluggard grain by frail1 acid yo11will
find him all chaff
333 Me who is worthy to live must g r u d g e
laziness.
334 Tile rankest seeds don't grow in tbe mind
of the wicked.
3.35 Every crcaturc on earth likes to increase
and hatcs decreasing.
336 Woman is the worst temtation in the
man's days.
337 Who wastes his times and strength in sloth
offers himself to be a target for the devil.
338 One with evil spirit plays while he should
work. He who plays not and works not is
the workshop for satan.
339 Have stomarch for work if you have for
eating ant drinking.
340 The drunkard and the glulton shall come
to poverty
341 Drowsiness shall clothe a man with rags.
342 An Idler knows not what leisure means.
343 By the door of sluggishness evil. enters the
heart more often.
344 A sluggard is a fine raw material for the
devil.
345 i t is belter to kill a lion while it is a cub.

�346 A wild goose nevcr ldrs a tame egg.
347 All are not hunters that wear red coats.
348 Live and let live except the sluggard, for
it is said that those who could not work is
not expected to eat.
349 The more a moukey climbs the more its
tail is seen.
350 Sluggards idleness is noticed as long as he
lives.
351 The more a Sluggard lives the more he is
ashamed of his idleness.
352 A butterfly is no butterfly if it could make
no honey.
353 Better die an honourable death than live
a good for nothing life.
354 Better get into my coffin than be dead and
alive.
355 Evil done is rewarded at the end.
356 Free will is the guardian of morality.
357 Love is blind and it knows no bounds.
358 The little children of yesterday will be the
adults of tomorrow.
359 Determination is the mother of success.
360 Evils in town is the profit to the doctors.

�Notice:
This Pamphlet has been an honest production of a persond conception.of-many a queer
conducts that characterise the day.

It is therefore given as a general information
!hat a reproduction of any part/whole of the Stories
contaiccd in his yamphlet, must. be through a
peru~issionfrom the author.

�GREAT OPPORTUNITY OFFERED
TO YOU

Charity Printing Prea
C A L L I ' N G !!
All the ways lead to

)O.

charity Printiog Press

PRINTERS, PUBLISHERS &amp; BINDERS

36 New Market Road; Onirsha.

We are the Printers of high prestige, you can
progress with us. No job is too small or loo
big. Just send your jobs to us and we can
give you absolute satisfaction.
A TRIAL WILL SURELY CONVINCE YOU.

W print the f&amp;owings a t moderate charges :
k
Phamphlets, Membership cards, Invitation cards,
Labels, Hand bills' Receipts, Periodicals etc. etc.

ALWAYS SEND YOUR JOBS TO US.

��BOOBS BUBLBSWIED BY
'

.HIGHBRED 'MAXWELL
1. Our modern ladies' characters towards boys 2s
2s
2. Forget me not .
3. Guides for engagement
2s
4. Ideal pocket &amp; Happydays diary each 2s
5. How. to make meetings
2s
2s
6. The Joy OF life and its nierriment
7. Wonders shall never end
216
8. £9000,000,000 Man still says no money 216
9. Public opinion on lovers .
3s
10.' About husband and wife who hate
11. . themselves '
3s
I?. How to write good letters and applications %3s
13. Story abt ut the. Gentle Giant
Is
14. Money palaver
116
15. Awo.and Akintola i n political battle
. 316
drama (in print)
16. Dr. .Chike Obi's mcrld Ph. D. mathema- .
.
tician (in print)
.
. j/6
17. How' to write business letters, Good
English, Applications, Telegrams and
Important invitations.
316
18. Beauty is a trouble
316
19. How to be tbe frieflds of girls
316 net.
a

Order your copies of these, .and m'anp other iaterehing
educative novels from

WBGWBRED .MAXWEILL

STUDENTS O W N BOOKSHOP
17 BRIGHT STREET, ONITSHA-NIGERIA.
Pi(1NIED IN NlaCRlA BV
Charily Prlntlnx Pnrr
36 New Market Rnsd. Onnrha.

��I

LEARN TO. SPEAK. 360
PROVERBS,

�</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="18">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="124019">
                  <text>Onitsha</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="1">
      <name>Document</name>
      <description>A resource containing textual data.  Note that facsimiles or images of texts are still of the genre text.</description>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125318">
                <text>Learn to speak 360 interesting proverbs and know your true brother&#13;
</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125319">
                <text>Eze, C. N.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125320">
                <text>Onitsha market literature</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="125321">
                <text>Onitsha, Nigeria : Highbred Maxwell</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125322">
                <text>ca. 1962?</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125323">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="125324">
                <text>ksrl.c3287</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125325">
                <text>Providing almost one proverb for every day of the year, C. N. Eze offers several intriguing messages about wisdom, justice and morality. In the first 19 chapters of this pamphlet Eze discusses how "brotherhood" has both lagged and manifested itself, (pg.2). He cleverly ties the meanings of some proverbs to the act of knowing your true brother. For example, Eze reminds readers of "a proverb of first class reality" -- "Appearances are often deceptive," (pg. 3). Thus, "know your true brother," as the title suggests. In addition, he draws on social justice themes in proverbs such as, "All neighbours are cousins to the rich man but the poor man's brother does not know him," (pg.39). And bear in mind: "Good advice is poor food to a hungry family," (pg.39).</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125780">
                <text>This Item is protected by copyright and/or related rights. However, for this Item, either (a) no rights-holder(s) have been identified or (b) one or more rights-holder(s) have been identified but none have been located. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use.</text>
              </elementText>
              <elementText elementTextId="125781">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC-RUU/1.0/"&gt;ttp://rightsstatements.org/vocab/InC-RUU/1.0/&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="6865" public="1" featured="0">
    <fileContainer>
      <file fileId="1957">
        <src>https://exhibits.lib.ku.edu/files/original/30cc4304c093c0f91e2f91c3b9a74be9.pdf</src>
        <authentication>ea627112d6166c77e63c361e3e2120f4</authentication>
        <elementSetContainer>
          <elementSet elementSetId="7">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="96">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="125819">
                    <text>������������������������������������������������</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="18">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="124019">
                  <text>Onitsha</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="1">
      <name>Document</name>
      <description>A resource containing textual data.  Note that facsimiles or images of texts are still of the genre text.</description>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125309">
                <text>In our time</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125310">
                <text>Eneanya, Nonye</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125311">
                <text>Onitsha market literature</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="125312">
                <text>Onitsha, Nigeria : University Publishing Co.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125313">
                <text>197-?</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125314">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125315">
                <text>Nigerian literature (English)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="125316">
                <text>ksrl.b10475</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125317">
                <text>This play is unique in the Onitsha collection for several important reasons.It was written just after the Biafran War, described by the playwright as "the shooting war," (pg.2). Additionally, it has a definite production history. It was performed for two short runs in Onitsha and Enugu where Nonye Eneanya and Mrs. Ngozi Egwuatu are identified as the producers. It was presumably performed for and/or by Onitsha's Anglican Girls' Grammar School that was destroyed in the war. There is also clear indication as to how the set at one of the performances appeared, for as the introduction notes "the classroom scene where some of the pupils sit on cement blocks and use their knees for a desk recreates a clear picture of the plight of pupils in damaged educational institutions," (pg.2).&lt;br /&gt;&lt;br /&gt;Nonye Eneanya, a member of the teaching staff at the Anglican Girls' Grammar School, uses the conventions of realism to attempt to document the war and its aftermath on the area. The play's language is a mixture of English and Igbo,and many high quality woodcuts and illustrations enhance the story. However,the play does have significant problems, possibly because it was written "on the spur of the moment" by Eneanya, (pg.1). Time and a sense of causation are underdeveloped at times. Yet &lt;em&gt;In Our Time&lt;/em&gt; relates a strong message about the effects of the war when stage directions and set descriptions create a sense of place and time.&lt;br /&gt;&lt;br /&gt;The prologue provides much of the context of the Biafran war and its aftermath. The narrator creates an atmosphere of hopelessness and optimism:&amp;nbsp;&lt;em&gt;Brother had plucked yet another brother in the course of a fratricidal conflict that had been raging for nearly three years,&amp;nbsp;&lt;/em&gt;(pg.5).&lt;em&gt; For an observer of the Nigerian civil war the picture was still real as at January 1, 1970. He therefore believed that the Nigerian conflict would never end...But it did end, miraculously too . . . the soldiers threw away their guns to rush into their opponents [sic] arms in warm embrace,&amp;nbsp;&lt;/em&gt;(pg.6-7).&lt;br /&gt;&lt;br /&gt;This play appears to be very much influenced by these bipolar impulses. The Dimgba family has suffered greatly from the war. They were a well-to-do family that lost their livelihoods during the war and moved away from Lagos. Their children are unable to attend school throughout the war and the schools in the area are destroyed.&lt;br /&gt;&lt;br /&gt;The play opens with the announcement that the schools are reopening and no fees will be charged. However, this is a promise that cannot be kept and the children are eventually kicked out of their classes because they cannot pay the school fees. The husband, unable to cope with the shame and his inability to provide for his children, reacts violently. The wife provides solutions and demands respect for her daughters and herself. She will not let her husband marry them off and get drunk from the money received from their future husbands' families. In its use of realistic conventions, this play calls for respect for women and their contributions to the family. For example, Mrs.Dimgba confronts Mr. Dimgba and retorts: "You scold and howl at me like an outcast. Why should you shout on me? I'm neither your housemaid nor you slave, mark you," (pg.16).&lt;br /&gt;&lt;br /&gt;However, the two scenes that are the most realistic do very little to actually move the story forward. In the first, Mrs. Dimgba visits money lenders to secure school fees. Two of the lenders are hostile towards her, presumably because of their positions during the war. A relief organization is mentioned as well as an amnesty act. However the scene does not develop this conflict or make it an important part of creating a sense of reconciliation between the two sides.&lt;br /&gt;&lt;br /&gt;The scene in the classroom emphasizes the devastation to the schools and the poverty of the students and teachers. One of the science teachers has a blackboard image of a chemistry experiment that she is teaching the class. It is apparent that she does not have any of the equipment for the students to actually do the experiment, and consequently the students are unable to learn the concepts of this experiment. This scene does not have any of the Dimgba children in class. So there is no sense of consequence, causation or development that could lead to the play's overly hopefully ending. The play ends on an impossibly optimistic note as all of the children excel in school and receive scholarships while Mr. Dimgba gets his job back.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125778">
                <text>This Item is protected by copyright and/or related rights. However, for this Item, either (a) no rights-holder(s) have been identified or (b) one or more rights-holder(s) have been identified but none have been located. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use.</text>
              </elementText>
              <elementText elementTextId="125779">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC-RUU/1.0/"&gt;http://rightsstatements.org/vocab/InC-RUU/1.0/&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="6864" public="1" featured="0">
    <fileContainer>
      <file fileId="1856">
        <src>https://exhibits.lib.ku.edu/files/original/a42d121c0650954a4045744ae6d1718b.pdf</src>
        <authentication>4c144477140ce970b087810ea96f43a3</authentication>
        <elementSetContainer>
          <elementSet elementSetId="7">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="96">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="125470">
                    <text>..
'I.

I.

..

'4

LADY'S GUIDE
(To be read before marriage and afier it)

PHILIP d2 AGNES; "We are in our honey moon'9

Copy right Reserved

Net price 31-

�REMEMBER THE BIG FIGHT IN

'

NIGERIA

TIGER-NJLLMER

FIGHT

lOTH AUGUST 1963
L I B E R ~ STADIUM
~

.

IBADAN

WES%%

NIGERIA,-

DICK TIGER WON WITH A KNOCKOUT.
-

Fullmer started with great
attack but Dick took over and "hammered
him at the head and body."
:. ,
i ROUND WQ.
Here at first 'it was a punch
for a punch but in the end Dick . took
., Fdmer to a corner - and ''re.ally battered

. . .ROUE~D,,.
..
,
ONE.

hiin." ,

THR*. The batCeriqg continued Fullmer started. to run but D~ck
Tiger chased
' :'
*hiin .. 2nd coJitinuc?$t,pu.nishng Fullmcr.for
"ROUPJD MUR. This round I was a hell.
i
,Fillher. There wr's a cut above the, eye
. .hnd the blows, from Ttger were meiciless.
2 R O ~ mve. Fullmer mnagrd to come out
D
:: &amp;r this round and .enly.cndured
till the
end of the round.
R&amp;ND SIX. It appearkd that' ~ u l l m &amp;
was out
to recounter but Dick Tiger "continued hls
i,
s.h.u~ter."
ahurn SEVEN. Red face. battered eve brows
,ROUND

'

"

%

,

�THE
AFRICAN BACHELOR'S GUIDE
AND

LADY'S GUIDE

Cy. Diala
Obtolmbk

hhh

NJOKU di SONS BOOKSHOP,
4 0

6 Are-Ndizuogu Street,
FUiCfE ONITSHA.

-

rice 31-

�CONTENTS
Pages

Chapter 1. why do b o ~ s
and girls marry
5
Chapter 2. The importance of prayer in searching for
fi
a girl to marry.
Chapter 3. How to approach a girl for marriage 8
Chapter 4. What you must do before you seek for a
wife, preparation for marriage
11
Chapter 5. Questioas and answers on preparation for
12
marriage.
Chapter 6. How to c h o ~ s e girl for marriage.
a
15
The kind of boys most girls like to marry 17
Chapter 7 . Why boys make friends with girls
19
Chdpter 8. How bachelors should dress their room 2 0
Chapter 9. My 20 advices for bachelors before marri22
age.
Chapter 10. My 13 advices for girls bef6re marriage 25
Chupter 11. The disadvantages of living in a room
26
with a friend.
Chapter 12 How to write engagement and marriage
letters.
28
29
Miss Agnes replies to Philip
From a friend to a friend congratulating h ~ m
33
upon his engagement.
From a boy t o his chap inquiring why she has
34
not written him since long time
Chapter 13 The ten commandments of love for boys
35
and girls.
Chapter 1 4 Toast for the bridegroom
36
Chapter 15 Look after your skin
37
Chapter 16 Bride price, is it right or wrong
48
Chapter 17 Marriage.
40
44
Chapter 18 Beware the siren spinster.

�PREFACE

Hipp Hipp Hurreh! Hipp Hipp Hurreb! Hipp
Hurreh!! That's okey You have warmed up yourself
now. Well then, get every ready to go through this
book, particularly originated to guide you and make
you have fun out of reading.
l
This book gives a g e ~ e r a advice to all bachelors,
unmarried girls and including those people already
in marriage. The answers to the questions in this book,
represent the advice of the author out of the questions.
There is no doubt that the. reader will find this
book most useful and helpful to him or her. I wish
you every good luck and happiness in marriage.

�FOREWARD

I am very glad to recommend this book t3 all
couples and would be couplss to read and zssimlate.'
The book, though pamphlet it is, deals with vital
aspects of life which people always neglect. The theme
of the book is "LOOK, BEFORE YOU LEAP"
Mr. Cy. is a gay boy and he is one of. the writters
I can rely on his suggestions and expositions, because
he writes from the specialist eye view. I wish every
young man and woman should possess this pamphlet
of the well versed writer.

�Chapter

1

WHY DO BOYS AND GIRLS MARRY
1

Boys marry in order to get children.

2 To satisfy the nature's desire.
3 It is pressing debt that every bachelor should

pay to his country so, it must be paid.
4 A wife is a hooourable property. It is to complete our properties.
5 Wife makes us big man.
6 Wife gives honosr, respect and happiness.
7 Wife avoids useless expenditures.
8 Wife makes us to be wise. So marry the girl
you love and who loves you for such marriage lasts
and brings good luck and high happiness.
FOR GIRLS
1 Girls .marry in order to get children.
2 To satisfjr the natures desire.
3 A husband gives honour, respect and happiness
because "A woman's pride is husband".

4 It is a pressing debt that every girl should pay.
5 It has been noticed that girls depend upon
husbands for their needs.

6 For

safiy
sake,
m a r r i a g e they
will

because

walk

without
about
when

�they are up to the age to get money to buy their needs.
So, girls try to marry a boy you love and who loves
you foisuch marriage lasts and brings high happiness
and try to respect husbands because it is from them
that your progress depends. And you should not
forget that a woman's pride i s her husband. And a
girl's pride is her boy friend, husband is your second
father: and mother, Therefore honour and respect
your husband more than your parents.

Chapter 2

THE IMPORTANCE O F PRAYER IN
searching for a girl to marry
When the tbuoght of marriage comes to yoh begin
to pray thrice a day so thHt the supreme being the
God of Isreal. the God of Africa and the God of ,the
world and above may give you a good wife. The wife
who would love you, the wife who would be tolerant
to you, the wife who would love your people, the wife
who would come with good luck, a wife who would
be quiet. intelligent, serviceable, sensible, mannerbd.

The significaoce, of the prayer by a bachelor
during his preparation for marriage is obvious.
Without the prayer, one may be unfortunate

�and make a wrong chcice. and then marry "another
man's wife" whose destiny is incompatible with the
person. A mistake in marriage is a danger in a man's.
life. When you visit a wife and her husband who is
not living well, you would hare marriage in its'entirety, but when you call at the house cf a husband
and wife who hve with love, you would borrow money
and r a r r y at once.

Some wives are tqlkatives, quarrelsome, "over
sexed" and troublesome and an obstacles to their
husbsnd's progress, due to the wives' bad lucks. Any
bachelor should pray against three things when gettang
ready to choose a girl for marriage. Bachelors are
warned to avoid mistakes in marriage as this kills
the spirit and happiness of a husband.

TO GIRLS NOW
I now call upa'n the unmarried girls to pray three
times every day * ~ h e e
her marriage is soon-forth
coming. You must pray to get a good husband a kind
and sympatbetic husband, a husband who may love
you and your people, a progressive husband, a quite
and tolerant husbadd.
The importance of the prayer by the spinster during the time he mainage is reaching is obvious. Failing to pray, you may get into the hand of an irresponsible man. Some husbands are inrresponsible and

7

�wicked. They treat their wives as house boys. Some get
money but can't bring out enough chop money for
tbeir house holds. The irrqponsible husbands prefer
to show their wealth in hotels. They sterve tbeir wives.
They cart't cloth their wives and they have the means.
Somz of t,he irresponsible husbands are hot tempered. They beat their wives as if they are beating
their servants. All this is the reason why any unmarried girl should pray to God so that, she may get a
gentleman who is not igoorsnt cf the right and
previledges of a wife.
When you call in a home where a husband respects
his wife, things use to go well in that family but
when you visit a home where the husband terms any
thing rhat his wife does, "woman sense" or woman
affair" the public gathers every day to stop fighting
in rhat family.

Chapter 3

HOW TO APPROACH A GIRL FOR MARRIAGE
Qne. When you see a girl, yon love to marry
how will you approach her?
Ans: I have to request a friend to accompany me
to meet the girl, or 1 go alone.
Que. What is the necessity of the friend's accompany
to the girl?
A&amp;: To join me study the girl psychologiczlly.
Qne: When going, how will you appear in dress?
ADS: I have to dress very well. I will tidy my
hair
and keep
my teeth
very c I e a n.
I will cut down the nails of m y . fingers

�and toes, if any. Inshort, I will appear as a gentle
boy.
Que: When you meet'the girl what will you tell her?
Ans: I will tell her all I can t o convince her, but
will never boast of my self. First of all, I will introduce myself and my partner t o her.
Que: But if unfortunately, she tells you that she
has been engaged, what will you do?
Ans: Then I have to go, without trying t o tell
her to change her mind because of me.
Que: If she tells you that she has not been engaged but has not made up her mind to marry, what
will you tell her?
Ans: I will ask her several questions and find out
the reason why she has not wanled t o marry.
Que: If a girl tells you that she does not like to
marry you, will you beg her?
Aos: God forbid! 1 will never beg a girl to marry
me. Immediately, I discover that a girl is not interested
or enthusiastic of my material approach, I will give
up further approsch.

Qee: If you meet a girl for marriage and she tells
you that
she
wants t o
think
over
your approach before saying yes o r no, what

�will you d o ?
Ans: I will welcome her thinking over it. I will
give her time to think over. When I see that she is
hesitating to answer yes or no, 1 will send a person
who knows her very well, t o tell her the type of a
person I am, and recommend me t o the girl.
Que. Do you know that some girls need to be
spoken too much before they may be moved to consent to a marriage?
Ans: Yes, I know that some girls are to be told
a lot of words before they can agree marriage. Some
girls use t o reftlse marriages not because they don't
know the characters of their approachers. It is there
fore very important to get a middle man (intermediary) during an approach to a girl who don't know you.
The duty of this middle man would be to tell the girl
all about you. He is to praise and eleviate you before
the girl.
Que. If a girls demands some gifts from you
during your approach t o her, will you meet up with
the demands?
Ans. I will not. I will regard the girl as a person
with "long throat". But if the girl does not ask for
the gift, I shall buy something for her voluntarily
Que. In case you are attending R. C. M. and the
girl attends Anglican Church, and she tells ycu
that she will not marry you, unless you change

�your religion, will you agree to change it?
Ans: I will dot change it. If the girl refuses to
.change her's then I forget a11 about her and look
for another girl.

Chapter 4

WHAT YOU MUST PO BEFORE YOU SEEK
FOR A WIFE. Preparations for marriage.
Qae: What preparatiens will you make if your
marriage remains six mouths?

Ans: I will gel sufficient dresses myself. I 611
furnish my house decently. I will try t o hzve some
savings in the bank before the marriage takes place.
Que: When the marriage has taken place, what
will you d o ?

Ans. I will send the girl to an advanced married
woman for training in domestic science. She will stay
about nine to twelve months with her.
Que. After her training what will be the next thing?
Ans: It is wedding, if at all you are prepared.
Que: But if the girl has been trained in domestic
science in her parents house, what other training will
you give her?
Ans: T h e n I have
to live
with
her in my h o u s e . a n d
she will be

�ettending sewing institute rod after the course I will
wed with her.
Que: Will you like to miggle with her during this
time she attends sewing institute?
Ans. I shall not do so if nature helps it. I will
not like her ro be pregnated while doing the course
as her pregnaocy and delivery will stop her doing the
sewing course.
Que. That means to say that you will have the
miod to forget all about sexual intercourse during
her course?
Ans. Yes, if nature can allow.
Chapter 5

TO SIRLS NOW
QUESTIONS AND ANSWERS ON PREPARATION
For Marriage.
Que. When a man approaches you for maniage,
what will you d o ?
A w : If he comes, and it happens to be a person
J like. l will ask her severel questions, after which I
will tell her to give me about two weeks to think
over ibe marriage but if the man that I don't like
comes, 1 will tell him that 1 have been engaged.
Que. But if he presses you too much to tell him
yes or no at once?
Ans: I must not answer him yes or no at that
first approach, b e c a u s e I must satisfy my
conscience quite alright and seek the advice

�of my parents o r brothers before saying yes or no.
Que: In case, you love to marry the man bu
your parents or your brothers refuse, what will you do?
Ans: Personally I'don't want to go against the
advice of my parents o r brothers in marriage. If I
love a marl but my people do not see with me, I will
have no other alternative than to supress m y , love on
the man.
Que: What is the bad effect of a girl marrying a
man her parents d o not like?
Ans: If any dispute arises between the man and
and the girl, the parents can never care about it, because the girl has gone contaray t o their warning. The
man will then treat the girl as he likes since he has
known that the parents are not in good terms with the
girl. It is therefore not good for any girl to marry
against the wishes of her people.
Que. How will you live with a husband.

Ans. I will love my husband, obey him, serve and
help him.
Que. In case your husband becomes hard on you,
what will you d o ?

�Ans. I will protest against it.
Que: r u t if hs persists to be h ~ r don you, what
will you d o ?
Ans: I will call attention of my parents.
Que: What step will your parents take?
Ans: They will intervene and look into the matter.
Que: But if after tbeir intervention and looking
into the matter, your husband presists to be cruel t o
you, what will you d o next.
Ans: I will by this time know that a real trouble
has come. 1 will consider the gravity of his cruelty on
me, if it is bearable, then I can still live with the man
but if it is not bearable. I will divource the wicked man.
Que: Supposing that you have got up to three
children for the man, will you leave the children and
go away?
Ans: Yes, 1 will leave the children and go away.
It is not wise t o slay with the cruel men and die
before the natural time because of the children. However I will be visiting the childrer! from time to time.
Any time, I have money, I will buy some thing and
send to the children. X will also be watching their
interest, but I will not because of them, endanger my
life, by staying with their father.
Que: H a w will
you
train
your
children in case you are p e a c e f u l l y

�livina with your huiband.
Ans: I will be giving them moral instructions
make them to be a serious Christans, train them to be,
respectful to tbeir parents, their elders and other
people deserved to be obeyed and respected. I will
train them to be intelligent and sensible, to be clean
and fashionable.
Que.

much?

~d

you know what' annoys husband very

Ans: Many things use to annoy a busband, one
of them includes.giving a husband chop at late hour.
It is good to cook in time and well too.
Qae: When your husband calls you what willyou answer him?

Am: I will answer him "Sir" Infect that interests
many husbands.

Chapter 6

HOW 'I0 CHOOSE A GIRL FOR MARRIAGE
It is hardly necessary for me to venture to ~uggcst to you what type of girl you may hope to,.marry,
bearing' in mind the multi-coloured divergence of
human views. Nevertheless, I will try to suggest to
some of
you for
caution p u r p B s e,
the probable pit falls which are often over
looked b y anxious would ,be h u s b a a d

�wheu choosing life partners. Prominent among there
is the much talked of but equally often misconstructed
choice of marrying beautiful charming girls. Nature.
I am sorry to have to mention this, is so cunning in
her workmanship that she lendssome sort of disgusting character-traits to those girls that are exceptionally beautiful such as stubborness, insurbodination;
down right thick headedness and the like, while to
those decidedly unpresentable, she allots submission,
humility and obedience.

It is to be clearly understood that either of these
character-traits, for good or for bad, depends so. to
girls coocerned. By this, I do not mean to advocate
the acceptance of an ugly duckling for a wife. What
I really.mean, is the danger, if it is a danger at all, of
engaging a girl without bluffing and without provocating exchange of words.

I must warn right now that if you are not an
acceptable young man and are not well to do, ( a
suicidal combination of two curses) please for
goodness sake, do not under such circumstances,
arrange for a very beautiful girl. She may condescend
in a trick compliance with her parents wish to be your
wife, only to change her mind after few months stay
with YOU, for somebody else.

�I cannot say more than this. Before you marry
pray to God and think twice before you arrive at a
decision. A well bred ugly girl, is of course more
preferable to a charming b ~ stubborn thing.
t

In writing this, as I have done, I do not forget
that it is the declared hope of so many bachelors to
marry beautiful girls whose charming looks may be
all enough to add a thousand sparks to the personality
of their husbands in social circles, in all places 1 belong to this class myself.

We must never forget also that a girl's ugliness
could be tramsformed into a glamorous look if there
is money. While beautiful girls stubborness is z
disease to human being tact and diplomacy are employed in your dealings with such a wife. Before I
conclude this chapter, I must warn again against the
blindness of marrying a very young girl. This is
dangerous and disadvantageous in several ways, which
I think you already know, And lastly, in your choice
of wife, find your standard.

THE KIND OF BOYS MOST GIRLS LIKE
TO MARRY

Girls are really very funny while at Aba I amused
myself a great deal by asking some of my
girls t h e i r opinions a b o u t boys, w i t h
17

�panicular regards to their choice of boy friends, or in
other words what type of boys they would like to
marry. Their responses were so funny that I could not
help laughing whenever I recollect some of them. I
will now endeavour to record a few of their comments
verbatim. Adamma said, "boys who are always cheerful and are ever ready to co-operate with life, with
eyes on decency and attractive living apartment.

Agnes said "I always admire thz company of
young, handsome boys, 1 know I am not all that
presentable, but I detest the compay of ugly looking
young men. So I like to marry a handsome boy.

Comfort said "I am prepared to get into the
hands of any young man who is prepared and can
satisfy my material desire and not one who claims to
be extra-ordinaryly handsome, but scratches his head
when I ask for a few shillings.

Anna said " The young man who is social, sociable and intelligent is my choice, most especially the
young man who is very fluent in English and popular
among decent circles.

You have hezrd the kind of boys, girls wish t o
marry, therefore if you wish to be loved by girls or
wish to marry any, you have to attract them in all
ways.

�Chapter,:7

WHY BOYS MAKE FRIENDS WITH GIRLS

I very much doubt; if 'why we fall in love with
girls some times, is more than - to enjoy . the 'iexual .
intertourse. If this ' i s not why you go. a hunting
sometimes, it' is precisely why I do sb. I have noticed
that several young men fall in love the wrong way.

They look upon their so called swtet-hearts as
their exclusive or bona-fide properties, aqd tries to
rrevent another man from meeting their girl friends
of which islooked upor! as a crime unpardonable. I
have so maoy times wa~ched the action of certain
youog men over some girls who must undoubtedly
have more than three' or even more other boys, but
may not disclose them for security reasons. The most
stupid thing to do theiefore is for any young mah to
ban other youpg men from establishing association
with his so-called girl friend. This greatly contravenes
the social code of decency. Nevertheleis, it is very
annoying of 'any young man human beings being
what they are, who, has so much on his girl, to- find
another person enjoying his exclusive property,
their
love making is in
as 1 o n'g 'as

�progress. When you are i d o v e with any girl, do not
trust her too much. She may naturally deceive you by.
branding herself as your own alone and may be pleasing.herself from other people. It sometimes amazes
me to find some young men, despite the anqoying
treatments beir~gdone to men narrated in pubs and
fire-sides, sacrificing their own interest to satisfy the
needs of girls. It may pay you great dividend to test
the. sincerity of a girl who professes to stand for your
interest and well-fare. You can easily employ methods
to test her seriousness, if you are wise.'

Chapter 8

WHY BACHELORS SHOULD DRESS THEIR
Room..

his

items I have to treat dependson individual

taste and capability 1 have included this item i n view

c f what I have seen.of so many young bachelors who

have been able to acquire quite a l o t of furniture but
nrr'acge th'em'zig-zagly furthe~mor?,it inintended for
a n y young man who cannot afford for a room a par.lour.and who therefore occupies a room, in a premises
.where.tbereis no kitchen accomodation for' domestic
uitinsils.Let -me start off, set your bed in any suitable
corner of the room, preferably at corner not easily
sightable by any' passers-by near your door. If your
gup-board i s a polishable stuff,-stand it exactly opposiie:., y o u r
main
d o o r and
avoid
p I a c'i n g unnecessary 05 s t a i o e d pieces
'

'

�of .outdated magaziries or periodicals or some soup
stained plate on top of it. Your reading table should
be at any co~spicous corner of your room with a
chair to match driven inside the bottom space when
i t is out of use. ~ h r ecushion. chairs at .the opposite
i
side of the bed with one following the other is not
bad. A rohid table ought to be placed exactly on
the ..centre of the room.

Then one end of the bed should be your store for
plates, buckets, soup-pots and all what not. Shade
them from any visitor. You can shade them with
about four yards of cloth, so that any visitor caunot
see them, you can afford it, you can arrange with a
carpenter for ply-wood with which to fashion an enclosure. Your bed cross should under no circumstances differ from the stuff you use for your door or
windows, a little alteration may be necessary, if you
bave seme. The most annoying combination is a
yellow cloth for the door, a black one for the windows
and a red one for the bed-cross which is too bad.

If you wish to. keep with the times always try to
survey the rooms of your friends when you vist them
while some may be questionably bad, others may
supply the model which may appeal to your interest.
One more word. It's safer to own two spare pillow cases
if you bave only two pillows, one .or two spare bed
sheets, and two heavy blankets rugs. If you

�are careless, or if your locality is the comference halls
for mosquitoes net, which may not cost more than 18s
o r so, the cost depending on the quality. If you taxinot afford for one, cover your white bed-sheet with a
blanket or remove it entirely only to replace it
accordingly the followiog morning. It may not be
pleasing to a visitor sense of decency to find under
your bed all odds and ends. One part of your blanket
evenly drawn down to a few inches above the floor
could easily conceal all these.
Do not for heaven's sake.

Chapter 9

M Y TWENTY ADVICE. FOR BACHELORS
before Marriage.

1 Never you tell algirl whom: you will marry
that you are a rich man, you have a car, bicycles,
f6000 in the bank, that you will give her many servants
while you are as poor as a church rat. Then when
she comes and fails to see under mentioned things
you promised her that you had. She will become
highly offended and will regret and may even run a
way from you.

2 ' D o not marrya street girl if you wish to get
children easily.

�-3 D o not attempt to marry while you are very
young because, you will become old after the marriage

D o not attempt to marry while you have not
enough money so that you may not go hungry with
your wife.
4

Do not marry because your mates had married because you do not know how much they have.
5

6 Never attempt to g o to any woman while you
;lave a wife, by so doing you teach your wife a lesson
to d o like wise.

7 Do'not take your wife as an angel, by so doing
she will brain you and you d o what ever she says with
out thioking twice.
8 D o not steal to maintain your wife. D o things
for h e r a s you can.

9 D o not love woman more than money but
love money more than woman.
10' D o not think for money and a t the same

time think for woman because two can not arrive a t
the same time. Think how t o get money first. Then
when you have got enough money you can then think
of marriage, because it is a natural desire, that a man
must think of a wife when be is up to the age.
11 if you wish t o be looked as a well dressed

young man, .always watch the dresses of persons in the
public..

�12 If you wish to be respected, first respect your
self. D o not be a tdkertive.

13 If you would not like to live a poor life, this
is your time to work hard against your old age.
14 1fyou wish to be mannered, watch how people act in their homes and out side.

15 Do not live high life, enjoy your self but
know that the world is too hard.

I6 Never you forget that woman liquidates a
man. They only love your mooey and hate your life.

17 Always bear in your mind that ones. greatest
friend is also ones great enemy.
18 Never attempt to marry a run-a-way wife,
Such girls bring trouble and bad luck.

19 n o earn all you can, enjoy all you can and

save all you can against future.

20 D o not fight your wife because by so doing
your wife will not respect you and fighting has gone.
24

�Chapter 10

MY 13 ADVICES FOR GIRLS BEFORE
MARRIAGE.
1. Any good wife should greet her husband good-

morning, good-evening, good-afternoon every day.

2.

A good wife should greet her husband thank

3.

A good wife should not befriend any other
person for ex-sexual intercourse.

4.

A good wife should not fight her husband or

jlou sir after each meal.

any body at all.

5.

A good wife should not be a lalkertive.

6. A good wife should not be wicked towards her
husband's servants.

7. A good wife should call her husband master,
mine, dear, my-heart, or my honey and should
answer Sir, when ever she is been called.
8. A good wife should respect her husband and obey

his instructions, because a "woman's
husband".
25

pride is

�9. A .good wife should not demand too much
of chop money from her master.

10. A good wife should always call her master
mine, dear, dearest, smiles always.

11. A good wife should cook in- time.
12. A good wife should know when her master is annoyed and tries to comfort him. And should
know when to request things from him;
13. A good bouse wife should not go in bad
company with other women. Because a bad apple
spoils others.

Chapter 11
DISADVANTAGES O F ,LIVING IN A ROOM
with a friend.
Whether you are living in Ooitsha, Aba, Enugu,
or Jos do not agree to share a room. with a friend
when you can conveniently care for, one. The disadvantages are as follows:-

(a) Reading incoveniences; your partner, if he is a
dog in the manger, may not allow you to read in
the night when you feel like reading a book.
26

�(b) The annoyance of being turoed out because
your partner is engaged could bs better imagined
than described.
(c) The offensive words of some wicked and
ill-natured fellow who may come to visit your partner,
is a sufficient lesson to you.
(d) If your partner has already acquired sufficient
furniture and other home equipments, you will
have no sight to arrange for your own. and may
remain only with your wearing apparels and no
more until you will be asked suddenly to vacate
the room for ne just cause, after which you will
face the discomfort of packing to a new quarter
witbout any furniture.
(e) You may have the chance to entertain
your. visitors as you may wish, and will have no
chance to please .yourself.

In short, the disadvantages are so many that
I begin to suspect some young men who live on
with friends for quite a long time.
In writing as I have done, I don't advise any
young man who has just started life to arrange for
a separate accomodation. Unless he is been aided
by his parents.

(f) A friend divided a room with his friend
who was fond of women, for a stretch of nine nights
the other friend was turned out because his partner
who happened to own all the furniture in the room
was to enjoy a nice time with his lady-friend.

�Chapter 12
H O W TO NRITE ENGAGEMENT AND
MARRIAGE LETTERS
From a man to his old girl friend for marriage.
Udi Hill,
Enugu.

99

26/7/63.

Dearest Agnes.
What 1 may say in this letter may come as a
surprise t o you or may not. I will never miss such
a person like you if you are willing. Indeed it seemed
to me that you held up hops and encouragement
still in me.
Since we have been separated my dear, it was
been absolutely crystal clear t o me that you are
the one woman, 1 need in my life as a partner. T o
enjoy life at your side to have the right look a t your
pointed nose and your smiles.

Do, will you agree t o be my wife? If you can
say yes darling then, I can work and wait patiently
until1 you finish your course.
At the moment as you know, I am dependent
upon my own earning, and these are not large at
the present. Before, you finish your course, 1 must
get a enough money to marry you.
Write t o me as soon as you can s o that I
may know myelf.
Yours loving,
Philip.

�MISS AGNES REPLIES TO PHILIP
Accepting.
Bida Road,
No. 44 Assa,
26/7/63.
Dear in heart Philip,
Your letter to-day has made me the happiest
lady in the world. I wanted to dash out into the
street and shout at the top of my voice, to let every
body know thqperson whom I thought that had
forgotten me have written me again, requesting me
to marry him.
Oh!' " ~ h l n ~ s not what they seems". lnfact,
are
on that'day I walked 'io our College it was like
walking in the air.

Ftdr ndt, my dear, 1 will write t o you soon.
and
Just now 1 am too happy to.~!~ink..straight canno
know what to write due to my happiaess.
Always your' own,
Agnes.
,

This ~ e t t l comes' from a young man .to the girl he
r
loves to ,marry.
,His letter reads:Bank ,of West Africa Ltd.
Q 0. Box 18,
.
1LOR.
4/4/60.

Dear Martha,
I ,-have'the pleasure toask you whether you wgdd
lige to marry me?

�I love you too much. I am the senior .cashier of
the : ~ a n kof West ~ f r i o a ,Ilor branch. I am a W a
native'.of the place.

I think I have not much to say now till you reply.
Expecting an urgent' reply.
Yours,
Nathaniel Ugwu.

This fetter 'comes from M s Marthn Ibekwe to Nathis
aniel. Miss,Martha U g h is sorry that she has been '
engaged to a man who purchased an engagement ring
worth o f £10 : 101- (ten guineas) for her.
His letter reads:Ministry of Health,
..Geperal Hospital,
Igwla.
Dear Nathaniel Ugwu;

I thank you very much for your letter of the
4/4/60. However, I am very sorry to let you know
that I have been eogaged to a gentleman, Joseph
okpala, of the Ministry of Education here. He
I
bought for me an engagement ring worth of
ten ,guineas.

�I cannot disappoint him for the sake of anybody. Thank you very much
Yours,
Martha Ugcvu.

This letter comes from Obi Kalu to the girl he loves
to marry.
The letter reads:Kingsway Chemist,
Onitsha;
2/5/60.

Dear Emily,
'May I know whelher or not you have been eagaged.
When I am furnish with this information, I shall
write or not again.
Yours,
Obi Kalu.

The girl Emily Uche replies. Her letter reads:Teacher Training College,
Owerri-Nta,
E~stern Nigeria.
'

10/5/60.

Dear Mr. Kalu,
I have the pleasure to inform you that I have
not been engaged.
.3l

�Thank you for your enquiry.
Yours,
Emily Uche.
The man, Mr. Obi Kalu writes again-to Miss Emily
Uche.
'

His letter reads:Kingsway Chemist,
Onitsha.
18/5/60.

Dear Emily,
e,
Thank you very much for your answer. Y s
what I want to tell you is that I love you and
want to marry you if you would agree.
Please what is your opinion?
Yours,
Obi Kalu.

.

The girl Miss Emily in her opinion on the marriage
wishes both o f them to have time to enquire about
the manners, behaviours o f each one, before the
marriage may get head.

The reply reads:

-

Teachers' Training College,
P. 0. Box 143,
Owerri Nta,
Eastern Nigeria.

-

26/5/60.

Dear Mr. Obi,

I am interested to marry you but it must
months
take
me
good three

�to make some investigations about you. Your manners. bebaviours, etc. You can also make investigations about me.
I cannot just marry you because I see that
you are atll, handsome, o r works in a big office. You
should not also marry me simply because I am
rather fmrly beautiful. We must know ourselves
quite alright. I hope you will sre with my points.
Yours,
Emily Uche.
FROM A FRIEND TO A FRIEND CONGRATULATING HIM Upon his Engagement.
'

Owerri Road,
Oyo Nigeria,
26/7/63.

Dear Charles,
1 was very surprised to read in the newspaper
this morning of your engagement aod could have
wished that I have learnt of it first from you not
through the press.
1 trust my dear friend that you know what
you are about. Marriage is really a serious under
taking even nowadays when so many young boys
seem to embark dpon it very lightly.
I know nothing of your fiancee personally, but
I do feel that you are very young with career still
to make, and ought to besitate before you embark
upon the responsibilities o f marriage.
I trust that your fiancee is the kind of a girl
who will be a real help to you. Hoping to hear from
you soon.

I remain,
Yours affectionately,
Robert Uju.

�FROM A BOY TO HIS CHAP INQUIRING
why she has not written him since long time.

C. K. C. Ogwo,
P. 0. Box 6.
26/7/63.,

My beloved,
It is, nearly three weeks since you wrote and
I am so worried in case some thing is wrong. But I
suggested that you are ill or have met with an accident.
Still, I can not help worrying and imaging the
case and even if all is well with you, I still feel
cause to worry and wonder what is your reason for
this long silence.
Do write soon and tell me if any thing is wrong
for 1 shall not rest till I hear from you.
Yours always,
Jack.

REQUESTING A FRIEND TO BE BEST MAN
Highway Shop,
Box 66.
Umuahia.
26/i/ti3.

Dear Angus,

I have fixed the 18th of Nov. for my wedding
day and I am writing to ask you to do me the honour of being "best man".
It will mean a ' great deal to me if you can do
me this great service, so, I hope you will not
disappoint
me. The
w e d d i n g will

�take place ,in.,-.-.
.-.-.
-.-......and. I hope you will be
free to stay with me for a. fey davs before hand.
Yours.
Henry Jackson.
'

Chapter 13

THE TEN COMMANDMENTS OF LOVE FOR
Roys and Girls.
1

Bring to the alter of msrrying,a healthy body.

2 Treat your. partner as an equal counselled
with, aod work togtther in solving mutual problems.
3

Show appreciation.

4 Pappy love relations are similar to business
b
bargains as both parties should gain . j them.

5 Preserve self-respect.
6

partner.

Do

not upset

the self-esteem of your

7 Do not have or .expect a rigid routine.
Surprise can bring .much happiness.

8 Have eoafidence in sex.relations. Perfect love
casteth out fear.
9

Control your sex life. Do not be a slave.

10 Respect love for its worth. It can be of
the biggest factors in your. happiness and success.

�Chapter 14
TOAST FOR THE BRIDEGROOM
Ladies and gentlemen, boys and girls, I have
the greatest pleasure and respect to say something
about the bridegroom, Mr..-....., .............
1
know him from the immemorial. He is a gentleman,
a man of his wordr, a quiet and God fearing fellow.
However, he is pivious and irritable when crossed
over too much.

I am proud to s a y that since. my association
with him, we have not clashed in anything and it
has not come to my knowledge that he bas got
trouble with anyone. His policy is not to worry
anybody, and does not like to be worried. .(applause)
I must tell his wife that God loves her too
much to has given him this kind of husband. She
is lucky very much. She is going to live with a husband who is simple, kind, sympathetic, generous, God
fearing. She is going to live with a gentleman who
is a friend to all and enemy to none. The large
number of guests in this Hall has confirmed my re.,
"
---..-.---. "--.,.....-.
marks on Mr...

.

Let me tell you, were it to be that he is a
female, I will commit suicide if I don't marry "him"
(Long applause);
36

�Chapter 15
LOOK AFTER YOUR SKIN
I wonder how many girls give as much attention'to their skin as they do to their hair and figures.
A fresh skin, glowing with health, is the basisof
beauty. Remember that the care of your skin begins
under the surface and a perfect skin goes hand in
hand with general good health, a balanced diet and
sufficient sleep. Those continueas late nights reflect
on :ven the best and most perfect of' complexions.

The skin is made up of several layers. The
epidermis, which is the top layer, is composed of
many paper thin layers. This is the layer that is
most affected by cosmetic ingredients. It should be kept
very very clean to help prevent spots and blemishes,
dandruff falling onto the face is often the cause of
spots so, check that your hair is free of it. Blackheads are the result of clogged pores and a force
steam bath, or the process of "pelling" which we
will discuss later, is a quick and rewarding remedy.

Herr are a few ''DO'S" and DON'T'S"
you on your way to a lovely skin.
87

to help

�1 After washing your face with warm water
rinse with cool water to close up the pores and
give your skin a smooth appearance.

2 If you wear make-up clean it off every night,
no matter how tired you are or how late it is.
Cold cream is the best for dry skins and a liquid
make-up remover for oily skins. Remove every tracs
of make-up otherwise your pores will become clogged
and enlarged.
. . 3 Wear sun glasses if the sun is strong as
constant squinting will encourage premature "crow's
feet" around the eyes.
4 Nevcr pick a spot as this will only make it
worse. Just dab it with an antiseptic lotion and leave
it to heal.

5 After washing, don't use cream on the face
immediately. Give thc pores time to close up properly.

6 Finally a gooa intake of water every day
deeps your skin looking fresh and dewy. Remember
beauty starts from within. Brenda Bucknor.

Chapter 16
BRIDE PRICE: I I RIGHT OR WRONG?
S T
Only recently, The Federation of Nigerian Women's Organisation made an urgent call to all
institutions concerned to denounce and abolish as a
social evil the payment or demand of bride price in
Nigeria as an essential part sf our institution of
marriage.

�This call at once sparked off a current of contro.
oversial comment in the Press, the Radio and even
in pubs and educational institutions.

To understand the matter more closely and perhaps to give the arguments a more educative approach
we have organised a series of inter secondary and
college debates and symposiums. One of such debates
just held was that between Marymount Girls' College,
Agbor and Sacred Heart Teachers' Training College,
Ubiaja.
ARGUMENT

On the whole the arguments adduced have been the
same or at least nearly the same, and for the benefit of
our youth and for the considei~tion of the
Nigeria public, esptcrally the various religious, cultural
and govermental institutions concerned, here are the
though provoking arguments against bride price raised
by the future brides and bridegrooms of this country.
"Bride price makes the wife a slave to her husband.
since both she and her parents not only become
very indebted to her so-called husband but also the
woman on her part is generally made from the outset to feel unequal to the man, since she appears to
have to contributed nothing substantially to secure the

'

�matrimonial contract.
As it were, the husband can always look up and
say: "You are the fruit of my labour", thus regardiog
the wife just as one of tht various items of property
in his house.
The sound reasoning in this argument leaves
nothing to comment upon. Therc is no doubt that,
thus viewed, the payment of bride price doubts
marriage with the odious name of "slavery."
Howbeir, the recent payment' of heavy dowry
on the part of the bride in the form of 'presents'
usually offsets this feeling of indebtness' on the
part of the bride and her parents who can thus
equally brag. "We gave so much." Bride price as
a custom iscontrary to the l a w of Nature, because
daughters, thus sold are free gifts of nature to parents,
who therefore have no right to make nature's gifts,
a marketable commodity.

Chapter 17

MARRIAGE
The lower animals, it has b x n argued, are
therefore more law-abiding than humans, because,
they
neither give nor take
in marriage,

�yet they reproduce and .multiply:"
One, however, m3y well csk if thoze ~ t h r llrings
r
yams, beans and fowls we buy and sell arc not
equally natures gifts as well. Again, if human beings
should reproducz and multiply without propzr attachments, would that not amount to prostitution?
There you are. You must look a t the way you please.
"Bride price encourages corruption and immotality
in our society today, because it bars many poor
men and women from marrying at all and prevents
some from marrying their chosen wives simply becauuse they cannot pay for them.
Many bachelors and spinsters are. thus left floating
the men turning to 'wolves', as our, girls at times
call them, and the women flocking into the hotels also
for "wo!fish practices".
What a case against bride price this is! But X
thiok this is true only where parents ask very high
prices far their daughters. And watch, price have been
indeed very high these days, except of course in Eastern
Nigeria where the bridegroon has to hand over his
legally stipulated £35 under police escort to his fatherin-law!

PROBLEM
And what father-in-law would accept a police
his
s e r g e a n t
i n

�house'under such a situalion? We must think it all
over again, you see. "Since bride price prevents
many men and women from marrying at all, it therefnre.creates the problem of depopulation. Nigeria
may therefore soda suffer from depopulation and may
in future even be threatened by the danger of lack of
man-power in her trade, industry, the civil service
and the professions."

This point in .fact needs urgent investigation by
Nigerian economists.. .The pros and cons of such a
situation should be studied and precaution taken
before it prover too lap, f i r Rome herself had suffered such disaster in her long and checked history and
lack: of man-power had cost her, her old empire,

DEMAND

"Bride price is demanded because some parents
are,poor and need some compensation for parting witb
thcir daughters who help them in maintain the family
and in manual work, and not necessarily because
parents do not know that such a practice is evil."

Then one may ask: "How far does such money
t o
r e m o v e
r e c e i v e d
g 0
42

�the poverty and the vant? . Cer~ainlynot beyond
the elbow.
"Bride price stains relationship between the son
and the father-in-law, sioce the young husband, after
stripping himself naked to pay too much, soon decides
to keep himself to'himself and leave in abeyance
the relationship that cost him so much.

ENCOURAGEMENT
"Bride p r i e encourages .debt and bave often led
to bankruptcy which has ruin:d many families, because
many men do borrow money at high interestpates
during marriage, which debts they are later hardly
able. to. pay since responsibility soon grows with
family and man's economic condition grqws worse.
At best this may lead to divorce or yet add to unhappiness in marital life!'

'Bride price is averse to justice and democracy,
because it is one sided enriching the parents of the
bride (who in fact may bave spent less on the education of their daughter) by robbing the couple and the
parents of of the bridegroom, at time'to the poiat
of desitution.

�DEMOCRACY
It destroys democracy because, thus "bought,"
the housewife bxomes econon~ically, socially and
morally "bonded" to her husband and henceforth never
bold enough to stand on equal footingwith the man
she calls her "partner."
"Bride price therefore is a social evil which
should henceforth be. stamped out as not of date and
obnoxious to the modern progressive democracy of
Nigerian society."
Howbeit, is goes without saying that the arguments so far adduced, bowever sound and reasonable,
have obviously been one sided. In such a aontrovercial
topic, we must lough both ends of the stick then
weigh,and consider before we draw our conclusions.
For the other side of the matter, please what
really do you think? Ne\erthcless keep it to your
self and turn t o this page again next time for The
case in favour of Bride.-Theresa
Chapter 18

EEWARE THE SIREN SPINSTERS!

I have just stumble on a new fact. Lagos spinsters prefer married men as boy-friends. I was put
into this secrct by a beautiful gin swiggiog

�but deadly siren who thought shr was taking me
for a ride when in fact, the.shoc: v a &lt; on the other
foot.

I'ai a journalist, with all the journalist's failings.

I was loaking for a copy, and tc. g:t it I did not care

to buy as much gin as possible or even ti; pretend to
a
make advances to the beauhfd liarror. T me all was
done i n course of my profession all, including my
being drunk under the tablz, my stealing a hot kiss, nig
promising to hire a furnished flat and much other
jibbity-gabbity of a man in love.

-

Thr thing started this way. I hzd asked a young
friend of mine to get me in touch with the most
articulate of Lagos spinsters. In no time, hc had orgiinied the most eye-cntching me. Oa the appointed dav.
I took the beautiful siren ta a Favourits drinking place
of mine.

What would you like to drink? I asked. "Gin please," the siren cooed. And gin was brought while 1
had my inevitable b m . Ona gin, two gin, thrre gin,
four gin, Damn! I held to. I waned the siren to be
soused propertly before giving her the line. 1 held to
until she got her tenth gin. She was still on the
thing when I s3rted to hah and to hawk and toeh.
I was agonizing over my lind of approttch. Very
soon I found one.

�1 said to the siren, you are beautiful. But for my
status, I would have liked to befriend you. What a
pity that I married without searching deeper searching
for you.

I dried up and waited. But I did not wait for long
After clearing her throat, he siren said. Well, I don't
see that znything has gone wrong. 1 also would like
to be your friend, You are generous. You belong to
the Lagos high society. You hold a high executive
post in your place ofwork. You have a !avishcar. You
are not ugly as a man. You have everything that
warms the cockless of a girl's heart. I m ready for
'
you if you want it in that way.

I was flummoxed, I did not know that the apple
would fall by my merely leaning on the tree. I wanted
to make sure that the siren was not pulling my leg. I
said, But what of my wife? Won't she be a hindrancz?
Supposing any thing goes wrong?
You would be left high and dry you know. I
won't claim the thing or admit responsibility. To do
either would lead me to a divorce court. Look here,
J won't like you to feel. deceived. That's why I have
put my cards on the table. face up. Shall I give you
rime to go home and consider some of the inplications
of what you are about to undertake?
The beautiful siren was smiling beautifully. She
said, There's notbing to consider. Many of us prefer

�married man.. They ars safer. They are more responsible. They won't clolit you if they find you in
company of someone else. To do that would givc
them away. They never argue with your request if
you make 2ay. They fear that to refuse would turn
you into a blackmailer. And if baby cnmcs they pay
anything to get rid of it or they simply .turn its moth:~'~ into everyday paradise.
life

They please so because they are afraid of being
betrayed. And there i s another thing. A married
man is a better lover because hc thinks he finds in his
girl friend the sercnity and love he docs not fjnc in his
wife. He is better fun too because he is a great
'
m
illusionist. Don't agonize on my behalf. I game.
Are you?

And I wzs. I was game bccause I feared that my
secrct wou!d find me out if I cried off thc girl therc
and then. So we became lovcrs I continued to pay
for enormous quantities of gin to receive in turn
many illuminating lectures on the minds of Lagos
spinsters.

Some of the lectures wcrc amusing, but some
were frightening. Until then I did not know that a
great love could develope from a conscious effort to
cheat. I thoaght the siren was out for a good time.

�It soon came out that she was out to possess me..
On the third week of my affair with the siren. 1
started getting many strange telephone calls from some
people that I had never known, and the question all
of them always put t o me was.
I s i t true that you will soon be divorcing your
wife t o marry Miss so and s o ? After I had had this
terrifying inquiry for three days, I became quite disorganised.
My reaction was violent. I barred the siren from
communicating me. 1 also took measures to ensure
that we never met. Sbe did not take my reaction
lying down. She pleaded with my friends t o persuade
me. She told some of them that she would commit
suicide if I did not change my mind. But 1 stood
firm. Not even for journalism would I sacrifice
my marriage.
What really happened? The siren was not joking
about the tale she told her friends. From cheating
me she had grown t o loving me desperately to the
point of taking steps to force the dissolution of my
marriage.
And let ma say that there are many married men
who, a s they are reading this, are facing. the same
danger. Many spinsters in Lagos don't gwe a hoot
about what other women they throw over to achieve
their ambition-which is t o marry into homes that
have already been built up by other women.

��..

BOOKS PUBLISHED BY

NJOKU &amp; SONS
My $pen daughters a n after 'young boys
39.
: o play love
t
,,,,.,,
&lt;:,.+.+~.. 4
3s 6d
.. .( ?. .ld 3s 6d
W e story of boys and g i b [$~,:,Q&amp;,!iJ.$i
2s 6d
How to make k v e with bo?g
Love shall n k r End
3s 6d
Beware o Woma
f
2s 6d
A Guide 1.0 Marfikge
; I c r ; A 6d
H w to kn&amp; Hausa, Igbo, Ydruba and English
o
2s 66
Why bop of nowadays don% trust their girl friends 2s 6d
The ' way to Sueceed ii Wfe
3s
How to write Love Letters
3s 6d
How Tshombc and Mobutu regretled after. the death
3s6d
of Mr Lurnumbg
How to writs good English, Letten &amp; Compositions 3s 6d
A Guide to Lovers
(It pWq)
2s 6d
No condition is Perman. nt
2s6d
The game of love and How t o play it
Never trust all People nwadays for salutat;on is
not Love
Why boys of nowadays don't mmy in time
HOWt p t n bdy in Love,
o
How to write better 1etters.app~cations and
busincsr letters

,

HOW

,

&lt;'."

,;
'

,.

..

-;

+ . :,,

A..-.

Send your Orders

-a

,

G

.A

to:

NJOKU &amp; SONS BOOKSHOP
c/o, 6 Aroudiuogu Street,
Fegge Onitshs Nigeria.
If You want our CaJD09 r n d 36 stamp
aprcessld -customers.

-

-

v,
,

. .

�</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="18">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="124019">
                  <text>Onitsha</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="1">
      <name>Document</name>
      <description>A resource containing textual data.  Note that facsimiles or images of texts are still of the genre text.</description>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125298">
                <text>The African bachelor's guide and lady's guide : to be read before marriage and after it</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125299">
                <text>Diala, Cy</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125300">
                <text>Onitsha market literature</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="125301">
                <text>Onitsha, [Nigeria] : Njoku &amp; Sons Bookshop</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125302">
                <text>1963?</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125303">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125304">
                <text>Chapbooks, Nigerian</text>
              </elementText>
              <elementText elementTextId="125305">
                <text>Marriage</text>
              </elementText>
              <elementText elementTextId="125306">
                <text>Nigerian literature (English)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="125307">
                <text>ksrl.c3273</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125308">
                <text>This guide offers general advice for unmarried men and women as well as married couples in eighteen short chapters. The forward notes that the theme of the pamphlet is "look before you leap," (pg.4). An entertaining chapter 13 lists "The Ten Commandments of Love for Boys and Girls." Several of the commandments reveal a feminist viewpoint, including the following--No. 2: "Treat your partner as an equal counseled with, and work together in solving mutual problems" and No. 5: "Preserve self respect." Two others deal explicitly with sexuality--No. 8: "Have confidence in sex relations. Perfect love casteth out fear" and No. 9: "Control your sex life. Do not be a slave."The last commandment serves as a summation of Diala's message--No. 10:"Respect love for its worth. It can be of the biggest factors in your happiness and success, (pg.35).&lt;br /&gt;&lt;br /&gt;Some of the chapters cover lighter issues such as wedding toasts and skincare, but Diala is not afraid to tackle heavy subjects such as "Bride price:Is it right or wrong?" (pg.38). At the end, however, the author closes with a cautionary tale about "siren spinsters" who harbor a destructive preference for married men as lovers, (pg.44-48). Thus, the "modern" outlook expressed throughout much of the pamphlet remains overshadowed by an uneasiness with liberated women.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125776">
                <text>This Item is protected by copyright and/or related rights. However, for this Item, either (a) no rights-holder(s) have been identified or (b) one or more rights-holder(s) have been identified but none have been located. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use.</text>
              </elementText>
              <elementText elementTextId="125777">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC-RUU/1.0/"&gt;http://rightsstatements.org/vocab/InC-RUU/1.0/&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="6863" public="1" featured="1">
    <fileContainer>
      <file fileId="1956">
        <src>https://exhibits.lib.ku.edu/files/original/869b5e7271629312de054240fc068e68.pdf</src>
        <authentication>2cd95bd07a27edd9650461a4b3376187</authentication>
        <elementSetContainer>
          <elementSet elementSetId="7">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="96">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="125818">
                    <text>��HIS EXCELLENCY DR. NNAMDI AZIKIWE, PC.

Governor-General and Con~mander-in-Chief
16 November, 1960.

Obtainable From

TABANSI BOOKSHOPS
55 New Market Road,
Onitsbn.

��FOR
It is \kith humility mingled with joy that I thank this grand
concourse of patriots and friends of Nigeria for congregating
here, today, on the occasion of my inauguration as the first
Afiica~~
Governor-General and CommanderinChieT of the recleration of Nigeriu. I was appointed to this post of high honour
hy tlrr Majesty Queen Elizabeth 11, on the advice of the Prime
Ministcr of Nigeria, to s u w e d my predecessor in ofice, that
acconiplished coloninl administrator, Sir James Robrrtqon, G . C
M.G., G.C.V.0.

I his mighly audicnce comprises or eminent men and women
dciwn from all tlie Regions of Nigeria and diKcrent parts of
Afriar. thc United Kingdom cnd the llnited States of America.
Wc have in this august assemblap represcntativzs of heads of
states and governments. paramount rulers and chieftains, statesmen and politicians. n3tion:1lists and freedom lighters, university
ntl!ninis?~~ators prolkwor';, tr:ides union lcndcrs and ex-service
and
wen, load government heads and civil servants, niouldcrs of
public opinion in addition to professional men and women in
different walks of lifc, inch~ding -elect group of invitees who
a
reprcsent various organizations which are interested in Africa and
ill the orderly progress or our country towards national antonomy.
I arn indeed happj tl~st I can count on such an array of
we]!-wishers at l?o.nc and abroad because the attainment of
polilical independence by our country involved complications
which are botb national and international, acd these require
symp~theticand experienced friends to guide us in our honest
cll'orts to builG a united na:ion which would be worthy of the
respect and collahor~tionof (he comity of nations.

�Pcrhaps i t would not be irrelcvsnt for me l a call your
attention to the L e t thdr i n tlte political history of contcniporary
Africa, this is the second time that a person of Xfrican descent
bas been inducted into the oflice o f Governor-General. 'I'he
l i r s l occasion was in November. 1940. when General Charle,
de Gaulle appointed Felix Eboue, a native of Cayenne, Frcnch
Guipna, i n the Carihbean, to be Governor-General of formcr
French Equatorial Africa, which has now evolved into 111c
Republics of Chad. Gabon. Brazzaville Congo and the Ccntr;~l
African Republic.
I n the chequered history of our nation. this i s the sccoud
time that a person of African dcscent has had tlic distinctiou
to assume a gubernatorial post. O n 8th July, 1960. Sir Adcsoji
Aderemi, the Oni of ire. was sworn in as Governor or Wehtcr11
Nigeria. Today. I have h;rd the privilege and tbc hcwcrnr of
being sworti i n as the first indigenous Governor-Gencr:d vf
the sovereign state of Nigeria. I t i s a distinction tu aasnlrw
saeb a high office. because during the co1oni:rl era. governonhil~
was an instrument' of absoiutc authority: but now i t llas becoLnc :in instrunlent of constitutional authority.
lkfore tliz enactnlent of the Stidlute of Wcslminsler in .l9J1.
wbic11 granred indepcndenee to cerlain countries. whicli t ~ o w
constitute tlic Commonwealth of the Nations. the GcrvcruorCieneral was an cmbodinicnt of powcr. in th:~t he was hot11
a reprcsentarive of the Crown and of the Govcrntncnt of tltc
U n ~ t c d Kingdom.
Hc playcd an active rolc in the governn s i l t of his territory by cxercising initialivc on a swnhcr el
issucs of an exautivc and administrative nalurr., and Is W
&gt;
I;
vcsted with reserved powers to veto certain acts or the I w o l
government.
The Stiatulc introduced a new element of conslihttioaitl
importance cvhe~i the Governor-General ceased l o rcpriwnt
tlre Govcrnnicnt of tlic United Kingdom but con~inuctl to
represent tlic Crown, who is Head o l the Commonwcalth. 111
this context. the Governor-General. as Head of Slatc. now
holds the same relation to the Governnienl o r Nigeria as
thc Queen does to the Government o f the United Kingdotn.
As a constitutional ruler. thc Governor-General cxcrcixr
powcr formally and cons~itutionally in order to reflect the
wishcs or a dcmocraticnlly con,titutcd m~thority.
Thcre were substantial reasons lor this shifting of cmpl~a,is
i e the exercise of powcr o l Governor-Gcneral from an ac~ivc
to a passive role within the framework or the C o n s t i ~ u t i o ~ ~ .
Colonial territories not being internittional persons could not
exercise sovereign powers. Thcir suzer;~ins i~ctcd on thcir
bclla!f but r e s c r v c d llic ri::ht l o c o 11 c c d c If! t b c ~ r ~
ndlurc.
l l t t b rc!at!ot~;Itip
s o v o r e i211 t y of a rc;t!irtcd

�was based ou tlrc lcgal co~iccpl tllat co!onial lerrilorics were
political inferiors; ergo. thcy acrc i o politic;~l servitude until
the situation changed.
Aflcr a series or Imperial Cvnfcrenccs liom 1907 h) 1916, i t
becatoc necessary not only l o ninkc a distinctio~i
betwcan colonial
al
tcrritorics which did not cxcrcisc internal and c x t c r ~ ~so\.crcignly
rroni tbosc whicli did. Thosc tcrritvrics which cxerciscd -rcspmsiblc governmcst" internally and cxtcrnelly, cithcr partially
or wholly or both \ w e regardcd as Dominions. The otl~crswerc
L)cpcndencics. Later. the Stalutc specilically defined "l&gt;oniiuion"
l o n~can
Canada, Australia, New Zealand. South Africa, Irisli
I:rcc Statcand Newfoundland. I t is signi1ic;tnl that at the 111atcrial
liw ll~csc tmitorics, with the exception or South Aliica. wcrc
ial~ahitcdby a grcst majority ol' pcoplc ol' Eurvpc;~ndcscent. III
the o w ofS11ul11Africa, a sni;~ll Europcan minority had cotiiplctc
c * ~ ~ ~ 01' o I govcrnmcnt.
l r tllc
111 1926. tlic lnter-lnipcrisl Relations Committee o f Ilic laprri:~l C'oafcrencc, undcr thc cliairm:~nsl~ip Lord Ilalfour.
of
rrcortlcd the o p i n i o ~ ~ tlic tcndcncy o f thc U o m i n i o ~to scck
that
i~
rqualiry ol' stittus wit11 Britais c w s both right ited incvitablc.
Ilct~ce.thc Dominions werc dcfined 21s autono no ma us conin~enities
~ i i l l ~thc British Empirc. cqu:tl in status, in no wily subordinatc
in
wte to mother ill any aspect of' tlieir tlonicstic or cstcrnal alliirb,
frccly
t h w g l i united by a common allegiance 10 the Crown, i ~ n d
3sswiatcd os menilxrs or thc British Comnionwcalth orNatio11b."

After the cnd or the W v l d War II. India, I'i~kisl;~nand
C'cylon hcc;~aie indepcndcnt closcly li4lowed. a dwadc lstcr 1 )
1.
( i h i ~ n i ~ .Mi~leya and Nigcriit. The idoption or a rcpuhlicat~
l i w t ol'govcrnn~cnt by tlirec of thc abovc-aamcd Stetcs did not
aI1'ccl Coninion!walth status nistcrially, hut i t must be adnriltcd
t11at fundi~mcotal
changc occurred in i t s structure: thc GI~IIIOIIwc:~ltli has evolved i r o ~ nan association or coloni:d territories
scttlcd mainly by pcrsons ol' Europcan dcscent to a niulti-racial
;tntl nu~lti-national
community. whicli has "no tics. 110 commitIrcnls, no obligations, no tracc ol'imperisl control or subordi~~ate
colonial status.''
Tlrcsc great swiid cha~lpcs in tlic structurc and outlook
ol' Ilw Comnionwcaltli arc h;aic, Iicncc thcy lii~vealtercd the
unicc ol' Govcrnor-&lt;jcncral to bcco~nc
Head o f State i ~ n d
rcprcscntillivc ol' thc Crown. es distinct from Head of CiovcrntncM.
111c
Sincccolonial rulc i s ;~uihori~arian, evolution to independence
Iias Ir:~nsl'ornwJ the situation su I~:II
the (;ovcrnor-Gcneral o f

�of the equality of status existing among the members of the
British Commonwealth that the Governor-General of a Dominion
is the representative of the Crown, holding in all respects the
same position in relation to the administration of public affairs
as
in the Dominio~~ is held by His Majesty the King iii Great
Britain, and that he is nor the representative or agent of His
Majesty's Government in Great Britain."
The fact that British politicid institutions have influenced
the course of our national hist,ory, made us in Nigeria to adopt
the parliamentary system of government. In effect, it.means a
recognition of the existence of ministerial responsibility with an
active Head of Goverl~meet,who remains in otlice, so Ion8 as
he retains th: confidence of the majority of the representatives
of the electorate. Hence there is a bifurcation in the exercise
of power between the Govtrnor-General. as the erstwhile Head
of Government in a colonial regime, and the Prime Minister.

he changes have had an impact also on the nationality
of the persons who assume this high ollice. . The Imperial Cooferences of 1926 and 1930 agreed that in view of the changes
envisuged. the appointment
a Governor-Generid should bg a
matter lying solely between the Crown and the particular Commonwealth country concerned. In this connection, the principle was
established that it is for each State in the Commonwealth to
decide whether or not to appoint distinguished citizens from the
United Kingdom or from within its territorial limils or from
elsewhere.
In practice many Commonwc'ulth cwnlries have opted to
appoint their own nationals as &lt;iover~~ol.s-General.Since 5th
April, 1937, the Crown, on the rccon~mendationof the Prime
Minister of South Africa, has always uppointed a South African
national as Governor-General. In January 1947. the Crown
approved the appointment of Sir William John Mckell. G.C.M.G..
Premier of Western Australia, as Governor-General of Australia.
On 15th August, 1947. the Crown approved the appointment of
Mlihammad Ali Jinnah, leader of the Muslim League, as the
first Governor-General of Pakistan. After the departure of Lord
Mountbatten, the first native Governor-General of India was
Chakravarti Rajagopalachari. former General Secretary of the
Indian National Congress. When India became a Republic, the
ollice of President was made analogous to that of GovernorGeneral and Dr Kajendra Prasad, former Minister of Food and
President of the Indian Constituent Assembly, was elected. The

�present Governor-General of Ceylon, since 1954, is Sir Oliver
Goonetilleke, who is a former Leader of the Senate and Minister
of Finance. It will be noted that all the individuals mentioned
above as native Governors-General were active politicians before
they assumed their high office.
I have gone to the lcngth of giving this historical hackground because of the nature of the oaths I havc taken today
and because of my honest belief thal the existencc of a stahlc
and constitutional government in Nigeria can become a motive
power for the revival of the stature of man i n Africa and an
implling Iorcc for the restoration of the dignity of man i n the
world. Before the Honourable Chief Justice of the Ftderation
of Nigeria, I have subscribed to two oaths according lo law:
Ilia Oath of Allegiance and the Oath or Oflice.
In making the Oath of Allegiance, I swore thal I would he
'.liiithful and bear true allegiance" to the Crown. This oath is
wnsistent with our Commonwealth relationship in view of the
twplications of the Dominion Status. As a member of the
(:ommonwealth of Nations, we are an autonomous community
:tnd we are freely associated as such althouph unilcd b a common
!
~llegiancc to the Crown. Since Her Majesty is Head of the
;'ommonwealth and the Governor-Gcner;rl is representative of
ihc Queen, it is appropriate that on assuming this honourable
ollice, the appointee should subscribe to the Oath of Alleb'
wncc
as a visible sign of belier in this association. The Commonwealth is an historic coalition ot nations who rtand for certain
common values and ideals which are generally described as
liberal democracy. In this free association of countries, Britin
stands supreme as the soarce of certain sl~iritual values, such
as individual freedom, respect for law and religious toleration.
lncourse of their development from colonial status to indopendence, the members have bcm nourished with these concepts
o l British dmocratic heritage.
When I subscribed to the Oath of Ollicc, 1 swore that 1
would "well and truly serve" in the oRce of Governor-General.
In view of the historical forces at work since the publication of
the Durham Keport in 1840, and the cnaci~nenl of the Stalutc
of Westminster in 1931, it is obvious that the evolution of
Cummonwealth countries havc gravitated from authoritarian to
constitutional government. I n Nigeria this means to me government of the inhabitants of Nigeria. with consent of the citizrns
of Nigeria, through the accrediled reprerentativcs of the voters of
Nigeria, who are p e r i o d i c a l l y dectcd by secret ballot and
by ad41 s u ITr a g c . by *I responsible cabinet s e l c c t c d
from s u c h accredited r c p r e s e n t n t i v c s
ivhiol~
5

�rcmtius in oKce as long as such a cabinet retain5 the confidence
l
o f the majority member; o f w c h 3n ~ I m e dt ~ k l i i ~ ~ r e .
This definition or reprcsentative tlemcrracy. us i t has heen
adapteJ t o Nigcria. is hascd on thc concepts o f the rulc o f law
and respect for individual freec!om which have been heyunthcd
t o 1 s during our political association wilh Britain. There nutions
1
are the roundations upon which has been built tbe pillars of'
our parliamentary govcrnmcnt. Without respect for the rule o f
law permeating our pnlitici~l f r i c N
r would dcgcncratc
into a dictatorship with its twin relatives o f tyrmny and clespotism. I hold that the arhitrarv exercise o f power witlinut the
restraining influence of thc rulc o f 11 m:!st be ccndc~nnedar
:w
n f~~ndamcntal
dqc~rturzl'ro~n constitutional government. Any
justilicalion of such un1r:tmmcllcd cxercist 11I' political power i.i,
lil me, an outrage on hun~anc o ~ ~ w i e ~ ~ rl' cI ero.;s v i ~ h t i m
m c
o f hmic hunian rights.
With this concept o f the rule of law. we havc inhrrited
I h r idea o f individual rreedom. which is the shect-n~~cl~nr
or
ilemncratic institutions. The sanctity o f thc person. the rip111
I
o f : persm to fair and publ~ctrial, the assumption o f t11c
innocence of an nccus4 person until he i s proved guilty: tllrse
;Ire examples o f the basic hi~manrights which feature our ('wsti1111ion and which I hnve sworn tod:~y to uphold. But I l w e
are o1her ancillaries to tlissc 'lrmcnts o f lihcral democracy. 1
I
in mind religious freedom - freedom of tlio~~ghr.
frzrtlom nf conscience. freetlom 01' worship. the intlcpenclct,cc of
a responsible judici:~ry. which i s conscio~~sf i t s rrspt~n\ihilitits
o
in r democratic society. and thc exi&gt;lenre I an u n ~ : ~ r t ~ i h a b l t
pi~hlic
service whose memhers ;Ire appointed or p r w w t r t l srrwrlv
and good ch;~r:~ctrr I I oa~l
;
~
On thc merit uf their c~u:~iilic:~tions
on any other extraneous criteria.
What I havc analyscd, in so ibr as the kerncl o f the t \ v n
o:~tbs titken by me t o h y rclatc, can hc s l ~ n l ~ w up in l i w r
tl
words: respect for l l ~ ~ ~ n a u
dignity. I s11h111itthat rcspcct fnr
homnn dignity is the challenge which Afric:~otl'm to the wwld.
The lack of respect for hunian dignity has led to the pllitical
bondage o f man by man in Africa. This act o f c o n m i a i ~ ) n
has also accentuated race relations in Africa. Until the conscitr~ce
o f the world has heen energctic:~lly a~rousedt o solve this prohlem frankly wit11 ubsolulr' hnnesty, i t i s safe I predict tlml
the politind resurgence which is now sweeping all ovrr ATrirl~.i;
capable o f leading t o : re?-cr~~elrz
I
niovcmrnt which wciuld be
disastrous t o the p t 9 ~ 2 f the world.
o

�Represeutztive democracy bas heen tried in 'Pi&amp;erio and
i t has worked n,cces~Cuily. Parliameimry eovernmenr hns been
attempted i n Nigeria and we have proved more than equal to
the task. Ministerial responsibility is no longer a bugbear to
us; i t is now part and piccel ot our politics. indeed, the Westwinster model 01 parliamentary government and democracy ha9
heen proved by u s not only to be capable of being expbrled
to Africa, but practicable in this part 01 Africa. But these are
veneers of a political pattern which is interwoven on a complex
society system i n a world 01 which Nigeria is a part. Whilst
Nieerh can dcfinitelv eive assurance of its ca~acitv for self&amp;ernm&amp;t
and to h a h a i n law and order, a aldly Itedged
;
member 01 the Commonwealth. Nieerians are hound to criticise
the scandalous inconsislencies'~
of-the world which-expose the
cloven h o d of certain nations i n their altitude towardsthe dsrker rnces.
Whilst i t is a lact that the Commonwealth is a voluntary
association which is loose. flrxihle and ad:~ptahle, and its memhers vnlue i t '.lor i t s very variety and m~;lti~licity uutlook,
of
its member governnienls sometimes acting i n unison, sonietimes
scf:trately, but always freely exchanging views and information,
:md always adding something to a common pool o f mutual
understanding," nevertheless, -Nigerians can not^ be expected to
I supine when such a basic human right as respec! lor human
r
dignity i s violated with impunity in any part of the Cornmollwealth or i n any country in the world.
The challenge of Nigeria as a lree State in twentieth century Alricn is the need to revive the slnturc o l man i n Alricn
and reslorc the dignity o l man in the world. Ni:erians believe
p~ssio~~ately the fundamental human rights. We regard all
in
races 01 the human l a d y as equal. Under no circun~stance
sllnll we accept the idea that the black r,we is inlerior t o any
othcr race. N o matter where'this spurious doctrine may prevail.
i t mov be in Lodwar or Sharvville or Decatur, we shall never
nclmil ihat we are an inlerior r&amp;e, because if we accept the Christian or Muslim doctrine that God is ~erlectand that man was
made in the image of God, then it would be sacrilepious, if not
lcretical. to believe that we are an inlerior race.
We cannot concede that it is in our national interest to
fraternise with such nations which practise race prejudice and
we must not acquiesce i n such an outrageous insult on the black
race. In fact. we must regard it as a mark 01 disrespxt and
an unfriendly act if an) country with whom we hnvt lriendly
relations indulges i n race prejudice i n any shape or form, no
matter how i t may be Ieg a I l y cloaked.

�Withia the Commonwealth, Nigerians cannot appreciate the
equity in denying a national of any part of this free association
of multi-racial states and territories his freedom of movemeol
without due process of law ? We cannot see the justice in restricting the movement of any Commonwealth n~tionalarbitrarily,
without dqe process of law, more so after one had served a long
term of imprisonment as penalty for infraction of the law. Wc
cannot approve extra-legal acts of this nature bccause they violate
fundamental human rights and negatc the very idca ol' a rulc
of law. We cannot refrain from questioning the cnpedicncy or
these acts of tyranny and certainly nrc must denounce tl~em
as an unjustified invasion on the sacred rights of the individual.
Within the rank and file or the United Nations, tberc are
many States who deny their citizens equality of opportttnity and
deprive them offundamental human rights, for the simple reason
that the colour of theirskin is black or that they are natives
of Africa. We in Nigeria cannot reconcile with good government
the imprisonment of an African who refuscr to wear a badge
of racial inferiority which is disguised as an identification card.
We cannot see the logic of a minority group, which controls
Dower, to subvert the ends of aovernnient by punishin rewesentativcs of a nl~joritygroup who refuse to hc discr;mitiatcd
or segregated acainst. merely on the hasis of raczand not necessarily
on ary-inrradon of a law which is not repugnant to 11ulnaL1
conscience. Our people lind it extremely punlin: to belicve that
'intellisent people ca:, bc so wickrd nnd inhuman and yet bc
accepted as civiliscd nations by the international comn~unity.

WC in Nigeria are non-plussed and we cannot undcrstmd
why many mcmber-Svates in the 1Jnited Natiims looked with
disfwour a t thc idea of promulgating an international convection
on human rizhls. Why are !he leading nations ol' the world
interested ill msrely declaring their adhrrcncc to the ideals ol'
basic human ri~hts,but are not prepred to sign a binding international convention much more to ratify it in their Parliamsnts?
C o ~ ~ l d be that s x h nations believe that talks of a rulc ol'
it
'law and rcspect for human dignity arc outside the periphery of
world politics? Or could it hc that such nations mercly claim
to be protagonists ofdemocracy but do not hclieve in this ideology
as a :~racticablcprcposi~ionand way of life?

.. Wc have comc a long way in achieving our indcpcndencr.
It was a toughening school and the cxpcricncc we gamed has
armed us with a spiritual weapon which now cni~blesus to gut
t o the test the auther~ticity ol' the clsims of those who prol'css
to be democratic and civilized. As such, wc ask why is it

�that ahcr cxtrar?ing all its tectb. only Britain and :I Iew nrcmo
bers of the Western European Union darcd i sign the European
Convention on H u ~ n s nRights, whilst the many African C o b nial Powers, including France, Spain and Portugal, rcfused t o
endorsc i n principle, this innocuous but face-saving conventio~i!
I f respect for the rule of law and individual frecdom tllust
be used as a yardstick to p u g e the progress o l civilisation
among nations, then the world should be in position t o appreciate why we, i n Nigeria, have refused t o inherit the prejudi~ c of older Europedn nations by making thc basis of our fores
ign policy, the principle of non-alignment with m y power bloc.
As members of a mal-trcated race. i t would be the bcight o l
lblly for us to hobnob with those who regard thc mcmbcrs of
our race as inferior. As firm believers i n the principle 01 brotherhood of man, we should bc foolish to pretend that wc arc
Itappy when the rights of our fellow human beings are w:cato~~ly
trampled upon by irresponsible rulers and governmcnt agencies
o undcmocratie countries. Having passed through the crucible
f
of pol~ticalbondagc in the furnace of coloni;tl. tulelage, how
can any reasonable world statesman expect Nigerians to ;l&gt;sociate in an alliance of mutual security with countries which still
regard Africa as a colonial pasture fit lor hafaris and cattlc
grctzing and not for the enjoyment o f basic human rights.
Our domestic policy i s intertwined with our foreign policy.
l'l~osc
who have respnnsihility i o enunciate these have donc s13
i n precise terms. We are more concerned i n reviving the slaturc of man i n Africa. We have developed into a st:tgc where
we now lead the r s t of Africa in the n m ~ b e rof clcmcntary
and secondary schools and their population. We now. havc iostitetions of higher learning of university standard. About 10,000
of our sons and daughters are attending the leading of univcrsities of Europe and America. Our hospitals and hcalth ccntres
outnumber those of any other country in Africa. Thc total inilc.
age of our tarred and untarred roads measures up with the bcsl
i n Africa. Our economy is expanding in the agricultural and
industrial sectors, and we arc busily engagcd in slin~ulatin#investments so as to increase earning opporlunilic~for our peoplc
and thereby increase their purchasing powcr itnd raisc thcir l i v ~ a c
sti~nilards. Our population is highest in Af~ica, fourth in the
Conlmonwcalth and thirteenth i n the world.
Since the days of slavery, this contincnt had hecn dcpopulated and caploiteJ.. By 1939, that is, on the cve o l thc World
War 1 , there wcrc only two indepcirdest Statcs ill Alrice: they
1
I
were t h e llcpublic of L i b c r i a, n t d lr c U 11io I 14 Soutlt

�Africa. A decade later. this number was increased to ,fW, ns
;
I rcsult o f the restitution of thc Kingdom of Ethiop~a and
111c;~b:~ndunmcnt f the capitularies which chained tlic King.
o
110111 01' F.:$!.pt i n political servllode for decades.
By the r l i d
'4' 1959, the n u m k r o f independent A F ~ i c i ~ n
Stiites had rciicl~cd
rrn. Likri;~. South Al'ric.3.
Ethiopie. United Arah Kepuhli~.
l ihy:~. Moroc.co. 'I'unisiii. Sud;~n. Cihnna and Guinea: that .IS
&gt;ix r~puhlics,three kingdonis and one military dict;ttorsliip.
As 1 speak toilily. it i s with pride 111:lt I remind you
III;II this i s Africa'* year. hcctuse sixteen Stilks hevc alrei~cly
I~rcomc
independent and anotlicr will bccon~e later this niontl~. o
no
l
I I I ~i~ ~
I scven!ien.
~
The attainmenI of political freedom by (';Inreroun, Topo. Sencgi~l, Mali., Midag;~sy. Somidia, Lcopoltlvillc
i'c~ngo, I~rxzz:~villc
Congo. Ihliun~cy. Ivory Coi~sl. Upper Vulla.
kiger. C'l~i~d,
Gebon. Central Aliican Republic and Nigeria.
i l l i s ycar. is :IS ilr;~tn:~~ic
and S spccti~cularas t l ~ ccvcn!s in
I
;
s
t l ~ cAl'rican contine~~t i ~ wthc d:lys of Ilic P11:ir~ohs. M ~ I .
rcluni:~ will hcco~nc~III
indelwnAwt ltepuhlic heforc t11e cnd
4' I l l i s n ~ o ~ t to. give sovereign and indcpcnde~)tAl'rican Stalcs
h
r scnrcbtwrd tol;d of twenty-seven.
As we yrocccd Id l l ~ cti~sh f s.~tion-buil4ing, we cannot
o
;~vuidh k i n g stock ol' llie lioslility r~gainst our race by ccrtaiu
w'lions ol'humanily. rumc ol'whom itre now permicncnlly sclllc~l
I
t l i i s contil;cnl :~sniint&gt;ritiesnil11gre11 political power. Wc
;arc hound to t;~he cognisuncc ol' : situ;~tionwhere a minurily
I
4111 :tee-aunt 01' its supcriur organis;~tionand inlluencc. can usurp
p~wcr
and proceed 1) hull^ 11s m;~.iarity popu1.1tion to the point
,
d'sccki~ig suhtluc the111 sheer hrutc liwce and rclincd savagerer).
to
hy
I f the outside world \vould hc disposed to wink st this
&lt;.streme rivm o f civiliwd hsrhi~rism. then it i s only s ni:ttlc'r!)l'
!into. when the independent Arricae Sti~teswill come into t l w
;
@-wn I plan to rescue t l ~ c i rkith and kin l'roni this sociul de;!raclation. I t i s not yet too 1;1tc l'or the European suzerains
:wd associutcs o f tl~escterritories 1 ; give due warning l o their
1
w:~rds :~ndl'riends in Afric;~ to retrace their steps il' they would
F\CII~C i r m llle tvratli that aould he inevitahle, in case they
coatiaurd to hc pttul;tnt ;~nd incorrigible. T11c resignation o f
tile Cliicf Justicc o f the C'entral African Federation is w r y
~ l ' r c s h i n . %r i t shows that even among minority groups iu
. \ i Iherc are God-fe.irinp Iciders with conviction who li;~vc
I d 1 1 in lllc pcaccful co-existence or Afriatcls and non A f r i c a ~ ~ r
I A r c .
'l'his heroic act i s ; straw which indiatter 111;1t tllc
I
wind 01 cl~ange is hound 10 SWCCP away the cohwehs 01
: ve11: 1 past.
I
1
:As N~gcriacnjctys 11z fl'ca!c~ir i l t l ~ cworld c v ~ l ~ ~ i u ~ i i t y ,
l
n t i ! I.lc,ir~
to t 4 x a11 iwc?..
I : l c l I
I
1111lt~1s a i f c c t i n g the dcstiny ol the
rlng I

10

�,4.fric; i.bd l : r r i i *f l i v d d ?%is hs.; t c - .
h
k
ram ne-mry !~..?%u-r o i i h r irdri..?zp.;i:ic~~:e
::if ni ~.&amp;h:l
nr&gt;r ;
; :
-;r.-.&gt;-.
ix.:..311 c a r tl:c
v
i
i I
iriroike rtie I
o i liiifi.ii~ l i ~ r . &gt; ~ i lilt
rc
tllr
hefilthy k r a v t l ~ ~ i J
a drvrlq,~rte(~~ ili.m+w~wy. We l t : ~he^^
oi
100 t u q wilti oltr W - ~ ~ . ~ [ ; + ~ il:i;.k r do l 1i:lli~nd ell ~ e n l i w w a
tit
~h:ii tilost t d 311r r:wk mil ti12 1t:tvc 1.w nll sente of i n q ~ i i ~ ~ .
iLtd ll~t
erhics 01 t l u p'ev:dwi itltoldpies of the conlliCiirli:
power blocs.
O d y last weck, a young studcnt asked mc this q u c s t i ~ ~ ~ ~
"&lt;:n~: you rccommcnd to me any in1orm:itive book on C.OI~I~III.
1 1
I.
t~iwi'!" 0 1 01 curiosity, I :~skcd hcr'what she wanted to , ,
with such a hook, m d shc rcplicd in all innocence: ..Sit~rv
~liosc who brot~dcdst over the wireless arc so alraid of il, I
would like to know why they are afraid!" This is typic11 t d
llle spirit or inquiry which is now surging in our youlh : I ~ J
1s creating an intellectual ferment among them.
1 do sol
i~iIv(wi~te
the suppression of inlormation nor do I sugysi
III
~nisinlormation:but I do hope that our friends in Ei~ropc: I I
. Aiserica will appreciate the incnlculable l ~ a r mrhcy can tld h.1
the c:we of world peace by crying "Wull"
when no wolf i s
i t 1 sight, and no Nixererim wants l o know whether a woll ii
n dog or a cat or a cross between a dog and s cot!
Our primary duly with our emergence as an. A l r i c : ~ ~ ~
Power is, in the words of one 01 our learned jurists, - k ~
:Irsert the evolution of a single nation-and
l o projccl IIIC
~wsonality of that nation ...A constitution i s not just : lc:~l
i
c t i ~ . ~ ~ m e ~ ibe interpreted us conferring or withdrawing in.
to t
divideal rights. A constitution is a way o l lile and the sacrcd
I:
clt~tyof the courts and the peoples is to interpret i t S s11cI1
:tnd jr~stifyits existence by their lives." These thought.; 01
M r Justice Coker deserve serious attention because lhcy ccrnI:~it~
pe~iiso l wisdom that can be used to cemcnl our country i r ~
: bond of unity :~nd faith and thereby direct the tho~tglils (11
I
I.mr youth to constructive ends.
I n the view 01 certain observers, here and abroad. ~ny.
tlccision to accept and assume the oilice of Governor-Gcncr:~l
has been surprising. They thought that since I was leader 111
n political party which contested the last federal elections. I
should continue to fight in order to displace the present lli.:~cl
of our Government, instead 01 supporting the conclusion of :
I
political truce and agreeing to become what tone of then1 cu.
1)hemistically described as "a prisoner in a gilded cage." Whilst
I appreciate the good intentions of these critics, I should 111:1kc
i t clear that rine important reason why humiin sociely is
uos~able end hll of ccmtlicting emotions is hecause oI'
the t e n d e n c v t,r i n t c t i s i l ' y r i v a l r y btyoud tlicii
~ 4 I t i W l l l rbf

.

.

....,. . ,........
.
. ..

���normal course. After all, o w leaders fought the good fight
with all heir might because they believed in the righteousness
of their causes; and bistory has proved them right. But they
also knew that in a team of many players all caniiot be
elected cappains since it is generally awxpted that more than
one I .!pt:i;.i cannot run a ship efficicrrtly. That was what
Douglss hf;~lloch must have had .in mind when be composed
these irnmnrtnl lines:
If you can't he a pine on the top of the hill
Be a scrub in the va1le)'-. hut he
The Irsi little scrub by the side of 111e rill;
Ile a bash if you can't he a tree.
If you can't hc :I hush he.a hit of the grass,
And s o n ~ chighway s o ~ r ~ e
happier make:
kic
If you C:III'~ lw :I n ~ ~ ~ s tl~cnjust lie a bassnut the liveliest h:~ss in t l ~ e
lake!
We can't all .he captains, we've got to be crew,
I'here's something for all of us here.
Thrre'a big work to d o uutl there's lesser lo do,
And tlic tnsk we lnusl d o is the near.
If you wn't he ;I highway then just he a trail,
If you can't he t11e sun he a star;
It isn't by sim tliat yo11 wit1 or yc11 failne the liest of wh::trver you are!

' 1 am sntislied that the preseni arrangements made hy tbose
of up, who may be rightly described as the makers ofconlenlporary Nigeria, huve u\liered freedom into our country :ind
presrrvcd our unity a s it nation. I an1 happy that history l ~ a s
assigned to me an important part to play in order that this unity
m y hnvc lasting effects and bring home to our people the
need to maintain it relieiously. 1 am all the more overjoyed
tlut Nigeria is free and independent without necesswily going
the way of certain States in Africa, Asia and Europe, w11oqe
instability has heen of great concern to tho United Nntionn
I
the rest of the world.
1f I :rm asked whether 1 am happy-because Nigeria is
free, and the Nigerian Governnlenl appears to he stable, and
the penp.le or Nigeria. arc apparently satislied that the orize of
freedom and the pricc of our leaders paid for it werc worth die
s a c r i f i c e , I v o u l d a n s w e . r in t h e aflirmative. It is t r u e t b ~ t t l l e r c o m p a t r i o t s
o
14

�and 1 had to scale the craggy heights as we trekked the stony Ciolgotha of human .life. I t i s truc that during ihc strugglc.
whose climax was reached after a greater part of a quarter of
a century, our lot was one o l vicissitudes and disappoint~ncnts:
ncvcrthcless 1 am grateful to God that I did not swcrvc fro111
our objective, i n spite o f mutilution of facts, amorphous interpretation and deliherate pcrversion o l my ~ t u a role. . T l ~ cconl
test was tough, the encounters were rough. i ~ n d
tllc 1cr was
in~pl;~cablc;
neverthclcss wc fought tenucioualy ;~ccordingto the
rulcs o l thc gamc. even when our opponent decidcci to meak in
; rabbit punch. And we have emerged triutnph:intly!
I

I niust confess thet during the dark and dreary days c i l

w r struggle lor n;~lional frcedom. ooe pcwn busl;~inctlwe spi~ i l u a l l yand r;~iscd my morslo so much that I did not bollicr
ciihrr to count the cost or to reckon the casuali:icss~~s(ui~~ed
. clwing our histo!ic conflict for a place i n the sun. I t was w c
a Rudyard Kiplmg's poems and I shall now read it:
4

"If you can kecp your head when all about you
Are losing tlicirs ;lnd bl:~niing it on yvu.
I f you can trust yourself when all iuen cloubt y ~ ~ u .
But makc allvwancc for their doubting, too: .

II you c;ln wait and not bc tired by waiting,
Or being lied about, don't dcal in tics.
Or k i n g hated don't give wily to hating,
And yet don't look too good. nor talk loo wise;
JI you can dream -and not make dreams your w:ister;
I f you csn think-and not makc thouplith your ~I~III.
11 you can nicct with triun~ph and tlis~stcr
And treat those two impostors just thc w r c :

l i you can bear t o hear the truth you've s p o k c ~ ~
Twistcd by knavcc to make a trap for fools
Or wntcl~ things you gavc your lilc to. broket~,
thc
And stoop and huild'c~nup with worn-out toolx
c
11 you CUI ~ l ~ a kone llc;lp of dl your witmiups
And risk i t on w e turn ol' p.itrl~.actrl-tiw.
And lose. and b t s t 28d!1 at )Our beft!tnl~l::
o
x
And llevcr bredthe a word about your 1 ;

�11 you can force your heart and nerve and sinew
To serve your turn long after they are gone.
And so hold on when there is nothing in you
Except the will which .says to them: "Hold o !
n"
If you can talk with crowds and kcep your virtue.
Or walk with kings-nor lose the common touch,
If neither foes nor loving friends cun hurt you,
If all men count with you, but nonc too much;
If you can fill thc unforgiving minute
With sixty seconds' worth of distance run,
Yours is thc earth and everythiug that's in it,
And-which is more-you'll be a man, my $on!
Independence has come and the world has rejoiced with
us. We have proved to be worthy. pioneers of human freedom in Nigeria. What remains for us to do now is lo dedicate our lives anew to the fascinating task of nation huilding. Thc past is gone with all its bitterness and raocour
and recriminations. The future is before us and great events
await the leadership of the wise and brave. We have an upllill task to perform and this is: not the timc for us to undertake
a post morrrm operation in order to allocatc blames among
our leaders and followers. The issue is not who is right atid who
is wrong: the main issue is %hat is right for the FeJcriltion
of Nigeria and For humanity!

-

In assuming the office of Governor-General and Commander.
in-Chief, I hereby call upon my compatriots to join Albaji
Abubakar and myself in this historic tiiissio~~ reviving the
of
staturc of man in Africa. There is plcaly of room at the lop
and there is plenty of work to be done. 1 call upon Alhaji Ahmadu Bcllo, the Sardauna of Sokoto, to join us in this herculean task of:natioiial reconstruction. I exhort Chief Obafen~i
Awolowo to associate with us in this great adventure of rcstoring the dignity of man in the world. - There a r e many Icaders who can give active support and assistance to our nation at this its supreme hour of necd: Chic1 Samuel Ladoke
Akintola and Dennis Chukudc Osadcbtiy of Wcstsrn Nigeria, Dr
Michael lheonukara Okpafit and Samucl Grace Ikoku of Eastern
Nigeria, Mallant Aminu Kano, Mallam lbralim Imam and J.S.
Tarka of Northern N~geria, and countless othcrs.
I a p l w l lo all our leaders. Ihr and mar, to lorget the
wounds which were infliclcd. in course of our inlcrnccine
altercations. 'The love ,of our couulry

i
6

�should out-ureiph the love of our pctty selves. The enjoyment
or individual freedom under the law should mean more to
us than our self-centrd party programmes :tnd manifestos. Common dangers and common enemies alert 11s on the need for
common security The Eritish came here in 1851 and found
us hope1:ssly dividcd in tribal compartments. When Britain
transferred power to us on 1st Octobcr, 1560, wc were no longer
t
C
an expression of geograph). b ~ a reality o history. During
all cur Scars of r.oli~ical vassnlogc we bccame socially and
economically integrated. Wc have also drrvdoped an identity.
ol' i~:tetcs: and we bnvc crystalliscd common nationality. Thc
process of political intzgrwtion reachcd its x i ~ i t l i.t midnight
of 30th September, 1960. w ! we lustily sang cur Yational
~
Antkem and cnur Salisnnl I:~:Ic. was hoistcd aloft to signal thc
birth of a cew nation.
Conic and join Abubakx with me, :;ardaun;:, Awolowo,
Akintola, Osadebay. Okpara, Ihoku, Aminu limo. Ibrahim Imam
and TarLa. Let us bind the nntinn's \vound and let us heal
the hreaches of the past so tl!at i n li&gt;rg!ng our nation there
shall emerge on this coi~linent a hale- frcu., fear free and greedfree peopie, who shall be in thc van!y:~rd ofa world task I'orce,
whose assignment is not only to revivc tkc stature of man in
Africa, but to restore the dignity of n;nn in thc world.

-

As f i ~ r
IIIC, my ~tilfcsl
earthly assignment is c c d d a~:d my
major lire's work is done. M y Country is now fret. and 1 havc
bezn honoured to hc its first indigcn:?os ticad of Slate. What
more could one desire in -lift? I tl;:in!&lt; C i x l Tor $paring my lifc
to witness the indcpcndam of my ri.~;iveland. i am grateful to
God lor the opportunity to serve and I hcrcby plcdfz sclcmnly
to irndcr faithful aod loyal scrvicc to my country. As in the
past, I shall no1 h:we cc&gt;nsideration for personal comiorls or safety or even !ire iwelf, if t!icsr: zre tlx price I must pay lor leadersl~ipi n ordcr to prcservc the lrccdom and unity of my country.
The Itidependencc oi Nigeria was :o~gcpcd!j. lou$~t rnd dearly
won. During o\lr pr~tractcdh:~ttlcs. srmc of our heroes and
heroines fu!l by the way side; solnc went lhi: way of a11 flesh;
some mid with their lives; some were inc;~rccrate&amp; some,lost
their jobs: some sacriliccd their fort~tncs;
sonic were oslrac~sed:
whilst scmc werc vic!imiscd and made to suNcr indi~nilybecause lhry chrej to d e m d frccdom for Nigeria in our lifetime.
Therckorc, wc most jcnlously guard our lr~edom with our
lives, if need be. I haw m d c up my mind to (lo :all lbat lies
in my power, so thst our newly.-won Ircedom s!iall endure.
17

�All that remains to be done now is for our leaders nnd
their followers to demonstmtr that spirirunl resilience which
had enabled us to survive the onslaught of the past. With
faith in the eventual success of our adventure in the comity
of nations, we can look rotward to the morrow with hape
and charity for our fellow mad knowing that the task has
hren well donc and that prospects of the futurr are bright.
I n the words of r distinguished Alnericnn port. 1.anpston
Hughes. let us youthf~~lly
march tngether to a greater tomorrow
for Nigeria in unity with faith:
-Wc haw tonlorrow
nrigl~t kktre 11s
Like a flame.
Yesterdnv, n night-gone thing,
sun-down name.

A

And dawn today,
h a r d arch above the rosd we came.
We march."

�,Vontes ipt full.- Nwsmdi Azikiwe. My original Christian
name war "Renjamin" h:lt 1 rejcctrd i t in luly 1!134. aft21 thz
Britirh Empire Games Clouncil rcfuretl to allow me to compete
I n , the f131f Mile afid One Mile races at the British Empic
Games of 1034, on technical grouudc.

Fdfhrr..- Ohrdctlon Clwkw~~cmckn
~\;riki\w.h4~m ?nil No\'ember, 1879: son of A7ikiwe.Chr1kwsdc. 0flh11cii Nwaw~~laru,
of
the I l n ~ ~ s c of Mnlokwu and Mbiilokwu. Oghenlw Quartel..
s
Onilsha: educated C.M.S. Central School. O n i t h . and C.hl.S:
Tr:iiningCollege, Asaba, 1897: joined the N i p i n Rriptic. a&lt;
Clerk in 1901 under Lord Lugard at Zun:era. capit:tl of Northern Niscri:~: retired on pension from the civil service in 192.5
under Nigeria Regirncnt. Third Hattalion. Calahar; died on 3rd
March, 1958. His obituary h : ~ hren puhlihed in the Ninot
geria Camre, a$ is customary in the case of other pensioners.

MoMm.--Rnchel C'hinw A7ikiwc. horn ISM (?), daushter
of Cliiel A:hndiunt&gt; Ajie. thc Oh of Onitshn Ndichie Chief
or Olri I ldogwu, kin^ 14Onitsha whose
and grrst-gr:~~~d-da~~~.~I~t~r
son and im~nediatcswces$or, Obi Akamf-, signed a 'I'resry of
Commerce with greiit Hritain in 196.1; native of O t b d i Eke
Quarter, Onitsha; iliilerate: died on 36th January, 1958.
..
noth pareal* wrre haptired in the C.M.S. Church, Onitsha.
hly only sister is Cecilia Cziamakr Arioxe of I? Ihol:u C-trtrt,
Onitsha.
Dafeof Birth,- Wednesday, 16th November, 1904 12 noon.

P l m o birth.-Zungeru, Northern N&amp;eria.
f

.

,

�WiTc.- Flora Ogbenyeanu Ogcegbunam, born 7th August,
1917; daughter of Chief Ogoegbunam, the Adazia of Onitsha
(Ndichie chief), native of Ogboli Agbor Quarter, Onitsha; baptised
s t C.M.S. Church, Onitsha; educated C.M.S. Central School,
Onitsha, and St Monica's School, Ugwuogba; Storer College. Harpers Ferry, West Virginia, U.S.A. and .obtained the B.A. degrcc
from Howard University, Washington, D.C., U S A . in June 1955.

Married on 4th April, 1936 in the Jamcstown Mctbodist
Church, Accra, Ghana, by Rev.J.J. Mettle.
Children.- (I) Chukwuma Bamidelc, born 10th February.
1940. (2) Chukwuemeka Nwabofo Ayo, born 2lst June. 1941;
(3) Nwachukwu Abiodum, born 24th Deccqber, 1944; (4)
Ngozichukwu Obiozo (female), born 30th September. ,1946.
Chukwuma is a Sophomore a t Harvard University. Cambridge,
Mass., 1J.S.A.; Chukwuemeka is a fourth year second;~ry
student
at the Dennis Memorial Grammar School, :Onitsha, Nwachukww
is a second year Secundary student at the Govcrntnent Collcge, Umuahia; Nfozi is a second year secondary rtudcnr at
C!uccn's School, Enugu.

.

Elcmmfory Eduction.C.M.S. Central School Onitsha
(1911-1915); Melhodist Boys' High School, Lagos (1915-1918);
C.M.S. Central School, Onitsha (1918). Pupil Tcscher at St.
Jude's C.M.S. Central School, Oraifitc (1919) and at C.M.S.
Central School; Onitsha (January-March, 1920).
Secondary Educution.- Hopc Waddell Training Instit~ilc,
Calabar [April-August 19201: Methodist Boys' High School. Lagos
[.September 1920-September 19211: Storer Collcge, Harpers
I'erry, West Virginia, U.S.A. C1925-19261.

University Education.-Slorer College, Harpers Ferry, West
\'ir~itiia C1926-19273: Howard University, Washington. D.C.
11923-19161: Lincoln Universtty, Chestcr County Pennsylvania
C1929--19311; Univers~ty of Pennsylvania. Philadelphia, Pennsy. ivania [193i-19.331; Cblomhia University, New York (summer
of 19.30, 1931, 1932).
Academic Distinctiorts.-Certilicate in Law, Fasallc Extention
Ilniversity. Chicago, 1927; B. A. [Hons. in Political Science],
Lincoln University. 1930; Qrtificate in Journalism, Teachers CoIlcge, Colombia University, 1930: Editor of Colombia University
Summer Session Times [1930]; M.A. [Hons. in Religion and Philosophy], Lincoln University, 1932; M.Sc. [Hons. in Anthropology]. U n i v e r s i t y of P e n n s y l v a n i a . 1933; LL.D.
Lt1on.J L i n c o l n U n i v e r s i t y , 1 9 4 6: D.Litt.
20

�(Hon.), Storer College, 1917; LL.D. (Hon.;, Howard University. 1954; LL.D. (Hon.). Michigan State University, 1959.

Travels Abrond.- (a) Gold Coast. June 1924 (returned
September 1924); (b) United Kingdom and United States of
America, August 1925 (returned October 1934; ( c ) Gold Coast
November 1934 (returned July 1937); ( d ) United Kingdom,
June 1943 (returned September 1943): (e) United States of
America and United Kingdom. May 1947 (returned October1947); (f) llnitell Kingdom, France. Switzerland, Ilnited Stales
and Canada. October 1949 (returned February 1950); (,q) Finland (Olympic Games) 1952; ( h ) Holland. Western Germany,
Austria, Sweden, Italy, United States, May 1954 (returned
July 1954); ( i ) Western Germany and United Slates. August
1955 (returned November 1955); ( j ) France, June 1957: (k)
Italy (Olympic Games). August-September 1960: (1) llnited
Kingdom, 1952, 1953, 1954, 1955, 1957, 1958, 1959, 1960.
Clubs. Sociefies.-Young
Men's Literary Society. Lagos
(1922-1924);
LXamond Football Club, I.ogos ( 1922-1924);
Onitsha Friendly Society, Lagos (1923-1924); Onitshs Literary
Society, Onirsha (1925). Leyal Servants Association Calabar
(1925); Young Men's Christian Association, Storer College.
Harpers Ferry, W. Va. 1925-27); international Club of Howsrd University (1928); Stylus Literary Society of Jioward University (1928); Phi He!a Sigma Fralernity of Howard University
(Alpha Chapter. 1929) and Lincoln University (Mu Chapter.
1930-1934); International Club of Colunlbia University. Kiverside Ihive, New York(1930-1932)
Mercury Athletic Club of
New York (1932-1934); Sodalitos Scientiac Civilis of Lincoln
Gold
University (1934); Rodger Club of Accra (1935-1937;
Coast Lawn Tennis Club of Accra. (1935-1937; Onitsha Improvement Union (since 1937); Patron, Zikis Athlelic Club (since
1938); President, Nigerian Cricket Associ~tion(1910-1944); President, Nigerian Swimming Association (1938-1914); Life member of the West African Students Union (since 1913); P a t r ~ n
Uromi Improvement IJnion (1945-1946); Patron of ljebu -1gbo
Welfare and Patriotic Association ( 1945-1946); island Club of
Lagos (19444949); Member of Ekiapu Society of Buyma,
Kalabori (since 1946; President. Ibo State Union (1949-1951):
Vie-Chairman, Nigeria Boxing Board of Control (since 1949):
President. Lagos I k t r i c t Amateur Football Association (19511954); President, Amateur Athletic Associarion of Nigeria (since
1952); President, Nigeria Table Tennis A s s c c i a t i 0 n
(since 195:): V i c e-P a t r o n and C o m m i t 1 e e Member.
N i g e r i a n O l y m p i c C o m m i t t e e and B r i t i s h
21

�:llhlclir Ac?i~~itiitirs:-l&lt;cscrvc Goal-kccpur and Forward. First
I:lrvc~~.X1~:tliodist Uoys' High Scl~(~ol.I.;tgos [19?1]: I l i g h
IIII ('lialnpi~n, M.lLtl.S..atid
IIII
l~tnpirc1X1y Cllanipiu~l.(1921)
I t I ~ ~ s i t lForward Ihr Iliamond F~wtball
c
Cluh. Lagos C ' l ~ a ~ n Imtns I.l9?3]: \Vcltcrwei~Iit Boxing Champion. Storer Collcgu
1 1!)25-.-192iI; High Junip C l i i ~ m p i o ~and Gold Med;dli*t.
l
Iloward I!niversity Inter-Scholastic Games, 1926: Gold Mctlalli\t
I I i;~ll.iwing cvcnts at S!orcr Collcac Cliampio~~sliips.
I
1926: C ' r w
t'oirntry [four miles]. One Mile Run. Qunricr Milc Kecc. Ilipll
UIII
I
Silvcr Mednllist in the Pentathlnn o f lllc s:ullc
('l~ampionships: Captain. Storcr Collegc Cross Country 'I'LXIII
1 7 ] : Survivor I3ron/*: Medallist in [lie L.!turcl - Ihllinlcrrc
&gt;laralhon [IY27]: lirst placc winner in lhc Onc Milc I&lt;IIII
a1111 third plncc winner in the Half Mile Racc at the tlow;~rtl
Ilt~ivcrsity Intra Murnl Championships [spring I920 1: Ilacb
alrtAc Swimming Champion and S:, 3 Swininier i n the I'rcestyle Relay Tcam o r tlo\\;ard llniversiiy [winter 1928 1: &lt;'(I.
1 1 n Lincoln IJniwrbity Soccer 'Tean~ [ i 9 3 0 j : \vinncr 'Two
hlilcs Run in dual chan~piorship hctween Lincoln 1!11i\wsiry
and Cheyacy Sti~tc Collcgc [ 1930 !: Silvcr Mcd:illisl in t l ~ c
'1 NII Milcs Kun at the Ccntr;d inier Collcgiatc ~\thlctie Asso.
h i o n Clianipim4iips held at Hampion Ins~itutc,Vireinia ( l 9 l l ) :
point winner in tlie I3altiniore Cross Country Marathon (192'));
l031l: Hrtrnze Medallist in thc Richmond C r m Country M i ~ r a t h o ~ ~
(I1)?I): point winncr i n the Middle Atlmtic A.A.U. Cross Country
C'I1:111ipionahilrss(1932):
Gold Medallist in tlie 1.000 Y:!rds Run
41 the C'~~lcdoni;~n
Games in Broohlyn. X. Y. (19321: Goltl M e
tl;~llist irt the Onc Milc Run and 'I'hrec Milcs Run at lhc Y.
&gt;I.C..2. G:tmcs in New York (1932): Silver l r o p l i y winner i n
illc H:IIT- Mile Racc and Silvcr Cup winncr in the One Mile
I
I
tlic Dcniocratic 1-icld Day Chatnpionships hcld at NEW
Il.tvca. Connecticut ( !933]: untrics to conipelc in the 11:tIr&gt;lilr R : w and One Milc Run at thc Hriiidi, Empire Gan~cs
I ! r c r c ~ i~ t
r rejcctcd by thc A. A. A. ,I[ Great Uriiain
*!11 tech~~ical
;rounds [ 19341: runncrs-up [ w i t h (i. Dorgu J
K.
; thc Laxos Tcnnis Men's Iloublcs Chanipionsliips~[Divisiot~
+
I
I3 1938 1; anchor man fc~r the Z. A. C. tcam wllicll won thv
31 I'ilrd.; Free Slyle Rcla!, ; ~ tthe l..npos Swimniing Cli;ltnpiwtdlirs
19.W j: ~ I I "l.eltcrs" in ;~thlcrics ;and cross coontr)
I
at S
t ~
I
l I e S " . i l t ~ ~ i i i ~ ~ g l u w a r t l Unlit1 I
il!
versit:.. .111di11t\!11leti c 5 , C r o s s COUIILI~JII~SOCL.LI

-

-

-

r

�Lincoln University; Foutldcr [with M. R. I . Ottun ] of thc t k ' t
)
Athletic Club to promote athlutics, boxing. cricket. soccer, swinlnli~lgand tennis [ 1938 1.
Polilicd Activities:-Executiva Committcc Mcmbcr ol' M a m b i ~
I1;lrly, AccW (1935 1937 ): Executive Conimittcc Member of
I
Nigerian Youth Movcmcnt. Lagos (1937 - 1941); Mcmber U
Gnvcrnmcnl Advisory Committee to Students Procccdieg to the
llnited Kingdom (1939): Member ol' &lt;;overnmcnt
Advihory
Comfnitlee on Libraries (1940'): Member o f thc Lagos R w t
I\sacsz-men1 Board (1941-1944):
Member ol' thc Llgos Bro:tdw.llstiog Conimittcc (1940-1945); Gencri~l Secrelary o f thc Wcst
African Press Delegation to the Unitcd Kingdom (1943): Mcmbcr
o r lhe Rrookc Arbitration Tribunal to inquirc inro thc d~sl)ute
hctwccn thc African Locomotive Drivers' Union ;and rhc N i p h ~
I W w a y (1944): General Secretary. National Council (4 N~gori;~
'
a t ~ dlhc Canicroons ( 1944-1946); President o f the N. (:. N. 1.
( 1946--1960); Vice-President o f the Nigerian National Dcn~ocrali~.
I'arty (1947.-1960): Member of the Foot Conimisuio~i Tor Iltc
Niprianisation o f thc Civil Servicc (1948): Mcmbcr o f t h e ('a~rrcrtw Arbitrillion Triburxtl to inquire info the disputc bctwecn ilue
Ikril\vay A l i i w n Station Stalf Workers' . Union and the Nigcri;w
Ihilway (1948): Member for Lagos in thc Lcgislativc Couwil of
Nigcria (1947-1951);
Member Tor Lagos :uid LcaJcr ~ r ftbc
Opposition in the Western House o f Assembly (1952 -. 1051);
Mcnibcr for Oaitsha in the Eastcrn Housc o f Assembly (1954
19.59); Lcader o f Govcrnmcnt Business ill the Eastern t l o u s ~
OF
Assembly. January t u September 1954: Member ol' thc 14ousc of
I&lt;cprcscntativcs (1954 and 1960): Minister ol' 1.ocid (jovcrutncnt. Eastern Nigeria (January Lo September 1954); Minister vl'
Inlcrnal Allbirs, Eastern Nigeria (1954-1957):
Leader of lhc
L:.conotnic Mission to Europe ond North Amcrica under ihe
;~uspiccs f the Governnienl or the Eastcrn Region (1954): MI
o
Ir
bcr o His Excellency's Privy Council, Eastcrn Nigeria (l'JS4
l')S1)): I-cadcr nf thc Educational Missions to Elrropc and United
SMcs af America fn: the establishment 01' thc Univcrsily nl'
Nigeria, under the auspices ol' the Governmcst ol' the l;:~slcw
Rcgivn (I955 and 1959): Prcmicr of Eastern Nigeria (Is1 Scplcmhcr, 1954--12th l&gt;ccenibw. 1959); Prcsidcnl ol' the Scn:~lc ol'
thc I.kdcr:~tio~l
(.lanuary 11)60 Novunhcr lSth 1?60 ); G(~VC~II,Itic~!rr;~l
:tnd Cunl~na~~dcr-in- k f o f Niy-ria ( NOVCIII~~T lblh
Cl
IOOO-).

-

-

-

-

Prole.wional Acfiei1ks:--Third-clajs Clerk, Treasury ikpurtment. l o . O c t l c r Il)?l,-JIIW
1924; Kccruil. Gold Coast
I'olicc ::t)rcr, l u l v . . Scptetulw 1')?4; So li ci l w ' s (:lcrh tu
t l ~ cldtc hlr Jusrite Clratldn~ l.'.~ul at C la b a r. Jdnudly LV
.
3

�August 1925: Instructor in Political Science, Lincoln University, Penna. (1931-1934);
University Correspondcnt for the
General and Sports
I3altimore Ajro..Ammican (1928-1934);
Correspondent for the. Philadelphia Tribune (1928-1934j; Overseas Member of the Institute of journalists, London (since 1933):
Editor-in-Chief of the African Morning Post, Accra (1934-1937):
Editor-in-Chief of the West Ajrican Pilot (November 1937 to
July 1945); Correspondent for the Associated Negro Press (19441947); Correspondent lor Rccter's (1944-1916): Managing Director of Zik's Press Limikd, Printers and Publishers of the
West African Pilot (Lagos). Eastern fiigeria Guardian (Port Harcourt), Nigerian Spokesman (Onitshn), Southern Nigfria Defmder
((badan). D0il.v Comct (Kanci), and Earrent Sentinel (tnugu), (1937
1952): Managing Director of .Conlet Press Limited (19451953): Chairman of West African Pilot Limited a:~d ihe Associated Newspapers of Nigeria Limited and six other limited
!iability companies (1952-1953): Chairman of African Conti:lental Bank Limited (1944-1953); Chairman, Nigerian Real
Estate Corporation Limited 1952-1953).
. Learird Societirr.-Life Fe1l:w of the Royal ~conomic
Society
(1934): Life Fellow of the Royal Anthropolo@cal Institute (1933);
Life member of the British Association fur the Advancement
of Science (1947;; hlcmher of the American Society of laternationcl Law (1933-1934): Member of the American Anthropological Association (1932-1934); Member of the American Political
Sciencz Society (1933-1934): Member of the American Ethnological Society (1933-1934).

L h r a y Ac1hities.-(a) Publications: (I) Liberia in World
Politics (Stockwell, London, 1934); (2) Renascent Al&amp;a (Zik's
Press, Lagos, 1937): (3) Land Tenure in Northern Nixeria: A study
of Treaty Righu of the Royal Niger Company (African Book
Company, 1.agos. 1942); (4) Taxation in Nigtria (African Book
Blueprint of Nigeria (AfriCompany, Onitsha, 1943): (5) Pol~fical
can Book Company, Lagos, 1943); (6) Economic Reconstruction
of Nigeria (.tfrican Book Company, Lagos, 1943): (7) Suppression
of the Press in Arigeriu (Afiican Rook Conlpany, Onitsha, 1945):
(8) with L. P. Ojukwu) Economic Rchabililation ofEastern N i p i a
(Governmer:t Printer, Enugu).
(b) Typescripts: (I) A Cr~tique i P o ~ g y r (Lincoln University,
o
y
1932); [2] The Practice ofForced Labour (Lincoln University, 1931):
(3) Theories on the Origins or the State (University of
P e n n s y l v a n i n Seminar, 1933); (4) At y t h o l o g y in

24

�Onitsha Society (University of Pennsylvania thesis, 1933); (5)
Ant&amp;
ropolo~yand the Problem o Ruce (Lincoln University, 1933); (6)
f
SyIIabusfaAjrifdn History (Lincoln University, 1933); (7) Readings
in Historiogrnpky (Lincoln. University, 1933). (8) Meditations: A
collection of Poems: ( 9 ) The African in History: Ancient, Medieval, Modern and Contemporary; (10) My Odyssey; ( I I) Graf
mmar o Nigerian Politics; (12) Fragments o Onitsha History; (13)
f
Histmy o the Goneral Jtrike: A study of Labour Problem; (i4)
f
f
Ambassudors o Goodwill; (15) History o the Nigm'an Constitution;
f
(16) Nigzrian Treaties; (17) Our Struggle for Preedm: A Collection of Speeches; (18) Anthology ofNigericrn Poetry; (19) Trewrj,
o West Afncan Poetry; (20) Africm Sovereign States; (21) Nigerion
f
Diplomucy; (22) Pan-AJricanism
Addresses.Official address: State House, Lagos. Nigeria.
Country Residences: (a) Onitsha Mansion, Ikeja, Nigeria. (b)
Zungeru Haven, Okolo Street, Onitsha, Nigeria. (c) Onuiyi Haven,
Nsukka. Nigeria. Postal Addresses: (a) P. 0 BOX 573. Lagos,
.
Nigeria. (b) P. 0. Box 53, Onitsha. (c) P. 0. Box 7, Nsukka,
Nigeria.

'

���4. ~ a t t &amp; o fufe and Death
5. h e Love for Ever

-

6. .Wretched Orphan
'

. 7.
.

,

-

?I-

-.

1/6d.

I
!

Disaster in the Realms of love -

.\

1/6d.

1/6d. .

1

When Love Whispers

-

C

9. Romance in ~ i &amp; r i a nPolitics - (in printing)

10. Broken Engagement -

-

1/3d.

.

�</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="18">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="124019">
                  <text>Onitsha</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="1">
      <name>Document</name>
      <description>A resource containing textual data.  Note that facsimiles or images of texts are still of the genre text.</description>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125290">
                <text>Respect for human dignity : an inaugural address</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125291">
                <text> Azikiwe, Nnamdi, 1905-1996&#13;
</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125292">
                <text>Onitsha market literature</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="125293">
                <text>Onitsha, Nigeria : Union Publishing Company</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125294">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125295">
                <text>Nigerian literature (English)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="125296">
                <text>ksrl.c3324</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125297">
                <text>A pamphlet of a political nature, '&lt;em&gt;Respect for Human Dignity&lt;/em&gt;', is Nnamdi Azikiwe's Inaugural Address as the first African Governor-General and Commander in Chief of the Federation of Nigeria. Addressing his fellow Nigerians on 16 November 1960, Azikiwe, a prominent nationalist, celebrates the transformation of governorship in Nigeria from "an instrument of absolute authority" during the colonial era to "an instrument of constitutional authority" now that Nigeria is a sovereign state, (pg.2). In his address he includes some political history of the transition to representative democracy before focusing on the themes of human rights and dignity.&lt;br /&gt;&lt;br /&gt;He equates his oaths as Nigeria's new leader with the challenge to maintain respect for human dignity, (pg.6). As Nigeria moves out of the colonial past, Azikiwe observes, "&lt;em&gt;The lack of respect for human dignity has led to the political bondage of man by man in Africa,&lt;/em&gt;" (pg.6). He continues, "&lt;em&gt;Under no circumstance shall we accept the idea that the black race is inferior to any other race.&lt;/em&gt;" (pg.7). In fact, Azikiwe pledges that Nigeria will avoid entering into relationships with any nations that "practice race prejudice . . . no matter how it may be legally cloaked, (pg.7). Azikiwe forcefully argues,"&lt;em&gt;Without respect for the rule of law permeating our political fabric, Nigeria would degenerate into a dictatorship with its twin relatives of tyranny and despotism. I hold that the arbitrary exercise of power without the restraining influence of the rule of law must be condemned as a fundamental departure from constitutional government. Any justification of such untrammeled exercise of political power is, to me, an outrage on human conscience and a gross violation of human rights,&lt;/em&gt;" (pg.6).&lt;br /&gt;&lt;br /&gt;He sets an agenda for his country that has "come a long way in achieving our independence," (pg.8). In addition, he calls on Africans across the continent to join in liberating efforts. Referring to several white settler regimes &lt;em&gt;"as minorities with great political power"&lt;/em&gt; in various parts of Africa, Azikiwe warns that "it is only a matter of time, when the independent African States will come into their own and plan to rescue their kith and kin from this social degradation," (pg.10). Quoting Langston Hughes at the end of his address, Azikiwe calls on Nigerians to &lt;em&gt;"youthfully march together to a greater tomorrow for Nigeria in unity with faith,"&lt;/em&gt; (pg.18).&lt;br /&gt;&lt;br /&gt;This historic speech remains important as a document of the optimistic days surrounding Nigeria's nascent democracy. This was an exuberant time which preceded the crisis and suffering of the Biafran War and the military coups and dictators that came to characterize Nigerian government. With the 2003 re-election of Olusegun Obasanjo as President, Nigeria has returned towards the path to representative democracy. The hope of many Nigerians is that in the21st century an executive leader will serve as "an instrument of constitutional authority," as Azikiwe noted over 40 years ago, (pg.2). Azikiwe's charge in 1960 holds true for Nigerians today: "&lt;em&gt;I appeal to all our leaders, far and near, to forget the wounds which were inflicted in the course of our internecine altercations. The love of our country should out-weight the love of our petty selves,"&lt;/em&gt;&amp;nbsp;(pg.16-17).</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125774">
                <text>This Item is protected by copyright and/or related rights. However, for this Item, either (a) no rights-holder(s) have been identified or (b) one or more rights-holder(s) have been identified but none have been located. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use.</text>
              </elementText>
              <elementText elementTextId="125775">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC-RUU/1.0/"&gt;http://rightsstatements.org/vocab/InC-RUU/1.0/&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="6862" public="1" featured="1">
    <fileContainer>
      <file fileId="1858">
        <src>https://exhibits.lib.ku.edu/files/original/7b79e37048d3ce616e0099611ae98e18.pdf</src>
        <authentication>daf2fb980400b66b672ead521dc041bd</authentication>
        <elementSetContainer>
          <elementSet elementSetId="7">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="96">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="125472">
                    <text>ELEKERE AGWO.&#13;
&#13;
md lv E NJS. Reu, Enugu.&#13;
t&#13;
e&#13;
&#13;
P l k 3s&#13;
&#13;
.&#13;
&#13;
��PRINTED&#13;
&#13;
BY&#13;
&#13;
O M A PRESS &amp; BOOKSHOP&#13;
&#13;
OWERRI/ONITHSA ROAD,&#13;
&#13;
AWO-OMAMMA-ORLU,&#13;
&#13;
First Edition,&#13;
July, 1964.&#13;
&#13;
All Right Reserved.&#13;
&#13;
��ELEKERE AGWO: THE ,QUACK&#13;
&#13;
DOCTOR&#13;
&#13;
Bad manners and other incorrigible incivility shown&#13;
to some patients by some doctors' assistants &amp;iid some&#13;
hospital staff ; the long waiting before a atient could see&#13;
a doctor, the grossly inadequate medical acilities in some&#13;
hospitals, all these, and more, conspired to push an honest&#13;
but otherwise busy-bee Okondu into the hands of mercenary q u a c k s typified by Sunday, and into honorary&#13;
ignorant quackery.&#13;
&#13;
P&#13;
&#13;
Okondu's oonfrontation with Dr. Jika's wife at the&#13;
doctor's d o o r almost made the elstwhile law-abi3ing&#13;
Okondu literally run amuck with injection-syringe and&#13;
hypodern~ic&#13;
needless, indiscretely administering cheap but&#13;
highly poisonous arsenic-containing Acetylarsan injections&#13;
lo his first wife and his only son, Bomboy.&#13;
Okondu learnt the lesson of the disastrous consequences of illegal injection so well by heart that his first&#13;
wife, the never very over-friendly Ola, who actually pushed Okondu into meddling with illicit drug deals, was so&#13;
hard-hit by the poisoning effects of the injection on herself and her boy, that, despite her inveterate d i s 1 i k e of&#13;
orthodox medicine and all it stands for, she was forced,&#13;
by circumstances beyond her control, to add a belief in&#13;
the doctors as one of her litany of other credoea.&#13;
&#13;
-&#13;
&#13;
- -&#13;
&#13;
�ELEICEKE .: ACWO: THE QUACK DOCTOR.&#13;
'&#13;
&#13;
.&#13;
. Phaim),&#13;
&#13;
.&#13;
&#13;
D. NKEM AKUNEME, BSc. (B.&#13;
Ph.c,, M. P. S., M. R. S . H. . etc.&#13;
&#13;
.&#13;
&#13;
..&#13;
&#13;
,&#13;
&#13;
. ?&#13;
&#13;
-&#13;
&#13;
To Elizar, my ever dutiful and loving wife.&#13;
&#13;
COPYRIGHT. 1964. BY D. NKEM AKUNEME.&#13;
&#13;
.. FIRST; PUBLISHED&#13;
. .&#13;
&#13;
D.&#13;
&#13;
IN&#13;
&#13;
EASTERN&#13;
&#13;
NIGERIA&#13;
&#13;
..&#13;
&#13;
IN&#13;
. . :.&#13;
&#13;
1961&#13;
&#13;
N. AKUNEMC&#13;
&#13;
AWO-OMAMMA.&#13;
&#13;
Printed in Nigeria by OMA PRINTING PRESS,&#13;
AWO-OMAMMA&#13;
&#13;
MSTERN&#13;
&#13;
NIGERIA.&#13;
&#13;
�..&#13;
.&#13;
&#13;
ELEKERE -AGWO: THE&#13;
.&#13;
&#13;
. ...&#13;
&#13;
.&#13;
&#13;
.&#13;
&#13;
--&#13;
&#13;
QUACK DOCTOR.&#13;
&#13;
Kpoi ! kpoi ! kpoi ! tapped 0kondu at Dr. Jika's closed door&#13;
with the bent end of his walking stick.&#13;
"Who is that?" asked Mma, the doctor's wife from within;&#13;
Kpoi l Kpoi ! Kpoi l , continued Okondu, paying little or&#13;
no heed to the !who is that' posed Rom .within by the Dr's wife.&#13;
'Who is that, I say 7' repeated Mma from within, a bit angrily as she heaved herself up from the sofa, her big beefy, bullying&#13;
body swaying lazily obliquely as .she got up making for the door.&#13;
'Who is that knocking at my door?'&#13;
Okondu . continued with his kpoi, kpoi. kpoi. without&#13;
uttering as much as a word in reply.&#13;
The do&amp; opended wide quite abruptly. hlma had expected to&#13;
see a familiar figure who wanted to tease her deliberately by such&#13;
irritating knocks at.hcr door; she had, at the very least, expected to&#13;
see a country squire, the type whore regular but resourceful visits&#13;
help to keep private medical practitioners going financially; she had&#13;
hoped to confront a respectable but apparently prosporous lawyer in an&#13;
evening suit with a top hat on his head and a brief-ease in the lift&#13;
hand and an umbrella or a walking stick in the right hand. The human&#13;
animal she saw at her door irritated her all the more because he put on&#13;
a kharki knicker and a kharki shirt, with nothing on the head and feet.&#13;
'Did you hear me ask 'who is that' from wtthin' demanded Mma.&#13;
Yes. I heard you fine, fine', replied Okondu.&#13;
'And why didn't you say a word ?&#13;
'If I told you who I war, which was what you asked for,&#13;
you would not know. as I have neither been here before nor have we&#13;
met anywhere. Moreover, unles you are one of those who are g n I&#13;
tuitously afraid of their own shadows in broad day-l~ghf, do not see&#13;
any reason why you should not have opened the door s~lently to find&#13;
for yourself who it was that was knocking at the door.&#13;
'Don't talk to the doctor's wife like that, or else I turn .&#13;
you out of this here place' soaped the doctor's wife.&#13;
.&#13;
.&#13;
&#13;
5&#13;
&#13;
�'Look here, 'Mrs doctor's wife' I haven't 'come here to be&#13;
If you don't behave, i. 'il he p~infully ist&amp;GiiX k fell rdii ttiii&#13;
'&amp;&#13;
i&#13;
I have two women in my house who can be said to be your betters&#13;
in some way. If I set them after you, you will be forced to learn&#13;
the one lesson you now seem to forget, namely, tbat the fact that you&#13;
are a doctor's wife will not help you when it comes to a trial of&#13;
streneth-between a man and a woman or between a w o m a n and&#13;
two women.&#13;
&#13;
-&#13;
&#13;
Dr Njika'r beefy wlfe up-braldlng Mazl Okondu for hlr irrltatlng&#13;
knocks at the Dr's door.&#13;
&#13;
6&#13;
&#13;
�Mma was so stung by the impudence and brazen audacious&#13;
outspokenness of this 'all Kharki intruder' that she slammed the&#13;
door against Okondu without. any t y p e of feelingness as. to what&#13;
might.become of Okondu's indisposition which brought him to the&#13;
doctor's house.&#13;
..&#13;
..&#13;
Seeing he had been locked-out by a mare woman, a woman who&#13;
called herself a medical OWcer's wife, a fat lump of thoughtless edible meat, Okondu went straight home; his serious toothache which&#13;
brought him to the doctor seemed to have been effectively, if temporarily, drowned under the mental agony that now teok absolute&#13;
posscssionof him; His appearance so altered with what he called "a&#13;
disappointing sub-human deal' that his acquaintances would h a v e&#13;
taken him for his fwenty years older double self.&#13;
Okondu went directly intq his room. He banged the door behind&#13;
him.. I t s terrific impact brought Ekcmma, the second wife, post-haste&#13;
onto the 'spot.,&#13;
'Ohu' sighed Eke. 'I thought the walls had fallen in. .I..don9t&#13;
lmow you are in, dim (my hubby) ;What are you, doing in-doors at&#13;
..&#13;
,&#13;
this busy hour of the day ?'&#13;
'Leave me alone. leave h e alone, Ekes, said Okondu rather harshily. I don't want to see any one now; leave me alune, leave me alone'.&#13;
For a time, Eke was a bit confused. She could not instantly&#13;
account for this unusually abropt manner of her normally gentlc-behavcd husband. Ekemma knew that her husband was almost always&#13;
in good company with wine and spirits as long as the wind-pipe is&#13;
quite capable of draining them down. So, she hurried into the cellar.&#13;
filled a wine glass with 'Our -Homo Made -stuff (illicit gin), OHMS,&#13;
Akweteshi and as quickly hurried back to Okondu's room.&#13;
&#13;
-&#13;
&#13;
-&#13;
&#13;
'Here' that's a drink for you' dim.'&#13;
'. 'What drink is that? Whose is it? Where did you get i'&#13;
t&#13;
?&#13;
Okonju in the . most unco-operative undertpne.&#13;
&#13;
'It, is the usual stuff; it is for you; I got it&#13;
expla'ned Eke most affectionately.&#13;
&#13;
querried&#13;
&#13;
f f.o m the cellar'&#13;
.&#13;
&#13;
�You womm" I am spitefully disgusted with your generation.&#13;
M~ke&#13;
sure you haven't finished the wine in the cellar under the pretext&#13;
of doing me some kind service. You clever dangerously kind women.&#13;
N o man ever knows where he exactly is with you I I don't want any&#13;
drink from you, and make sure that tho bottles in the cellar were as&#13;
full when I left them as they were after your unauthorised visit.&#13;
Otherwise, you will tell me whether Iam marrylng you o r you are marrying me".&#13;
Eke returned the wine from the g1as.s into the bottle. clrefully pouring i t in so as not t o drop any; in a way, thankful t o the urgency of&#13;
the situation which made her fill the glass in the f i ~ instant without&#13;
t&#13;
tasting the contents. On the other hand, this painful experience provoked&#13;
a series of conflicting reactions in her mind. Eke felt hurt by this shabby&#13;
treatment from her husband who had grossly misunderstood her honest&#13;
intention. A t the same time she 1neffe:tlvely tried t o blame herself for&#13;
not finding out, first, what was actually wrong with her hubby before&#13;
trying her hand at the unrealistic experimant of drowning one's sorrows&#13;
in a pool o f alcohdic drink rather than l&gt;&gt;k t h e difficult situation&#13;
squarely i n the face. Ultimately. the insecure and over-conscious Ekebeing ohly a second wife and childless sank into sad moodiness which&#13;
always immediately follows painful expzriences of this kind in excitable&#13;
permonalititles of Ekemma's type.&#13;
Ola, the head-wife came In frsm the local market.&#13;
&#13;
A the bass of&#13;
s&#13;
&#13;
Okondu's mannor, she Is also the s&gt;le braln behind her&#13;
&#13;
hxband's&#13;
&#13;
successful trading.&#13;
"Where is di-anyi (our husband) ? "asked Ola.&#13;
&#13;
*'&#13;
&#13;
He is in his room' replied Eke, the junior wife.&#13;
&#13;
"What is he doing there at this time of the eveninx?.&#13;
-You go and find the answar your self'',&#13;
&#13;
snapped Eke.&#13;
&#13;
Ekemma's curt reply sent Ola hartenlng t o Okondu's room. The&#13;
full six-foot of his slim figure was badly arrangzd on the bed. H e dldn't&#13;
care, two- ence, how wide apart the legs were thrown, almost touching&#13;
the dusty loor; the hands werespread side-ways. Okondu lay flat on&#13;
his back with the limbs flung any-how side-ways as i f he were begging&#13;
t o be nailed t o the cross.&#13;
&#13;
f&#13;
&#13;
�'.What&#13;
&#13;
Is the matter, what is the matter, dim'?" requested Ola.&#13;
&#13;
Okondu opened his eyes, closed his open mouth. and collected&#13;
his legs and looked Ola straight in her colourless crystal clear irresistible eyes, stretching his arms like a child welcoming its mother home&#13;
after a day's absence from the home. Ola slumped into his empty&#13;
hairy breast, threw her arms around Okondu's neck and waist and lift&#13;
ed him up, up, into her laps.&#13;
"What is wrong with you ? Have you lost any thing ? Have you&#13;
been fighting with any body? Tell me' Tell me* Has Eke given you a&#13;
wee bit of her venomous tongue?askedOla without waiting for an answer.&#13;
Okondu opened h i s mouth but could not speak for w a n t of&#13;
words.&#13;
&#13;
His wits seemed t o have deserted him.&#13;
&#13;
"S~cakt o me darling. As your first wife. I have a right t o share&#13;
o&#13;
in your distress. I am bound more as a duty than as a help t do&#13;
my best for you at ail times. Come on, dim, speak t o me"&#13;
A t last. Okondu overcame the bz-witching mental distress and spoke:&#13;
"Nwunyem. (my wife), I have seen my ears for the first time in&#13;
my life without the aid of a mirror: that compact mass who calls&#13;
herself Dr Jika's wife, had not only prevented me from seeing the&#13;
doctor but had gone t o the unbearable extent o slamming their door&#13;
f&#13;
against my face, all because 1 refused t o say a word when she dewas knocking at&#13;
manded from behind a clwed door t o know w h ~&#13;
her door."&#13;
"is&#13;
&#13;
that all" asked Oia most serenely.&#13;
&#13;
"Leave it t o me to deal with the doctor's wife.&#13;
&#13;
But, don't you&#13;
&#13;
think that it is irreverent t o talk of a doctor's wife as a 'compact&#13;
mass? What you males contemptuously refer t o as compact mass, is&#13;
t o us, ladies, an evidence of good living, some thing t o be proud of.&#13;
&#13;
�By the way, have J not told youdozens of times befors,&#13;
not to rush t~ tho doctors with the minutest physical&#13;
- .&#13;
&#13;
discomf tux?&#13;
&#13;
Mrs. O k n d u N o l slumped herself helplessly Into&#13;
husband's hairy breast and tried to lift him up from bed.&#13;
&#13;
her&#13;
&#13;
�. :.You waste.your. time; you exhaust ~o~r.patiende'b~.&amp;:long.wait~&#13;
ing and .at- times end.up &lt;withgetting noth~ngfor yoiu.piks:except&#13;
i . .&#13;
a heart ache and a. heavy bill. No trader. likes .burning hm. candle&#13;
. . .&#13;
from:both extremities.' . . . .&#13;
.. .. ,;;,.&#13;
.&#13;
, .&#13;
. . . . .&#13;
., 'Biit tha?i:'dbctors' .job: they make a living b y treating"pa3s&#13;
and diseases' reported .Okondu. :'.,'..ST,.. . .:&#13;
. ';&#13;
. .&#13;
"Yes, but tKey a &amp; not, thd odj.:ones that do. this.' Do you&#13;
remember that:time . .you injured :your.. leg:,by"b.icyclc accident? . .&#13;
. . .&#13;
. . .&#13;
. . .&#13;
.......&#13;
*Yes, quite .vividly"&#13;
..&#13;
. .&#13;
. 'What did 'you db;'&#13;
. .&#13;
. . .And 'so, what1&#13;
-.&#13;
'What did you, do, I asked? shouted Ola.&#13;
..&#13;
. .&#13;
. .. .. .. .&#13;
.Oh yes, Ola, I weit to ~ro:~unda~;.who&#13;
dress2 the wdutld&#13;
and tendec! it until it .healed'. repl.ied &lt;Okondu. .&#13;
. .&#13;
. . .&#13;
&#13;
-&#13;
&#13;
~&#13;
&#13;
,&#13;
&#13;
'&#13;
&#13;
'&#13;
&#13;
,&#13;
&#13;
'Why. then, .didn't you gd.to.'Sunday with your. toothache?&#13;
Don't you know that every hospital staff takes special delight at&#13;
doctoring patients privately .for . small.cbarge and quicker:attention?'&#13;
a&#13;
..&#13;
....&#13;
.. .&#13;
...&#13;
....&#13;
. . .. .&#13;
.&#13;
'I' don'tiknow about that. Wise ,people do not use the same&#13;
instrument for:the eye 'as they use f o r t h e ear:.physical.injury isnot&#13;
the same thing as toothache. .Moreover, the hospital belongs to the&#13;
. . .&#13;
doctors, a n d I don't see how I can be bhmed for-gohg 'to-thedoctor&#13;
..&#13;
, :;. .. . . . .&#13;
.&#13;
with my toothacW- .- .-'. .&#13;
,&#13;
. .&#13;
.a&#13;
&#13;
*Yes. you .are wise;. you always :l$~ow. what.toG when you&#13;
say&#13;
find yourself in.a right corner. Yo,= ca.n go h a ~ k&#13;
.to..Dr. 4ka's b o y s&#13;
if.you likc, you'might 'come bact this time wtth a'pocker in your&#13;
head. and make sure you:don't.wmplain aloud.pr .flop into your&#13;
bed. like .and .an .empty.. bag' . admonished Ola, iron~cally, .. . . ... .. .&#13;
.&#13;
. . . . . . . . . .&#13;
. . . . . . . . .&#13;
&#13;
i&#13;
&#13;
.&#13;
&#13;
-. . ,,'Okay 1. Okay !:You, win 1. I.shall. go to;~.Sunday.after.. dinner.&#13;
.' .&#13;
&#13;
Since Ok&amp;du0s 'bic$Ae wo&amp;d'lie&amp;d"hi had hot i ~ &amp; h t 'it fit&#13;
to.see Sunday .to expresshis thanks, . I t wasatheshame .of.this typical&#13;
.....&#13;
......&#13;
ingratitude of many a Nigerian former pat!ent that actually drqve&#13;
.&#13;
.&#13;
.............&#13;
him to the doctor's house.&#13;
&#13;
�A trader of Okondu's calibre. who needs every minute of his tlme.&#13;
knows exactly what .waste of time it was t o attend t o hospital o r tti&#13;
.doctor's private .surgery; Okondu knew this very well before he&#13;
opted t o go to D r Jlka. He had now learned his lessons too well by&#13;
heart. This time he was determined t o patch things up with Sunday.&#13;
So, h e collected t w o fat. yams, one big Rode-Island .cock, a calabash&#13;
'of 'upper wine' and two bottles of Beck:$ Beer. and made basketful wit',&#13;
the bally-lot which he tied securely with bambo-rope onto the back&#13;
,carriage of his ever-green Raleidh bicycle. H e , ran a shorr distance&#13;
with. the bike still by his side; then, with the left foot on. the' pedal.&#13;
he deftly took the right-leg over the basket, falling. bang on t o th:!&#13;
ricketty seat of his ageing ever-green Ralelgh. Off he went t o Sunday's.&#13;
.cycling through badly-kept r o a d r, with b u m p s a n d pot-ho!es&#13;
here and there, now dodging loosr, unfettered goats, now dodging&#13;
fowls, and then, confronting obstinate ducks and ducklings which&#13;
refused t o give way, inspite of Okondu's frenzied bell ringing.&#13;
.:&#13;
&#13;
..&#13;
&#13;
A t the enteranci t o Bro-Sunday's houri. 'Oko"du rang' his cycle&#13;
.:bell .rathe? more enthtisiastically.. .&#13;
'Hello stranger' sh&amp;ted sunday, peeping out of his narrow un.dressed.window. *You are doubly welcome; come rlght in'&#13;
..&#13;
,&#13;
. .&#13;
Sunday..who had seen the basketful of provisions on the bike, rushtd&#13;
out t o help his guest lean the bike on the rough mud-wall of his weather.beaten,. grass-thatched..:shsnty which passed for a,dwelling house, almost crumbllng under.the heavy. regular, torrential rains.&#13;
'Sit. down.strang&amp;,&#13;
. said .Sunday, showing Okondu to an easychair without a cushion in it. 'Make yourself comfy'.&#13;
&#13;
.'The furniture in the bed-sitting room was rather minimal: a&#13;
bambdb bed with very dirty aimy-mosquito net pitched on the bdmbob&#13;
.&#13;
.&#13;
pillars; a dirty .Oclianla, the'niade-at-Onlbha type o f bush' lamp. rest. . . . ..&#13;
,&#13;
Ing on an equally dusiy wooden table; cushionless settee, an easy-chair,&#13;
two'flre-sue chairs made:bf cheaieit:wood. There was evidence o f&#13;
pennilessness and want littered all .over thedusty room. Yet, Sunday,&#13;
.&#13;
.&#13;
an ebull1entSunda)5: Smarty 'Sunny- Boy, would not, for ali the world.&#13;
. .&#13;
... . . ..&#13;
admit chit gianbi&amp; hdd 'pasied 'him by.&#13;
&#13;
�-&#13;
&#13;
His green Raleigh, his black su2, his sharppointed suede shoes&#13;
and his setee, are symbols of up to date living which made Sunday feel and talk big in s o c i a 1 circles. As a stunch believar in&#13;
out ward appearances, Sunday placed greatest premium in the stuff&#13;
on him arguing within himself, that only very few ofthose society&#13;
figures with whom he hob-nobbed, would ever care to come to&#13;
his house. .To those who mct him. out doors, Sunday is the man,&#13;
the perfectly dressed man, the typical modern man. But to those&#13;
who knew him up to his shanty. Sunday was rock-bottom in the&#13;
scale of pre-eminence, outward appearances notwithstanding.&#13;
&#13;
-&#13;
&#13;
-&#13;
&#13;
-&#13;
&#13;
'Now, then, Mazi Okondu, what can I do for you?' said Sunday,&#13;
patting his guest sharply on the back. 'I h o p you haven't come to&#13;
ask me to escort you to a third father in-law? You men in the&#13;
money are making women scarce. and brides priec prohibitive, for&#13;
poor us, by amassing as mmy women as you can pay for'&#13;
&#13;
-&#13;
&#13;
-&#13;
&#13;
'*You have seen me for a very long distance, Sunny Boy; I&#13;
already have a wife too many. You can have Ekemmb for the asking", replied Okondu. 'My purpose of coming to you is three-fold.&#13;
dear Sunday. A lame dog hardly fwgets those who helped tt&#13;
over the tiles. In the first place. I want to thank you, pract~cally,&#13;
with this basket ful ef provisions lor the medicdl aids you have&#13;
hitherto rendered to me and my family. Secondly may I thank you&#13;
in advance for the services you may render. to us in future. And&#13;
lastly, I have brought same complaints wh~chI hope you will be&#13;
able to look into with your proverbial kind resourcefulness".&#13;
&#13;
-&#13;
&#13;
'No mention' h1az.i Okondu. I am always at your service' replied Sunday, smilingly.&#13;
Okondu presented the b a 5 k.e t of gifts. Sunday accepted them&#13;
with utmost pleasure. It was nearing the end of the month when&#13;
Civil servants of Sunday's grade find it extremely difficult to make&#13;
both ends meet.. To Sunday, the unexpected present was a wondaful&#13;
lift over the domestic hurdles.&#13;
&#13;
�*'I .have a.nasty nagging tooth-ache which seems to have cut&#13;
deep into the nerve-root of my very existence The quickest relief is what I want; I don't mind the cost" said Okondu.&#13;
'Just a minute' replied SunnyBoy&#13;
Sunday went out of the room into the compound; looked, carsfuly round, to make sure that no b?dy wzs whtching him; then hz&#13;
dug out from the bosom of t h e.aa;th a rusty c i g 3 r e t t e cup&#13;
&#13;
Sunday, the Ward-Servant 'doctor' digging ont his injection-giving&#13;
parapheruilia from the earth in the field neer his house.&#13;
&#13;
14&#13;
&#13;
�containing an all-glass injection syringe with a central nozzle, two&#13;
hig5ly-tarnished hypodermic needles ,with blunt :tips, a bottle of 0.3&#13;
mega units of procaine penicillin and some water for injection.&#13;
It was necessary t a hide these things somewhere outside Sunday's&#13;
room. In the Hospital where Sunday was working as a ward-servant,&#13;
drug pilfering was a popular pastime and houses of hospital workers&#13;
were regularly searched by the police. To find such injection materials&#13;
i n Sunday's flat could land him Into jail, or into considerable fine&#13;
which he could not afford.&#13;
Sunday shook off the dust from the cigarette tin and carried it&#13;
hurriedly across the field into his room where Okondu was waiting&#13;
anxiously to know what Sunny-Boy was up to over the field, for.&#13;
Okondu observed Sunday, through the window, digging in the field&#13;
like the nativc-doctor looking for the burial place of harmful jujuchlrms. or for drug roots for a decoction therapy.&#13;
"Here, I will give you what we hossital men call 'short-gun'&#13;
injxtion. It is the best in the market. Doctors will charge yo= a&#13;
life's saving to prescribe it for you. Pharmacists will charge even&#13;
for the container which you are sure to throw away after use. Yet&#13;
yon will get it from nre for a mere 15 shillings: but because of the&#13;
gifts yon brought me I can accept St-.&#13;
"Never mind, Sunday. I will pay your bill in full; "health fistn&#13;
Okondu put his hand into the inner breast-pocket of his kharki&#13;
shirt and brought out a rumpled leather purse containing a bundle of&#13;
miscellanious currency notes. He turned through tho notes, drawing&#13;
out a ten-shilling one.&#13;
,&#13;
&#13;
" Here,&#13;
&#13;
Sunday, I will give you the remaining 51- in a minute".&#13;
Disging his fingers into the front pocket of his kharki knicker.&#13;
he brought a handful of loose coins. of varied denominations, and&#13;
placed them into his palm. selecting enough of the combination to&#13;
make up 51- which he handed to Sunday.&#13;
Sunday watched the cerernbny quite interestedly, wishing he&#13;
had asked for more.&#13;
&#13;
�Okondu got a dab of clove oil on the aching tooth togcthsr with.&#13;
nins packets of A. P. C. ons of w'Jich he was instructed to take thrice!&#13;
daily. The toothache disappeared with quickness with which hung*&#13;
vanishes after a good feed.&#13;
F.&#13;
&#13;
"Tell me Sunny-by, where, how, and from whom you learned the&#13;
art of injection-giving. I am very mxch interested. If I know how fp&#13;
give injections, then I would not 10s: my appetite if the bally-lot qf:&#13;
. .&#13;
doctors and their money-thirsty aides went to blazes en-masse".&#13;
&#13;
4.&#13;
&#13;
il&#13;
&#13;
"What you want to know, Mazi Okondu, is an easy mattar&#13;
but a long story. Nothin2 is hidden under the sun to those who could&#13;
use their e y s and brains properly. I learntd the art of healing b8&#13;
watching doctors and nurses in the wards through spending a great&amp;&#13;
plrt of my warking tims with the patisnts discussing their diseases&#13;
and their treatment; part of my time is spent in the dispensary observing every move of the dispensary staff under tho pretexl of waiting&#13;
to collect drugs for my ward. If you are serious a b m t becoming&#13;
'doctor' by being able t o give injections, Mazi Okondu, you m u s-t&#13;
h w e to undergo a course of apprenticeship with me, after payins a&#13;
l&#13;
!&#13;
or part of a prescribed tuition fee, added Sunday.&#13;
"Just t-ll m what your charge is, and leave the rest to me "&#13;
:&#13;
said Okondu.&#13;
..&#13;
"My charge is fair and whst you can readily pay. I will take&#13;
a m x e £15. I hope that isn't much ! The charge includes the cost&#13;
of teaching you to be a 'doctor'; you will pet a syringe and two hgponeedles as part of bargain at the end of your pupilage.&#13;
'What is hypo-ncedle ?' asked Okondu.&#13;
..&#13;
'You wait and see: wz haven't started the course yet', advised Sunday.&#13;
'Here is £5. Sunday; when do we start'&#13;
'Well, well, Maai Okondu, I could see you mean b u s i n e s s&#13;
&#13;
�Do you know what? I have 'got a good number of patients in&#13;
&#13;
a bush village, eight miles from this town. In that village I a m&#13;
&#13;
known as 'the doctor'; in fact, the only doctor they know for miles&#13;
around. I visit the patients every Saturday evening. It is a good 30&#13;
minutes leisurely cycling from here. You know. Mazi Okondu, those&#13;
of us who assume the role of doctors must pretend to behave like&#13;
doctors. We cannot rush our heads off cycling furiously to the village. We have to take it easy like gentlemen doctors. You want to&#13;
conle with me this Saturday ?'&#13;
&#13;
-&#13;
&#13;
'With all pleasure' replied Okondu.&#13;
&#13;
' See you Saturday at 3 p.m. *&#13;
'Chcrio. Sunny-boy; see you Saturday, 3 o'clock'.&#13;
Okondu rang his cycl? b-ll rather exuberantly as he approached&#13;
his house. The house-hold rushed forth to welcome him. Also waiting for his arrival was Oka. his trading mate.&#13;
&#13;
' You look quite transformed ', commented Ola, the first wife.&#13;
'Tell us all about it. Has Sunday pulled the magic Cord ? Come on&#13;
dianyi, speak out&#13;
&#13;
'.&#13;
&#13;
' You could have met mc half the way to Sunday's if you were&#13;
all that anxious to know what happcned beforz ever you say welcome to your husband,' remonstrated Okondu.&#13;
' Oku! I am just interested in knowiog how you feel after seeing&#13;
Sunday. At least 1 have a right to know, being solely instrumental&#13;
to your going to Sunday.'&#13;
' Okay. I shall tell you all about it in a 'minute. Meanwhile.&#13;
I shall better ses Mazi Oka; thereafter, the story of my eventful&#13;
deals with Sunny-Boy shall be the fruit of our evening meal.'&#13;
' Hello Oka 1 what is the news? Come along to my sitting room&#13;
How was today's marketing&#13;
&#13;
'.&#13;
&#13;
'Oh, not so bad, Mazi Okondu ' replied Oka. ' I b&#13;
to find out why you were not at the market this morn(.&#13;
hear from your wives about your indisposition.&#13;
&#13;
�As:,, for the. market.news, soonest ,:after displaying. o u.r., wares, a&#13;
bird whispered to me that the rice of Bicycle cigarettes had go*&#13;
.up by half penny per packet o 20 at Oron 25 miles away. I acte@&#13;
quickly and made for Oron by lorry with 60 cartons of 144 .pack?qs&#13;
which I disposed of within minutes of my arrival. The trip was&#13;
repeated with tripple theabove quantity. I must admit, Mazi Okondu, that if we have another 'to-day' during the week. w shall not&#13;
:&#13;
.have much to eomplain about."&#13;
&#13;
f'&#13;
&#13;
-&#13;
&#13;
The fact of the case was that the cigarette price went up by a&#13;
penny per packet, not half a penriy as Oks gave Okondu to understand, and that Oka went to Oror. v:th greater quantities of cigarette on each of the two trips. H+ .yas, one of tha many such servants who put up a bungabw of !heir own after serving you for&#13;
less than two yearn because more i!i.!n half of the profits they make&#13;
for you went into theid private pockets, in addition to the normal&#13;
salaries and profit share bonus.&#13;
&#13;
-&#13;
&#13;
&gt;&#13;
&#13;
'\li,Il d&amp;e 'Oka''" remarkid 'Ok'hdi. half we celebrate the&#13;
day's good takings ? "&#13;
Okondu filleJ his glass with ' OHMS and another glass for Oka.&#13;
' ~ o o d.luck, comrade, 'said 0k;ndu.&#13;
'I wish you have said, 'good open' ; no sensible chap would&#13;
wish his g o d , to 'lock' 'replied Oka in jpcular mood.&#13;
-1:&#13;
'Oh; well. 'good open. Mazi Oka'..&#13;
'Our customers, ''our customers'&#13;
The two glasses knuokled .with crackling sound.&#13;
W wish our customers property. long life and. increased needs&#13;
;&#13;
for our services, don't we. Mazi Oka. May their hmds fill with&#13;
ggld so, that the overflow may be ours to grasp for aye and a day.&#13;
men'. Amen:&#13;
-&#13;
&#13;
.&#13;
&#13;
The ~ibatidnwas poured by the arch-priest of the brief ceiemony Mazi Okondu.&#13;
6 1&#13;
Oka handed Okcndu the dry's takings nccordhg to his 0 1&#13;
account. He left without further ceremonies to conlinue the cerebration;'sdlo, at tlio'Blue Moon Bar from his lion share of the day's&#13;
d,&#13;
boon: N * .thaC'Oka had left, Okondu is free to' r:la:e his den13&#13;
with Sunday to his wives.&#13;
&#13;
�/&#13;
.&#13;
&#13;
.' .&#13;
&#13;
'&#13;
&#13;
"Now, then. Ola. Sunday is the dootor that can treat both blind.ness and lameness. My toothache is now a question of 'was'. It had&#13;
been charmed away by Sunday's short-gun injection and a dab o f&#13;
yellowish brown highly centcd stuff. D3 you know, what? continued&#13;
Okondu.&#13;
'1 don't know 'what' replied Ola in a more receptive mood. 'I&#13;
will tell you: I am going to learn to be a 'doctor'. I have fixed&#13;
every thing with Sunday this coming Saturday. If I can give injections,&#13;
no member of my family will have any needs to go the doctor'&#13;
'Unless hc or she is carried to the doctor uaconscious, you should&#13;
have added' interrupted Eke, the second wife. 'Elekere Agwo aburo&#13;
dibia. I will never. be your patient'&#13;
What Eke was trying to say, in Ibo language, was that he who&#13;
becomes a doctor by merely spying or understudying a quack doctor&#13;
can never make a good doctor and that she could not care less abeut being treated by such an unhallowed quack like her husband is&#13;
qualifying for.&#13;
To Okondu. Saturday came rather draggingly as if tied, on the&#13;
back of a mail. Okondu doned his kharki dress promptly at 2.45 p.m.&#13;
and made away to Sunday's on his green Raleigh being propelled more&#13;
by th extreme desire to learn lo give injections than by the smooth&#13;
sail of his trust worthy machine.&#13;
'Hello sunday,' ejaculated bkondu as he jumped down his bike&#13;
in front of Sunday's house.&#13;
'Hello Okondu,' riplied Sunday from within. 'You have arrived&#13;
dead on time. Come right in. l will be ready in a jiffy'.&#13;
. A s Okondu: .came in, Sunday observed something wrong with&#13;
.. .&#13;
~kondu'sattire.&#13;
&#13;
�" I am sorry, Mxi O'mnJu, but you cma3t ,to w!ih me cn my&#13;
medial :rip In t h u attire. Those o f us who prase hkc dcctcrs must&#13;
try to Crtss and prttend t.a behave like them, You aLst have t o&#13;
n&#13;
puc on your 5 u n d a y &amp;st if you wish t o accompany r c A~othcr&#13;
reason far Crmsinp pwprriy is that vr?!l-dress=d men arc hardly har:&#13;
rassed bf i h t *cx:!ipe~ni:.;' po1i:e a rhc conirol-porci.&#13;
&#13;
Well.drescd quack @'doct~rs" hard!y harrasrd by '*ca::h-permare&#13;
ler '' t r a n t p&amp;ce at control pests.&#13;
&#13;
-&#13;
&#13;
20&#13;
&#13;
�These police, you know, are yet t o be told that our present day&#13;
soclety Is dotted here and ;here,&#13;
robbers in evening suits.&#13;
&#13;
with trousered-swindlers and day-light&#13;
&#13;
It takes all sorts of people t o make thls&#13;
&#13;
world of curs"&#13;
&#13;
" I can&#13;
&#13;
see what you mean, Sunny-boy"&#13;
&#13;
-&#13;
&#13;
In next r o no t h e , Okondu was back, finely turned out In hiss&#13;
&#13;
- -&#13;
&#13;
black and beack with black suede and black felt h a t t o match&#13;
"that Is It! you are now ready for the Journey."&#13;
Their first succcrs(ul skip over the hlgh-way hurdle was an easy&#13;
paraage over the p o k e control post. They were' passed wlth smart&#13;
salute, so t o say. In fact those of us who suit-up t o the neck. European&#13;
fashion,&#13;
&#13;
or&#13;
&#13;
put on the jaunty airs of an arronpmt M. P o r a&#13;
.&#13;
&#13;
ministar in a n ovcr sized agbada,&#13;
&#13;
hardly experience t h e frequent&#13;
&#13;
discourtesies one comes in ever.lncreauing cmtact within Nlgerla today.&#13;
When Sunday and Okondu were near half a mile from the vlHage, thsy were met by Jacob. Sundays l o d agent who-collects customer patients f m Sunday for a penny commission for every 21- lnJec:lon-patient he brought t o Sunday.&#13;
"Duckie&#13;
&#13;
Sunday' I wan make I tell you some tln which don&#13;
&#13;
p s s from worse to bad' requosterr Jocob, hls deecicated h a n d s&#13;
trembling: his ccco nut-like h e a d turned down t o disguisa the anxlety In hls fibrous oedrmatous eye-brows lndicatlng probable starvation anaemia. 'Promise, duckle Sunday, you no go let the news wch&#13;
&#13;
I wan tell you make you vex' entreated Jacob.&#13;
'Go on. J, k. and plpe-up;&#13;
&#13;
replled Sunday. 'I am 11 ears'.&#13;
1&#13;
&#13;
''Dan l a s t man wch you glvam Jaklshlon last Soklday. 1' don die."&#13;
&#13;
�"Good Lsrd ! y3u Soa'c rnean t o sny tha: J n&#13;
;&#13;
h&#13;
&#13;
is d d ;&#13;
&#13;
"&#13;
&#13;
cx-&#13;
&#13;
c l a i n ~ d Sunday.&#13;
&#13;
" Yes,'john&#13;
you see.&#13;
&#13;
don die p i o - pro: i f you se&amp;&#13;
&#13;
now nihim spirit&#13;
&#13;
Every body for rawoon rink say rta de jaLis'.!on killam as&#13;
&#13;
nothin de doam before before.&#13;
&#13;
71:e big boys for taweon wan go for&#13;
&#13;
repcrt for pclicc.&#13;
&#13;
Sunday's so-called ' Short-gun ' illegal injections have sent m n y&#13;
poor and illiteral: rnortals.to earlier gnvy as exemplified by sorrowful&#13;
..&#13;
sudden death of llvely John after quack injection.&#13;
&#13;
22&#13;
&#13;
�John him brodars want nothin but your head so that they no&#13;
go renrember their dead brodar whenever de don see you alive with&#13;
their eyes. N de old people for tawoon na de don save you finish.&#13;
a&#13;
Nothin go happen you now" explained Jacob without emotion.&#13;
The fact of the matter was that after post-mortem deliberations&#13;
lasting four hours. the villftge elders convinced the youths that it wss&#13;
futile and a show of ignorance of natural laws, to presecute or prosecute a doctor for the death of any of his patients. The 'grey hairs*&#13;
araued that mazy ~ a t i t n t cdie ever3 day al! over the world, civilised&#13;
or not, inspitc of doctors' treatmcntr; many more recover without&#13;
any treatments. Cousequently. thc dtath or recovery of any patient&#13;
i s partly an act of the gods and not exclusively the responsibility&#13;
of the doctors. The elders went so tar in their determination to&#13;
save Sunday's head thereby preserving the age-long custom of the&#13;
san-tity of the doctor's position in a society, that they ( theelders )&#13;
went to the painful extent o f catalouguing before the youths t h e&#13;
numter of patients whe h a d b e e n saved by Sunday's short-gun&#13;
injection.&#13;
A big welcome awaited Sunday. The mere fact that he ever&#13;
carre bark t o the village was enough t o convince t h e remaining&#13;
doubtinpthomases that he meant well. since the wicked have known&#13;
to :tart to run when no one was pursuing then.&#13;
&#13;
The tragic truth about John's sudden death was that John should&#13;
not have been dead. were it not for the injection Sunday gave him.&#13;
John, lively ebullient John, did not, in actual fact need any injection&#13;
as he had, for years not shown any sign of illness. People even thought&#13;
that John was so vivaciously mobile thet death would have a task&#13;
over- taking him.&#13;
&#13;
�The injection was cheap at 21-. Sunday had promised that it could&#13;
hake some one work physically hard f o r hours on end, prospects&#13;
Which late John found irresistible indeed.&#13;
The injection Sunday gave was a 3 gramme ampoule of multidose N.A.B. dissolved in heavily contaminated w a t e r containi ig&#13;
debris, motile organisms, and abundant visible evidence of its unsui'tability as injection s o l u t i o n. The multi-dose ampoule Ha;&#13;
meant for five to ten pa!ients. Yet Sunday gave it all to John out&#13;
of sheer ignorance of right dossages of drugs. The water "red by&#13;
Sunday in dissolving the N.A.B. could, in iiself, initiate local abscess'es, erysepelps, embdlism and even, as in this case, death. Added to&#13;
t h above horrifying dangers, the NAB. was administered ignoran:ly into the muscle instead of through the usual intravenous route.&#13;
Such a costly meddling i n t o what o n e hardly undektood h a d&#13;
,caus:d John his life. 'The pity of it. all -was that '.Sunday' lcarned&#13;
nothing from his nmernary life destroying quackery; but resobed&#13;
to cootinue giving injections a b long a s there are' some ignorant&#13;
folks wound, willing to show the right upper 'quadrant of tteir dirty&#13;
buttocks-for cheap 21- injections.&#13;
.&#13;
&#13;
-&#13;
&#13;
.&#13;
&#13;
Had Sunday witnessed the beginnings o'i: his psticnt's post4njection agony. all Sunday could have done was to suggest that the injection was doing ils work ;The primitive folks were sure to ccmcur. With them no injzction was worth anything ilnlcss it gave&#13;
some pains or any other side eKects which uould be interpreted as&#13;
signs of good fight by the injection against intramuscular or intrasystemic disease.&#13;
, . . ,&#13;
Had Sunday watched his patient's last moments, there was very&#13;
little he couid do as he knew practically nothing about the appropriate anti-dotes to arsenic poisoning.&#13;
&#13;
�All ihe sick in the village turned out i n full force t o receive their&#13;
&#13;
21- per Injection treatment. To every John dead, there were probably a&#13;
thousand Jones and many more Margarettes willing t o testify t o the&#13;
efficacy of Sunday's cheap injection. Some women reminded themsrlves&#13;
and others that since one fatal motor accident never prevented traders&#13;
from travelling, nor yet were women ever daunted in their hunt for&#13;
children of their own by a fatal case of child ,delivery, so need none&#13;
be deterred :from accepting injections from Sunday as a result of this&#13;
single tragic injection episode.&#13;
Three weekly rounds of such medical trips were all that Okondu needed t o qualify him t o be able t o give injections. The end of his apprenticeship w2s marked with his payment of the balance of Dokie Sunday's&#13;
charge; the giving of an Everette ail-glass syringe, t w o hypo-needles;&#13;
4 ampoules c f 3cc Acetylarnn. 4 of penicillin powder by Sunday. (Okon d ~ ' smedical menrorj as the only authority needed as a signal for the&#13;
student t o enter the drug-market as an injrction glver.&#13;
N o lessons were given t o Okondu on the vital importance of the&#13;
sterility o f the injectab!e material and injecting equipments. N o lessons&#13;
on the signs and symptoms,of diseases.&#13;
&#13;
N o one mentioned the toxi-&#13;
&#13;
city o f drugs.&#13;
&#13;
In .three weeks what doctors&#13;
&#13;
Okondu had 'mastered'&#13;
&#13;
take the best part c f six years t o begin t o understand. T o Okondu it&#13;
was hit-or-miss therapy;&#13;
ace:yhrsan,&#13;
&#13;
and he had only been taught of penicillin,&#13;
&#13;
and streptomycin as if these were the only drugs in&#13;
&#13;
ex:stence.&#13;
&#13;
'' Dim ( my&#13;
&#13;
husband) I am going t o be your first patient"&#13;
&#13;
marked'ola, the'first wife.&#13;
&#13;
re-&#13;
&#13;
" W e can now have ar many injections ar&#13;
&#13;
we wish at little cost rather than fall a victim t o the mercenary instincts o f some orthodox Nigerian medical man.&#13;
&#13;
The wide&#13;
&#13;
-&#13;
&#13;
spread&#13;
&#13;
connercialisation of Nigerian medical practice hls taken out of it any&#13;
vestige of kindness and syrrpatl~y. I haven'c .great deal of respect for&#13;
any technically first-class doctor who lacks other qualitits of sympathy&#13;
considera!ion for others, justice and moral rectitude.&#13;
&#13;
�"My hopeless headache and that- perennial'waist'pain would'certainly divappear after I shall have taken several dozens of injections&#13;
..&#13;
on tho head and a t the back-side " , .&#13;
'' Why in the head ? ", interrupted Okondu. '' Must the injcc,&#13;
lion be given on the very site of the pains ?&#13;
"'That :is the idea. " replied Ola. " The injection does better,&#13;
perhaps, when given a chance.to 6ght the pains at close quarters".&#13;
" What, if you have the pains in 'your eyes? Would 'you thin&#13;
.requ:rt for the needle into your eye-ball?". . ,&#13;
&#13;
"..&#13;
&#13;
Life-deslroyina qua.k&#13;
&#13;
wife after two&#13;
&#13;
at&#13;
&#13;
work! Trad:r Okon?ugiving inbtion .to hh first&#13;
&#13;
w e c b pupdage undcl quackdunday.&#13;
&#13;
. ..&#13;
&#13;
26&#13;
&#13;
,&#13;
&#13;
�! No!, dim, rensible human beings don't allow sharp instru..&#13;
ments into their eyes&#13;
. .&#13;
. Okondu started his 'medical practice' on t w o members of his&#13;
..&#13;
&#13;
I'Oh&#13;
&#13;
.&#13;
&#13;
".&#13;
&#13;
family: Ola :received 3cc of acetylarsan-penicillin injections daily for&#13;
thirty injections.&#13;
&#13;
Bom-boy, Okondu's only son, got half as many. A t&#13;
&#13;
the end of the .course * Ola's sight ... .&#13;
.- . ..&#13;
.... started. t o fade.&#13;
.&#13;
.&#13;
&#13;
Okondu held that&#13;
.&#13;
&#13;
th? la;tinjections were merely doing over-time and that blaineeded&#13;
two 0r.a few'more injections t o get the effects home t o the bodya&#13;
One ad4itional injection made Ola lose her sight 'almost- cotipletely.&#13;
&#13;
.&#13;
&#13;
.&#13;
&#13;
dzv:!oped&#13;
..&#13;
&#13;
Born b ;&#13;
o&#13;
&#13;
rashes resembling skin leprosy.&#13;
&#13;
Okondu; who had hitherto lived long anong dinppdntments and&#13;
hardships felt ths &amp;cnt&#13;
&#13;
turn of evens wT.:more&#13;
&#13;
than he had act-&#13;
&#13;
ua!ly bargained .for.&#13;
&#13;
..&#13;
&#13;
.&#13;
&#13;
. .&#13;
&#13;
Ola has t o be taken literally by hand t o Kano.for eye treatment.&#13;
&#13;
.&gt;&#13;
&#13;
Bam-bby mustbe sent.to,the leper co!ony. The two cases needed equal&#13;
&#13;
.&#13;
&#13;
.&#13;
&#13;
w g w t act-nti-n.&#13;
cure.&#13;
&#13;
hydciay&#13;
&#13;
only one Okondu.&#13;
&#13;
Tha ea-!ier :he trlatrnent i f lepr~sy.the quicker the&#13;
pr&amp;on&amp; c h e durati0.n of trearment. . But. therc is&#13;
He cduld not share himself into two t o cope with&#13;
&#13;
.&#13;
&#13;
the twti;qu~lly urgtnr !it"atlons.&#13;
.&#13;
&#13;
A deciridn must be m d.&#13;
a;&#13;
&#13;
are rather m w e preriousjandneedzd priority attention.&#13;
&#13;
Eyes&#13;
&#13;
Lepr~syhas&#13;
&#13;
an^&#13;
&#13;
not beenll&amp;own t o be a disease in a hurry.&#13;
of i t s victims h a d&#13;
: ,.&#13;
lingerCdf&amp; years kitho"t fatal consequincesi Eyes, on the o t h i r hand,&#13;
. .&#13;
ore not so!d&#13;
: .:&#13;
&#13;
in the.shopr and shciutif&#13;
. .&#13;
..&#13;
&#13;
be atten.dedto. .sodnest.&#13;
. .&#13;
..&#13;
&#13;
..'.&#13;
&#13;
.Eke was beqged t o take Bom-boy t o the lepw -colopy.but, she rep i n e d w m o v e d . .The pr.esent trouble was entirely of Okondu's,making. aided and abated. by Ola,, his first wife.. Bom-boy was .the. only&#13;
irmocent victim. Okondu did not know. that by regularly civing acetyIm:n t o his wife 2nd son he was surely but slowly poisoniFg their systems.&#13;
&#13;
�Acetylarsan is a pentavalent organic asenical compound, cummulative in action, with symptoms of poisoning insidu~ousin onset,&#13;
starting with weakness, loss of appetite, constipation, then, conjuntival congestion which may lead to the fading of vision and eventually to ultimate blindness if untreated. Arsenic dermatitis may takc&#13;
different forms, viz-increased pigmentation, melanosis, may be obsewed especially on the neck, eye-lids, and nipples which may ba&#13;
mistaken for a serious skin disease such as leprosy.&#13;
&#13;
OIa is being taken literally by hand to kano by her husband for eye&#13;
treament after she had none blmd ar a r e d : of arsenic containing&#13;
injections giving her by h:r quack doctor husband.&#13;
&#13;
-&#13;
&#13;
�Acetylarsan is normally prescribed to patients once or twice&#13;
weekly for four to seven injections as a treatment regimen, depending on the nature and severity of the disease. May God forgive&#13;
Okondu and his ilk for they know not what they are doing. Had&#13;
Okondu known the poisonous nature of the injections, he wouldhave&#13;
been the, last thi.~gon two legs to poison his loving Ola and his&#13;
only male child. Assuming that Okondu and his ilk succeeded in&#13;
getting the forgi~enessof the Almighty and that of knowledgeable&#13;
victims, like Ola, could they ever hope to be forgiven by innocent&#13;
Bom-boy and other unsuspecting but ignorant members of the public&#13;
who fell ready victim to the dangerously dead-laden injection by unqualified mercenary quacks ? That is the question.&#13;
T I I first lap of the journey to Kano was undertaken on an Eke~&#13;
Day, a rest day when relatives and well-wishers of 0kondu's family&#13;
could conveniently take leave from their hand-to-mouth perennial farming&#13;
to wave and wish the sojourners safe journey.&#13;
&#13;
The Gwomgworo (converted lorry-bus) sereetched to a noisy stop.&#13;
Okondu and wife got in and off to a good start on their way' to&#13;
Kano. The bus ran steadily on, as long as it alone o@ied&#13;
the&#13;
single-line tarred Owerri-Onitsha road; but soon as it ran off the&#13;
tarred surface to make way for traffic from the opposite direction or&#13;
to o v e t d e a slower moving vehicle in the same direction, the uneven road-side m ~ d e 'bus' jolt with horrible row of a noise as&#13;
the&#13;
made even short passengers lind themselves jamming their heads on&#13;
the roof of the bu3.&#13;
At Onitsha, the couple joined the Onitsha-Enugu bus,&#13;
"Dim", called out Ola in an audible whisper.&#13;
"What ?", asked Okondu in a way of an answer.&#13;
"Do you think I shall ever see clearly again in life T&#13;
'&#13;
&#13;
�"Even if you don't, a visit to Kano will certainly prove helpful.&#13;
m e streets of Kano are littered with blind and near-blind beggars on&#13;
the street corners; destitutes, who have for decades remained unplaitiffly grateful to Allah for little mercies such as being alite and able&#13;
to beg-which reminds one of the Hausa idiom which says that oneeyed man becomes grateful to God only when he comes across a totally&#13;
blind man. However, if Kano fails us, my Ola, you will have none&#13;
to blame but your religiouo distmst of doctors as a body of professioners".&#13;
The easy journey on .the broad, well-surfaced Onitsha-Enugu&#13;
road made the couple feel quite relaxed. They talked freely unrestrainedly. Every passenger on the bus seemed to betalking simultaneously in a typical viciferous Nigerian fashion which hardly make&#13;
ahy distinction between conversation and shouting. The noisy&#13;
situation suited the couple fine. They discussed their private affairs&#13;
without the slightest fear of cvesdroppers.&#13;
The rowdy chattering came to an abmpt end as if lightening&#13;
flash has stmck every one dumb. Every passenger sat stiff on the&#13;
seats. The Catholic amongst them made spontaneous signs of the&#13;
Cross indicating a prayerful attitude at the imminence of unexpected&#13;
danger.&#13;
"We are now on the Eva Valley" whispered one passenger.&#13;
"No, you are wrong, we are on the Millikin Hill", rejoined&#13;
'&#13;
another promptly. "You cannot be on the valley, but in it."&#13;
&#13;
.&#13;
&#13;
�The driver was seriously and asiduously negotiating the sharp&#13;
bends which snaked and snaked round and round until one felt like&#13;
being spilled over into the deep ravine on the left. The raised trap&#13;
gy rocky natural continuous kerb on the right made the deal look like driving betw:en the devil and the deep sea. The slightest swerve to left or&#13;
right would definitely end disastrously. Fatal accidents had occurred&#13;
'on the Millikin Hill in the past. To prevent such accidents, drivers&#13;
were given timely warnings in every conceivable phraseology, calculated to infuse a sense of greater care on the drivers.&#13;
"Drive slowly". "change to low gear", "sharp bends, strictly no&#13;
over-taking", "'better be late than the late", ."beware of land-slides'&#13;
and such like warning sign-posts were posted at regular distance&#13;
along the rdute as a guide to literate drivers who care to look-out.&#13;
The appearance of "Enugu welcomes c3rzful drivers" sign board&#13;
showed that the worst was over. Every passenger spat on theirchests&#13;
as a sure physiological proof of total recovery from the fearful experience they had just passed through.&#13;
"Dim! why don't they make the road straighter?"&#13;
"Who are the they ?" replied Okondu.&#13;
"Well, I mean those who built the road in the first instance"&#13;
"A bridge over the valley will cost the whole annual revenue of&#13;
a Nigerian Region. To lavel-down the hill will take some doing&#13;
and may have to wait for the age of nuclear-atomic bull-dozers'&#13;
replied Okondu.&#13;
"Oh!, are we saving money or lives"&#13;
.&#13;
"Ojugo!, you are asking me!"&#13;
&#13;
�The PH-Kano train was late as usual. You never knew where&#13;
you were with most Nigerian trains. No one, not even those officials&#13;
paid to give correct infonnation about train movements could conscientiously swear to the accuracy of their infonnation. Some of&#13;
them don't bother to find out.&#13;
,&#13;
8.&#13;
&#13;
The train pulled up three hours behind schedule. The compartments were full up to the roof. It was a tug-0'-war. getting on to the train.&#13;
Okondu jumped in and clambered hurriedly over badly packed luggages littered all over the place taking up every available space-gang&#13;
-way, toilets and all. It was a toad-leap all the way. Okondu went&#13;
into .the first, secobd, and third compartments without finding anything like a standing space. He became concerned about the wife&#13;
still on the platform, thinking that the train might move off any&#13;
minute withoutamoment's warning. He therefore, rushed to the nearest window in the 4th compartment, forced it open, peeped out and&#13;
shouted' out to his wife and the. carriers to come along with the&#13;
luggages. He put the first'luggage reached him on the pile lent by&#13;
those already comfortably settled. As he l~urried to receive more of&#13;
the luggages from thecarriers he first slipped from the pile and fell&#13;
flat onto the face of a sleeping Hausa man fully stretched-out in a&#13;
long seat. Audu got up, black with furry, and 'swore out:&#13;
"You black infidel! You blind beggar1 Can't you distinguish a packing bench from a human body ?"&#13;
"Have this-+ dirty s l a p f o r reminding me of blindness&#13;
and all that?&#13;
A very brief fight ensued. Some passengers around rushed&#13;
forth and parted them. A bowling of 'Yi hankuri, mallam' (hold your&#13;
peace mallam) pacified Audu very readily. . Peace was suddenly&#13;
restored. This looked like the briefest fight in history; Okondu collected the rest of the luggages. The wife was pulled in through the&#13;
window.&#13;
&#13;
�The carriers were paid off.&#13;
It would seem as if the surest way to create spaces on a packed train would be by creating a scene. The diffident travellers learn&#13;
thereby tocollect their stretched legs so as to allow the late-comas a&#13;
sitting space.&#13;
..&#13;
~. u d "&#13;
.&#13;
shared his seat with the Okondu's.&#13;
. .&#13;
."~amuri (Iboman) nguh (have) kola huts. 'Audu gave&#13;
kola to Okondu.&#13;
.&#13;
&#13;
. .&#13;
&#13;
'Th&amp;ks, .:we Ibos hardl9;'iefuse'. a kift &amp;kbia .nuts even when&#13;
. .&#13;
. . ., . . .&#13;
given by a confinned enem);. I'don't ' h o w you have aU, that amount&#13;
of the '&amp;lk of human kindness id your flat scrawny, unwashed chest."&#13;
''Ytj, you would have asked me to make 'charge' (metning&#13;
&#13;
7..&#13;
.&#13;
.&#13;
chancej'fo; . you r&amp;r than d;op your &amp; &amp; g e o n my head. . f t takes&#13;
,..&#13;
..&#13;
. L&#13;
.&#13;
. .:.&#13;
a despkably d~s~erate'ibomait d o like you did" spoke ~ u d u ' i clas&#13;
.&#13;
t o. . .&#13;
n&#13;
sical ' ~ % ~ ~ a n o ' ;&#13;
8&#13;
&#13;
"&#13;
&#13;
,&#13;
I&#13;
&#13;
"Yes, i€,&#13;
bkes'a watery.braid lfke&#13;
not io real&amp;, that theSe long&#13;
. .&#13;
seats aii meant tb. accommodate three -pi&amp;6ngeri;. You can't simply&#13;
. . foot&#13;
frame. '&amp;I t h e blnch ',when&#13;
stretch ;tbe full~~~six, of your la*&#13;
. .&#13;
..&#13;
. .&#13;
_&#13;
-.&#13;
some other paying passkngen.: r e standing"" replied Okondu rather&#13;
a&#13;
. .&#13;
...,. .. .: ;.. .&#13;
causti~lly;stillholding'ihe kola in his hand.&#13;
. _ I .&#13;
&#13;
"Chikina (let us. make peace); gidi-gidi ba chau (fighting is no&#13;
. .&#13;
good), pleaded Audu.&#13;
&#13;
�okondu exchanging blows with an Hausa fellow-passenger in the&#13;
over-crowded PH-Kano Limited Passenger train.&#13;
Peace was made soon after over Kola nuts.&#13;
&#13;
34&#13;
&#13;
�Peace was made with breaking of t h e kola.&#13;
"Dim", whispered Ola, "did we remember to send a telegram&#13;
"&#13;
to Ndah to await our arrival a t Kano 1&#13;
&#13;
"Oh, yes, I gave 31- to Jona to do that; I didn't want us to&#13;
be the 'unguided strangers who have eyes but could'nt see the town,"&#13;
replied Okondu.&#13;
The train journey to Kanu was a mixed bag. The wobbling movement of the train pleased Okondu, though it made Ola dizzy and&#13;
violently sick. The train,at topspeed, touched sixty miles per hour.&#13;
The very frequent stops at the stations were a pain in the necks of&#13;
those passengers who would like to get to the end of the journey&#13;
with minimal delay. The single-track rail system made the journey&#13;
by train tiresomely tedious as the so-called ExpreseTrain had&#13;
had to stop, willy-nilly, at practically every station either to side&#13;
track the on-coming train or to on-load and off-load. It took good two&#13;
nights and days to wver the 589 miles journey.&#13;
&#13;
,&#13;
&#13;
Okondu and Ola arrived at Kano dog-tired. Their feet were slightly swollen with the long sedentary journey. Kano weather was&#13;
dreadfully different and a bit too slow to make friends. The harmattan was in full swing. Okondu and wife got up in their first&#13;
morning at Kano with hoarse voice and some feelings of a smoker's throat. Their lips were sore with the drought; OIa particularly,&#13;
found it difficult to smile without first of all running the moist&#13;
tongue over the lips. Laughing was completely led out as this was&#13;
swe to be fellowed by serious bleeding from the cracked harmattandried lips.&#13;
"Welcome to Sabon Gari Kano", said Ndah. "The Ibos here&#13;
feel more at home than they do in their own hom+towns".&#13;
"Don't say such a thing to any body's hearing", remonstrated&#13;
Okondu. "No sane man ever admits in public that his father's trousers are torn at the Suttock regions. Moreover. 'East and West, home&#13;
is the best' no matter however dirty the children make it".&#13;
&#13;
�.&#13;
&#13;
"AUow me to expla'in' myklf, Mazi Okondu" replied Ndall.&#13;
"Cost of living is dog -cheap here in Kano. With a half penny piece you&#13;
can fill your pockets with jada and rogo (pea-nuts and cassava), fura&#13;
da nono (corrflour and sour milk). We get much more garri a t Kano than you could get in Aba market, from where much of the gami&#13;
is imported. What i,s more you are so removed from innumerable&#13;
cords of our traditional extedded family links that you begin to&#13;
feel and think like the average Hausaman who cares very little about&#13;
the typical,lboman's serious attachments to transient life and living,&#13;
and-the frequent inconsiderate inconvenient demands for this or for&#13;
that 'from relations, distant and near, from home and other places.&#13;
I like Kano so much; you can be sure of a daily bread here w h e&#13;
ther you are capable of workingor not as long as you are not asha'med to sit by the road ,side or tramp from house to house begging&#13;
alms. Here is the only place in the whole of Nigeria where people&#13;
consider it more blessed to give than to receive"&#13;
"No wonder I ani not surprised ' Is, that the reason why you .@"e&#13;
left home for more than ten years without bothering'to visit home&#13;
or ask any question. about home 7 I am cock-sure you won't know&#13;
the way to.your father's house if you travel home now un-accompanied." ,&#13;
'&#13;
&#13;
"Tell me more about home" Mazi Okohdu. Don't misunderstand. me. I am faced with the same difficulties as .faced the l i r d&#13;
which had 'a burning desire to squart but couldn't because, of obstrup&#13;
tion caused b y its tail. In other words, if I have enough money today,&#13;
infact, enough to pay my passage and buy presents for the string of r e&#13;
lations, enough to start marrying with, the dogs shall bark me. welcome in the next moment in my father's house. Believe you me"&#13;
.. .&#13;
"I see!" mused Okondu. 'four home,has'cha$ed a lot over the&#13;
ten years of your absence : The oldest women in the remotest part&#13;
of the rural areas in .the villages wear shoes or water-proof sandals&#13;
on the advice of health visitors who attribute rheumatic joint and&#13;
other pains ,to walking bare-foot ,on swampy wet roads and pathways&#13;
especially during the rainy seasons. My grannie cannot now make&#13;
a complete lbo sentence without throwing in a word or two of English: Westernisation has actually come to town in the rural villages.&#13;
The burning ambition of every home youth is to own a house solidly built with brick blocks and roofed with corrugated aluminium&#13;
sheets. Such a house has its prestigegiving value as well as saving&#13;
its owner the trouble of constantly changing the grasrthatch of native&#13;
houses every rainy season.&#13;
&#13;
�No guest at home nowadays feels. well-treated unless you open&#13;
several bottles of beer for him at a sitting, concluding the drinking&#13;
treat with several shots of spirit such as whisky, brandy, schhap, or&#13;
OHMS. These branded wines have driven our traditional palm wine&#13;
into the corners. Only people in lower society ever talk of 'palm&#13;
wine these.days," concluded Okondu.&#13;
. .&#13;
"Go on" Mazi ~ k o n d u ,"You have converted me; tell me more&#13;
about home" said Ndah.&#13;
will refuse to believe your eyes if you go home, I can&#13;
assure you. Team-work and communal spirit are our greatest assets. The&#13;
bad-men of the town and the."terrors of the nights" are now behind&#13;
the bars .as a result of collective disciplinary efforts. People take&#13;
night-watches in turn since the nearest police-post is twelve miles&#13;
away. Stealing is practically extinct. Progress and prosperity have&#13;
come to the town through her patdotic children, bhildren who make&#13;
it a duty tovisit home at least on&amp; in 24 months to see for themselves how their town compares with others in the neighbourhood".&#13;
"YOU&#13;
&#13;
"You speak of the'town as if people in it do not have any cares&#13;
in the world" replied Ndah.&#13;
"Oh yes, Ndah, they do have their headaches and heartaches.&#13;
&#13;
Civilisation had not yet produced sufficient &amp;re to the ever rocketting high brides price. Liligations are ever in the inc%se. So, Mazi&#13;
Ndah, what the home people gain from the absence of thieves in the&#13;
town they lose to litigations and high brides prices. We must hive&#13;
to do something about these two giant drains on people's savings.&#13;
Many otherwise sensible men had gone to bsd supperless to afford&#13;
enough to pay for a wife or to see that the other man did notget&#13;
the better lawyer in a land dispute. What do you think'we 'can do&#13;
'&#13;
to let our home people curtail these two money-wasting traits T&#13;
&#13;
�"Let me see", replied Ndahmefully. "I have my own ideas on&#13;
the problems of high brides price andlitigations. I am all in favour&#13;
of high brides price. In a country like ours, where polygamy is not&#13;
illegal, many thoughtless men (and there are many afloat these days)&#13;
would be changing women as they changetheircoats if we remove&#13;
the restraining influences of high brides price. Easy come, easy go&#13;
what we get cheaply we throw away as we throw pebbles without&#13;
much concerns. Surely, family life, the very cradle of society, would&#13;
be jeopardised if children become involved in the last-in-first-out type&#13;
of cheap marriages. But if we pay heavily for a wife, the odds are&#13;
that before we save enough to think of getting another wife, the&#13;
children of the first marriage shall have grown up enough to be as&#13;
heavy a drain on our savings as marrying a second wife, thereby&#13;
helping to keep the first marriage in tact. a good thing for society&#13;
and family. Don't forget, Mazi Okondu, that the English man who&#13;
pays nothing for a wife has a law against bigamy or poligamy. It&#13;
takes him about £300 to initiate a divorce case or has got to wait&#13;
for 3 years before he can proceed with a divorce case, paying alimony&#13;
all along as he waits.&#13;
As for litigations, why worry 7 when people spend all their big&#13;
savings on litigations, those peace-loving ones with little savings shall&#13;
supercede them. I consider it illogical and silly sense of economy to&#13;
spend hundreds of borrowed pounds (sterling) in court for a piece of&#13;
land costing less than £20. Any more home news 7" asked Ndah,&#13;
brightening up with genuine interest.&#13;
&#13;
"I would like to change the topic, if you don't niind, Ndah"&#13;
said Okondu. "First things first; my wife here with me had not been&#13;
seeing very well since a fortnight ago. We have come to see what&#13;
help we can get from Kano Eye Hospital which we have heard so&#13;
much about. My wife and I hope you will make time tomorrow to&#13;
see us to the Hospital".&#13;
"I will gladly do that for you two:' replied Ndah. "The earlier&#13;
we set off in the morning the better. The hospital adheres strictly&#13;
to the policy of first-come-first-served irrespective of political preferences or social status. Patients are numbered as soon as they arrive&#13;
at the hospital: The first in the queue becomes number one, the&#13;
second, number two, and so on and that is the strict order by which&#13;
the doctor is consulted. Jumping of the queue by those highly placed&#13;
is completely out of the question."&#13;
&#13;
�The morning came rather earlier. thaq :mu@., 5 a.m. it was&#13;
By&#13;
bright day-light. The light.chiuy .harmattan windJhrew particles 'of&#13;
dust indiscriminately in non-directive directions. . Okondu woke up&#13;
.&#13;
with the appetiteof a; cart-load df t h e w fruit-eating~fric~n&#13;
monkeys.&#13;
Xi.&#13;
Ola, had no stomach for any . h &amp; .She felt likeah el&amp;enth hour&#13;
student on an examinatioh moriiini; .Her bowels. were freer .than&#13;
usualand sbe.visited the toilet as frequently as if she took a purand &amp; .&#13;
ga!i"e andldiuretic. Her wholt Gind was on her,cy-uble&#13;
.&#13;
.&#13;
.&#13;
. .&#13;
questionabk .fate awaiting her .at the Clinic: ' ~ d a h . a 1.u p :befmc.&#13;
w&#13;
. .&#13;
ad, of them. ~ h i.all',git'off . : earlier; .. ..&#13;
y ..&#13;
. .&#13;
.&#13;
'&#13;
&#13;
2,&#13;
&#13;
I&#13;
&#13;
'-&#13;
&#13;
,&#13;
&#13;
"Sabo Pasha?" (New patienti) asked Musa. Dogo, the sedous.&#13;
looking, spot-faced, .blast-iuAce, A m a n . . Hi; .'&amp;gii&amp;-~&amp;sa was&#13;
quite intelligible to Ndah who replied promptly in the&#13;
for&#13;
.&#13;
.. . . ,&#13;
all concerned.&#13;
&#13;
&amp;ative&#13;
&#13;
"Bi hanu hago (go directly left-ward)" instructed Dogo in an&#13;
unmistakable 'no-nonsense' attitude.&#13;
&#13;
The grey-ha'iied .nurse who was receiving the new pHtien&amp;&#13;
.&#13;
seem to see clearly even through hk pait of 1 0 0 ~ ~ f i t t i n ~ . ' b i c ~ ~ &amp; ~ ~ lenses. He dipped his pen, miles outside' .the ink-pot ,. a d &amp;owed&#13;
a habitual involuntary tendency of d j p t i n g his glasses &amp;ch&#13;
looked at any body pr a t any thing, such .as a e+rd., ?;he .ryes ' .&#13;
drooped. promhently. The dimples around the eyesmade then, apcrr&#13;
as if t k y had, been.shadding tears frequently, .&#13;
. I :..&#13;
. ..&#13;
,&#13;
&#13;
&amp;&amp;&#13;
&#13;
'&#13;
'&#13;
&#13;
. ~ " ' f ; ~ .oftOla wen a couple registering their small-boy who sUi&#13;
&amp;&#13;
stained an eye injury while playing .on tfie fields with his play-maies.'&#13;
.&#13;
.&#13;
. . i/&#13;
I&#13;
"Mr., what is the name df your child .?'' asked the aged. .nuke,&#13;
..&#13;
.&#13;
.&#13;
.. .&#13;
,&#13;
..&#13;
so slowly hesita'&amp; as 'if he had .all .,.. time there is .to ask .that&#13;
the ../ .&#13;
.&#13;
single question, adjusting his glasses. as he attempted to&#13;
..&#13;
.&#13;
.&#13;
at the&#13;
.&#13;
couple through his shady .$asses.&#13;
,4 59&#13;
I&#13;
.&#13;
&#13;
�"Leonard", replied the 'MI'.&#13;
"Male or female" continued the nurse.&#13;
"His name is Leonard, nurse" replied 'MI'.&#13;
"Yes, I have heard that; now I want to know his sex"&#13;
thundered the aged nurse a little angrily.&#13;
"Be sensible, old man; Leonard has always been the name&#13;
of a male human being" replied Mr.&#13;
"Look here, Mr. it will pay you, whilst you are here, to answer&#13;
all questions without much.argumentation. We don't, as a rule, entertain argument from patients. or their relations. This is a busy&#13;
hospital. All we want is a stralght answer to a simple question, no&#13;
more, no less and I suppose that the sex of your child is simple&#13;
enough for your understanding" lectured the nurse.&#13;
"Thank you boss", :mats', retorted 'Mr.'&#13;
"Next patient", commanded the old nurse.&#13;
"&#13;
"Name 1&#13;
"Mrs Olamma Okondu"&#13;
"Age"&#13;
"Mother of four children," Sir.&#13;
"&#13;
"Sex 1&#13;
"Mrs, Sir"&#13;
"Then, Mrs, take this card, go straight on to the waiting room&#13;
and join others in the pre-cli'nical morning prayer. The Rev. Doctor&#13;
will see you after prayers."&#13;
The waiting-prayer room, air-conditioned and scrupulously clean&#13;
seemed to be an appropriate introduction to the hospital, a different&#13;
wodd to patients of Ola's ilk who came from the areas where cleanliness of the surroundings is no serious concern to the avenge housewife, whose endemic indifference to neighbourhood with cob-websdusty walls, scruffy ceilings, and dusty floors iscommon-knowledge.&#13;
The walls were tastefully decorated with an artist's impressions of the&#13;
Holy Trinity, the angels, and as many of the saints as the fertile&#13;
imagination of the artist could accommodate. Ola felt like being&#13;
spiritually up-lifted. A miracle seemed to be working already: She&#13;
can, at least, see a host of ideas and winged thoughts in her mind's&#13;
eyes.&#13;
40&#13;
&#13;
�The weird wiry middle-aged European doctor breezed into his&#13;
surgery in a jaunty mood characteristic of a hard honorary worker&#13;
who isreaping very rich spiritual harvest of his.unstinted aon-mercenary industry, his billiard-ball-like bald. fore-head shining lustrously&#13;
like the highly polished floors of aprivate ward ofa "European" hospital.&#13;
"Let's have the first patient" scowled the doctor in heavy Yankee accent.&#13;
"What is the matter with you, lady 7" asked +e doctor to Mrs.&#13;
Okondu, looking down into his ponderous smoktng-pipc..which he&#13;
lighted with more concentration tban he had concontration to spare&#13;
to his new patient.&#13;
"Docta, I am suffering from eye-sight", replied Mn Okondu, a&#13;
trifle nervously.&#13;
"If that is your only trouble, then, good madonna, you have no&#13;
'trouble at. all. It is a blessing for any one to 'suffer' from eye.sight" continued the doctor.&#13;
"No docta, but I can hardly see with my eyes; it is. worse in&#13;
thetwilight", protested Ola.&#13;
"Right', let's hear all about it"&#13;
"Docta, it just came without warning"&#13;
"Were any of your parents blind?&#13;
"No, docta"&#13;
"Have you any blind person in your family ?"&#13;
"None that I know of, docta"&#13;
*'Have you been taking any thing lately+rugs, injection,&#13;
native medicines, before your sight started to fail" ?&#13;
&#13;
&gt;&#13;
&#13;
.&#13;
&#13;
"No docta"&#13;
"Sure ?'&#13;
"Y*, docta"&#13;
"What caused it ? Do vou know ?"&#13;
'"No docta"&#13;
&#13;
"Well! well! well!, go behind the screen, lie down on the bed,&#13;
relax absolutely; I am going to give you a thorough examination.&#13;
&#13;
�Doctor's examination disclosed some eye inflammation much akin&#13;
to effects of poisoning by arseninc. He could not be definite about&#13;
this since the patient had told him that she had not been 'taking&#13;
drugs of any kind lately. Not knowing what to d6, the doctor took&#13;
a chance and prescribed penicillin injections, steptomycin eyedrops,&#13;
and prayers for seven days as an in-patient on ward 2.&#13;
One week's treatment yielded no ostensible results. The doctor&#13;
was worried about this. The patient wasequally worried. She was&#13;
gettingfed up with penicillin and prayer course of treatment which&#13;
didn't seem to do her any obvious good. She thought of the children left at home, more especially, of Bom-Boy, whose skin condition&#13;
and near-paralytic left arm constituted another source of great concern to her over-burdened mind, causing her insomnia, anorexia,&#13;
(loss of appetite) and restlessness. Her conscience has started to sit&#13;
her on thorns for not telling the doctor the truth about the real&#13;
cause of her eye trouble which she knew very well. Ola knew as&#13;
much as Okondu knew that the repeated penicillin-in-Acetylatsan&#13;
given her, illegally, by her illiterate trader-husband originated her eyetrouble and Bom-Boy's arm and skin conditions. Ola hadn't the&#13;
courage totell this to the doctor for fear of implicating her husband&#13;
who was already kneedeep in hot trouble. Now, her conscience is&#13;
giving her a timely prompting that it would be in her. best interest&#13;
to tell the tmth. She would either tell the truth or remain in the&#13;
hospital for an indefinite period of possibly, an unsuccessful course&#13;
of treatment. An accurately diagnosed disease is far more easier to&#13;
cure than pining hope on chance.&#13;
&#13;
A week. of tie-in-bed had already plunged, the otherwise loquacious Ola into a gloomy and demoralising idleness. Such kind of&#13;
Hospital routine is rather alien to her very active nature. The unmitigated rudeness of some of the Nigerian trained nurses, joined&#13;
forces with the prosaic atmosphereof the regemented hospital ward-life&#13;
to have a nostalgic effect on her.&#13;
&#13;
''It is now or never*' soliloquised Ola. "I must tell the docta&#13;
the truth. The truth had often made many free."&#13;
&#13;
�With this tho.ight in her mind sh: fell asleep to dream of no.thing but her full:. rcstorzd sight, a matting Eom-Boy, an3 peaceful&#13;
home.&#13;
"How do yoc feel this morning, madam" inquired the&#13;
doctc-r mrch more in a carcfree tone of fed-upness.&#13;
"Not a) bid, docta"&#13;
?"&#13;
"That's better, any c h a n ~ e&#13;
"Yes d Jcta, more a change of heart than of my physical&#13;
condi ion"&#13;
"Good:.-goody, let's hcar about it"&#13;
&#13;
.&#13;
&#13;
The weird, uiry, j:unty, midde-acd European doctor, who has a&#13;
habit of wearing is Stelhescope always and every where, is seen&#13;
giving Ola a thorough medical examiuation.&#13;
43&#13;
&#13;
�"Docta, the eye trouble started like this: My husband called on&#13;
a certain dffitor on one occasion. For an.obvious elementary misunderstanding, the doctor's wife turned him out without second&#13;
thoughts and thus prevented him from seeing the doctor when he&#13;
badly needed urgent medical attention. My husband decided, in consequence, to learn to give injections. This took him three weeks at&#13;
a cost of E15. In this part of the world, dacta, every intelligent&#13;
human who can manipulate a syringe and needle assumes the title of&#13;
a 'docta'. For miles around he would have no real doctor to compete with him. Personally,. surgical operations apart, any one can&#13;
practise medicine after a few weeks' training. Doctoring is not a&#13;
difficult thing: Some one tells you he h s pneumonia; you look up&#13;
a text book of medicine and lind that penicillin is'good for pneumonia and prescribe it. Just that.--.-."&#13;
"Stop I madam, you have wandered miles away from the topic.&#13;
What has all that amusing nonsense got to do with your eyetrouble"&#13;
interrupted the doctor.&#13;
"Sorry docta; when my husband learned to give injection. I offered to be his first patient. I needed some course of injections to&#13;
tide me over the rainy season which annually afnicts me with illness.&#13;
My husband gave me penicillin dissolved in 3cc acetylarsan solution&#13;
to pepup or activate the normally painless indolent procaine penicillin. People here don't, 'as a rule, appreciate any injections unless&#13;
they felt some smarting pains or rigorous after-effects during or after&#13;
its administration. Thus, acetylarsan solution in procaine penicillin,&#13;
gingers things up like red pepper in a dull soup.&#13;
As I was saying my husband gave me the above mentioned combination of injection daily for as long as I can remember. At one&#13;
time, during the course of the injections, my sight started to fail me.&#13;
I complained to my husband. He simply councelled that the injection&#13;
was working according to plan and that all I needed was a few&#13;
more injections to round things up. My sight rounded-up before I&#13;
could complete the second round of injections.&#13;
&#13;
�"By Jove I i t sounds absolutely incredible, alround."&#13;
"Believe it or not, docto'r, that is a .true story. It did happen.&#13;
I am very sorry for not telling you this before now. Promise, docta.&#13;
that you won't put me and my husband into any further trouble by&#13;
this revelation. My husband and I had had more trouble already&#13;
than we had bargained for."&#13;
"Madam, in th8 states, a doctor is bound to treat all patient,&#13;
who come to him or face court action for negligence. The doctor's&#13;
wife ought to know this. Why then didn't you sue. the doctor and&#13;
his wife in the courts ? You could havr b1gge3 thousands of dollars as court-awards."&#13;
"No doctor,' we dare not; my husband and I are nonentities&#13;
compared with the doctor.. With money and professional prestige&#13;
you can get away with any thing-justice, injustice, anything, in this&#13;
country" replied Ola quite confidently.&#13;
"Again, madam, I must warn you sternly not to play with drugs as if&#13;
they are harmless lolies. They are two-edged swords: They help&#13;
doctors to save lives, I must admit, but the ways by which they do&#13;
so are not always free from dangers, some of which may 'provc dissastrous in consequence. Don't use drugs unless prescirbed by doctors.&#13;
If you are ever in doubts about the potential dangers of any drug&#13;
consult your local Pharmacist. I think I know now what is wrong&#13;
The eyeinflammation might have been caused by arsenic poisoning."&#13;
.The doctor prescribed a course of anti-arsxic poison injections.&#13;
The altered treatment worked exceedindy well. In less than a space&#13;
of ten days her sight returnedsteadily. An Optician was brought in.&#13;
He gave a five guineas pair of glasses to correct the slight irreparable&#13;
defect already initiated by the arsenical d a m ~ g e the optic nerves&#13;
to&#13;
&#13;
�By. this, time the,.doctor had devdoped some .: genuine interest in&#13;
the patient. Ola, who was then relaxed and obviously delighted with&#13;
k r , r e p n t improvements,, wppcrated fully -w i t.h the doctor. She&#13;
had :.no,more; inhihitionscin aqswering or asking quesrions. .The&#13;
doctor liked this sudden c h a a g e $hd.hardly missed the slightest&#13;
oppr!unity to chat, with the extrovert a n d hard --hitling ,a n 6&#13;
pleasantly-rude OIa.&#13;
. . . . .&#13;
. . . . .&#13;
-".Madam.?. asks the doctor in a low but reacsurinp.tone: " tell&#13;
mt, why on earth you agreed co.accept .inj:ctions from your illi:erale&#13;
trader-husbmd when s o u know that it takes the best part of 7 years&#13;
to. pruduce a medicaid:&amp;tor. and nearlv. as longto t&amp;in a gradaatc&#13;
pharmacist, the only two group of professionals w h n x e .authoristd&#13;
to handle all groups of drugs and poisons exp-rtly? Do you think&#13;
that .your husband's illitrate. brains wcre of .'s:.ch high:qualities that&#13;
he~.could.masterin three wtrks ,whit took daxors nticiut six years&#13;
of hard studies to- bigin to. grasp??. . . .&#13;
. .&#13;
. . '.&#13;
"That's a very fine questidn dam. But do you w a n t me to&#13;
. .. .&#13;
reply yo* in 'full and with undiluted frqnkncss? " ". .&#13;
.....&#13;
..&#13;
. .&#13;
....&#13;
. .&#13;
"'Yes: 'midam., Loti ari so &amp;, as E .under lock'.6nd' key. ' b r&#13;
f&#13;
*hat.+&#13;
.&#13;
excitingrcvclationi you .might care t o makc " . ,.. ..,,. ..&#13;
. . . . .I .&#13;
. . '..&#13;
. .&#13;
. . .&#13;
.&#13;
. . .&#13;
"~fi'. l l , dozta, l&amp;t,mb.say' quite: f r a M 3,,.that. your. tidipit81 a i d&#13;
w&#13;
.&#13;
. .&#13;
...&#13;
.&#13;
.&#13;
. . .&#13;
_',_&#13;
:&#13;
,&#13;
m a n y 6tkr:Mirsion -1ospitak . a n veritbble exczptions'.to. the fail.hospital serviccs 4.n this&#13;
ing standards..i.n-~~o~~.~ourt:o3s.:honor~ry&#13;
.. :~...&#13;
~. .&#13;
l&#13;
a i . . '~lii. .&#13;
,&#13;
c'oimtry. . .In . a h y:i' . ' ~.c n.e r.a~ o ~ ~ .i..t i tl takts . . patients' io.'&amp;c.&#13;
.&#13;
.&#13;
. .&#13;
b u r s of waiting to see the doctor. and.exactly '.that-amount-6f.&#13;
...".&#13;
.&#13;
. . . . . . . .&#13;
. . . tinie&#13;
'L..&#13;
i o bi'.told.by .'iomD cifvi~~irvaiti&#13;
iioctor&lt;fb cbme t6 see me privrte~&#13;
&#13;
.&#13;
&#13;
..&#13;
&#13;
ly in my hcuse if you want better treatment". When you opt to be&#13;
treated privately. you arc sent back to the time.wasting dispensary&#13;
queue with the private pr:scription for a course of. spy, three five&#13;
shillings 'free' injxtions after' you shall have paid from three i o&#13;
five guineas private consultation fees to the Civil Servant doctor who&#13;
by thc'way, i s well paid by t h t gov:rnmcint for his services td&#13;
patients.&#13;
&#13;
-&#13;
&#13;
�-&#13;
&#13;
"Getting the 'frel'pr&amp;criptiorir dispeilid is another hard matter.&#13;
:,-unlessyou..are the .hard boiled, type .who could jump- the queues&#13;
,without&gt;mindingthe rudeshdrp. tongues and probably. stiff first&#13;
cuffs.from those .-whose tights you have -.usurped. by queuejumping&#13;
just :to be told that the drugs prescribed for you arc either out -of&#13;
stock-ot not -:stocked at'all"&#13;
.".. . ..&#13;
, . . .:.&#13;
*&#13;
.&#13;
"If the patient 'is so unlucky .to be~idmittedan in patient with,&#13;
say, starvation anaemia caused by deficient home diet, the in-patient&#13;
-is allowed to continue on the diet. brought from home at the same&#13;
tim: as tho .drug.treatm:nt of the starvation.anamia proceeds. Tell&#13;
.m:. docta. 'the s m e , economy, and the justice in paying heavily t o&#13;
. g:t i fiv: shillings free injxtion prescribed for you when you can&#13;
l&#13;
get th3 s a m e inj:ctioa for less than five shillings elsewhere with&#13;
minium waste of time ? "&#13;
&#13;
-&#13;
&#13;
-,&#13;
&#13;
-&#13;
&#13;
"Go on, madam, there is still .room in. my ears to hear mote&#13;
of yam rev:lations" replied the doctor.&#13;
&#13;
.&#13;
&#13;
. "The way and mtnner you are.rccrivcd at t h e doctor's flat&#13;
drpsnds entirely on th; typ: of atleadant the doctor has. a n d on&#13;
tb: fl1::ulting 'wtathertock' m o o d of the doctor's mistress. At&#13;
tim:s. you are treated very unkindly by the mistress as if you have&#13;
c.irried a p h m o u s m:ss 'to the do:tor's house b y . your presence.&#13;
So, docta, senzible patients prefer to get treated in the market placer.&#13;
and at rh: ' l i d chemist shops rather than w a s t e one's precious,&#13;
time and money by going to the hospital. I hate snobbishness i n&#13;
. any shape or form, whctt.cr. it ccmes from. bas$&amp;&#13;
staff or from&#13;
any one else"&#13;
. . " By Sores you seem to have. m a d e a strong case for t h e&#13;
profissitn to snsuer, if all you sald were correct''&#13;
&#13;
" Ask ev:ry body you kcit, docta, if yoo doubt nie *'&#13;
47&#13;
&#13;
�"No need, madam, I haven't got the lime to go a-Gallup-polling&#13;
on the issue. I have more precious things to do. Suffice it to say that&#13;
patients are seen on appointment in the States. They have to pay, sometimes heavily, either to the medical doctor in private practice or to&#13;
the hospitals as the case may be. Whatever the case, patients are made&#13;
to feel that they are getting quick and efficient services for their&#13;
money. In the State, pali:nts have the last words nearly always on&#13;
many issues unless professional principles are involved.&#13;
But. tell me, madam, do you still wish to go back to the&#13;
quacks just to save time and money when you have practically lost&#13;
your eye-sight to the quacks? Don't you think that it is better to&#13;
wait for your turn to get scientific professional treatment f r o m a&#13;
qualified doctor, at all costs. rather than rush to the market and to&#13;
the quacks for quicker, though unprofessionally unethical services&#13;
with concomitrant dangers?"&#13;
&#13;
I can only die once, docta, so, why worry' I suppose that&#13;
doctors are human beings as patients are follow human beings. I&#13;
"&#13;
&#13;
don't see any fundsmentd ditTerence betwed t'hem. The docta merely has more genenlised knowledge in a vast field of study in l~hich&#13;
the patient appears not to be so well versed: the patient pays the&#13;
docta, directly or indirectly. for his services, as he would pay to any&#13;
other class of workers who serves him."&#13;
"Doctas will, definitely fast or take other odd jobs if patients&#13;
were scarce or unwilling to pay. It, therefore, behoves sensible&#13;
doctors to treat kindly any one from whom they get their means of&#13;
livelihood."&#13;
&#13;
" Thank you, very little, for your irreverent slander on overworked Nigerian doctors. The trouble with many Nigerian patients&#13;
is that most of them are potential neurotics, jumpy. impltient. inconsiderate, and unreasonably hasty."&#13;
&#13;
�They don't seem t o reslise char a doctor in Nigeria is assigned&#13;
t o a larger proportion of patient3 ( one doctor t o about a hundred&#13;
thousand prospective patients) than he could ever hope t o cope with,&#13;
even if he allocated a fraction of a second t o each of his propective&#13;
100.000 patients. Surprising enough. each patient would like a doctor t o&#13;
give the best part of halfan hour listening t o his unconnected. some times&#13;
incomprehensible vague accounts of the symptoms of his illness, when,&#13;
-at the same time. he shows unmistakable resentment and feels his&#13;
time i s being wasted when the doctor gives half that amount of attention&#13;
t o the patient next before him. Madam. the profession is intolerant o f&#13;
competition with illiterate quacks in the market places. The profess~oncan accomrnedate Pharmacisrs in certain cases. especially in conof&#13;
ditions of. acute ~hortaze medical doctors, but definitely we doctors&#13;
have no intention of competing with traders. -teachers, ex-service men&#13;
and other injection-giving wayfarers on two irgs".&#13;
"&#13;
&#13;
"&#13;
&#13;
Doctor; I want t o tell',you wh3t you don't' know about this country.&#13;
&#13;
We. in this country, pet the best 'dxtoring' on the rad!o, I n the pages&#13;
:&#13;
of the dailies and through other advertising axencies. I there anything wrong in any intelligent literate individual. who, on seeing that&#13;
some"nne has a boil. looks up the 'Family doctor' sees penicillin i s&#13;
good for boil and. starts TO use it or p ~ r c r i b e sit t o some one. who&#13;
has a boil? Aker all,' isn't it wSat maly doctors do? What can be&#13;
better than A ~ p r o the tremnrnt of hedache and pains!"&#13;
in&#13;
.&#13;
&#13;
..&#13;
&#13;
.No. no, no, madam there is more t o medical education and pract-&#13;
&#13;
.ice than the lsyma~can ever hope t o know. Oherwise it wouldn't&#13;
&#13;
I have been in t h e&#13;
practice of medicine for tht bast part of my life. Yet I don't seem to&#13;
&#13;
take seven yearsto prcduce a medical doctor.&#13;
&#13;
find its studies and prazcice as easy ,as you have Just made it. W e&#13;
.doctors are always up against rha dificulties of differential diagnosis:even your so-called headxhe i s r clmmon sign t o many maladies; we&#13;
..have got t o know through knowleJge of specific symptons of specific&#13;
&#13;
. diseases of which headache Is a common sign, the actual disease that&#13;
;gave rise t o the. headache.&#13;
&#13;
�I must admit, madam, that a doctor may, at time, give wrong diagnosis as a result of human factors, such as inadequate knowledge,&#13;
personal upsets. dislike of patient, and others. When all is said and&#13;
done, it will pay you to seek for an expert attention in all things,&#13;
more so, in health matters"&#13;
The doctor was prepared not to let his elcrquent p3tient have&#13;
a&#13;
the last word or have s ~ c h gloomy picture of the medical profession but bzfore he could finish the next sentence he was summoncd&#13;
away hurriedly to attend to'an emergency case just rushed into the&#13;
hospital. Shortly afterwards, th:re were yellings and cries of lementation all over the place. Ola was rather at a big loss to know what&#13;
it was all about. She longed anxiously to get some one to let her&#13;
into the know of the cause o f ths hustle a n d bustle. The noise&#13;
and wailings grew a n d grew so much that Ola decided t o fine out&#13;
for hcrself if t h e wholc hospital is in mutiny or what. She h a d&#13;
barely gone half the way down the steps before she nc~icedthe doctor&#13;
coming up in her direc:ion. wearing a n expression suggestive o f an&#13;
Army General returning from a cease-fire truce-meeting following a&#13;
mmth-old drawn-out decimating battle.&#13;
"Madam. I have come back to finish up our conversation".&#13;
'Do you know why I was summoned out?',&#13;
"No. docta. I am anxious to hear all abcut it"&#13;
&#13;
"I will tell you in 'a second. A yourg man nearly 21 years old,&#13;
had a bottle-wound on the upper lid of the right eye whilst quarrelling. t h c prevous night. with an erratic night-club hostess o v e r&#13;
settlement of old bills. At about nine. ante meridian. the following&#13;
morning he was given an A.T.S. injection in the market place. I was&#13;
told. Soon nfter the injcction, the man dropped, flop, almost dead.&#13;
shouting that he could not see. hear or stand errect. His fellow&#13;
traders gave him a bowl of milk followed with coco-nut water as a&#13;
quasi-kind of native anti-dote. to n avail. They tried to force him&#13;
:&#13;
,&#13;
t o swallow a battle-full o f cditrle p a l m oil. This didn't help.&#13;
&#13;
�They tanitd i while to sce 'if the toxic symptoms of the A.T.S.&#13;
injection would be short-lived but the viclim sank lower and lower. He&#13;
had to be rushed to my hospital as a last resort. I tried my best to&#13;
rcvivc him but he had gone beyond redempticn. .Madam, It must&#13;
have beea an extreme case of hypersensi~ivityto Anti-Tetanus Serum&#13;
injection, one of the fala1 dangers confronting all those who accept&#13;
injections from unqualified quacks and other injection pedlars of&#13;
all sons".&#13;
'&#13;
&#13;
" You ..are telling. me, docta' w e are taking chances each time&#13;
. &lt;&#13;
&#13;
we accept dmgs from any~one;. .&#13;
doctor. Pharmacist, o r ~ t h e&#13;
so-called&#13;
.&#13;
il;aeran: quacks.. We taka charter also when we accept to'undergo a&#13;
surgical operation; some patients for operation had even dropped&#13;
stone,d:ad qt the first sniff of chloroform, anaesthetics war before&#13;
the s &amp; c o n bird .doned bis long gown. I.feel alrnost'cirkn docto;&#13;
that the A.T.S. patient could have died all the same had he g i t the&#13;
injection on the order ofthe hospital doctor. as it weuld have taken&#13;
twice as much time to summon the Gmeral Hospital doctor to&#13;
his bed-side a s i t had taken to rush : him.. to your hospital from&#13;
. .&#13;
the.ma~krt ~ i a c e. The general hospital iiuracsare powcrleif to 'do&#13;
.&#13;
any ;hiag . in such matters not even show obvious sympathy, until&#13;
. .&#13;
. ,. .&#13;
the doctor had made his a-minute-too late arriGa1.' Half the ho&amp;&#13;
tal deaths shrll have beon alive to-day had the doctors and nurses&#13;
shown half as much concern to -the living in-katient's a; they show&#13;
&#13;
.&#13;
&#13;
to those' between 1 i f e and. dea~h.. A; far as I am concerned; t h t&#13;
..&#13;
.:&#13;
general haspital beds shall nevcr'see my back unless, perhaps, as the&#13;
very last resort. possibly. for a post-mortem, if some doctors care&#13;
.&#13;
.&#13;
. . . .&#13;
about. it." '&#13;
, ..&#13;
'' Madam, you are agreeably very pungent to members of my profession and their worthy allies,. the nurses' I am' sure you are now&#13;
well-enough to h e . such a convincing force. I shall send you home&#13;
tomorrow if nothing dsamatic happens over the night. You deserve&#13;
a satisfactory discharge."&#13;
&#13;
.&#13;
&#13;
�O h get up very early inspite, of a heavy sedation to make her&#13;
sleep H t r frock of the palest green with precise pleats tlattcnd&#13;
her figure so much chat the doetor had ,a job making her out at&#13;
first sight.&#13;
. .&#13;
&#13;
.&#13;
&#13;
" b hospiml uniform musi be doing untold 'injustice' to the&#13;
Tc&#13;
attractive figures of good-looking female patients'' commented t h e&#13;
doctor most sincerely. "Madam, you oan regard yourself as a free&#13;
woman: you are now free to g o home. I wish you good hcalth.&#13;
good occasional luck ,at the pools, and enough ef dollars to boast&#13;
your ego up. Wherever you go a d whatever you do. remember that&#13;
your lost sight was restored o y o u by a qualified doctor. n o t&#13;
by a quack."&#13;
*'Thanks for nothing,docta; without my co-operatioti you couldn't&#13;
do much for my eye trouble in the first week. I h a v e paid t h e&#13;
.&#13;
hospital bill and. truatmeot charges and I frcl like owing nothing to,&#13;
any m e ;&#13;
... i .&#13;
.&#13;
?.Bye -bye, my learned intractable patient "&#13;
.. ..&#13;
"&amp;',.?'Bye, .my understanding. good-natured. end consrientious d o c k&#13;
&#13;
IF all doxors were like you and all hospitals were like yours' things&#13;
&#13;
wbpld wcar a diflerenc look for poor over-exploited patients. Pity,&#13;
you:are just one out of to many. a tiny drop 'in the ocean of corrupt mercenary modicd practices, a grain in the desert sand-dunrs&#13;
insignificant. incoosequential. and bnrecongnissble".&#13;
&#13;
-&#13;
&#13;
"I shall not oecd money to advertise you and your hcspital. Aa&#13;
things stand. and until there i s , n drastic change in the ways hospital&#13;
patient3 aro being treated in m a n y General hospitdls, majority of&#13;
patients weuld continue to regard hospitals as place where go to&#13;
die rather than .where they go to learn to live wcll. A the best.&#13;
U&#13;
my good docta ",&#13;
'&#13;
&#13;
Ola boarded the Kano- P. H. Limited Train at 12 noon. Ndah&#13;
had already despatched a telegram to Okondu, intimating h i m l o&#13;
"await wife arriving Aba Friday Noon train". Wednesday trains are&#13;
not, as a rule, always as over-pocked a1 Monday and 'Friday trains.&#13;
Ola had, in effect, three seater bench exclusively to hcrsolf throughomt the 48 hours 640 miles trains journey to Aba.&#13;
&#13;
.&#13;
&#13;
�The wobbling movement of the fast-moving limited train coupled with the apparmt !.satisfactory physical conditicn in which ,madam Okondu found herself. helpd to rock her quk)cly to sleep: She&#13;
was just on the threshold of some pleasant dreams about. her Bomboy when a very sharp jadded noise made by a deliberate tang with&#13;
a pair-of mechanical pmers-like .device got hcr'up on her legs.&#13;
*.Tickets, all tiekets ready" shouted the scrawny 10okinqT.T.C&#13;
(Train Ticket Collector) his 'lanky frame being shzken interm~ttently&#13;
by paroxysms of tobacco c o u ~ h s&#13;
betwten the tickets '; 'ill tickets&#13;
ready0 skoutr.&#13;
r&#13;
Madam Okondu searched her breait. her hand-bag. her headgear. and her hold-all for the ticket. She remembered receiving the&#13;
ticket from Ndah. She knew shetocksome areat care to preserve it:&#13;
hutwhere she put it; she just coulln't recollect. Shi h'ud been S 0&#13;
over-carcful with the ticket that she herself could not fr.d where she&#13;
. .&#13;
kept it.&#13;
8&#13;
&#13;
'&#13;
&#13;
"If you can't find your ticket. woman, come with me; you must&#13;
have to pay double the cost of a ticket or face court action for entering Her Majesty's Train without a ticket" threatened the T.'T. C.&#13;
in all seriousness.&#13;
It never occurred to the T.T. C. to ask for the passenger's&#13;
weigh-bill wherein the number of the ticket was definitely entered.&#13;
Mrs. Okondu, quite over-confident that she bcupht a ticket, feeling&#13;
satisfied that it war tucked away some whcre on her person. was so&#13;
busv searching for it to rake any notice of the threat? of 'double&#13;
payment or court action' cmanatir.~&#13;
frern the 'dark devil' the embarrassing T. T . C. who planted himself imtr.ovably, starring at Ola like&#13;
an imagecarved out of mzrble and stone.&#13;
..&#13;
.&#13;
"Give me time to find it" pleaded Old.&#13;
&#13;
'' 1.can.t waste&#13;
&#13;
the whole. time waiting for you to find your&#13;
&#13;
bloody ticket". swore the T.T.C.&#13;
&#13;
I have other 500 tkkcts t o see".&#13;
&#13;
."Go .on, then, and see other tickets: I will'bring n~ine you&#13;
to&#13;
as soon as I find it. Alternately you can cbme back for it after y 0 u&#13;
have seen other passengers' tickets", requested OIa.&#13;
&#13;
�.&#13;
&#13;
.&#13;
. .&#13;
' am not moving an inch "ntil I have your ticket or have you'&#13;
I&#13;
'You must have to carry !me on your dirty lousy .head, if you must&#13;
go with me' lashed-out Ola: 'will you.stop.harrassing me?, , ,&#13;
.' .&#13;
:..&#13;
The T.T.C. stood for a good khile: staring at Ola with' furrowed&#13;
brows. Every one around anticipated a scene, but to their pleasant&#13;
surprise, the T.T.C.. as if bitten suddenly by a bug of good judge.&#13;
ment, moved unceremoniously 'away, shouting 't i c k t r , ~ , all ticrets&#13;
ready' as he swayed left and nght. in a big wsy. insp:cting tick-ts&#13;
..&#13;
and luggages on both sides of th2 co~upirtmcntpassage. , .&#13;
'&#13;
&#13;
'&#13;
&#13;
. .The ticket rang a bell. in Ola's brain. She now remembered she&#13;
tied 'it in the waixt-end of her wrap-round-the-waist skirt-like loin cloth.&#13;
. 'H&amp;O 'is -the ticket. Mr. T.T.C. ;I 'have fouhd it at last; I know&#13;
1 h3d it: If you thought I s!ole into your train, then. your .imagination had misfired'&#13;
&#13;
:&#13;
&#13;
T h.s T.T.C. . snatchedthe ticket from her, 10,oked at it closely&#13;
&gt; .&#13;
for a time on one hide. then" turned ;he other side .and ihspected .this&#13;
much more clorrly. ~ a turned the first kde and inspected it with&#13;
'&#13;
as much scrutiny. He was in the process of turning to the second&#13;
. . .&#13;
side a second tim: when Ola 1ish:d out with ber neverfailing veno....&#13;
_&#13;
.mous tongue:&#13;
.&#13;
. .&#13;
..&#13;
..&#13;
. . .&#13;
'Give in5 my ticket. you diity swine. You look at i( as if you&#13;
are seeing a train ticket for the first time 'in life'.&#13;
:&#13;
&#13;
.:&#13;
&#13;
'&#13;
&#13;
yo-~rself&#13;
how&#13;
: 'Min'd ticket and putyou talk to me. t hIfeyou don? behave. I'shall&#13;
. next station. without a&#13;
seize your&#13;
you down in&#13;
ticket. then you should have to wait for 48 hours before' you ' c a n&#13;
get anothx tram to board. assuming that you l?ave enough.money for&#13;
. . . . . .&#13;
a frcsh ticket.&#13;
&#13;
". 'You no fit d u a d broke in Ola in 'broken ~irglis'b'; *try it and&#13;
.see. what igo.happin to :bou.: you kharki trousered tyrant'.&#13;
-&#13;
&#13;
!., . ..'The 'kvam;.&#13;
&#13;
'levam' please from the nearby: passengtrs made&#13;
.the .T.T.C give UD the imincnt show-down, whilst he, unresrrvedly&#13;
.&#13;
.&#13;
.&#13;
'continued on his 'tickets.. all tichts' harange,&#13;
..&#13;
&#13;
,&#13;
&#13;
�.&#13;
&#13;
looked om o f . the. window tb . skk for&#13;
herself those' scenes and landscapes she could not see on their jo&amp;&#13;
soro&#13;
ney. to, $ado. .&#13;
saq.muQ hut? $dad", ..,, ] like grp"ndiLpt&#13;
.&#13;
..&#13;
:&#13;
pyramids scattered on both sides of the rail with littlest .efforts at&#13;
orderliness.; she saw dirty looking children and equally badly dressed&#13;
. I&#13;
-adults. who fprmed a kind ,of infosmal .guard of hodour fqr the&#13;
passinp. train, mnking sonorous jubilant hoi$es that defied ad9 i6.&#13;
,&#13;
. ..&#13;
tell~gent !nterpretation ;. she'saw rock, hills with ;tony pcak;'and&#13;
ruggqd sides that could give sanctuary to all sorts of innumerable&#13;
..&#13;
,)y,iJc livcs; bhc \liqu&amp;sed iush corn field$..a ,rh$ exhila&amp;ng site to&#13;
.a, Farmer's ward 2 cattle, counttles hard of cattle, exceedingly big,&#13;
with drbo'ping tummies and lcose flesh'&#13;
vqry. fat metron who&#13;
had lately lost half her wsigbt to slimming gills; Ola saw frail-look' ing ~ulmi"herdsmen, lookinithe wor!d in the face as if they have no&#13;
.....&#13;
'care: 'iiola'ted 'datino' trees towermi in the vcsta of giass or desert&#13;
land, miled 'from any where. Ola' wondeied why ;ailire had made&#13;
Nigeri&amp;i $iysicnl f~aturesi o ;tttiactivc? She fht ' convinced that un- '&#13;
'crowdes trdin jburney' frdm' gas; to. ~ort'h;kpecially if m a d e in&#13;
.&#13;
good he&amp; kith eno@h' monei,' is thb' mdsi 'relixing and refreshing&#13;
recreatioi any one cobld ho$ to hive any whbre.'&#13;
t&#13;
&#13;
* i s 0larmlleoted~-herself..&#13;
&#13;
111&#13;
&#13;
i&#13;
&#13;
I.,&#13;
&#13;
:&#13;
&#13;
like's&#13;
&#13;
. I&#13;
&#13;
I&#13;
&#13;
.b&#13;
&#13;
'&#13;
&#13;
..&#13;
&#13;
.&#13;
&#13;
:&#13;
&#13;
,&#13;
&#13;
., .&#13;
&#13;
?#..&#13;
&#13;
Ola arrived at her destination to find that no one was waiting&#13;
for her,, except the blood sucker truck-pushers and the ra!lway port6rs who readily rchdek'd paid sthicis to any dfiaccompan~ed passengers who uskcd lor them. She :trekked to the motor -park. trailing&#13;
far behitld her lugeages which the truck -pusher pushed on at a&#13;
much faster phco than she could.cope with. .At long last, after a&#13;
breath raking marathon to keep - u p with the truck -pusher, whose&#13;
integrity, experience has taught her to doubt, Ola,got a t the. motor&#13;
station,ybere, s11,e. hoard4 a [orry to her home. a good 45 miles&#13;
drive at 66 M. P. H. from th- motor park.&#13;
&#13;
-&#13;
&#13;
-&#13;
&#13;
�Her feelings were mixed: T o her, it was painful that none waited&#13;
,far h:r at railway station despite the telegram sent from Kano 49&#13;
hours earlier; she was nonetheless happy to be going home to familiar surroundings where her words had alway8 been law; happy to&#13;
be g h g horn:, in su:h a satisfying condition of restored sight. .&#13;
Ola learnt, on arrival hm:, that h:r telegram had taken 53 hours&#13;
to fail to arrive. With the P. &amp; T. in matters of telegaph deliveries.&#13;
it has always been quicker to send a horseman, or, if money is not&#13;
your trouble, to publish yoar movemtnts in the dailies, rather than to&#13;
send telegrams. In any case, had the telegram jrrived earlier, the&#13;
odds were that no body would have come to meet her. since Okondu,&#13;
her evx-loyal husblnd, h3d taken Born-Boy to the Lep:r Settl&lt;ment&#13;
a week ago, where he decided to stay with Bom-Boy until some willing, but God-sent soul would be forrhtoming, from ~ o d n c s s&#13;
knows&#13;
where. to take th2: twos with hi:n. O:m.~dln x r exp:c:ed&#13;
thnt&#13;
Ola would be wdl so soan.&#13;
As fcr Ekemma, Okondu's second wife. it was all Okondu's&#13;
and Ola's business. They both, according to her. saw trouble coming and cxtendcd b3th arms to en'xa:: it. They s h x ~ l d l v ~&#13;
h&#13;
nons&#13;
to blame but themselves. Eke would nor l s e her appctite on the so-. called misfortunes, knowing as she knew that those of them who&#13;
. accepted traatmsnt from unqualified charlattans, eithcr be-suse of its&#13;
cheapness, or b:cau&gt;e of quicker s-rviocs, ought to bs prepared t o&#13;
learn silently by heart. the lessons one often learns from cheap and&#13;
&#13;
easy acquisitions. As far as Ekemma is concerned, life is so precious&#13;
..&#13;
. that. no secriEce, not even of time or money, cculd be considered too&#13;
:&#13;
great in order t a get tho hsalth back whm life is threatened through&#13;
the warning notice which death often gives to mortals via illness.&#13;
Ola received a heroiness welcome from every one at home in.&#13;
cluding Eke. Okondu und om-BOY w x e more conspicuous by their&#13;
absence.&#13;
&#13;
�.&#13;
&#13;
.':Where Jsmy Bom-Boy; wliere. i s Rilanyi[ q k e d .Ola with visibly&#13;
palpitating heart beat.&#13;
,,&#13;
.&#13;
.&#13;
&#13;
.&#13;
&#13;
.&#13;
&#13;
"I can only tell you where Dl-anyi said he was going when h e&#13;
left home a week ago" replied. Eke carefreeiy; 'He .sai&amp; he was taking&#13;
I&#13;
&#13;
C .&#13;
&#13;
Bom-Boy,ro the Bintu ~e&amp;-~ettlemenr and we have not. heard of o r&#13;
from him ever since".&#13;
a ,&#13;
. .I# I .&#13;
Ekcmma. who had no living .irsues hcrself- she Iost'two" 'm a I e&#13;
chil6ren t o Indian Flu of 1958 -had little o r no soft feelings left f o r&#13;
,. ..&#13;
, . , , . , ,. . , . .&#13;
other woman's children.&#13;
&#13;
.&#13;
&#13;
The !nmates of !he Bintu Leper Settlement welcoming Born-Boy with express.&#13;
pity and d~sl~gured&#13;
hmbh faces and b p y gaits.&#13;
&#13;
ions of&#13;
&#13;
57&#13;
&#13;
�OIa knew and understood her attitude very well and mad: as&#13;
much allowance as she could for il.&#13;
OIa was resolute on seeing her Bom-Boy and her hubby Okondu&#13;
without delay. The other children pleaded in vain for their mum to&#13;
tarry awhile with them before setting off again if she must. She&#13;
promised them bigger bundles of swezts and other 'market things' and,&#13;
then, took-off directly for Bintu Lepx Settlement.&#13;
She budgeted conservatively for a maximaurn of 3 hours' travelling to got t o Bintu, 60 miles a-ay. Much depends on how soon t t e&#13;
passenger-trucks could get there. People who are used to road-travels&#13;
by lorries hardly expect much fro= them as these passenger lorries&#13;
are never compulsorilly serviced until they develop engine or t y n troubles. The practice in other countries of compulsory servicing for every&#13;
1033 miles covered has not yet arrived in Nigeria. Travellers must&#13;
have to buy a lot of patience if they have none already, t o survive&#13;
journeys by passenger-lorries. Every body on the lorry, care-freely.&#13;
gets on every body else's nerves. You are not always sure of getting&#13;
to your destination safely and on scheduled time.&#13;
,&#13;
&#13;
OIa didn't seem to have reckoned with avoidable delays of the&#13;
above mentioned type in her rough estimation of the duration of her&#13;
journey to Bintu. At mile 35 on the Olaku-Eintu road, the passcnzer-lorry in which she was travelling. took a sharp right turn instead of keeping on a straight course. Every passenger wondered&#13;
where, on earth, the ' m ~ d drivtr was heading to. Some pastengcrs&#13;
'&#13;
protested in very unmistakable terms indicative of deep annoyance.&#13;
The driver drove steadily on and on and on, off-course, and t h e n&#13;
came to a d:ad stop in a living compound about 4 miles off-route.&#13;
" ~ l lm3n, down" chmandod t h e driver, arching himself like&#13;
&#13;
a swanky peacock, as if to say that he drives the whole country,&#13;
ministers and all as, and whcre he likes.&#13;
&#13;
-&#13;
&#13;
. A bamge .of abuses descended o n him from the irrate passengers&#13;
who felt grossly offended by 'the time -wasting, and unbargained-for&#13;
off-course journey.&#13;
&#13;
58&#13;
&#13;
I&#13;
&#13;
�'Fancy your brazen'lmpudence to: 'kike uizso'hi&amp; .&#13;
'y&#13;
'&#13;
&#13;
.&#13;
&#13;
.&#13;
&#13;
.Worn&#13;
&#13;
.&#13;
&#13;
the main roadi swore one passenger.&#13;
&#13;
. ..&#13;
'You must be a mad doe t o do that' swore another.&#13;
"&#13;
..&#13;
&#13;
.&#13;
&#13;
'&#13;
&#13;
""&#13;
&#13;
.&#13;
&#13;
. . _ :.,...&#13;
&#13;
-:. . &gt;.,'&#13;
&#13;
'You no go see bettar for your 'llfe-:-for taking.:us b+.rtkis&#13;
far place' added the third.&#13;
&#13;
'Every body, down' shouted the driver; 'the more..you sit-tight&#13;
in my lorry, the mare you detain )ovrsalves. In your' own interests&#13;
you better come down,so that I may unpack the plankson the floor&#13;
. ..&#13;
of the lorry'. pleaded the driver.'&#13;
&#13;
.'&#13;
&#13;
ri,.,.'&#13;
&#13;
' ~ e ' a r e ldnger in i h u r r i ; lot none come down eammatd$&#13;
&#13;
. ,.&#13;
.&#13;
had self-appointed.ihimscll the' leader&#13;
. &gt;.' , ,.'&#13;
. .&#13;
..&#13;
&#13;
. b .&#13;
&#13;
r d one of the'passen.qers, who&#13;
'&#13;
.. .&#13;
of the bassengers. ' w e shali stay here until.the.d&amp;er trkes uk back t o&#13;
,,.. ..&#13;
the main road. We ainc going to allow him to, unpack his planks.&#13;
,.&#13;
&#13;
.&#13;
&#13;
..&#13;
&#13;
,.&#13;
&#13;
..&#13;
&#13;
It&#13;
&#13;
I s high time the drlvars began t e riipect th6feIings ofnthr..people&#13;
..&#13;
.&lt;&#13;
. , ., .! &lt;:;:&lt;;:;&#13;
who p&amp;ide the m w y by which their salarie; are paid. Wepassen-&#13;
&#13;
.&#13;
&#13;
gers, could afford t o be serious for once In our lives with these jmpru*&#13;
&#13;
dent, irreverent, l;reprehenrible,&#13;
&#13;
.&#13;
&#13;
.&#13;
&#13;
,&#13;
&#13;
. ..:&#13;
&#13;
. &gt; ,..&lt;&#13;
&#13;
imesponiible:drivers:. :Does i t m e a n&#13;
i s ni0re.=&amp;~cerii.,t6' td&amp;'driv&amp;s .@an&#13;
. .&#13;
&#13;
that the delivery of the&#13;
&#13;
the safe and timely arrival o f their&#13;
&#13;
. t o theiri-respective&#13;
&#13;
journey's end?'&#13;
,&#13;
&#13;
.&#13;
&#13;
*I .wonder' echoed o n e o f.. the. passengers:&#13;
. .&#13;
...&#13;
&#13;
.*.'&#13;
&#13;
1 . '&#13;
&#13;
.&#13;
&#13;
~&#13;
&#13;
No passenKer' moved ss much as a - m u s t k P T h e-dilver- e v F t cd from comma'ndinz .them to.pleadlng for understanding;. ..kcwas too&#13;
late. In the end hi? l u m ~ e d&#13;
onto the wheel and'rcsumed-thejourney&#13;
without deliverlnp th6 planks.. A t mile 40;'thd'ldriy broke+own; o r&#13;
so the driver told every one. .''&#13;
Those paesagers In hurry d e c Id e d - t o .jotn anbthcr 1'0 r i y.&#13;
&#13;
59&#13;
&#13;
�The driver of the presumedly faulty lorry refused t o refund pan&#13;
or all of the money already paid by Ola and the rest.&#13;
Ola transferred t o another lorry. A t Mile 60 she came down.&#13;
'Where Is the m t o Blntu Leper Settlement' asked Ola t o a&#13;
mlddle -aged lad w i t flabby llps lndicatlng that she had ' spent the&#13;
best part o f her h e talking gllbly on many thlngs -the gossiping type&#13;
who never stopped ulklng until they fell asleep at nights.&#13;
&#13;
i&#13;
&#13;
'Are you golng to the Leper Settlement' querrled the woman.&#13;
*Yes, but not as a patlent. I am merely a visitor'&#13;
.:'You- must be a stranger ; you won't be allowed In at rhls tlme&#13;
of theday u visitlng hour is from 2 p.m. t o 4 p.m. dally save Sunday-when you can stay .on until 6 p.m if you have the guts to stay&#13;
that long among the lepers. If I were you. I would seek shelter for&#13;
the nlght t o v l ~ l ty a l n t m o r r o w at the proper tlme'.&#13;
'&#13;
&#13;
...&#13;
&#13;
Thank you for nothlng, &amp;dam, you are givlng me'mare informations than I requested for. Perhaps people this way have tongues&#13;
having no brakes.' All I asked for Is the road t o Blntu Settlement.&#13;
N o more, no less.'&#13;
&#13;
'&#13;
&#13;
'Woman' is that another name for gratitude In your village?&#13;
Sooner o r later you would come to reallse that my Informations are&#13;
the best you can have under the circumstances. Good luck and may&#13;
God grant you peace and patlence, the two quallties much needed&#13;
t o get o n w d l with people.'&#13;
Blntu Settlement, u the name suggested, Is a mln!ature village.&#13;
The patients llve, one t o a room flat, o r t w o t o a room-and-parlour if&#13;
a couple o r close rehtlons came as patlents together. Younger patlents&#13;
who can't normally cater for themselves are adoxed by the older ones&#13;
u wards. The flats are built around the clrcumfcrence of a. big circle.&#13;
f&#13;
The body o the clrcle is used as common ncreatlonal field for all the&#13;
occu ants o f the same quarter. One advantage of such a pattern o f&#13;
butt ing IS that one sandlng in front o f one f l a t can see other fellows&#13;
golng In o r coming out from any other flat so that the movements of any&#13;
of the inmates of one cubicle can be easlly watched by the 'rubber&#13;
k n d who care to do so.&#13;
&#13;
8&#13;
&#13;
-&#13;
&#13;
�....&#13;
&#13;
The psr&amp;t:of aiver.y'young 'patknt ' i;ncouiagid i o stay .for.&#13;
i&#13;
some time until'the patierit getk used t o the older patient who would&#13;
adopt. him. The big iron-entrance gate made the village look'like' a'&#13;
private extensive home. A large bell hung at a conspicuious. place&#13;
at. the gat6 so that any literate new-comer'co'uld easily .see the 'ring&#13;
the bell for'attention' notice. The in-patients who. had 1ale:passes.&#13;
out could also ring this bell'to.be4et in byGab, the "iron&amp;eartcd'&#13;
keeper of the iron-gate. Gab. the unsmiling gate-man was also a&#13;
veteran of two wars and an en-patient of the rtttlerntnt. ' .&#13;
:&#13;
&#13;
'&#13;
&#13;
.&#13;
&#13;
. ........&#13;
.&#13;
Ola rang the beil rathe; tAo &amp;huriastically.' ~ h ; gateman Same.&#13;
......&#13;
&#13;
....&#13;
&#13;
bait-haste, thihkidg' the Director&#13;
&#13;
of the ~ettlknint&#13;
was it'tik gate as&#13;
. .&#13;
. '..I&#13;
no visitor was expected at'that t h e of ihe &amp;iig.&#13;
To cab' utter&#13;
s&#13;
disappointment, hesaw a not-too-bad l&amp;king.'though equally unsmiling lady, fair-complexioned. and wrapped fashionably. capa-pk-. in&#13;
Akwette cloths.&#13;
&#13;
,&#13;
&#13;
. . . . . . . ..,. . . *&#13;
&#13;
.&#13;
&#13;
..&#13;
&#13;
,&#13;
&#13;
.&#13;
&#13;
...&#13;
&#13;
"Na wstin' &gt;o".want*' quenied Gab fither authoritatively:&#13;
&#13;
'&#13;
&#13;
...&#13;
&#13;
. "'I '$el. my sdyand my' mant admitted here a wcek ag6 .to .the&#13;
....&#13;
.&#13;
.. , . . . . . . . . . . .. .&#13;
minute;.......&#13;
&#13;
. ._;.&#13;
&#13;
. . .&#13;
&#13;
"Big&#13;
&#13;
.&#13;
&#13;
.&#13;
&#13;
.&#13;
&#13;
.&#13;
&#13;
.&#13;
&#13;
.&#13;
&#13;
&amp;b.&#13;
no go save you natin" interrupt&amp;d.&#13;
&#13;
...&#13;
~ e f o r c could say. a word, ihe gate 'had closed with such ?&#13;
she&#13;
.&#13;
%tic bang that .rould only indicate the. disgust the . . .&#13;
gate-man fclt at&#13;
.&#13;
. .&#13;
.&#13;
,. .&#13;
'visit&amp; k h o chose to &amp;it hours 'outo'ide the visiting ' b e . The ve.&#13;
. . . one."&#13;
teran . kdew nd. preferences;. not even effemiiate . . He'had never&#13;
been ckivalrokin his life: To him the niatter is as closed GO^';&#13;
decision, against which there is .no appeal'. .&#13;
,. . . .&#13;
..&#13;
. ,. . .&#13;
Ola is apt the type to take 'No' for 8n answer. She rang the&#13;
bell so e h t ~ c a l l ythat- somt inmates of the SsttlemenPwbb'tgmC near&#13;
the gateat the h e ' took message t o 'Okondu of tho . 'nice-lookin?&#13;
.lady at the gate for him':.' Okondu made for the gate.. 1: ': . . '&#13;
,I..&#13;
&#13;
1&#13;
&#13;
.+&#13;
&#13;
..&#13;
&#13;
:&#13;
&#13;
,&#13;
&#13;
'&#13;
&#13;
�He was so pleased with the sight of his wife that he opened the&#13;
gate without much 'thoughis as to.the. consequences: No patient or&#13;
hisrelation is a I I o w e d to towh the gate. Only Gab. can do. it.&#13;
Breach of regulations is often seriously frowned at by authorities. .It&#13;
might lead Po an instant discharge of the culprit-patient without completing his treatment. Okondu swept Okhigh into his hosom,crying;&#13;
"014 1 Ola'l.. wife; is .it. you that I am seeing or your double?'.'&#13;
.&#13;
,&#13;
&#13;
. . . .&#13;
&#13;
'How ,are you. n w'&#13;
o?&#13;
&#13;
'I am absolutely alright, Dim,' replicd OIa. Thank goodness&#13;
, ..&#13;
&#13;
...&#13;
&#13;
f&amp;jpartial'm'&amp;ci:s.&#13;
.Our joy shall know no i;ounds whcn our .Born. . _ . .&#13;
:&#13;
Boy is' co&amp;pfetely recovered. How .is he..&#13;
.&#13;
.&#13;
.&#13;
.&#13;
. . . . . .&#13;
.&#13;
'Shall .we oo.in? Our-5at is a good five minutes stroll:from.~tl?o&#13;
...&#13;
gate. Our Boy. is fast asleep'.&#13;
I&#13;
&#13;
As Okondu and wife tried to move in the direction of the vill.&#13;
age, Gab. landed on the scene as i f from nowhere.&#13;
..&#13;
:. ,&#13;
......&#13;
. ,. 'Go hack, womsn. . .I. no .go let y0.u in ,even ityou be .the best. . . .&#13;
.. .&#13;
eat womm for dis warld; g3 back. I sly' commanded Gab.&#13;
,&#13;
&#13;
Okondu and Ola pleaded and pleaded to no avail. It suddenly&#13;
occured to Ola that where words of mouth fail to achieve expected&#13;
. .- . .&#13;
rcsulis. . . . . . o f some. kind . has . worked miracles. You don't :have&#13;
*&#13;
bribery .&#13;
. .&#13;
.&#13;
. .. . . .. . . . .&#13;
..&#13;
to go,,far in .. country. to meet .ungincipled indkdualb who .sell&#13;
the&#13;
.&#13;
..&#13;
thFir con;cicacc for a few shillings. up backed up with empty prp.&#13;
&#13;
&amp;&#13;
s&#13;
&#13;
.that ace nevi? fulfilled :once .the. objective, is attained.&#13;
.&#13;
&#13;
'Here, h d p me spent"d&amp;', . 0h 'gave Ggb' five 'shilling 'tip'.&#13;
...............&#13;
g&amp; odaoed;.''Gab: wa&amp; O h&#13;
with' a royal salute. His&#13;
furrow&lt;d,brows brightened. up as if an inward.gracc had coursed his&#13;
Veirid. The golden, key&lt;.hasopcqed the bolted gate, .as.B e saying.gocs.&#13;
&#13;
he:&#13;
&#13;
ia&#13;
&#13;
�"Na dem make the law, but na me de kipam. Ifi I no hopen&#13;
'the gate, no one go henter. Madam, make it stay so-tay iGya ; no&#13;
body igo. make palaba ifi Ino. report you" .&#13;
&#13;
-&#13;
&#13;
Okondu-Bom Boy's 'mud hut with aluminiun sheet rwfing was,&#13;
comparatively passable for human habitation. OIa entered the hut&#13;
unceremoniously, picked-up Bom Boy and examined the body t o see if&#13;
the skin patches had shown any signs of clearing. Her facial expression dropped suddenly as if stung by the usual unexpected rudeness&#13;
from a junior Nigerian subordinate. The patches were s t i l l there i n&#13;
extenio.&#13;
"Tell me. Dim, what has been done to. it so far.&#13;
&#13;
Did you tell&#13;
&#13;
docta the whole truth about it?''&#13;
"How can I ? How can any onet The doctor could hand me over t o&#13;
the police if I confessed to him that my illegal injections t o Bom-Boy&#13;
caused the skin patches" replied Okondu rather nervously.&#13;
**Well l am goi"g t o tell the Dr. how the patches came about&#13;
first thing tomorrow morning".&#13;
"You must be crazy&#13;
&#13;
t3&#13;
&#13;
want t s implicate me. Ola. You can't;&#13;
&#13;
you mustn't; you dare n x do that, my Ola",&#13;
&#13;
pleaded Okondu, this&#13;
&#13;
time more firmly than he had ever been before.&#13;
Leave it t o me Dim; you won't be t o any trouble.&#13;
before, I might, as wtll, do it again this time.&#13;
I can never put you into any harm deliberately'&#13;
it&#13;
&#13;
I have done&#13;
&#13;
D m ' t worry. Dim.&#13;
&#13;
**Listen t o me Ola: Ihave let you have your way in almost all things&#13;
hitherto. I have already had enough of my own share of the average&#13;
difficulties of life. My cup is quite full with vinegar and gall. I don't&#13;
want any more trouble. If you i n s i s t on telling the doctor the&#13;
whole truth, then. I will be gone before you have the chance t o&#13;
do it, and only goodness knows where I shall be gone to."&#13;
&#13;
�"Dim. be reasonable. We are here. miles from home. to see&#13;
Bom-Boy well. There are no two ways about seeing him cured except by telling the doctor the root cause of the trouble. May I repeat, for the purpose of reassuring you, that you won't be implicated.&#13;
The docta won't be told that you knew what happened. Otherwise,&#13;
he would naturally querry why you didn't tell him from the start.&#13;
There is no need to meet trouble half the way: wise men either eo&#13;
all out for the trouble or wait till it comes. Bom-Boy must be cured.&#13;
I can almost swear to it that you won't be implicated. Dim."&#13;
With this assunnn the topic became as good as closed.&#13;
The idea of a Leper Settlement is to make it approximate a real&#13;
home as much as possible. The essence of a home is privacy. This&#13;
is ensured by allocating a room-flat 10 a patient, or two room-flat to&#13;
two related-patients Each patient owns his own toilet, a plot of&#13;
land for cultivating food crops as well as cash crops. His old surroundings are transplanted as much as possible to his new situations..&#13;
Trade is taught in the settlement. Faid employments are given to the&#13;
able patients such as road making, general labour, hospital work&#13;
in patients' wards, and farming. Schools are organised for patients&#13;
of school age. Adult education classes seemed popular. A rich woman patient had been known to be so thrilled with her ability to&#13;
write her name through adult education classes that she orderzd for&#13;
an eigth guineas Parker fountain pm.&#13;
&#13;
-&#13;
&#13;
Okondu had been spoken to previouslv by the doctor in-charge&#13;
about school arrangements for Born-Boy. The doctor had undertsken&#13;
to see the welfare Officer for it. The idea gave Okondu some anxious moments as he felt that the question of school arrangements&#13;
should not have arisen at all if the doctor had not been certain&#13;
that Bom-Boy's stay in the Settlement would be long.&#13;
&#13;
-&#13;
&#13;
�The doctor came 'to work earlier than usual. The two nursing&#13;
sisters who normally accompany bim on the hut-rounds had not yet&#13;
arrived. So, the doctor (aught it fit to pop in. informally, to see&#13;
the little new patient about his rchoool arrangements before resuming&#13;
the dry's work in.the usual 'Big Three' way.&#13;
'Can I come in. asked the doctor 8s he entered the tlat door&#13;
obliquely to accommodate his hefty stumpish figure, with his loose&#13;
fitting jaw-flesh almost tauching the colar-bone.&#13;
'Come in doctor. Meet my wife just arrived to see her son.&#13;
We call her Ola'&#13;
'Children are almost always safer in the hands of their mothen&#13;
and grannies; why hasn't she been here fro= tho start to look lnrr&#13;
htr son?' asked the doctor with as much indifference as could carilly&#13;
srrggcst that he didn't want an answer?.&#13;
'Oh, doctor. she hasn't bien well herself. She had just retuned&#13;
from Kano w h e r e her eye-trouble had b e e n sucoerrfuUy trutcd.&#13;
Eh.... m&#13;
eh'&#13;
&#13;
......,&#13;
&#13;
'Stop. Dim. I can speak for myself. I haven't lost my tongue yet, yoti know' interrupted Ola ' 'Docta, I don't mind sta ing&#13;
on to take care of my boy, if you don't mind provided I know ow&#13;
long the teatment is likely to last.&#13;
&#13;
h&#13;
&#13;
"You don't have to stay mth the boy once a suitablo patient could&#13;
be found to take care of him. As for tho duration of treament, I am&#13;
arraid, it will take some good while to diagnose, with absolute certainty,&#13;
the species of Bacillus Lcprae that caused the &amp;inpatches. Our 6 n t&#13;
smear test didn't reem to .sive any clue to the species of tho cauutive&#13;
organism. f i e one week*$ pre-treatment diagnoses didnot kern to&#13;
. have made any noticeable impression an the nasty patch.&#13;
&#13;
'&#13;
&#13;
�Our smear tests are done fortnightly and .your boy must -have to&#13;
wait till another week -end for another test.,I am afraid. By then. I&#13;
hope we shall be able t o get to grips with the root cause of the trouble. It is most. likely that your boy had been infected with an unusual&#13;
species of Bacillus Lepsae that .does not readily respoad to routin2&#13;
symptomatic tests. Any thing can happen these days. We are n e w&#13;
surprise6 at new discoveries.' In the inte&amp;ning period between now&#13;
and the -hext siniar-te$t,we shall make bure t1:at your boy's body does&#13;
not harbour any physiological defects. such as low haenloglobin count,&#13;
.&#13;
. .&#13;
..&#13;
-. ... . . . .&#13;
worms in the guts, liver troubles, ere. that nhy likely ,b&amp; complication in the courss of the treatment.'&#13;
., .,&#13;
. . -. . .., . . .. .&#13;
. .&#13;
'Well, docta. I h a m , something very iniprotantly relcvsnl to tell&#13;
you* said Ola in.-all:seriousness.&#13;
'&#13;
. . .- ... ..,,!2&#13;
'Madam, you better hold on, s m not in yet for the formal&#13;
rounds. I shall be back soon with the sisters. who; I hope, shall be&#13;
very glad to shsre your informations with me, unless they are con. .&#13;
fidential'&#13;
&#13;
i&#13;
&#13;
..&#13;
&#13;
4&#13;
&#13;
The two sisters heights five and one quaker feet, symmetrical in&#13;
dimensions, looked in appearances, as if they were blood relations to&#13;
the hefly hI. 0.But for th:ir white uniforms. and smiling faces, one&#13;
could easily. mistake them for moving bags of garri tied in the middle&#13;
with white. ribbon bands. They were. hurrying to join the doctor&#13;
i&#13;
whom, they thought, ha3 gone i hut or two ahead of them ,on [he hut&#13;
rounds. The two over weight Nursing sisters the nuisance-sister' ( as&#13;
they are nicknamed by some of their, staff-nurses). moved so hsavily&#13;
over the grass-field as if their lower extremities needed oiling.&#13;
&#13;
-&#13;
&#13;
'NOW,&#13;
..&#13;
&#13;
-&#13;
&#13;
then, madam! what is it you want to tell or ark me.&#13;
Be brief and to the pdint. . ~ l l ' o t h e r&#13;
patients &amp;e'kaiting'&#13;
..&#13;
'Doctor'. Bom-Boy's skin- patches started like thi$:- A m3n&#13;
came along one day with some bottles of injectable materials which&#13;
he claimed could make children grow fister and stronger.. Adult4 the&#13;
drug-pedlar said; could hadrdly fall ill after taking such injections.&#13;
&#13;
�Bom-Boy had been too small and tooweak for his age. Such injeotions suited him quite handsomely. An injection that encourages rapid&#13;
growth and promoter good health, should bc expected to cost guineas&#13;
if given by the doctors. But the itinerant ex-service man 'doctor'&#13;
charged me only three shillings, all told, for each injection. I paid&#13;
six shillings for me and Bom-Boy each time he visited. At first, the&#13;
injection seemed to be doing us a world of good. I started to feel&#13;
my former self again. Bom-Boy became more agile and started t o&#13;
eat well. The injection's apparent harmless efficacy coupled with its&#13;
obvious cheapness made me ask for it for self and son each time the&#13;
'doctor' called. Our regular patronage made the 'doc's calls more&#13;
frequent, some timescalling as many as thrice weekly. The after-effects&#13;
of such injections were my recent loss of eye sight, and the present&#13;
..&#13;
Bom-Boy's skin conditions, doctat&#13;
&#13;
-&#13;
&#13;
-&#13;
&#13;
-&#13;
&#13;
'Do you know what the injection was called ? asked the doctor&#13;
in a calculated professional self cont:ol.'&#13;
&#13;
'What injection was it ?'&#13;
'Penicillinpowder, dissolved with 3cc acetylarsan injection solution'&#13;
'I see' did your husbind know about this? .&#13;
Okoridu's hair and eye-brows stood on edge. He was almost&#13;
prepared t o jump the window but for the prompt and timely&#13;
reply from Ola: .&#13;
.&#13;
.&#13;
'No, docta'&#13;
'You said ,your eye trouble .got treated at Kano?'&#13;
.. .&#13;
'Yes docta'&#13;
'Did you tell theKano doctor what happened before he started&#13;
your eye treatment'&#13;
'No, docta, not until after a week's fruitle treatment'&#13;
'Why did you have to wait for a week before telling him?'&#13;
'Because. I went to Kano to b a t the fading eye-sight and not to&#13;
treat its cause. I did'nt think such revelation rcvelant at fiat.'&#13;
&#13;
�'What did the Kano.doctor tell you when'he knew the cause&#13;
of your eye trouble ?'&#13;
&#13;
'e advised me very strongly against accepting medicines &amp;om&#13;
H&#13;
tiny one other .than doctors or pharmacists'&#13;
&#13;
.&#13;
&#13;
.&#13;
Are you, then, converted ?&#13;
&#13;
No, docta ?&#13;
What ?&#13;
"Decidedly, no, Docta"&#13;
. .&#13;
. .&#13;
Why not ?&#13;
&#13;
Docta' if every patient went to the hospital or to doctors with&#13;
their com?laints in a country like ours with so few doctors and much&#13;
fewer pharmacists, a country where nearly every third.man is a pro:spective patient of one disease or the other malaria, jaundice colic&#13;
and headiche we shall 'have inore deaths in the hospitals than we&#13;
d o have at present; because .our ,hospitals shall be so over-crowded&#13;
with patients that many of them shall have been-dead before ever theJ&#13;
have an inch of a chance of seeing any doctor. But for the Chemists,&#13;
the death rolls in our community would have been more alarmingly&#13;
higher. As for those trader-drug pedlars and the like, docta, I think&#13;
they do help'.&#13;
&#13;
-&#13;
&#13;
Will you stop the trash, lady. What do you know about drugs&#13;
and their toxicity as to psntificate as to who should and who shouldn't&#13;
handle them?. Once bitten, twice shy -but you don't seem to have&#13;
learned anything from your part experiences in the hands of the quacks.'&#13;
&#13;
�'Okey, doaa. I shall be your slave, once - &amp;om-Boy geu better&#13;
through your treatments. .If that I s any help,, I want to say before&#13;
you, doaa. that I believe i n three d's viz.: drugs, dollars. and doctors&#13;
in that order Just as my husband and my husband's second wlfe do."&#13;
&#13;
Okondu, Ola, and Bom-Boy Wave hearty good&#13;
Settlement Medical o r Area Superintendent.&#13;
&#13;
THE END.&#13;
&#13;
.&#13;
&#13;
bye t o the Leper&#13;
&#13;
�HEALTH&#13;
&#13;
FIRST&#13;
&#13;
BOOKS&#13;
&#13;
D NKEM AKUNEME&#13;
.&#13;
&#13;
ELEKERE AGWO: T H E&#13;
Q U A C K DOCTOR&#13;
&#13;
A NOVEL ON 'THE DANGERS OF ILLEGAL&#13;
-&#13;
&#13;
INJECTIONS AND SELF-MEDICATIONS&#13;
&#13;
(2) Poisoas and Poisoning By t h e&#13;
&#13;
same author.&#13;
&#13;
Over 5,000: people die every year, of poisoning, over&#13;
20,000 people are treated annually of.poisoning symptoms,&#13;
more than .half of these are innocent children.&#13;
.,.&#13;
&#13;
'&#13;
&#13;
To be on the safe side, Read "Poisons &amp; Poisoning.&#13;
&#13;
Price only 2/-&#13;
&#13;
�P R O F I L E ,&#13;
Mr. Akuneme has spent 15 years of his student life&#13;
as a scholarship student. In the secondary school, he&#13;
was an Orlu N. A. scholar for 4 years from 1940 to 1943&#13;
He spent 4 years in the school of pharmacy Yaba as a&#13;
Nigerian Government Scholarship Student from 1944 to&#13;
1948. As Eastern Nigeria Government Scholar, he spent&#13;
7 years in U. K. :-5 years in Leeds University, studying&#13;
academic pharmacy and special studies pharmacology. and&#13;
the rest in Leicester Colleze of Technology and Wakefield Clayton Haspital working and gaining invaluable&#13;
experieoce.&#13;
In U. K. Mr. Akwneme lectured widely to Rotary&#13;
Clubs, Church organisations, Youth Clubs, University&#13;
Union Societies, International Centres, and Pax Rornana&#13;
World Congress, on such topics as Colour Prejudice,&#13;
Nigzria, African Pharmacology, the place of women in&#13;
African Society etc.&#13;
His best known contributions&#13;
while in U. K. were:- As presideat of Leeds Branch ot Nigeria&#13;
Union, he organised a Landladies'&#13;
Day Party (now an annual event).&#13;
Where landladies and landlords.&#13;
University Vice chancellors, HOS:&#13;
pita1 matrons, College principals,&#13;
and others who had shown obvious interests and kindness to Nige.&#13;
rians in IJ. K. were treated gene- r&#13;
rously, to Nigerian foods, c u h a l&#13;
display, and Nigerian film shows,&#13;
an event very widely publicised by&#13;
D. N.Akunernz&#13;
British and World Press .&#13;
- . and British&#13;
.&#13;
information Service, as "the best practical demonstration of inter -- ratial harmony''&#13;
&#13;
-&#13;
&#13;
-&#13;
&#13;
-&#13;
&#13;
~&#13;
&#13;
-&#13;
&#13;
�Akuneme played a leading part in founding the Leeds&#13;
University Afro Asiaa society which provided needed&#13;
forum for Afro-Asian students' meetings&#13;
He has written numerous "Health First? series of&#13;
articles on such topics as:"Occupations and their influence on the health of&#13;
a nation".&#13;
Mental ~ &amp; l t h Nigerian U. K. students.&#13;
of&#13;
Psychology of studying.&#13;
Poisons and poisoning.&#13;
Pharmacy in a: new Nigeria.&#13;
'Face to face with Bribery and. Corruption etc.&#13;
&#13;
,i&#13;
H style..of writing hi3 been&#13;
:&#13;
&#13;
acclaimed by leading British&#13;
and. Nigerian journalists as "pleasantly informal", "irres.istibly interesting", and "doubtlessly educative".&#13;
-&#13;
&#13;
.&#13;
&#13;
.&#13;
&#13;
M ~ k t i n e m ehas worked as ~ o i ~ i t a l&#13;
;&#13;
.&#13;
pharmacist&#13;
&#13;
in Lagos,.Bukuru, Barakin Ladi, Kaduna, Bernin Kebbi,&#13;
Jos, Wakefield (England), Liverpool, Enugu, Onitsha and&#13;
P.H.: He studied in Awo-Omamma (his home town), at&#13;
Kano (in Northern Nigeria), and in Lagos - a true citizen&#13;
of a .Federal Nigeria,&#13;
~ k u n e m e married to Elizabeth Njoku, a U. K.&#13;
is&#13;
trained Staff nurse of the Nightingale Calibre, and is a&#13;
proud father of four lovable children Cynthia, Terrence,&#13;
Ikwukaku Edmond, and Charles Ndubueze.&#13;
&#13;
-&#13;
&#13;
���</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="18">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="124019">
                  <text>Onitsha</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="1">
      <name>Document</name>
      <description>A resource containing textual data.  Note that facsimiles or images of texts are still of the genre text.</description>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125281">
                <text>Elekere Agwo : the quack doctor</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125282">
                <text>Akuneme, D. Nkem.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125283">
                <text>Onitsha market literature</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="125284">
                <text>Awo-omamma, Eastern Nigeria : Oma Printing Press</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125285">
                <text>c. 1964</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125286">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125287">
                <text>Nigerian literature (English)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="125288">
                <text>ksrl.c3545</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125289">
                <text>This long pamphlet is described as "&lt;em&gt;a novel on the dangers of illegal injections and self-medications,&lt;/em&gt;" (pg.70). Neither an advice guide nor how-to pamphlet, this fictional account joins others by Akuneme that cover issues related to mental health, pharmacy and poisons as part of a series called "Health First". The story follows a "law-abiding" yet disgruntled trader named Okondu who joins up with a dubious character named Sunday to administer illegal injections for profit. Okondu's first wife, Ola, and son, Bom-Boy, receive poisonous injections containing arsenic from Okondu to "cure" their ailments. Rather than promoting growth, strength and healing, the injections bring disaster to Okondu's family.&lt;br /&gt;&lt;br /&gt;Characters in this tale learn lessons about their experiences "in the hands of quacks," (pg.68). One strong message within the story is that drugs "are two-edged swords," (pg.45). In the end, education conquers ignorance and Okondu is forgiven for his attempt to substitute three quick weeks of "quack" apprenticeship for six years of rigorous professional medical training. Akuneme writes, "May God Forgive Okondu and his ilk for they know not what they are doing," (pg.29). Some Of the challenges facing Nigeria's medical profession and its ailing citizens, as well as the country's transportation network, are revealed in this entertaining story.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125772">
                <text>This Item is protected by copyright and/or related rights. However, for this Item, either (a) no rights-holder(s) have been identified or (b) one or more rights-holder(s) have been identified but none have been located. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use.</text>
              </elementText>
              <elementText elementTextId="125773">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC-RUU/1.0/"&gt;http://rightsstatements.org/vocab/InC-RUU/1.0/&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
</itemContainer>
